Tózongisa lokumu epai ya Nkolo mpe Mobikisi na biso Yesu Kristo. Boyei bolamu tóyekola maloba ya Nzambe.
Ezali polele ete na bomoi ya moto, Yesu abenga biso mbala mibale na ndenge ekeseni. Tóyeba ndenge abengaki bayekoli na Ye, liboso mpe nsima, mpo tóyeba mpe ndenge abengaka biso lelo.
Libengami ya liboso ezalaki ya pete, ya bolamu, mpe ya elikya. Yesu akutaki bato na ye ndenge bazalaki kati na misala na bango ya mokolo na mokolo.
Petelo na Andre bazalaki kozwa mbisi tango Yesu ayaki mpe alobaki:
“Bólanda ngai, mpe nakokómisa bino bato ya kozwa bato.” Matai 4:19 (Mokanda na Bomoi)
Matayo, azalaki na bureau ya koleka mpako tango Yesu alobaki:
“Landa ngai.” Matayo atɛlɛmaki mpe alandaki Ye. Matai 9:9 (Mokanda na Bomoi)
Na libengami oyo ya liboso, Yesu apesaki ndingisa, elikya, mpe bilaka. Ezalaki te libengami ya mpasi.
Na Natanaele, Yesu alobaki:
“Okómona Lola efungwami mpe baanzelu ya Nzambe bazali kokita mpe komata epai ya Mwana ya Moto.” Yoane 1:51 (Mokanda na Bomoi)
Libengami ya liboso ezalaki ya bolamu, ya elikya, ya kondima ezalaki na litomba ya koyamba moto pene na Ye.
Kasi libengami ya mibale ezalaki mozindo, makasi, mpe eleki oyo ya liboso na motuya. Na libengami oyo, Yesu abengaki bato nyonso bato ya libota na Ye mpe ebele ya bato.
Moto moko te akozongela liboso; abengaki ebele mpe alobaki:
“Moto nyonso alingi kozala moyekoli na Ngai, asengeli komilona, akumba ekulusu na ye, mpe alandela Ngai.” Marko 8:34 (Mokanda na Bomoi)
Na libengami ya mibale:
Ata mwasi, mobali, bilenge, bakolo nyonso babengi.
Ezali libengami ya komilona, ya kopesa bomoi, ya kokanga motema.
Ata Petelo, oyo abengamaki liboso na moto, sik’oyo asengami kozongela mokano: ‘Okotikala? Okolanda naino na motuya nyonso?’
Na tango mosusu, bayekoli mingi baboyaki mpo makambo ezalaki makasi:
“Bayekoli mingi batikaki Ye mpe balandaki Ye lisusu te.” Yoane 6:66 (Mokanda na Bomoi)
Yesu atunaki bayekoli zomi na mibale:
“Bino mpe bolingi kokende?” Yoane 6:67 (Mokanda na Bomoi)
Petelo alobaki malamu:
“Nkolo, tokokende epai ya nani? Na Yo nde maloba ya bomoi ya seko ezali…” Yoane 6:68–69 (Mokanda na Bomoi)
Yesu asengaki te ete bato bazongela. Apesaki bango bonsomi. Bilaka ya libengami ya liboso ezali kaka mpo na baoyo batikala kino suka.
Ndeko, tango Yesu abengaki yo liboso, alingaki kopesa yo elikya, bilaka, mpe bozindo ya bomoi ya sika. Kasi sik’oyo, libengami ya mibale ezali koya libengami ya komekama.
Baoyo nyonso baoyokaki bilembeli ya liboso (Petelo, Yoane, Natanaele), na nsima basengelaki:
Komilona
Kokumba ekulusu
Kobotama na mitema
Libengami ya mibale epekisi moto te ya liboso. Nzambe abengaka bato nyonso lisusu lokola ezali libengami ya liboso. Elingi koloba: mokolo moko moko asengeli kozongisa motema na Ye lisusu na sika.
Tika mokristu ya molinga-bolinga te. Tika komikumisa na makambo ya mayele, bimonaneli, to makabo ya Elimo. Tika masumu, bomoi ya mokili, mobongisi ya misuni, bilamba ya sekele-bokasi te.
Biblia elobi:
“Nalingi mpe basi bálata bilamba ya kimia mpe ya lokumu, te bilamba ya motuya mingi, mapɛlaso, ebele ya bilamba ya valé.” 1 Timote 2:9 (Mokanda na Bomoi)
Zala mosantu. Boma misala ya mokili. Tiká molɔngɔ́ ya mokili ata soki banyoko.
Na suka, okopesa motuya mpe okotika mokili na esika oyo: ekopesa yo motole ya bomoi.
Kaka boye:
“Bato ebele babengami, kasi moke bazwama.” Matai 22:14 (Mokanda na Bomoi)
Tóbundela kozala kati na baoyo Nzambe aponi.
Tika Nzambe apambola yo. Maranatha!
👉🏾 Yanganá lisusu mpo okóma na esika na biso ya WhatsApp: https://whatsapp.com/channel/0029Vb6labc8V0tfRqKKY11y
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In the name of our Lord Jesus Christ, let us pause and reflect on one of Scripture’s most profound leadership lessons from the life of Nehemiah a man who teaches us what it means to carry a divine burden even when the journey becomes lonely and narrow.
Nehemiah was not a prophet, priest, or military leader. He served as a cupbearer in the Persian palace, yet when he heard that the walls of Jerusalem were in ruins, something ignited in his spirit. He wept, fasted, and prayed for days (Nehemiah 1:4).
This is where every divine assignment begins not with public recognition, but with a private burden. Throughout Scripture, God calls ordinary people from unexpected places: Moses from the wilderness, David from the fields, the disciples from their boats. The calling is not about our status; it is about God’s purpose at work within us (Philippians 2:13).
When Nehemiah reached Jerusalem, he did not rush into action. Instead, he spent three silent days observing and discerning. Then, under the cover of night, he inspected the broken walls with only a few companions (Nehemiah 2:12).
During this secret survey, he reached a narrow passage:
“There was no room for the animal under me to pass.”Nehemiah 2:14
This moment symbolizes something deeply spiritual: there are places in our walk where our “animal”nour support systems, comfort, resources, titles cannot follow. There are seasons where the path becomes too narrow for anything except pure obedience. Like Jesus praying alone in Gethsemane or Paul abandoned at his trial, God sometimes leads us into a place where only He can sustain us.
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Once Nehemiah finished assessing the damage, he rallied the people:“Come, let us build the wall.” (Nehemiah 2:17)
His actions mirror God’s heart expressed in Ezekiel 22:30, where He sought someone to “stand in the breach.” To stand in the breach is to intercede, to intervene, to repair what is spiritually collapsing. Christ Himself stood in the ultimate breach, becoming both our mediator and sacrifice.
Today, God still looks for men and women who will stand for holiness, truth, and restoration.
The moment rebuilding began, opposition arose. Nehemiah was mocked, and the workers faced threats. Yet they continuedtools in one hand, weapons in the other (Nehemiah 4:17–18). This reveals a timeless truth: building the Kingdom requires both construction and warfare. Spiritual resistance is guaranteed, but God’s grace is sufficient (2 Corinthians 12:9).
Despite the challenges, the wall was completed in just 52 daysn a testimony to what God can accomplish through obedient hearts.
Today, the “broken walls” may be young people losing faith, families without foundations, churches drifting from truth, or communities overwhelmed by injustice. The question is:
Will we rise and build even if it requires walking alone?
Let us commit to obey, to let go of what cannot follow us, and to serve God boldly.
“Be steadfast, immovable… knowing that in the Lord your labor is not in vain.”1 Corinthians 15:58
May God give us courage to walk where even the animal cannot pass.
Shalom.