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How will those who died before Jesus be saved?

Question: How will the people who died before Jesus came that is, those under the Old Covenant be saved? We know from Scripture that salvation comes only through the blood of Jesus Christ. So how could those who lived before Christ’s sacrificial death be saved when His blood had not yet been shed?

Answer: It is indeed true that salvation is obtained only through the blood of Jesus (Hebrews 9:22). However, the relationship between the Old and New Covenants clarifies how those before Christ were made righteous.

1. The New Covenant fulfills, not abolishes, the Old Covenant.

Jesus Himself said in Matthew 5:17 (NIV):
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

This means the Old Covenant was not invalid or false, but incomplete it pointed forward to the coming Messiah and the ultimate sacrifice He would offer.

2. An analogy of changing systems:
Consider an institution that originally admitted students through paper applications. Later, it switches to an electronic system for admissions. Students admitted by the old system remain valid alumni, but new students must use the updated process. The old system becomes obsolete but does not nullify past valid admissions.

Similarly, the Old Covenant was God’s initial way to relate to His people, but it had limitations, especially in dealing with sin (Hebrews 10:1–4). The sacrifices under the Old Covenant bulls, goats, and lambs could not permanently remove sin, as Hebrews 10:4 (ESV) states:

“For it is impossible for the blood of bulls and goats to take away sins.”

3. The New Covenant introduces the perfect sacrifice:
When Jesus died and shed His blood, He inaugurated a New Covenant, fulfilling the promises made in the Old Testament (Jeremiah 31:31–34; Luke 22:20). This New Covenant offers complete forgiveness and direct access to God, which the Old Covenant could only foreshadow.

Hebrews 8:13 (NIV) explains:
“By calling this covenant ‘new,’ he has made the first one obsolete; and what is obsolete and outdated will soon disappear.”

The word “obsolete” (Greek: palaios) means “old” or “worn out,” indicating that the Old Covenant’s system was temporary and would pass away when the New Covenant arrived.

4. Salvation of the Old Testament saints:
Those who lived under the Old Covenant Moses, Elijah, Abraham, David, Daniel, and others were declared righteous by faith in God’s promises, anticipating the coming Messiah (Hebrews 11). They were justified by trusting in God’s provision, not by their own works or sacrifices.

The writer of Hebrews makes it clear that they were part of God’s covenant people and considered holy, even though they did not see Christ in His earthly ministry or receive baptism (Hebrews 11:4–40). Their faith was credited as righteousness (Genesis 15:6, Romans 4:3).

5. After Christ’s sacrifice:
Once Jesus’ blood was shed, the New Covenant became the only valid means of salvation. Those born afterward must enter through this covenant, embracing faith in Christ and His finished work on the cross.

Anyone who tries to rely on the Old Covenant’s laws or sacrifices for salvation today is missing the essential truth of the gospel and cannot be saved (Galatians 3:10–14).

6. Practical implications:
It’s vital for believers today to understand the New Covenant’s principles. While we can learn from Old Testament heroes like David his faith and humility we cannot follow all their cultural or legal practices (such as polygamy or revenge). Jesus, the mediator of the New Covenant (Hebrews 9:15; 12:24), clearly taught a higher standard:

  • Marriage is between one man and one woman (Matthew 19:4–6).

  • Divorce and remarriage without cause is adultery (Matthew 19:9).

  • Believers must not seek personal revenge (Matthew 5:38–39).

  • Salvation is only through Jesus’ blood (Hebrews 9:22).

  • The Old Covenant was a foreshadowing, fulfilled by Jesus (Matthew 5:17; Hebrews 8:13).

  • Old Testament saints were saved by faith in God’s promises (Hebrews 11).

  • After Christ, only the New Covenant offers true salvation.

May God bless you richly.

Maranatha!

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What is Succoth? (Genesis 33:17)

Answer:

Let’s begin with the Scripture:

Genesis 33:17 – “Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.”

The name Succoth is derived from the Hebrew word “sukkot”, meaning “temporary shelters”, “booths”, or “tents.”

This location marks a significant moment in Jacob’s journey. After spending 21 years in Paddan-aram under the household of Laban—years filled with hardship, labor, and divine shaping—Jacob was finally returning to Canaan, the land of promise (Genesis 28:1–5). At this point in his life, Jacob had already wrestled with the angel (Genesis 32:22–30) and received the name Israel, symbolizing his new identity and divine destiny.

But before continuing to Shechem (Genesis 33:18), Jacob made a temporary stop at a place he named Succoth. Theologically, this moment is rich with meaning:

1. A Symbol of Pilgrimage and Transition

Jacob did not build a permanent home here—just shelters. This reminds us that God’s people are often on a journey, passing through temporary places on their way to something greater. Like Jacob, believers are pilgrims and sojourners on earth (Hebrews 11:9–10, 13–16), looking forward to a permanent, heavenly home.

2. God’s Provision in Temporary Seasons

Though Succoth was not Jacob’s final destination, it was a place where he experienced rest and provision. In the same way, God provides for us even in our “in-between” seasons—those times of waiting, transition, or recovery. It’s a reminder that even temporary places can carry divine purpose.

3. A Name That Marks Testimony

Jacob gave the place a name based on his experience—Succoth, meaning “shelters.” This act of naming reflects a biblical pattern where places are marked by encounters with God or significant moments (e.g., Bethel in Genesis 28:19). For Jacob, Succoth was a place of survival and stabilization after many years of struggle. It’s a subtle testimony of how God brought him through.

Historical and Geographical Significance

Succoth was located east of the Jordan River, near the border of present-day Jordan and Israel. It remained a known location in Israel’s later history:

Judges 8:4–5 – “Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it. He said to the men of Succoth, ‘Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.’”

Even in Gideon’s time, Succoth was an inhabited place. Sadly, its people refused to help Gideon, showing how places rich in spiritual heritage can still fall into hardness of heart when God’s people lose vision.

Spiritual Reflection

Succoth teaches us that:

  • Not every resting place is permanent.
  • God’s presence and provision are real even in temporary, transitional seasons.
  • Our spiritual journey often involves movement, growth, and learning to trust God between “destinations.”

Succoth wasn’t just a campsite—it was a moment of pause and provision in Jacob’s story of transformation. It reminds us to trust God not only in the promised land but also in the “in-between” places, where He prepares us for what’s next.

The Lord is coming

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Is Mountain Prayer Necessary for a Christian?

Question: As believers under the New Covenant, is it necessary for us to set aside times to pray on mountains? Does God hear prayers more on the mountain than in other places? Please help me understand!

Answer:

There is no biblical mandate requiring Christians to pray specifically on a mountain or in any designated physical location. Jesus made it clear in John 4:21-24 (ESV) that worship would no longer be limited to physical places such as Mount Gerizim or Jerusalem. He said:

“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”  John 4:21, 23

This passage highlights the transition from the Old Covenant, which emphasized physical spaces for worship (e.g., temples, altars, and mountains), to the New Covenant, which emphasizes a spiritual connection with God through Christ and the indwelling of the Holy Spirit (see Hebrews 8:6-13).

However, while physical location is not a requirement, there are biblical patterns and spiritual principles that show the significance of retreating to quiet, undistracted places for deeper prayer and mountains often served that purpose.

The Example of Jesus

Jesus frequently withdrew to mountains to pray. These moments were not about geography but about solitude, focus, and intimacy with the Father.

1. Matthew 14:23 (NIV)

“After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone.”

2. Luke 6:12 (ESV)

“In these days he went out to the mountain to pray, and all night he continued in prayer to God.”

3. Mark 6:46 (NIV)

“After leaving them, he went up on a mountainside to pray.”

4. Luke 9:28 (ESV)

“Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.”
(This is the context of the Transfiguration, where the disciples witnessed Christ’s divine glory.)

In each case, the mountain was a place of retreat, where Jesus could be away from the crowds and distractions. Theologically, these moments underscore His dependence on the Father and the value of solitude in spiritual practice.

Why the Mountain?

Mountains in Scripture often symbolize closeness to God and divine encounter:

  • Moses met God on Mount Sinai and received the Ten Commandments (Exodus 19–20).
  • Elijah heard God’s still small voice on Mount Horeb (1 Kings 19:11-12).
  • Jesus was transfigured on a mountain, revealing His divine nature (Matthew 17:1–8).

While God’s presence is not confined to a mountain, these elevated places served as symbols of ascending spiritually, stepping away from the earthly, and seeking divine presence without interruption.

In practical terms today, mountains or quiet elevated places can provide solitude, silence, and stillness conditions that help us tune in to the Spirit and concentrate in prayer. Psalm 46:10 reminds us:

“Be still, and know that I am God.”  Psalm 46:10 (NIV)

A Modern Analogy

Think of how mobile phone towers are built on high ground. Why? To reduce signal interference and improve connectivity. In a similar way, removing ourselves from everyday distractions whether by going up a literal mountain or just finding a quiet room can “clear the signal” and help us commune more intimately with God.

We must remember that God is omnipresent (Psalm 139:7–10), and He hears us wherever we are on a mountain, in a car, or at our bedside. Paul affirms in 1 Timothy 2:8 (NIV):

“Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing.”

This means every place is suitable for prayer. Yet, intentional retreat is biblically wise. Even Jesus, who was sinless and full of the Spirit, often sought quiet places to pray. If He needed this kind of focused communion, how much more do we?

Should Christians Pray on Mountains?

It’s not a requirement, but it can be immensely beneficial.

  • If your environment is full of noise, distractions, or spiritual dryness, consider changing your setting.
  • If you have access to quiet natural spaces, like a mountain or forest, take advantage of it.
  • If not, create a space of solitude in your home, church, or even your car.

Mountain prayer is not about elevation in geography, but elevation in intention a deliberate step toward deeper intimacy with God.

God bless you as you seek Him. May you encounter His presence more deeply wherever you pray.

Maranatha! Come, Lord Jesus!
(Revelation 22:20)

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Why Did Jesus Commit His Spirit into the Father’s Hands? (Luke 23:46)

Let’s begin by reading from the context surrounding Jesus’ final words on the cross:

Luke 23:44–46 (NIV)

44 It was now about noon, and darkness came over the whole land until three in the afternoon,
45 for the sun stopped shining. And the curtain of the temple was torn in two.
46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

These final words of Jesus, “Father, into your hands I commit my spirit,” are deeply meaningful. They were not spoken casually, but intentionally rich with theological significance, rooted in both His mission and His divine identity.

1. Why Did Jesus Say These Words?

A. Fulfillment of Scripture

Jesus was quoting Psalm 31:5, a well known verse among devout Jews:

“Into your hands I commit my spirit; deliver me, Lord, my faithful God.” (Psalm 31:5, NIV)

By quoting this Psalm, Jesus was:

  • Affirming His trust in the Father, even in death.
  • Fulfilling prophecy, identifying Himself with the righteous sufferer described in the Psalms.
  • Demonstrating intentional surrender, not being killed by force but willingly laying down His life.

As Jesus had said earlier:

“The reason my Father loves me is that I lay down my life only to take it up again. No one takes it from me, but I lay it down of my own accord.” (John 10:17–18, NIV)

B. Spiritual Reality Before the Resurrection

Before Jesus’ death and resurrection, the state of the dead even the righteous was not as secure as it is now. The Old Testament describes a place called Sheol (Hebrew) or Hades (Greek), the abode of the dead. It was often depicted as a shadowy, waiting place (see Ecclesiastes 9:10; Job 10:21–22).

In 1 Samuel 28, we see that the prophet Samuel though righteous could be summoned from the dead by a medium:

“The woman said, ‘Whom shall I bring up for you?’ ‘Bring up Samuel,’ he said.” (1 Samuel 28:11, NIV)

“Samuel said to Saul, ‘Why have you disturbed me by bringing me up?’” (1 Samuel 28:15, NIV)

This shows that even saints like Samuel were in a place that could be disturbed before Christ’s victory over death.

Thus, Jesus entrusted His spirit to the Father to secure its safe passage through death and to fulfill His mission of descending to the realm of the dead (1 Peter 3:18–19) and setting captives free.

2. What Happened After Jesus Died?

A. He Gained Authority Over Death and Hades

After His resurrection, Jesus declared:

“I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.” (Revelation 1:18, NIV)

In biblical symbolism, keys represent authority. Christ now holds sovereign power over the realm of the dead authority that Satan once exploited to torment or claim souls.

B. He Led the Righteous Captives to Paradise

After His resurrection, Christ didn’t just leave things as they were He transformed the experience of death for believers:

“When he ascended on high, he took many captives and gave gifts to his people.”
“What does ‘he ascended’ mean except that he also descended to the lower, earthly regions?” (Ephesians 4:8–9, NIV)

The idea here is that Jesus descended to “Hades”, not to suffer, but to proclaim victory and liberate the righteous who had died before the cross (see also 1 Peter 3:19; 4:6).

3. What Does This Mean for Us Today?

A. We No Longer Need to Fear Death

Because Jesus conquered death, believers today are no longer held in bondage by the fear of it:

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death that is, the devil and free those who all their lives were held in slavery by their fear of death.” (Hebrews 2:14–15, NIV)

B. Our Souls Are Now Secure in Christ

Today, when a believer dies, their soul is immediately with Christ in Paradise:

“Truly I tell you, today you will be with me in paradise.” (Luke 23:43, NIV)

Paul also affirms this confidence:

“We are confident, I say, and would prefer to be away from the body and at home with the Lord.” (2 Corinthians 5:8, NIV)

C. We Must Entrust Our Lives to Christ Now

While Jesus entrusted His spirit to the Father at the moment of death, we are called to entrust our whole lives to Him while we are still living.

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.” (Romans 12:1, NIV)

“Whether we live or die, we belong to the Lord.” (Romans 14:8, NIV)

Christ Has Secured Our Souls

Because Jesus entrusted His spirit to the Father, conquered death, and now holds the keys of death and Hades, we who believe in Him no longer need to fear what comes after death. The souls of the righteous are now kept safe in Christ, awaiting the resurrection and eternal glory.

So, while we may not need to repeat Jesus’ final words verbatim at death, we should live every day in the reality of their meaning entrusting our lives and eternity into God’s hands.

Maranatha Come, Lord Jesus! (Revelation 22:20)

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SEEK THE LORD AND HIS STRENGTH

Blessed be the name of our Lord Jesus Christ, the Author and Giver of life.

Welcome to this time of learning from the Word of God, which the Bible describes as a lamp to our feet and a light to our path (Psalm 119:105, NKJV).

One of the profound instructions given to us in Scripture is the call to seek the Lord and His strength:

“Seek the Lord and His strength; seek His face evermore!” (Psalm 105:4, NKJV)

This verse teaches us a critical principle: we are to seek both the Lord and His strength—not just one or the other.

1. The Danger of Seeking Only God’s Power Without Seeking God Himself

Many people focus on seeking the power of God—miracles, signs, wonders, deliverance—while neglecting to seek God Himself. But the Bible is clear: the two must go together. Seeking God’s strength without seeking His face is a dangerous path.

Jesus Himself warned of this in a sobering passage:

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’
And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”
(Matthew 7:22–23, NKJV)

Notice the phrase: “I never knew you.” This means there was never a personal relationship between them and the Lord, despite their powerful ministry works. They operated in God’s power, but not in God’s presence. They had the gifts but not the Giver.

This reveals a profound truth: it is possible to manifest God’s power and yet be completely disconnected from Him. Spiritual gifts are not necessarily proof of salvation or relationship. This is why we must first seek Him—His heart, His presence, His will—then His power will follow in its proper place.

2. How Do We Seek the Lord?

To seek the Lord means to pursue a personal relationship with Him through obedience to His Word and submission to His will. And what is the will of God?

“For this is the will of God, your sanctification: that you abstain from sexual immorality;
that each one of you know how to control his own body in holiness and honor,
not in the passion of lust like the Gentiles who do not know God.”
(1 Thessalonians 4:3–5, ESV)

God’s will is our sanctification—living holy and set-apart lives. And this holiness begins with genuine faith in Jesus Christ.

3. Salvation: The Beginning of Relationship

We begin our relationship with the Lord by believing in Jesus Christ as Savior and Lord. True faith leads to repentance, and the fruit of repentance is seen in obedience—especially in baptism.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”
(Acts 2:38, NKJV)

Baptism, done in the name of Jesus, represents the washing away of sins and the beginning of a life of discipleship. From there, we grow in sanctification, guided by the Holy Spirit.

4. Don’t Seek Power Before Relationship

The warning is clear: do not prioritize spiritual power over relationship. Do not pursue ministry, miracles, or manifestations while neglecting the Lord Himself. Let your primary pursuit be knowing Christ—to walk with Him, to love Him, and to live for Him. When He is present in your life, His power and grace will naturally follow.

“Draw near to God, and He will draw near to you.” (James 4:8, NKJV)

Final Encouragement:

May the Lord help us all to seek Him with sincere hearts, to desire His presence more than His power, and to walk in holiness all the days of our lives. Let us not settle for external displays of spirituality while neglecting internal transformation. Seek the Lord and His strength; seek His face continually

 

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Understanding 1 Corinthians 14:20

“Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be mature adults.”
1 Corinthians 14:20 (NIV)

QUESTION:
Praise the Lord! I would like to understand the meaning of this verse in 1 Corinthians 14:20.

ANSWER:
This verse, written by the Apostle Paul, encourages believers to grow spiritually in their understanding and discernment. Let’s unpack it carefully.

Paul contrasts two attitudes: being like children in thinking versus being like infants concerning evil. This paradox highlights an important spiritual principle.

  1. Being “children” in our thinking refers to immaturity in understanding God’s ways, wisdom, and spiritual matters. In this passage, Paul urges believers not to remain spiritually naive or immature. Children naturally have limited knowledge and understanding; they are easily confused and influenced. Paul wants the Corinthian church and us to mature in spiritual wisdom, discernment, and comprehension of God’s truth. This means we should seek deeper knowledge of Scripture and grow in godly insight (Hebrews 5:12-14).

  2. Being like infants in regard to evil means to be innocent or inexperienced with evil to avoid and reject it entirely, just as babies are shielded from complex, harmful realities. This innocence involves refusing to engage with sin or be corrupted by it. The idea is not ignorance but purposeful innocence: we should not become worldly or cynical about evil but rather be pure and untainted by it (see also Matthew 18:3; Psalm 119:9).

This is echoed in another Pauline passage:

“I want you to be wise about what is good, and innocent about what is evil.”
Romans 16:19b

(NIV)

Here, Paul calls for wisdom in doing good and innocence regarding evil a healthy balance of maturity and purity.

  • Spiritual Maturity: Paul’s instruction reminds us that Christian growth involves gaining solid understanding of God’s Word and living by it, not remaining childish in faith or easily swayed by false teachings (1 Corinthians 14:20, 13:11).

  • Innocence toward evil: God desires His people to be “in the world but not of the world” (John 17:14-16). This means rejecting sinful patterns and influences while remaining wise and mature in faith.

  • Discernment: We are called to discern what to accept and what to reject. Not every cultural trend, idea, or behavior benefits our spiritual walk. For example, being unaware or uninterested in worldly distractions (such as secular music promoting ungodly values or harmful habits like gambling) can protect our hearts and minds (Philippians 4:8).

  • Life in God’s Word: Maturity grows through deep engagement with Scripture. The Word of God is our foundation and guide for spiritual growth and discernment (Psalm 119:105).

Not knowing every detail about the world or cultural trends is not sinful, and it won’t hinder your spiritual growth. Instead, filter what you expose yourself to reject what harms you (be “infants” toward evil), and grow in understanding and faith through God’s Word (be “mature” in your thinking).

God bless you richly as you grow in wisdom and innocence!

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What is “Rhema” In the bible?

QUESTION:
I’ve often heard the word “Rhema” mentioned by ministers and in various places. What does it mean, and why don’t I see it in the Bible?

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What does it mean by loathing yourself/to loathe in the bible?

Theological Reflection appears in various forms in both the Old and New Testaments and carries several significant theological implications. Primarily, “to loathe” refers to three main concepts:

  1. Being so full that you start to reject what once brought you joy.

  2. Despising others by deliberately disregarding God’s commands.

  3. Boasting or seeing yourself as righteous in your own eyes.

1. Being Full to the Point of Rejection:

One theological lesson we learn from “loathe is the danger of excess. The Bible warns that when we are “full” or “satisfied” in our own understanding or in our earthly possessions, we may begin to loathe the very blessings God has given us. This attitude can lead to spiritual complacency or even ingratitude, which grieves God’s heart.

Consider the following verses:

Proverbs 27:7 (NIV):
“One who is full loathes honey from the comb, but to the hungry even what is bitter tastes sweet.”
This verse highlights the contrast between contentment and dissatisfaction. A person who has “enough” may find the most delicious things unappealing, whereas someone who is hungry will find even bitter things sweet. Theologically, this reflects the concept of spiritual hunger: when we are spiritually hungry and seeking God, even difficult truths become desirable because we are thirsting for righteousness (Matthew 5:6).

And in;

Proverbs 25:17 (ESV):
“Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you.”
This speaks to the idea of excess—whether in relationships or physical things—leading to rejection. Theological reflection: In the spiritual sense, God’s blessings are meant to be enjoyed with gratitude and balance. Overindulgence in material things or self-satisfaction can lead to a rejection of God’s abundance.

  • And in;

  • Ecclesiastes 1:8 (NIV):
    “All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing.”

Here, Solomon reflects on the insatiable nature of human desire. Theologically, this points to the fallen nature of humanity—our hearts are restless until they find rest in God (Augustine’s famous statement). Our desires, if left unchecked, lead to dissatisfaction.

2. Despising Others Through Disobedience:

Another meaning of “loathe” involves contempt for God’s authority, particularly when individuals reject divine instruction or despise others who uphold God’s commands. This deliberate disobedience and disdain toward God’s representatives are condemned in Scripture.

Consider these passages:

  • Deuteronomy 17:12 (NIV):
    “Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel.”
    This passage emphasizes the seriousness of rejecting God’s appointed authorities. In a theological sense, when we reject God’s authority, we are not only rejecting human leaders but ultimately rejecting God’s sovereignty over our lives (Romans 13:1).

  • And in;
  • Exodus 21:14 (NIV):“Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.”The principle behind this verse is the protection of justice and the sacredness of human life. To “despise” or “reject” the law is to reject God’s justice, as He is the ultimate Lawgiver (James 4:12).

3. Boasting or Seeing Yourself as Righteous:

Perhaps one of the most profound theological lessons about loathe comes from the concept of self-righteousness. The word “loathe” is often used in Scripture to describe those who, in their pride, think themselves righteous and look down on others. This attitude was especially prevalent among the Pharisees in Jesus’ time.

For instance:

Luke 18:9-14 (NIV):
[9] To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
[10] “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
[11] The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector.
[12] I fast twice a week and give a tenth of all I get.’
[13] But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
[14] I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

This passage is a powerful reminder that self-righteousness leads to spiritual pride, while humility before God leads to justification. Theologically, Jesus’ message highlights the necessity of recognizing our own sinfulness and need for grace (Romans 3:23-24). Justification comes not through our works, but through faith in Christ alone (Ephesians 2:8-9).

Theological Application:

In all three cases, “loathe” warns against attitudes that hinder our relationship with God and with others. Whether it’s excessive indulgence, rejection of authority, or self-righteousness, these behaviors lead to spiritual emptiness and estrangement from God.

The call for us is clear: We must not become complacent in our faith, nor should we allow pride or disobedience to guide our actions. Instead, we are called to approach God with humility, recognizing our need for His mercy and grace.

James 4:6 (NIV):
“But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.'”

Also in; 

1 Peter 5:5 (NIV):
“In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because ‘God opposes the proud but shows favor to the humble.'”

 

When we humble ourselves before the Lord, acknowledging that all we have is by His grace, He will lift us up in due time (1 Peter 5:6). God delights in a humble and contrite heart (Psalm 51:17), and He promises to pour out His grace upon those who seek Him earnestly.

Conclusion:

As believers, let us guard our hearts against the attitudes of pride, self-righteousness, and rejection of God’s authority. We are called to be humble, to confess our need for God’s mercy, and to seek His righteousness above all else. When we approach God with humility, He will not only forgive us but exalt us in His perfect timing.

Amen.

 

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The Romans Road to Salvation

The Romans Road is a biblical pathway to understanding God’s plan of salvation. It is based on key verses from the book of Romans that lay out the steps for receiving salvation through Jesus Christ. This message is central to Christian faith and provides a clear and concise explanation of how a person can be reconciled to God.

1. Romans 3:23 – The Universal Reality of Sin

“For all have sinned and fall short of the glory of God.” (Romans 3:23, NIV)

This verse highlights a crucial truth: every human being has sinned and is therefore separated from God. Sin is the condition of falling short of God’s perfect holiness, and this applies to everyone, regardless of background or actions. Theologically, this means that no one can claim to be righteous before God on their own merit (Romans 3:10).

Theological Insight: Sin isn’t just about actions; it’s a condition of the heart, affecting every part of human existence. This inherent sinfulness is why everyone needs salvation — we are incapable of achieving righteousness through our own efforts.

2. Romans 6:23 – The Consequence and Gift of Salvation

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, NIV)

The consequence of sin is death — eternal separation from God. However, God offers a free gift: eternal life in Jesus Christ. This contrast shows the gravity of sin, but also the depth of God’s grace. Theologically, death here refers not just to physical death but to eternal spiritual death, which is the ultimate consequence of sin (Romans 5:12).

Theological Insight: This verse underscores the justice of God — sin earns death — and the mercy of God — He offers the gift of life through Christ. Eternal life is not something we earn, but a gift, which speaks to the concept of grace in salvation (Ephesians 2:8-9).

3. Romans 5:8 – God’s Demonstration of Love

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8, NKJV)

Here, Paul explains that God’s love is not based on human worth or merit, but on His own grace. While we were still sinners — lost and rebellious — Christ died for us. This is the heart of the gospel message: Christ’s sacrificial death on the cross is the greatest expression of God’s love for humanity.

Theological Insight: Jesus’ death was not for those who were already righteous, but for the ungodly (Romans 5:6), showing that salvation is available to all. This is the theological core of Christianity — God took the initiative to reconcile sinners to Himself, providing atonement through Christ’s death (1 John 4:10).

4. Romans 10:9-10 – The Requirement for Salvation

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” (Romans 10:9-10, NIV)

To receive salvation, it is necessary to confess Jesus as Lord and believe in His resurrection. This confession and belief must come from the heart, meaning that salvation is both a public declaration and a personal inward transformation. In theological terms, justification is the act by which God declares a sinner righteous, not based on their works, but on faith in Christ (Romans 5:1).

Confession and belief are essential to salvation because they reflect a genuine repentance and trust in Christ’s redemptive work. Faith in Christ’s resurrection specifically affirms the victory over sin and death, central to the Christian hope (1 Corinthians 15:17). The act of confessing Jesus as Lord aligns us with His authority and reign, acknowledging Him as the rightful King of our lives.

5. Romans 5:1 – Peace with God Through Justification

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1, NIV)

When a person places their faith in Jesus Christ, they are justified — declared righteous before God. This justification brings peace with God, meaning that the hostility caused by sin is removed, and the individual is no longer under God’s wrath (Romans 1:18). This peace is not merely an emotional feeling but a legal declaration of right standing before God.

Theological Insight: Justification is a key doctrine in Christian theology. It means that sinners are declared righteous through faith in Christ, and this righteousness is not based on our own works but on Christ’s completed work on the cross (Romans 3:28). Peace with God is the result of this justification and is the foundation for a restored relationship with the Creator.

Conclusion: The Simple Plan of Salvation

Through these verses in Romans, we see the full picture of God’s plan for salvation:

  • Humanity’s condition: We are all sinners and deserve death.

  • God’s provision: Jesus Christ died for us, offering us the gift of eternal life.

  • How we receive it: We must confess Jesus as Lord and believe in His resurrection.

  • The result: Justification and peace with God, bringing us into a right relationship with Him.

If you have not yet accepted this gift of salvation, you can do so today by trusting in Jesus Christ as your Savior and Lord. His sacrifice on the cross has paid the price for your sin, and through faith in Him, you can receive forgiveness and eternal life.

If you are ready to accept this free gift, reach out to us for guidance. We are here to help you understand this decision and walk with you in your journey of faith.

God bless you.
Shalom.

Feel free to share this message with others so they can also experience God’s grace and salvation.

 

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Is There a Contradiction in the Accounts of Herod Wanting to Kill John the Baptist?

(Matthew 14:5 vs. Mark 6:20 )

Question:

In Matthew 14:5, it says that Herod wanted to kill John the Baptist, but in Mark 6:20, we read that Herod feared John, respected him, and even protected him. Are these two Gospel accounts contradicting each other?

Matthew 14:3–5 (NIV):

“Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,
for John had been saying to him: ‘It is not lawful for you to have her.’
Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.”

This passage highlights Herod’s initial reaction: he wanted to kill John, but he was held back by fear of public backlash. The crowds revered John as a prophet, and Herod’s political position could be threatened if he acted openly against such a respected figure.

Mark 6:17–20 (NIV):

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.
For John had been saying to Herod, ‘It is not lawful for you to have your brother’s wife.’
So Herodias nursed a grudge against John and wanted to kill him. But she was not able to,
because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.”

Here, we get more nuance. Herod initially imprisoned John at the urging of Herodias, but over time, he developed a measure of respect and even admiration for John. Though John’s words disturbed him, Herod enjoyed listening to him. The passage indicates a change of heart at least temporarily.

Is There a Contradiction?

No, these accounts are not contradictory, but complementary. The Gospels are presenting different moments in Herod’s evolving relationship with John:

  • Matthew 14:5 refers to Herod’s initial intention  a reaction driven by anger and pride after being publicly rebuked.
  • Mark 6:20 describes Herod’s subsequent internal conflict after having time to reflect and hear John’s messages, he grows fearful and protective of him.
  • Herod’s heart was divided: torn between his sin and his conscience. This mirrors the biblical truth that sinners often waver under conviction drawn toward the truth, yet unwilling to fully submit to it (cf. James 1:8, “A double minded man is unstable in all his ways.” KJV).

The Role of Herodias:

The Gospels are also clear that Herodias, not Herod, was the one constantly scheming to have John killed.

Mark 6:19 (NIV):

“So Herodias nursed a grudge against John and wanted to kill him. But she was not able to.”

Herodias represents unrepentant sin  resentful and vengeful toward the truth. She couldn’t stand being confronted by John’s message of righteousness and judgment.

Herod’s Moral Weakness and the Trap of Oaths:

Eventually, Herod was manipulated into executing John during his birthday banquet. Herodias used her daughter (traditionally known as Salome) to request John’s head.

Matthew 14:6–10 (NIV):

“On Herod’s birthday, the daughter of Herodias danced for the guests and pleased Herod so much
that he promised with an oath to give her whatever she asked.
Prompted by her mother, she said, ‘Give me here on a platter the head of John the Baptist.’
The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted
and had John beheaded in the prison.”

Herod did not act from personal conviction, but out of social pressure and fear of losing face. His conscience was overruled by his pride and public image a tragic pattern seen in leaders throughout history.

This highlights the danger of rash vows and valuing human praise over divine approval (cf. John 12:43, “For they loved human praise more than praise from God.”  NIV).

1. Sin hardens the heart.

Herod’s initial guilt gave way to compromise. Though he respected John, he did not repent. Conviction without repentance is spiritually dangerous (see Hebrews 3:12–13).

2. It is not lawful to divorce and remarry unlawfully.

John’s rebuke to Herod “It is not lawful for you to have your brother’s wife”  was rooted in Levitical law (Leviticus 18:16; 20:21). Jesus later affirmed this moral principle:

Luke 16:18 (NIV):

“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a woman divorced from her husband commits adultery.”

Marriage, in God’s eyes, is sacred. Adultery and wrongful unions are not simply “private matters”; they carry public and spiritual consequences.

3. Fear of man brings a snare.

Herod feared both the people (Matthew 14:5) and his peers (Matthew 14:9), more than he feared God. As Proverbs warns:

Proverbs 29:25 (ESV):

“The fear of man lays a snare, but whoever trusts in the LORD is safe.”

There is no contradiction between Matthew 14:5 and Mark 6:20. Rather, they show different stages of Herod’s internal struggle:

  • Initially, he wanted to kill John.
  • Later, he feared, respected, and even protected him.
  • Ultimately, he succumbed to pride and pressure, ordering John’s execution  against his better judgment.

The tragic end of John the Baptist is a sobering reminder that the cost of proclaiming truth is often high but so is the cost of ignoring it.

As we consider this narrative, may we be like John bold in proclaiming truth, regardless of the cost and not like Herod, torn between conviction and compromise.

Maranatha  the Lord is coming!
(1 Corinthians 16:22)

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