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SING TO THE LORD PSALMS IN TIMES OF JOY

 

SING TO THE LORD PSALMS IN TIMES OF JOY

 

The Bible clearly teaches us to seek God in prayer when we face trials and difficulties, but it also encourages us to sing praises to the Lord in times of joy. Both prayer and praise are essential expressions of a believer’s relationship with God. Jesus Himself encouraged persistent prayer in times of need:

Matthew 7:7-8 (NKJV)
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”

This principle is also echoed throughout Scripture, emphasizing God’s faithfulness to respond to our cries:

Psalm 50:15 (NKJV)
“Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

 

Psalm 107:6 (NKJV)
“Then they cried out to the Lord in their trouble, and He delivered them out of their distresses.”

When we pray in faith, we align ourselves with God’s will and open the door for His deliverance, healing, and peace.However, we are not only to call on God in sorrow—we are also commanded to sing to Him when we are joyful.

James 5:13 (NKJV)
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.”

Singing psalms is not just a suggestion but a biblical directive for those whose hearts are filled with joy. It is a way of expressing gratitude, celebrating God’s goodness, and proclaiming His faithfulness.The Book of Psalms is a collection of sacred songs and prayers written by various authors—primarily King David—used to express a wide range of emotions: lament, praise, thanksgiving, and adoration. Psalms are more than poems; they are inspired Scripture that teach us how to worship.

1 Chronicles 16:8-9 (NKJV)
“Oh, give thanks to the Lord! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works!”

Psalms were central to Israel’s worship and remain vital in the New Covenant church today. They remind us of God’s character and deeds, shaping both our theology and our emotional lives.

Colossians 3:16 (NKJV)
“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”

 

King David was known as a man after God’s own heart (Acts 13:22). One key to David’s spiritual life was his constant practice of singing to God—whether in distress or delight.

 

Psalm 57:7-9 (NKJV)
“My heart is steadfast, O God, my heart is steadfast; I will sing and give praise. Awake, my glory! Awake, lute and harp! I will awaken the dawn. I will praise You, O Lord, among the peoples; I will sing to You among the nations.”

David’s worship was rooted in humility, sincerity, and reverence. Even when pursued by Saul, he chose to honor the Lord in song rather than retaliate or boast.In our generation, it is crucial to sing to the Lord with a pure heart and holy intentions. Worship should never be used to elevate ourselves or insult others.

Romans 12:1 (NKJV)
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”

God desires heartfelt worship, not performance or self-promotion. Our songs should reflect truth, gratitude, and adoration, not competition, resentment, or pride.

John 4:23-24 (NKJV)
“But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.”

Paul emphasized that both our minds and our spirits should be engaged in worship:

1 Corinthians 14:15 (NKJV)
“What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.”

Whether through psalms, hymns, or spiritual songs, our goal should be to glorify God with reverence, clarity, and joy.Finally, our worship—even in song—should flow from hearts of love, not rivalry or bitterness. We are called to love our enemies and pray for those who wrong us, following the example of Christ:

Matthew 5:44-45 (NKJV)
“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

Like David, let us sing to God with our whole heart—without aiming our worship at people, but directing it entirely toward the Lord who is worthy.

Both prayer and praise are powerful tools in the life of a believer. Let us pray when we are in need, and sing when we are filled with joy—giving glory to the One who saves, sustains, and sanctifies us.

Psalm 92:1-2 (NKJV)
“It is good to give thanks to the Lord, And to sing praises to Your name, O Most High; To declare Your lovingkindness in the morning, And Your faithfulness every night.”

May the Lord Jesus Christ be glorified in our worship, both in sorrow and in celebration.

 

Please feel free to share this message with others to encourage sincere worship in the body of Christ.

 

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Christo or Kristu – Which One is Correct?

 

Christo or Kristu – Which One is Correct?

Answer:
The term Christo comes from the Greek word Khristós (Χριστός), meaning “Anointed One.” When translated into Swahili directly from Greek—the original language of the New Testament—it is pronounced Kristo.

In contrast, the Latin form of the word is Christus, which, when adapted into Swahili, becomes Kristu.

So which is correct?

From a biblical and linguistic standpoint, Kristo is more faithful to the original Greek text of the New Testament. The Greek manuscripts of the Bible consistently use the term Χριστός (Christos) to refer to Jesus as the Messiah. For example:

John 1:41

“He first found his own brother Simon and said to him, ‘We have found the Messiah’ (which means Christ).”

This verse explicitly shows the equivalence between Messiah (Hebrew: מָשִׁיחַ, Mashiach) and Christ (Greek: Christos). Both mean “The Anointed One.”

However, using Kristu—the Latin-derived version—is not inherently wrong. Latin was the dominant liturgical language in the Western Church for centuries. The Latin Vulgate Bible, translated by Jerome in the late 4th century, uses Christus, which shaped much of Christian terminology throughout Europe and Africa. What matters most is not the pronunciation but the person to whom the name refers—Jesus of Nazareth, the promised Redeemer.

Whether one says Kristo or Kristu, both point to the same divine figure—Jesus, the Son of God—who was anointed to fulfill God’s redemptive plan:

Act 2:36

“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”

John 20:31

“But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”

The key theological truth is that Christ is not a surname—it is a title. To say Jesus Christ is to declare that Jesus is the Anointed One, the Messiah prophesied throughout the Old Testament and fulfilled in the New Testament: 

Luke 4:18 

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.”

This passage is significant because Jesus applies a Messianic prophecy directly to Himself, affirming His divine calling and mission.

In summary, while Kristo is more linguistically accurate based on the original Greek, Kristu remains theologically valid. What matters most is understanding and believing in the person and work of Jesus—the one true Christ, the Anointed Savior of the world:   

1 Timothy 2:5

“For there is one God, and there is one mediator between God and men, the man Christ Jesus.”

May the Lord bless you.

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YOU HAVE NO PART WITH ME.

Praise be to the name of our Lord and Savior Jesus Christ! Welcome as we study the Bible the Word of our God which is the light for our path and the lamp that guides our steps.

There are things that to our eyes seem small, insignificant, or unimportant, yet to God they are very important. Ignoring them after we come to know them can distance us from God far more than we expect.

On the other hand, there are things that we may regard as highly important, but before God they carry little weight. That is why it is crucial to know what truly matters to God and what does not. The enemy’s strategy is often to magnify what is not important while making the truly important things seem ordinary.

For example, the Lord Jesus told the Pharisees that they had neglected the weightier matters justice, mercy, and faithfulness while focusing on tithing. They thought God was more pleased with their tithes than with their acts of mercy. Yet Jesus Himself said, “I desire mercy, not sacrifice” (Matthew 9:13). In other words, mercy comes first, then sacrifice follows.

Matthew 23:23–24

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices mint, dill and cumin. But you have neglected the more important matters of the law justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

You blind guides! You strain out a gnat but swallow a camel.”

In the same way, there are four other instructions that are very important to God, yet Satan has made them appear unimportant in the eyes of many.

1. Baptism

Baptism is a vital command for everyone after believing. The true, biblical baptism is immersion in water in the name of the Lord Jesus Christ (see John 3:23; Acts 2:38; Acts 19:5). Satan has downplayed baptism because he knows its importance. That is why he has invested so much effort to prevent people from obeying this command.

Notice how someone may spend six hours happily swimming at the beach or in a pool without complaint, yet refuses to obey the simple act of being immersed once in water in the name of Jesus. This reveals how hard Satan works to resist this step.

2. Women Covering Their Heads in Worship.

The Bible instructs women to cover their heads while in worship, because of the angels (1 Corinthians 11:10). To understand the significance of angels, consider the journey of Israel, where God placed them under angelic guardianship:

Exodus 23:20–21

“See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.

Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him.”

Therefore, a woman who refuses to cover her head in worship after knowing the truth hinders the presence of God and limits her spiritual blessings. To us, this may seem small, but to God it is great and important.

3. The Lord’s Supper

Jesus commanded us to partake of His table regularly in remembrance of Him. Notice that He gave greater importance to the Lord’s Supper than even to His own birthday. Nowhere did He instruct us to remember His birth, but He did command us to remember His death through the breaking of bread and drinking of the cup.

1 Corinthians 11:24–26

“And when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’

In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.’

For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

If we neglect the Lord’s Supper, thinking it is minor or meaningless, we are in fact disobeying one of Christ’s most important commands for our own good. If you are in a place where you do not have the opportunity to partake, make every effort to do so.

4. Washing One Another’s Feet

Another command that Satan has worked hard to make seem meaningless is the washing of feet. Yet it is a vital instruction given by the Lord Himself.

John 13:5–10

“After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’

Jesus replied, ‘You do not realize now what I am doing, but later you will understand.’

‘No,’ said Peter, ‘you shall never wash my feet.’

Jesus answered, ‘Unless I wash you, you have no part with me.’

‘Then, Lord,’ Simon Peter replied, ‘not just my feet but my hands and my head as well!’

Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.’”

Look again at verse 8: “Unless I wash you, you have no part with me.” Refusing or despising this command can cause us to lose fellowship with God entirely. This is a sobering truth worth deep reflection.

Jesus later made it clear that this was not just symbolic but an example for us to follow:

John 13:12–17

“When he had finished washing their feet, he put on his clothes and returned to his place. ‘Do you understand what I have done for you?’ he asked them.

‘You call me “Teacher” and “Lord,” and rightly so, for that is what I am.

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

I have set you an example that you should do as I have done for you.

Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.

Now that you know these things, you will be blessed if you do them.’”

This is plain: Christians are required to wash one another’s feet. It was part of the early church practice (see 1 Timothy 5:9–10), and it should be practiced by us as well. Otherwise, we risk losing fellowship with the Lord.

Do not be deceived when false teachers say, “This command is not important.” Even Peter at first resisted, but once he understood, he desired Jesus to wash not only his feet but his whole body!

May the Lord Jesus help us.

Maranatha.

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THE FIELD OF BLOOD (AKELDAMA)

Shalom! Welcome to today’s Bible study.

Today, we’ll examine the sobering story of “the Field of Blood” also called Akeldama a location intimately connected to the betrayal of our Lord Jesus Christ by Judas Iscariot. Though seemingly just a piece of land, this field became a powerful symbol of sin, shame, and the consequences of turning away from God.

1. What Was the Field of Blood?

The term “Field of Blood” refers to a piece of land that was purchased with the thirty silver coins Judas Iscariot received for betraying Jesus. After realizing the gravity of his betrayal, Judas returned the money to the chief priests, who then used it to buy a potter’s field as a burial place for foreigners. Because it was bought with “blood money,” the land became known as Akeldama, or the Field of Blood.

Matthew 27:3–8 (NKJV)
Then Judas, His betrayer, seeing that He had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.”
And they said, “What is that to us? You see to it!”
Then he threw down the pieces of silver in the temple and departed, and went and hanged himself.
But the chief priests took the silver pieces and said, “It is not lawful to put them into the treasury, because they are the price of blood.”
And they consulted together and bought with them the potter’s field, to bury strangers in.
Therefore that field has been called the Field of Blood to this day.

Although Judas did not directly buy the land, the money used was his. By Jewish legal and cultural standards, the property was associated with him, and thus became a permanent memorial of his betrayal.

2. Prophetic Fulfillment

The purchase of the Field of Blood wasn’t just an incidental event it was a fulfillment of Old Testament prophecy, showing God’s sovereign knowledge of human actions long before they happen.

Zechariah 11:12–13 (NKJV)
Then I said to them, “If it is agreeable to you, give me my wages; and if not, refrain.” So they weighed out for my wages thirty pieces of silver.
And the Lord said to me, “Throw it to the potter” that princely price they set on Me. So I took the thirty pieces of silver and threw them into the house of the Lord for the potter.

This was precisely fulfilled when Judas threw the silver into the temple, and the priests bought the potter’s field with it. Matthew, under the inspiration of the Holy Spirit, links this action directly to prophecy:

Matthew 27:9–10 (NKJV)
Then was fulfilled what was spoken by Jeremiah the prophet, saying, “And they took the thirty pieces of silver, the value of Him who was priced, whom they of the children of Israel priced, and gave them for the potter’s field, as the Lord directed me.”

(Note: Although Matthew attributes the prophecy to Jeremiah, scholars agree it’s a composite prophecy drawing from both Jeremiah 19 and Zechariah 11.)

3. Judas and the Consequences of Betrayal

Judas’ tragic end is a stark warning. He was chosen as a disciple, part of Jesus’ inner circle, and entrusted with responsibilities (John 12:6). Yet, despite his proximity to Christ, his heart remained far. His remorse led not to repentance and forgiveness, but to despair and suicide.

Acts 1:18–19 (NKJV)
(Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akeldama, that is, Field of Blood.)

This passage in Acts emphasizes that sin may be hidden temporarily, but God brings it to light. Judas’ death and the field became a public testimony of judgment and shame.

4. Theological Lessons for Us Today

A. Secret Sin Will Be Exposed

Judas betrayed Jesus in private, but the Field of Blood declared his guilt to generations. Similarly, King David tried to cover his sin with Bathsheba (2 Samuel 11), but God sent the prophet Nathan to expose it (2 Samuel 12:7–9). No matter how well-hidden, sin always finds a voice.

Ecclesiastes 12:14 (NKJV)
For God will bring every work into judgment, including every secret thing, whether good or evil.

B. Ill-Gotten Wealth Is Cursed

Money obtained through injustice or unrighteousness whether through bribery, exploitation, or betrayal ultimately brings shame, not blessing.

Proverbs 10:2 (NKJV)
Treasures of wickedness profit nothing, but righteousness delivers from death.

We see this principle echoed in Judas’ field. Though meant to serve a noble purpose (burying strangers), its origin gave it a dark reputation.

C. Betraying Christ for Temporary Gain Has Eternal Consequences

Judas traded the Savior for thirty pieces of silver a temporary, worldly gain that cost him his soul.

Mark 8:36–37 (NKJV)
For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

We, too, can betray Christ in subtle ways compromising truth for career advancement, relationships, or material gain. But no gain is worth our eternal soul.

D. Remorse Is Not the Same as Repentance

Judas felt remorse, but he did not seek restoration from Christ. Peter also sinned by denying Jesus but repented and was restored (John 21:15–17). Judas isolated himself in shame; Peter ran to Jesus in brokenness.

2 Corinthians 7:10 (NKJV)
For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.

Live in the Light

The story of Akeldama warns us that our choices carry consequences some that echo even after we’re gone. Let us live with integrity, honor God in secret and in public, and never trade His presence for fleeting gain.

May the Lord Jesus help us to walk in humility and wisdom.

Maranatha! Come, Lord Jesus!

 

 

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THE ROLE OF ANGEL MICHAEL FOR GOD’S PEOPLE.

 

THE ROLE OF ANGEL MICHAEL FOR GOD’S PEOPLE.

Blessed be the name of the Lord Jesus Christ. Welcome as we deepen our understanding of the Word of God.

Today, we will study the Archangel Michael.

Types of Angels in Heaven

The Bible outlines three primary categories of angels, each with distinct roles:

Angels of Worship – These include the Seraphim and Cherubim, seen in passages such as:

Isaiah 6:2-3 (Seraphim):
“Above it stood seraphim; each one had six wings… And one cried to another and said: ‘Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!’”

 

 Ezekiel 10:1-2 (Cherubim):
“And He spoke to the man clothed with linen, and said, ‘Go in among the wheels, under the cherub, fill your hands with coals of fire…’”

 

Messengers – Angels like Gabriel, who deliver divine messages.

 

Luke 1:26-28:

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth…”Daniel 8:16 & 9:21: Gabriel interprets visions and delivers messages.

 

Warrior Angels – These include Michael, whose role is to wage spiritual warfare on behalf of God’s people.

Is Michael the Same as Jesus?

Some traditions suggest that Michael is another name for Jesus Christ. However, scripture distinguishes between the two:

Jesus is the Son of God, part of the Trinity, worshiped by angels:

Hebrews 1:5-6:
“For to which of the angels did He ever say: ‘You are My Son, Today I have begotten You’? … Let all the angels of God worship Him.”

Michael is called the archangel (chief angel), a created being:

Jude 1:9:

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses…”

Therefore, Michael is not Jesus, but a powerful angel appointed by God.

TWO MAIN QUESTIONS ABOUT MICHAEL:

1. Whom Does Michael Fight For?

Michael fights for the nation of Israel and the Church (spiritual Israel).

Daniel 10:21 (NKJV):
“…But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.)”

 

Daniel 12:1:
“At that time Michael shall stand up, the great prince who stands watch over the sons of your people…”

Michael is described as the protector of Israel, but his role also extends to the spiritual body of Christ—the Church (Galatians 6:16 refers to the Church as the “Israel of God”).

2. How Does Michael Fight?

Michael does not engage in physical warfare but fights through legal, spiritual arguments in the heavenly court.

Revelation 12:10:
“Then I heard a loud voice saying in heaven, ‘Now salvation, and strength… have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.’”

The Greek word for “devil” is diabolos, meaning “accuser” or “slanderer.” Satan continuously brings charges against the saints before God, just as he did with Job:

Job 1:9-11:
“So Satan answered the Lord and said, ‘Does Job fear God for nothing? … But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!’”

In contrast, Michael and other holy angels bring forth righteous testimonies on behalf of the saints. They advocate for us in spiritual proceedings before the throne of God.

 

Jude 1:9:
“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses… said, ‘The Lord rebuke you!’”

After Moses died, Satan tried to claim his body—possibly arguing that Moses’ sin (Numbers 20:12) disqualified him. But Michael opposed him, likely with righteous testimony of Moses’ faith and service, and God Himself buried Moses in secret (Deuteronomy 34:5-6), to prevent idolatry.

This incident shows us that spiritual warfare involves legal battles in the heavenly realm, not just human effort.If you say you have accepted Christ, but continue in sin (e.g., fornication, gossip, drunkenness, theft, or violence), know that Satan uses those very acts to accuse you before God.

But when you live in obedience, Satan has no grounds for accusation. Instead, Michael and his hosts present your good works before God.

Matthew 18:10:
“Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.”

 

2 Peter 2:11:
“…whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.”

Angels never accuse the saints—they intercede and protect us in spiritual matters.Have you truly repented and forsaken sin?Have you left behind immorality, theft, slander, drunkenness, and hatred?

If not, these are the very things that accuse you before God.

God is calling you to sincere repentance. The grace of Jesus Christ is available, but He demands a changed life.

Romans 6:1-2:
“Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?”

Maranatha! (Come, Lord Jesus!)

 

 

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The Pains Behind Ministry

 

 

Anyone who is truly saved will inevitably be called by the Lord into some form of ministry. This could be as a pastor, evangelist, teacher, singer, deacon, or even as a writer, gardener, program coordinator, or church secretary—as long as the role serves God’s church.

While ministry brings joy and eternal reward, the reality is that no ministry God entrusts to you will be as easy as it may seem. The struggles faced by the apostles will also confront you—and even those who serve after you.

Here are some of the pains you may encounter:

Being Left Behind

2 Timothy 4:10 – “For Demas has forsaken me, loving this present world, and has departed for Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia.”

Imagine the Apostle Paul at the peak of his ministry, only for a dear coworker to suddenly leave him. How would that feel? It’s far better if someone leaves to serve elsewhere, but to leave because of worldly desires is heartbreaking. Between 2016–2018, we experienced this with a close friend: despite years of shared ministry goals, the friend suddenly cut off communication and blocked us entirely.

Theological insight: Being forsaken is a trial in ministry, yet God uses it to teach perseverance (James 1:2-4). Don’t let the actions of others discourage you from serving.

Loneliness in Ministry

Paul warns Timothy not to be disheartened if he finds himself alone:
2 Timothy 4:9-12 – “Do your best to come to me soon. For Demas has forsaken me, loving this present world, and has departed for Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Take Mark and bring him with you, for he is useful to me in ministry. But Tychicus I have sent to Ephesus.”

Even the Apostle Paul experienced loneliness despite having been surrounded by a large ministry team. At times, only a few faithful companions remain. This is temporary; God uses these seasons to strengthen our reliance on Him.

Theological insight: Seasons of solitude are opportunities to deepen intimacy with Christ (Psalm 27:10; Isaiah 41:10).

Conflict and Separation

Even successful ministry can experience division, as seen with Paul and Barnabas:


Acts 15:36-39 – “After some days, Paul said to Barnabas, ‘Let us return and visit the brothers in every city where we preached the word of the Lord, and see how they are.’ Barnabas wanted to take John Mark with them, but Paul did not. There arose a sharp disagreement, so that they separated. Barnabas took Mark and sailed to Cyprus, but Paul chose Silas.”

Conflict may arise over ministry strategy or personal expectations. These moments test patience, humility, and faith in God’s sovereign plan.

Theological insight: God uses conflicts to refine character and build maturity in ministry leaders (Romans 5:3-5).

Being Wronged or Opposed

2 Timothy 4:13-15 – “The cloak that I left with Carpus at Troas, bring with you, and the books, especially the parchments. Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message.”

No matter how much good you do, opposition is inevitable. Even Paul faced adversaries like Alexander the coppersmith. Opposition is not a sign that God has abandoned you; it is part of the cost of faithful service.

Theological insight: Persecution and opposition refine faith and produce endurance (1 Peter 4:12-14).

Being Misunderstood

Jesus Himself was misunderstood by those who expected a political Messiah

:
Matthew 11:6 – “Blessed is anyone who does not stumble on account of me.”

Similarly, Paul was underestimated by many:


2 Corinthians 10:10 – “For some say, ‘His letters are weighty and forceful, but in person he is unimpressive, and his speaking amounts to nothing.’”

Expect that people may misjudge your character or ministry methods. Do not let this derail your calling.

Theological insight: God’s approval is paramount, not human recognition (Galatians 1:10).

Periods of Lack

Even faithful servants experience scarcity. Paul instructed Timothy to bring his cloak for warmth:


Philippians 4:11-13 – “I have learned in whatever situation I am to be content… I can do all things through him who strengthens me.”

Shortages are allowed by God to teach dependence and contentment in Him.

Suffering and Illness

Ministry does not exempt one from physical suffering. Timothy and Epaphroditus experienced illness due to ministry demands (Philippians 2:25-27). Likewise, Elisha died after prolonged sickness.

Theological insight: Suffering in ministry is a participation in Christ’s own sufferings (2 Corinthians 1:5; Philippians 1:29). It is temporary and God provides restoration.

Conclusion

If you internalize these realities, your ministry will be marked by perseverance rather than discouragement. Ministry is challenging, but the eternal reward surpasses temporary trials:


Revelation 3:11 – “I am coming soon. Hold fast what you have, so that no one may seize your crown.”

Stay steadfast. God bless you. Shalom.

 

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How Were Days Counted Before The Sun And Moon Were Created?

Question: In the book of Genesis, we read that the sun and the moon were created on the fourth day. My question is: how were days counted before that, since it is the sun that separates day from night? The Scriptures show that the sun came into being only on the fourth day.

Answer: Yes, it is true that the sun and moon were created on the fourth day, even after plants and vegetation had already been made (Genesis 1:14). But if you read from verse two of Genesis, you will see that God had already created day and night, and He had already separated the light from the darkness.

Genesis 1:1–5

In the beginning God created the heavens and the earth.

Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light.

God saw that the light was good, and he separated the light from the darkness.

God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

Do you see? God had already created day and night before making the sun. This means that even if the sun had never been created, times, day, and night would still exist because God Himself is the Light of the world both physically and spiritually.

John 8:12

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

That is why in the new heaven and the new earth there will be no sun, and yet there will still be light.

Revelation 21:23

The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.

So, in conclusion: God created day and night before creating the sun. This was to reveal His glory and to show that He Himself is the true Light and the source of all light.

Have you received the Lord Jesus, the true Light? If not, know that you are still in darkness, even though the sun shines upon you. It is wise to make a firm decision today to receive Him and be saved.

John 12:46

“I have come into the world as a light, so that no one who believes in me should stay in darkness.”

Also read John 9:5 and John 11:9.

May the Lord Jesus bless you.

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IN THE MULTITUDE OF COUNSELORS THERE IS SAFETY.

Greetings in the mighty and powerful name of our Lord Jesus Christ. You are welcome as we study the Word of God, which is our very life.

God has many ways of speaking to us. He can speak through revelation of the Spirit, through His Word, through visions, or even through nature and life events. But it is not always that God gives answers through those ways no matter how spiritual you may be. There is yet another way God often uses, and if we do not understand it well, we risk losing much, or even going astray altogether. That way is through our counsel with one another when we come together in unity.

Let’s consider these Scriptures:

Proverbs 11:14

“For lack of guidance a nation falls, but victory is won through many advisers.”

What does this mean? It shows that when a nation rejects input, ideas, and counsel from its people, it cannot prosper.

The Bible also says:

Proverbs 15:22

“Plans fail for lack of counsel, but with many advisers they succeed.”

Proverbs 24:6

“Surely you need guidance to wage war, and victory is won through many advisers.”

What does this mean? It shows that in times of war, the wisdom of many soldiers is needed to strategize against the enemy. One says this, another says that and together they form a strong, united plan that brings victory. But if the strategy comes only from one person, even if he is the commander, the army will be weak and will likely suffer defeat.

Amen.

This is very important for us as Christians. When the Lord Jesus prayed that we would be united as one, He knew that through this unity, God would provide answers to many matters without us always waiting for visions or revelations.

You may ask, Where do we see this in the New Testament church?

Remember when Paul and Barnabas were preaching to the Gentiles, some Jews came and told the Gentile believers, “Unless you are circumcised, you cannot be saved.” This caused great confusion. Paul and Barnabas had to return to Jerusalem to consult the apostles and elders.

When they arrived, Peter and the elders called a council to discuss the matter: Should the Gentiles be circumcised and required to keep the Law of Moses, or not? Scripture tells us they debated the matter thoroughly. One spoke this way, another spoke that way but in love and peace, not in strife. Eventually, the Spirit of wisdom guided them to a firm decision. And through this united counsel, the Gentile church was greatly strengthened by the letter they sent, and they continued to walk in the joy of the Holy Spirit.

Let’s read part of this together:

Acts 15:7–9, 13–16

“After much discussion, Peter got up and addressed them: ‘Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith.’ …

“When they finished, James spoke up. ‘Brothers,’ he said, ‘listen to me. Simon has described to us how God first intervened to choose a people for his name from the Gentiles. The words of the prophets are in agreement with this, as it is written: “After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it.”’

(Read the full account in Acts 15 when you have time.)

What Does the Lord Want Us to Learn as the Church?

We must learn to sometimes engage in many discussions, many suggestions, and many ideas but always in love and peace so that the church may be built up and the gospel may be preached with full clarity. As we read earlier: “Surely you need guidance to wage war, and victory is won through many advisers.”

We cannot overcome Satan without constant strategies, plans, and cooperation. Every member of the body of Christ has a role to contribute wise counsel. Let us therefore learn this way, so that God may speak through us. But if we lack agreement, Scripture warns us: “A nation falls for lack of guidance.”

We, however, will not fall because we choose to obey this principle.

May the Lord bless His church.

Shalom.

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I KNOW YOUR DEEDS

(A Wake Up Call to the Church)

Throughout Scripture especially in Revelation Jesus repeatedly opens His messages to the churches with the chilling phrase:
“I know your deeds.”
Let’s look at a few examples:

Revelation 2:2 (NIV)  “I know your deeds, your hard work and your perseverance…”

Revelation 2:19 (NIV)  “I know your deeds, your love and faith, your service and perseverance…”

Revelation 3:1 (NIV)  “I know your deeds; you have a reputation of being alive, but you are dead.”

Revelation 3:8 (NIV)  “I know your deeds. See, I have placed before you an open door that no one can shut…”

Why Does Jesus Begin This Way?

Jesus emphasizes His awareness of our actions to remind us that He sees all things nothing is hidden from Him.
As Hebrews 4:13 (NIV) says:

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.”

Many people live as though God is unaware of their private lives. But Scripture is clear: He sees the public and the private, the sincere and the deceptive, the holy and the sinful.

To Pastors and Church Leaders

You are called to shepherd the flock of God with integrity (1 Peter 5:2–3), yet some are living double lives preaching salvation on Sunday but engaging in immorality in secret.

“Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the Lord. Jeremiah 23:1 (NIV)
“Not many of you should become teachers… because you know that we who teach will be judged more strictly.” James 3:1 (NIV)

If you are involved in sin sexual immorality, deceit, or manipulation repent immediately. God is not mocked (Galatians 6:7). Jesus knows your deeds.

To Believers Living a Double Life

You may say you’re saved, baptized, a worship leader, a church elder… but what happens in secret?

  • You watch pornography.
  • You engage in fornication.
  • You live in habitual sin yet lift up holy hands in worship.

Jesus warned about hypocritical worship:

“‘These people honor me with their lips, but their hearts are far from me.’” Matthew 15:8 (NIV)

“Be sure that your sin will find you out.”  Numbers 32:23 (NIV)

You can fool your pastor, your friends, even your family but you cannot fool the Lord.
He knows your deeds.

To Spouses Living in Hidden Sin

Marriage is a covenant before God. Adultery, secrecy, and lies break not just trust but violate God’s law.

“Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.” Hebrews 13:4 (NIV)

You may have hidden children, secret abortions, or affairs thinking no one knows. But the Lord sees.

“The eyes of the Lord are everywhere, keeping watch on the wicked and the good.” Proverbs 15:3 (NIV)

To Hidden Idolaters Among the Saints

Yes even in the Church, there are some who secretly practice witchcraft, consult spirits, or use charms for “protection” or “prosperity.” These practices are abominations before God.

“Let no one be found among you… who practices divination or sorcery, interprets omens, engages in witchcraft…”  Deuteronomy 18:10–12 (NIV)

These individuals may shout “Amen!” and appear holy, but they are spiritually compromised.
Jesus knows their deeds.

Wake Up, Church!

Jesus’ warning to the church in Sardis is particularly relevant:

Revelation 3:1–3 (NIV)
“I know your deeds; you have a reputation of being alive, but you are dead.
Wake up! Strengthen what remains and is about to die…
But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.”

This is not the time to play church. This is the time to repent and live in holiness.

Repent, While There Is Time

There is still grace available but grace is not a license to sin (Romans 6:1–2).
True repentance involves confession and turning away from sin.

“Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” Proverbs 28:13 (NIV)

“Repent, then, and turn to God, so that your sins may be wiped out…” Acts 3:19 (NIV)

Confess your sins to God. Talk to your spiritual leaders. Ask for prayer and accountability.
The Lord is willing to forgive, restore, and empower you to walk in righteousness.

The Lukewarm Will Be Rejected

Jesus despises spiritual complacency.

Revelation 3:15–16 (NIV)
“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!
So, because you are lukewarm neither hot nor cold I am about to spit you out of my mouth.”

Now is the time to fully surrender to Jesus. Half-hearted faith will not survive the coming judgment.

Judgment Is Coming

God will judge the secrets of every heart.

“This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.” Romans 2:16 (NIV)

“He will bring to light what is hidden in darkness and will expose the motives of the heart.” 1 Corinthians 4:5 (NIV)

Friend, this is the final hour. Jesus is coming soon not as a Savior, but as a Judge.
Prepare your heart. Repent. Live in the light.

May the Lord Bless You

“Today, if you hear His voice, do not harden your hearts.”  Hebrews 3:15 (NIV)

Now is the day of salvation. Don’t delay.

Shalom. Jesus is coming soon.

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IT IS THE GLORY OF GOD TO CONCEAL A MATTER

Blessed be the Name of Jesus Christ—the Author of Life, the Lion of the Tribe of Judah, and God in the flesh!

As God’s people, there are foundational truths we must grasp in order to walk rightly with Him and live in the peace that Scripture promises. One such truth is found in Job 22:21:

“Submit to God and be at peace with him; in this way prosperity will come to you.” (NIV)

Peace with God begins with a right understanding of who He is and how He works. One vital aspect of God’s nature that we must understand is that He sometimes hides things—and He does so for His own glory.

Proverbs 25:2 teaches us this profound truth:

“It is the glory of God to conceal things, but the glory of kings is to search things out.” (ESV)

In other words, it brings God glory to conceal certain matters. It is a display of His divine majesty and sovereignty. Unlike humans who boast by revealing secrets or showcasing power, God shows His greatness by hiding deep truths and mysteries.

This means that when God chooses not to reveal something to you at a specific time, or when a certain breakthrough delays, it’s not because He is against you. It is because it pleases Him to act in a way that glorifies Himself. He hides, not to harm, but to draw us into deeper pursuit.

God is not partial—He treats all His children by the same standard. So don’t see yourself as cursed or unfortunate just because you don’t have answers immediately. Even our inability to physically see God right now is by His divine design. He dwells in unapproachable light (1 Timothy 6:16), and we are called to walk by faith, not by sight (2 Corinthians 5:7).

So what does God expect from us, knowing that He hides certain things?

He wants us to seek Him diligently until we find.

Jesus emphasized this principle in Luke 11:9:

“And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” (ESV)

Deep knowledge of God is not obtained casually. It’s not something you stumble upon. It requires intentional effort and spiritual hunger. God promises that if we truly seek Him, we will find Him—but only when we do so with all our hearts.

Jeremiah 29:12–13 assures us:

“Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.” (ESV)

The same principle applies to holiness. Being filled with the Holy Spirit is a vital first step, but it’s not the end. The Christian life is a daily journey of growth, obedience, and sanctification. That’s why the writer of Hebrews urges us:

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Hebrews 12:14, ESV)

Notice the word “strive.” Holiness requires pursuit. It doesn’t come automatically—it’s something we must chase with passion and discipline.

In fact, many of the treasures of God—whether it be wisdom, spiritual gifts, divine insight, or deeper intimacy with Him—are intentionally hidden. Not to frustrate us, but to form us. God hides them so that only those who genuinely hunger for Him will find them. He uses the pursuit to shape our character and prepare us for the weight of what He wants to reveal.

And no one has the right to question God for doing this—it is His glory. It is His divine honor to veil and reveal as He sees fit.

So, what should our response be?

We must become seekers.

Just like David, who passionately cried out in Psalm 27:8:

“You have said, ‘Seek my face.’ My heart says to you, ‘Your face, LORD, do I seek.’” (ESV)

Don’t spend your time complaining or waiting passively. Spend it seeking. Don’t spend your days murmuring about what you don’t know—press in for what you can discover in Christ. The Lord will reward those who seek Him earnestly (Hebrews 11:6).

Today, make a personal decision to pursue God with all your heart. Let your search for Him be intense, heartfelt, and persistent. He promises to reveal Himself to those who seek Him—not partially, but completely.

Shalom.

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