What Does It Mean That We Are a Royal Priesthood?
1 Peter 2:9: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (NKJV)
Answer: This verse from 1 Peter emphasizes the dignity and honor of those who have accepted Jesus Christ. It highlights that believers in Christ are not just ordinary people, but are part of a “chosen generation.” This means we are specifically chosen by God for His purposes. We are also described as a “royal priesthood,” a term that carries both spiritual and royal significance.
In the Bible, priests are those who mediate between God and people, offering sacrifices, prayers, and worship on behalf of others. However, the term “royal” adds an important aspect: it means that our priesthood is not only functional but also has a kingly or sovereign character. Theologically, this points to the reality that believers in Christ are now both spiritual priests and spiritual kings, which reflects our shared identity with Jesus Christ, who is both our High Priest and our King.
The Role of a Priest:
In the Old Testament, priests were part of the tribe of Levi, and their main role was to represent the people before God, offering sacrifices for sins and making intercession on their behalf (Exodus 28:1; Hebrews 5:1). The high priest, specifically, was allowed to enter the Holy of Holies once a year to make atonement for the sins of the people (Leviticus 16:2-34). This priesthood was critical for the reconciliation of people to God.
In the New Testament, believers in Christ are given the privilege of being priests through Him. This does not mean that we offer sacrifices in the same way that the Old Testament priests did, but rather, we offer our lives as living sacrifices (Romans 12:1). This is in keeping with the New Covenant, where Jesus, as the ultimate High Priest, made the final sacrifice for sin (Hebrews 7:27; Hebrews 9:12).
The Role of a King:
Kings, in the Bible, represent God’s authority and rule. They govern, protect, and lead the people according to God’s will. The first earthly king of Israel, Saul, was anointed by God (1 Samuel 9:16), but David, who was after God’s own heart, is often used as a model of the ideal king (Acts 13:22). The role of a king involves ruling with justice and wisdom, and kings also had military authority to protect their people and maintain peace.
Jesus, as the King of kings, holds this perfect authority. In Revelation 19:16, He is described as “King of Kings and Lord of Lords.” This underscores His supreme authority over all earthly and heavenly realms.
As believers, we share in the authority of Christ. We are granted dominion over sin, the enemy, and the forces of darkness (Luke 10:19). We also are promised to rule and reign with Christ in His eternal kingdom (Revelation 20:6). Theologically, this reflects our identity as co-heirs with Christ, inheriting both the priestly and kingly roles that He fulfilled.
Jesus as Our High Priest and King:
Jesus Christ is the ultimate fulfillment of both the priesthood and kingship. Hebrews 7:11-17 explains that Jesus is both the eternal High Priest and the King in the order of Melchizedek, a priest-king who appears in Genesis 14:18-20 and is described as a type of Christ. Jesus, unlike the Levitical priests, does not offer sacrifices for His own sins because He is sinless, but He offers Himself as the once-for-all sacrifice for the sins of the world (Hebrews 7:27).
Jesus’ dual role as both priest and king is foundational to the Christian faith. As our priest, He mediates between us and God. As our King, He rules over us and His kingdom with authority and power. Through His life, death, and resurrection, Jesus established a kingdom that is both spiritual (in the hearts of believers) and will be fully manifested in the future (Revelation 11:15).
Our Inheritance:
As believers in Christ, we are heirs to all that Christ has.
1 Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (NKJV)
This inheritance includes the spiritual blessings of being priests who can approach God, intercede for others, and experience His presence. It also includes the privilege of being kings who have been given authority to rule over sin, the enemy, and even creation in Christ’s name.
We also share in the future reign of Christ during the millennial kingdom. Revelation 5:10 states, “And have made us kings and priests to our God; and we shall reign on the earth.” (NKJV) This speaks of a future time when believers will reign with Christ during His 1,000-year reign on earth, which is part of the fulfillment of God’s kingdom on earth.
Practical Implications:
As members of this royal priesthood, believers are called to live with both spiritual authority and responsibility. We are called to live lives of holiness, offering spiritual sacrifices to God (Romans 12:1), and to proclaim the message of salvation, calling others into the kingdom of God. This royal identity also gives believers the strength and authority to face the challenges of life with confidence, knowing that we have been empowered by the Holy Spirit.
Have You Received This Grace?
Have you accepted the grace that makes you a part of this royal priesthood? Salvation through Jesus Christ is available to all who repent and believe in Him (Acts 2:38). It is by His grace that we are made part of His kingdom, and through His sacrifice, we are made righteous and able to approach God directly.
Romans 10:9 says: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
If you’re ready to accept Jesus as your Lord and Savior, now is the time. Pray and ask Him to forgive your sins, and your name will be written in the book of life.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” – Ephesians 2:8-9 (NKJV)
May God bless you, and may you share this good news with others!
Which Holy City Did Satan Take Jesus To?
In Matthew 4:5–7 (ESV), we read:
“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“He will command his angels concerning you,” and “On their hands they will bear you up,
lest you strike your foot against a stone.”’
Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”
1. What Is the Holy City Referred To?
The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.
Theological Note:
The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.
2. Why Would Satan Bring Jesus to the Temple?
Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.
Satan even quotes scripture, Psalm 91:11–12 (ESV):
“For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against a stone.”
But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.
Jesus answers with Scripture properly interpreted:
Deuteronomy 6:16 (ESV):
“You shall not put the Lord your God to the test.”
Theological Insight:
Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.
3. Lessons for Believers Today
Satan’s strategy here teaches us something important:
He doesn’t always tempt us in dark, obvious places—but often in holy ones.
In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.
1 Peter 5:8 (ESV) warns:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.
This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):
“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
4. What About the New Jerusalem?
Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.
Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:
“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)
This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.
Conclusion: Stay Watchful in Holy Places
Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.
We must be especially discerning within sacred spaces, just as Jesus was in the Temple.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
— James 4:7 (ESV)
May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.
May the Lord help us to stand firm. Shalom.
Who Was Philip—and How Many Philips Are Mentioned in the Bible?
The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.
1. Philip the Apostle – A Disciple Called to Follow Christ
Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:
“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)
As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”
Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.
2. Philip the Evangelist (One of the Seven Deacons)
This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.
“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)
Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:
“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)
After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.
Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.
Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.
3. Philip the Tetrarch – A Just Ruler but Not a Disciple
This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:
“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”
Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:
“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)
Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.
4. Philip, Husband of Herodias – A Figure in a Moral Crisis
This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.
“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)
This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.
Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.
Final Reflection: One Name, Four Lives – What Sets Them Apart?
Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.
Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.
“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)
Conclusion:
The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.
May the Lord bless and guide you.
Proverbs 29:9 “When a wise person goes to court with a fool, the fool rages and mocks, and there is no peace.”
To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”
This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.
For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.
Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.
In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.
The True Fool: Theological Insights
In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.
Psalm 14:1 (NIV) says:
“The fool says in his heart, ‘There is no God.’”
This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.
This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:
“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”
The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.
When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it.
1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”
This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.
Jesus’ Teachings: Pearls Before Swine
Jesus Himself taught us in
Matthew 7:6 (NIV):
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”
In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.
Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.
In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.
May the Lord bless you with wisdom and discernment.
Who Was Archippus in the Bible?
Archippus is a lesser-known figure in the New Testament, but his role is significant in understanding the early Christian ministry. He is identified as a servant of the New Covenant who worked closely with the Apostle Paul in spreading the Gospel. He is mentioned specifically in two of Paul’s letters: to Philemon and to the Colossians.
Archippus in Paul’s Letter to Philemon
In his letter to Philemon, Paul refers to Archippus as a “fellow soldier” (Philemon 1:2, NIV). This title indicates that Archippus was a co-laborer with Paul in the ministry, particularly in spreading the Gospel. Paul’s use of “fellow soldier” highlights the sense of spiritual warfare involved in Christian ministry—just as soldiers stand together in physical battle, ministers of the Gospel must endure challenges, hardships, and opposition in their calling.
Philemon 1:1-2 (NIV):
[1] Paul, a prisoner of Christ Jesus, and Timothy our brother,
To Philemon our dear friend and fellow worker—
[2] to Apphia our sister, to Archippus our fellow soldier and to the church that meets in your home.
This passage not only refers to Archippus as a soldier but also places him alongside other important figures in the early Christian church, such as Philemon and Apphia. The mention of the “church that meets in your home” suggests that Archippus might have had a leadership role in this early Christian gathering.
Archippus in Paul’s Letter to the Colossians
In his letter to the Colossians, Paul gives a direct and personal instruction to Archippus. He urges him to “take heed to the ministry” given to him by the Lord and to ensure that he fulfills it (Colossians 4:17). This reinforces the theological truth that every believer is called to a specific ministry or service in God’s kingdom, and that this calling is not something to be taken lightly or neglected.
Colossians 4:17 (ESV):
And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”
Paul’s exhortation to Archippus to “take heed” (or “pay attention”) emphasizes the importance of being vigilant and dedicated to the ministry God has entrusted to him. The ministry here refers to the specific calling Archippus received from the Lord, which was likely tied to his role in the church at Colossae or the broader mission of spreading the Gospel.
Theological Significance of Archippus’ Ministry
Paul’s words to Archippus are not just for him—they are also a reminder for every believer. Theologically, we can understand from these passages that:
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Ministry is a Calling from God: Paul emphasizes that the ministry Archippus received was from the Lord, not from man (Colossians 4:17). This is an important theological point. Ministry is not a human initiative, but a divine calling. Christians are called to serve based on God’s sovereign will, and this calling requires commitment and responsibility.
- 1 Peter 4:10 (NIV) reminds us:
“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”
- 1 Peter 4:10 (NIV) reminds us:
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Fulfilling Ministry Requires Faithfulness and Diligence: The encouragement to Archippus is that he should be diligent in fulfilling the ministry entrusted to him. Ministry involves both dedication and perseverance. In the face of distractions, discouragement, or opposition, it is important to remember that God has given us a role to play in His kingdom.
- 2 Timothy 4:5 (NIV) highlights this:
“But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.”
- 2 Timothy 4:5 (NIV) highlights this:
-
Spiritual Warfare: Paul’s reference to Archippus as a “fellow soldier” speaks to the nature of Christian ministry as involving spiritual warfare. The apostle Paul frequently likens the Christian life to a battle (Ephesians 6:12, 2 Timothy 2:3), reminding believers that they are engaged in a spiritual battle against sin, the world, and the devil.
- Ephesians 6:12 (NIV) says:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”
- Ephesians 6:12 (NIV) says:
Why Did Paul Encourage Archippus?
Paul’s encouragement to Archippus might stem from a few reasons:
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Discouragement: Archippus may have been facing personal doubts, weariness, or discouragement. Ministry is often difficult, and even the most faithful workers can feel overwhelmed or unappreciated. Paul’s reminder that the ministry is from the Lord could have been a way to reinvigorate Archippus’ sense of purpose and strengthen his resolve.
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Neglect or Complacency: Archippus may have been neglecting his calling or becoming complacent. Paul’s urging to “fulfill” the ministry is a call to action, a reminder not to neglect the gift or responsibility given to him by God.
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Reaffirmation of God’s Calling: Paul’s words reaffirm the theological truth that God equips His servants for ministry. Sometimes, believers need to be reminded that they are not working in their own strength, but in God’s power and calling.
What Can We Learn from Archippus?
-
Every Believer Has a Ministry: Just as Archippus was given a ministry by the Lord, every believer is called to serve in the body of Christ. Whether our roles are visible or hidden, each one of us has been entrusted with a task to advance God’s kingdom.
- Romans 12:4-5 (NIV) teaches:
“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.”
- Romans 12:4-5 (NIV) teaches:
-
Faithfulness in Ministry is Essential: The call to “fulfill” the ministry (Colossians 4:17) is a call to faithfulness. We are encouraged to press on, even when challenges arise. The Christian life and ministry require endurance and a commitment to finish the race set before us.
- 1 Corinthians 4:2 (ESV) says:
“Moreover, it is required of stewards that they be found faithful.”
- 1 Corinthians 4:2 (ESV) says:
-
Spiritual Battle and Endurance: As soldiers of Christ, we are called to endure hardship and persevere in faith, no matter the challenges we face. Ministry is not for the faint of heart—it requires resilience and reliance on God’s strength.
- 2 Timothy 4:7 (NIV):
“I have fought the good fight, I have finished the race, I have kept the faith.”
- 2 Timothy 4:7 (NIV):
Conclusion: Timely Encouragement for All Believers
The story of Archippus serves as a reminder to all believers that we are called to a ministry by God. Whether we are actively engaged in visible service or quietly supporting the work of the kingdom, each one of us is a servant of the Lord, and we must be faithful in fulfilling our calling.
Paul’s encouragement to Archippus to “take heed” and “fulfill” his ministry speaks to all of us today. We are all soldiers in God’s army, called to fight the good fight, to endure challenges, and to remain faithful to the calling we have received from the Lord.
Shalom.
This version includes more theological depth, drawing on key Bible passages to provide a fuller understanding of Archippus’ role and how it relates to the life of every Christian.
Who Was Aristarchus in the Bible? A Faithful Servant in the Shadows
Aristarchus may not be as well-known as Paul or Peter, but his quiet, unwavering support of the Apostle Paul marks him as a significant figure in the New Testament Church. His life challenges modern believers to embrace costly discipleship, perseverance, and loyalty in ministry.
1. A Believer from Thessalonica
Aristarchus is first introduced as a believer from Thessalonica, a key city in Macedonia where Paul preached the gospel during his second missionary journey.
“He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica…”
— Acts 20:4, NIV
His decision to accompany Paul on his journeys suggests that he was not only a convert but also a committed disciple. The early Church often relied on such men—willing to leave home and comfort to serve the spread of the gospel (Matthew 16:24-25).
2. A Companion in Persecution
Aristarchus’s loyalty was tested during the violent riot in Ephesus, when the preaching of the gospel disrupted the idol-making industry. The mob targeted Paul’s companions, seizing both Aristarchus and Gaius.
“Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together.”
— Acts 19:29, NIV
This moment mirrors Jesus’ warning in John 15:20:
“If they persecuted me, they will persecute you also.”
Aristarchus experienced this firsthand, reminding us that gospel ministry often brings suffering.
3. A Fellow Prisoner with Paul
The depth of Aristarchus’s commitment is further revealed in Paul’s letter to the Colossians:
“My fellow prisoner Aristarchus sends you his greetings…”
— Colossians 4:10, NIV
He was not only a supporter of Paul but was actually imprisoned with him. The Greek term “synaichmalōtos” (fellow prisoner) implies shared captivity, likely during Paul’s house arrest in Rome (Acts 28:30). Such shared suffering reflects Philippians 1:7, where Paul says:
“Whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.”
4. A Courageous Traveler Through Storms
Aristarchus was also on the ship with Paul as he was being taken to Rome under Roman custody.
“We boarded a ship from Adramyttium… Aristarchus, a Macedonian from Thessalonica, was with us.”
— Acts 27:2, NIV
That journey involved terrifying storms and a shipwreck (Acts 27:13–44), yet Aristarchus stayed through it all. This is a picture of steadfastness—the kind Paul writes about in 2 Corinthians 4:8–9:
“We are hard pressed on every side, but not crushed… struck down, but not destroyed.”
5. A Model of Faithful Ministry
In Philemon 1:24, Paul includes Aristarchus in his list of “fellow workers,” a title of honor that recognizes co-laborers in the gospel mission.
“…and so do Mark, Aristarchus, Demas and Luke, my fellow workers.”
— Philemon 1:24, NIV
Though Aristarchus may not have preached widely or written epistles, his ministry of presence, endurance, and encouragement was crucial to Paul’s success. The New Testament vision of Church ministry is not about solo heroes, but about the body of Christ working together (1 Corinthians 12:12–27).
Conclusion: A Call to Modern-Day Aristarchuses
Aristarchus teaches us that faithful gospel ministry isn’t always public, but it’s always valuable. His life calls modern believers to:
- Serve willingly, even when the path is uncertain.
- Remain loyal, even in the face of persecution.
- Endure hardship, knowing that nothing is wasted in the service of Christ (Romans 8:28).
- Support others, even if the spotlight is not on you.
“Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord…”
— 1 Corinthians 15:58, NIV
May God raise up many like Aristarchus in our churches today—quiet champions of the gospel who strengthen the Church by their faithfulness.
Shalom.
Who Was Sosthenes in the Bible? (Acts 18:17)
Sosthenes was a Jewish synagogue leader in Corinth who later became a Christian and a co-laborer with the Apostle Paul in the early church. His journey from a religious authority within Judaism to a follower of Christ illustrates the transformative power of the gospel and God’s grace.
Sosthenes in Corinth – A Ruler of the Synagogue
In Acts 18, Paul arrives in Corinth during his second missionary journey. He begins reasoning in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Initially, Paul faces resistance from the Jewish community. However, God encourages him to remain and preach boldly:
“Now the Lord spoke to Paul in the night by a vision, ‘Do not be afraid, but speak, and do not keep silent;
for I am with you, and no one will attack you to hurt you; for I have many people in this city.’”
— Acts 18:9–10 (NKJV)
Paul obeys and stays for a year and six months, teaching the Word of God (Acts 18:11). During this period, many Corinthians believe, including Crispus, the synagogue ruler at the time (Acts 18:8), and later Sosthenes, who appears to succeed Crispus in that role.
The Opposition and Sosthenes’ Beating
Paul’s effective ministry sparks jealousy among some Jews, who bring him before Gallio, the Roman proconsul, accusing him of promoting unlawful worship. Gallio dismisses their accusations as internal religious matters:
“But when Paul was about to open his mouth, Gallio said to the Jews, ‘If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.
But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.’”
— Acts 18:14–15 (NKJV)
After Gallio refuses to act, the crowd takes Sosthenes, now the ruler of the synagogue, and beats him publicly:
“Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.”
— Acts 18:17 (NKJV)
This attack may indicate that Sosthenes had shown sympathy toward Paul—either by being lenient, allowing him to preach, or even by beginning to embrace Paul’s teachings. The fact that he was singled out by the mob suggests he was seen as a traitor to the Jewish cause.
Sosthenes the Believer – A Brother in Christ
Later, when Paul writes his first epistle to the Corinthians, he opens with a greeting from himself and “Sosthenes our brother”:
“Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,”
— 1 Corinthians 1:1 (NKJV)
This is widely understood by scholars and theologians to be the same Sosthenes from Acts 18:17. If so, this means that Sosthenes eventually became a Christian and a trusted companion of Paul, helping in the authorship or delivery of the letter. His inclusion as a co-sender affirms his leadership and acceptance within the early church.
Theological Insights and Lessons from Sosthenes
- God Calls People from All Backgrounds
Sosthenes’ conversion shows that even those deeply rooted in religious tradition and opposition to the gospel can be transformed. Like Paul, another former persecutor of the faith (Acts 9), Sosthenes’ life testifies to God’s grace in reaching the most unlikely individuals. - The Gospel Challenges Religious Structures
As ruler of the synagogue, Sosthenes represented the Jewish religious establishment. His eventual support of Paul demonstrates how the gospel confronts and surpasses old systems, fulfilling the Law through Christ (Matthew 5:17; Romans 10:4). - Persecution Often Precedes Purpose
Sosthenes was publicly beaten for his association with Paul. Suffering for the faith is a hallmark of Christian discipleship (Philippians 1:29; 2 Timothy 3:12), yet God uses that suffering to shape and position His servants. - No One Is Beyond Redemption
The story reminds us not to limit whom we share the gospel with. Just as Romans 1:16 declares,“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes…”
We are called to preach to all—religious leaders, skeptics, traditionalists—because only God knows who are “His people” (Acts 18:10).
Final Encouragement
Sosthenes’ story is one of courage, transformation, and faithfulness. He went from a respected leader in Judaism to a Christian servant working alongside the apostle Paul. If God can use a synagogue ruler to build His church, He can use anyone—including you.
Preach the Word boldly, without prejudice.
You may be planting the seed in the next Sosthenes.
May the Lord bless you as you serve Him.
Who Was Tychicus in the Bible? A Biblical and Theological Overview
Tychicus is one of the lesser-known figures in the New Testament, yet he played a crucial role in the spread of the gospel and the strengthening of the early Church. He was a close companion of the Apostle Paul and is mentioned in five different New Testament letters. Though he may not receive as much attention as other early Church leaders, his contributions were vital, especially in the areas of ministry support, church leadership, and pastoral communication.
1. A Trusted Companion in Mission
Tychicus is first mentioned in Acts 20:3–4, during Paul’s third missionary journey:
“Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.” (Acts 20:3–4, NIV)
Here, Tychicus is shown as part of Paul’s missionary team, which demonstrates his active involvement in evangelism and church planting. His presence among a group of trusted co-workers suggests he was dependable and spiritually mature.
2. A Faithful Minister and Messenger
Paul speaks very highly of Tychicus in his epistles, describing him as both a dear brother and a faithful servant in the Lord. Tychicus was often entrusted with delivering Paul’s letters and reporting on his condition—an indication of Paul’s deep trust in him.
Ephesians 6:21:
“Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing.” (NIV)
Colossians 4:7–8:
“Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts.” (NIV)
Theologically, this speaks to the New Testament model of ministry as a shared responsibility. Paul did not work alone; he relied on a team. Tychicus functioned much like a modern-day pastoral assistant or regional overseer, trusted to represent Paul’s authority and heart to various churches.
3. A Ministry Overseer and Church Leader
Paul not only used Tychicus for delivering letters but also assigned him to take over pastoral responsibilities in local churches. This implies that Tychicus had leadership abilities and was able to shepherd believers in Paul’s absence.
2 Timothy 4:12:
“I sent Tychicus to Ephesus.” (NIV)
Titus 3:12:
“As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there.” (NIV)
In these passages, Paul appears to be rotating trustworthy leaders among congregations, showing a fluid and strategic leadership structure in the early church. Tychicus was considered qualified to provide stability and guidance—essential qualities for pastoral care and church oversight.
4. Theological Lessons from Tychicus’ Life
- Faithfulness in the Shadows: Though not famous, Tychicus demonstrates how God values faithful service—even when it’s behind the scenes. His ministry was vital but not flashy.
- Supportive Leadership: He reminds us that ministry is not only for apostles or public preachers but also for those who support, carry messages, and build up the body quietly.
- Trust and Accountability: Paul’s trust in Tychicus highlights the importance of character and reliability in church leadership.
- Encouragement as Ministry: Tychicus was sent “to encourage your hearts” (Col. 4:8)—a crucial reminder that pastoral care often involves emotional and spiritual support.
5. A Call to the Modern Church
Tychicus challenges modern believers and church leaders to reflect:
Are we raising up men and women like Tychicus—faithful, humble, servant-hearted, and committed to the mission of Christ?
In a world that celebrates prominence, the Church is reminded that Kingdom greatness is often found in hidden, loyal service.
Conclusion:
Though often overlooked, Tychicus is a model of faithful ministry. He shows us that you don’t need to be in the spotlight to make a significant impact in God’s Kingdom. His life calls us to be faithful stewards of whatever task God assigns—be it preaching, supporting, or simply encouraging others.
May God raise up more “Tychicuses” in our time—loyal to Christ, trustworthy in service, and devoted to the Church.
What Did Paul Mean by “Imparting a Spiritual Gift”?
Understanding Romans 1:11 in Biblical and Theological Context
Key Verse:
“I long to see you so that I may impart to you some spiritual gift to make you strong.”
—Romans 1:11 (NIV)
Question:
What was the “spiritual gift” Apostle Paul promised the believers in Rome, and how was he planning to give it?
1. Singular, Not Plural: A Specific Gift in View
In Romans 1:11, Paul says “a spiritual gift” (singular), not “spiritual gifts” (plural). This distinction is important. He wasn’t promising to distribute various spiritual gifts like prophecy, tongues, or healing as mentioned in 1 Corinthians 12:4–11, because those gifts come directly from the Holy Spirit, not from a human minister.
“There are different kinds of gifts, but the same Spirit distributes them.”
—1 Corinthians 12:4 (NIV)
Theologically, Paul understood and taught that spiritual gifts are distributed by the Holy Spirit as He wills (1 Cor. 12:11). Therefore, Paul could not “give” spiritual gifts in that sense. So what did he mean?
2. Paul Meant to Bless Through His Own Spiritual Gift
What Paul was really saying is that he wanted to use the gift God had already placed in him to bless and strengthen the Roman believers. His goal was not to transfer his gift but to minister through it for their spiritual benefit.
This understanding aligns with Paul’s broader theology of the Body of Christ, where each member has different gifts and is called to use them for mutual edification.
“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith.”
—Romans 12:6 (NIV)
“To each one the manifestation of the Spirit is given for the common good.”
—1 Corinthians 12:7 (NIV)
So, when Paul said he longed to impart a spiritual gift, he meant he wanted to minister using his apostolic and teaching gifts, strengthening their faith and deepening their understanding of the gospel.
3. “Imparting” as Serving Others Through Your Gift
The act of imparting is not mystical. It means allowing the gift within you to benefit others. When someone teaches, encourages, or prays with healing power, they are “imparting” their spiritual gift.
“If it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement.”
—Romans 12:7–8 (NIV)
Paul was practicing what he preached: use your gift to build others up in the faith. This is not a one-time transfer but an ongoing work of ministry.
4. Paul’s Broader Mission: All Peoples, All Nations
Paul’s desire to impart his gift wasn’t limited to the Romans. He had the same passion for Gentiles, Jews, Greeks, and non-Greeks:
“I do not want you to be unaware, brothers and sisters, that I planned many times to come to you… in order that I might have a harvest among you, just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.”
—Romans 1:13–14 (NIV)
This reflects Paul’s theology of universal mission—a calling to preach and build up all people through the gospel of Jesus Christ.
5. What About You? Are You Using Your Gift?
Every believer in Christ has received at least one spiritual gift (1 Peter 4:10, Romans 12:6–8). These gifts are not meant to be hidden but used to serve others and bring them closer to Christ.
“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”
—1 Peter 4:10 (NIV)
You may not be called like Paul, but your gift matters. Whether it’s encouragement, teaching, giving, or showing mercy—use it.
Conclusion:
Paul’s statement in Romans 1:11 is a beautiful reminder that spiritual gifts are meant to strengthen others, not glorify ourselves. Imparting a gift means serving others through what God has placed in you.
So ask yourself today:
Am I using my spiritual gift to build others in Christ?
May the Lord bless you as you walk in your calling.
Share this message with others to encourage them in their spiritual journey.
Understanding Ecclesiastes 9:18 (NIV) – “Wisdom is better than weapons of war”
Wisdom is better than weapons of war, but one sinner destroys much good.” – Ecclesiastes 9:18 (NIV)
What Does This Verse Mean?
To grasp the meaning of this verse, we need to reflect on why people engage in warfare. Across history, wars have erupted over many issues—self-defense, revenge, ideological conflicts, the thirst for power, or the desire to expand territory. In such cases, weapons are often seen as the ultimate solution.
But the Bible presents an alternative that is far superior: wisdom.
The Biblical Concept of Wisdom
Biblically, wisdom is not merely intelligence or knowledge. It is the God-given ability to discern right from wrong, make righteous decisions, and live in harmony with God’s will. According to
James 3:17 (NIV):But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”
This divine wisdom enables people to resolve conflicts, promote peace, and build enduring systems without resorting to violence.
Solomon’s Example: A King Who Ruled with Wisdom
King Solomon, traditionally believed to be the author of Ecclesiastes, was a prime example of a leader guided by divine wisdom. In 1 Kings 3:9-12 (NIV), we read that Solomon asked God for a discerning heart to govern the people and distinguish between right and wrong. God was pleased with this request and granted him unmatched wisdom.
Solomon’s reign was marked by peace, not because he lacked enemies, but because his wisdom allowed him to manage relationships diplomatically. Unlike his father David—who constantly faced war—Solomon avoided unnecessary bloodshed. The wisdom God gave him brought stability and prosperity to Israel (see 1 Kings 4:29-34).
“One Sinner Destroys Much Good” – A Sobering Warning
The second part of Ecclesiastes 9:18 reminds us of how fragile good outcomes can be. It takes only one unrighteous person—a “sinner” in biblical terms—to undo progress and damage what has been built.
We see this throughout Scripture. For instance:
- Jeroboam, the first king of the northern kingdom of Israel, led the nation into idolatry (1 Kings 12:28-30).
- King Ahab and Queen Jezebel promoted Baal worship and persecuted God’s prophets, leading Israel further away from God’s covenant (1 Kings 16:30-33).
Their actions didn’t just affect them personally—they brought suffering to the entire nation. This illustrates the truth that a single ungodly leader or decision can bring down entire communities.
Wisdom vs. Weapons: A Theological Perspective
While weapons may win battles, they cannot secure lasting peace or righteousness. Wisdom, on the other hand, aligns with God’s character and leads to life, justice, and restoration.
Proverbs 3:13-17 (NIV) “Blessed are those who find wisdom, those who gain understanding… Her ways are pleasant ways, and all her paths are peace.”
Even in the New Testament, Jesus emphasized wisdom and peace over violence. In
Matthew 10:16 (NIV):I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.”
This shows us that wisdom remains vital in spiritual warfare and leadership.
How Can We Gain Godly Wisdom?
Scripture teaches that the foundation of wisdom is the fear of the Lord—a reverent respect and submission to God.
Proverbs 9:10 (NIV) says:The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”
This journey begins with salvation through Christ and continues as we live in obedience to Him. Through the Holy Spirit, believers are equipped with spiritual wisdom (see Ephesians 1:17-18), enabling them to bring healing and restoration to broken hearts, homes, churches, communities, and even nations.
Conclusion
Ecclesiastes 9:18 teaches a timeless truth:
- Wisdom is a greater force for good than weapons or brute strength.
- But even a single act of foolishness or sin can undo much of what wisdom has built.
May we seek wisdom from God daily, live it out faithfully, and use it to bring peace and healing to the world around us.
May the Lord bless you with His wisdom.
