The coming of the Lord Jesus to the world unfolds in three major phases, each with distinct signs and purposes according to Scripture.
The first coming of Christ was a unique historical event where God became flesh through the virgin Mary (John 1:14). This event fulfilled Old Testament messianic prophecies, including the virgin birth (Isaiah 7:14).
Luke 1:30-32 (ESV) states:
“And the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David.’”
The second coming involves the rapture a sudden, secret catching up of believers to meet Christ in the air before the Great Tribulation (1 Thessalonians 4:16-17). The event is sudden and selective, as Jesus described in Luke 17:34-36 (NIV):
“I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left. Two men will be in the field; one will be taken and the other left.”
These signs are described as “birth pains” (Matthew 24:8, ESV), indicating the approach but not the immediate arrival of Christ.
The third coming of Christ is visible to all, with every eye seeing Him (Revelation 1:7), and will inaugurate His 1,000 year kingdom on earth (Revelation 20). This happens after the Tribulation period and the rise of the Antichrist.
Revelation 1:7 (NIV) says:
“Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him,” and all peoples on earth “will mourn because of him.” So shall it be! Amen.”
The Old Testament prophet Malachi 4:5 prophesied Elijah’s return before the Messiah. This was fulfilled by John the Baptist, who came “in the spirit and power of Elijah” (Luke 1:17).
Luke 1:13-17 (NIV):
“Do not be afraid, Zechariah; your prayer has been heard… Your wife Elizabeth will bear you a son, and you are to call him John. He will be great in the sight of the Lord… He will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children.”
John’s ministry prepared the way for Jesus’ first coming (Isaiah 40:3, Matthew 3:1-3).
Jesus gave several signs signaling the approach of His return and the rapture of the church, as recorded in Matthew 24 (ESV) and Luke 21:
These signs are called “the beginning of birth pains” (Matthew 24:8), meaning the rapture is imminent but not immediate.
The final coming will be preceded by dramatic cosmic disturbances signaling the end of the age:
Matthew 24:29-31 (ESV):
“Immediately after the tribulation of those days, the sun will be darkened, and the moon will not give its light… Then will appear the sign of the Son of Man in heaven… And he will send out his angels with a loud trumpet call to gather his elect.”
Luke 21:25-27 (NIV) also describes these signs, emphasizing the fear and awe of the nations at His visible return.
These signs follow the Great Tribulation period, during which the church is absent (having been raptured).
Maranatha! “Our Lord, come!” (1 Corinthians 16:22).
Answer:
The world “to fear,” which means “to reverence,” or “to respect.” In biblical theology, fear (yirah in Hebrew) is a profound reverence and awe toward God, encompassing respect, worship, and obedience.
This fear of God is foundational to biblical faith, as Proverbs 9:10 says, “The fear of the LORD is the beginning of wisdom” (ESV).
Deuteronomy 1:17 (ESV):
“You shall not show partiality in judgment. You shall hear the small and the great alike. You shall not be afraid in any man’s presence, for the judgment is God’s.”
Here, God commands His people not to fear or show partiality toward any human being, reminding them that ultimate justice belongs to God alone. This frees believers from intimidation and calls them to rely on God’s sovereignty.
Similarly, Joshua 10:25 records Joshua encouraging his people, “Do not be afraid of them,” underscoring God’s protection over His people.
2 Kings 17:35, 37 (ESV):
“The LORD made a covenant with them and charged them, ‘You shall not fear other gods or bow down to them or serve them or sacrifice to them.'”
“Take care to keep the commandments of the LORD your God, and walk in his ways. You shall not fear other gods.”
The Old Testament repeatedly warns Israel against the worship and fear of false gods (idolatry). Such fear leads to spiritual unfaithfulness and judgment (see also Exodus 20:3-5).
Joshua 24:14 (ESV):
“Now therefore fear the LORD and serve him in sincerity and in faithfulness.”
God calls His people to fear Him alone, which means wholehearted worship and obedience, renouncing all false gods. This fear is the basis of covenant faithfulness and life.
Other supportive passages include:
Deuteronomy 13:4: “You shall walk after the LORD your God and fear him and keep his commandments.”
1 Samuel 12:24: “Only fear the LORD and serve him faithfully.”
Psalm 34:9: “Fear the LORD, you his saints, for those who fear him have no lack!”
1 Peter 2:17: “Honor everyone. Love the brotherhood. Fear God. Honor the emperor.”
Revelation 14:7: “Fear God and give him glory, because the hour of his judgment has come.”
Revelation 14:7 (ESV):
“Fear God and give him glory, because the hour of his judgment has come. Worship him who made heaven and earth, the sea and the springs of water.”
Have you been born again? Are you confident that if Jesus returns today, you would be ready to meet Him? If not, this is your call to repentance and faith. Receive Jesus now, and He will cleanse you, forgive you, and give you the assurance of eternal life.
Maranatha The Lord is coming!
Blessed be the glorious name of the Lord Jesus Christ.
Have you ever pondered why Pharaoh’s heart remained hard through the first nine plagues, yet it was only after the final plague the death of the firstborn that he finally let the Israelites go? This narrative reveals profound truths about God’s judgment, spiritual authority, and the significance of the firstborn in biblical theology.
The Bible consistently describes Pharaoh’s heart as hardened but does not say God softened it until the very end. In fact, Pharaoh’s heart remains hardened until he faces total destruction at the Red Sea (Exodus 14). This tension between divine sovereignty and human responsibility is a key theological theme:
This interplay shows that God’s judgments are just, even when they involve allowing stubborn hearts to persist for His purposes (Romans 9:17-18).
Exodus 11:1 (NIV):
“Then the LORD said to Moses, ‘One more plague I will bring on Pharaoh and on Egypt. After that, he will let you go from here; when he does, he will drive you out completely.’”
The final plague is unique in its effect. No prior plague compelled Pharaoh to release the Israelites. Theologically, this plague is significant because it strikes directly at the heart of Egyptian religious belief:
Exodus 12:12 (NIV):
“On that same night I will pass through Egypt and strike down every firstborn in the land of Egypt, both human and animal. I will bring judgment on all the gods of Egypt. I am the LORD.”
This verse affirms God’s supremacy over all false gods. The death of the firstborn is a direct attack on the spiritual powers Egypt revered. The firstborn were priests and representatives of these gods, so their death symbolized the defeat of the entire pantheon.
This also aligns with the Old Testament theme of Yahweh as the one true God who judges false gods (Isaiah 46:9-11).
In ancient Egypt and many other ancient cultures the firstborn sons were considered holy and often dedicated to priestly service. This explains the biblical emphasis on redeeming or consecrating the firstborn to God.
Thus, the plagues were both natural judgments and deeply spiritual acts confronting false religious systems.
God established a law requiring Israelites to redeem their firstborn sons through sacrifice, symbolizing that the firstborn belonged to Him and were set apart for priestly purposes.
Numbers 3:12-13 (NIV):
“I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, both human and animal. They are mine. I am the LORD.”
Later, the tribe of Levi was given the priestly role, replacing the firstborn sons of Israel in this duty (see Numbers 8:14-18).
Under the New Covenant established through Jesus Christ, the old law concerning physical redemption of the firstborn no longer applies:
Revelation 1:6 (NIV):
“And has made us to be a kingdom, priests to his God and Father to him be glory and dominion forever and ever. Amen.”
Hebrews 12:23 (NIV):
“To the church of the firstborn, whose names are written in heaven.”
This means the Church collectively is the “firstborn,” the spiritual priesthood, rendering the old practice of redeeming physical firstborn obsolete.
The story of the death of the firstborn challenges believers to consider:
The plagues and the death of the firstborn demonstrate God’s absolute authority over all powers human, spiritual, and cosmic. Pharaoh’s resistance was not just political but spiritual. The release of the Israelites signifies God’s victory over false gods and the setting apart of His people.
May Jesus Christ always be first in your life the true Way, the Truth, and the Life (John 14:6).
God bless you.
Genesis 2:24: “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”
Matthew 19:4-6: “And He answered and said to them, ‘Have you not read that He who made them at the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.’”
2 Corinthians 6:14-15: “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever?”
1 Corinthians 7:39: “A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.”
Malachi 2:14: “Yet you say, ‘For what reason?’ Because the Lord has been witness between you and the wife of your youth, with whom you have dealt treacherously; yet she is your companion and your wife by covenant.”
Ephesians 5:25-27: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”
Ephesians 5:21: “Submitting to one another in the fear of God.”
Ephesians 5:22-24: “Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.”
Ephesians 5:25: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her.”
Hebrews 13:4: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”
1 Corinthians 6:9-10: “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.”
1 Corinthians 6:1-3: “Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?”
Matthew 18:15-17: “Moreover if your brother sins against you, go and tell him his fault between you and him alone; if he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church.”
Christian marriage is a sacred covenant established by God, reflecting the relationship between Christ and the Church. It is characterized by mutual love, respect, and commitment, underpinned by biblical principles. While the church setting provides a formal and supportive environment for the union, the essence of Christian marriage lies in the adherence to these divine principles, regardless of the ceremony’s location.
Question: According to Matthew 12:29, was Satan bound at the time of Jesus’ birth?
Answer: Let’s examine this carefully.
Matthew 12:29 (ESV)
“Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.”
This verse comes from Jesus’ teaching during a confrontation with the Pharisees, who accused Him of casting out demons by the power of Beelzebul (Satan’s power). Jesus uses a vivid analogy: before someone can “plunder” or take over a strong man’s house, they must first “bind” the strong man.
The short answer is No. Satan was not bound at the time of Jesus’ birth, and in fact, Scripture shows that Satan is still active today. If Satan had been bound at Jesus’ birth, Herod would not have felt threatened or sought to kill the infant Jesus:
Matthew 2:13 (NIV)
“When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’”
This shows Satan’s influence remained intact; Herod’s murderous intent was likely inspired by demonic forces opposed to God’s redemptive plan.
Later, Jesus was tempted by Satan in the wilderness, an event that could not happen if Satan were bound:
Matthew 4:1-3 (NIV)
“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and nights, he was hungry. The tempter came to him and said, ‘If you are the Son of God, tell these stones to become bread.’”
This highlights that Satan was free to tempt and oppose Jesus personally.
Satan’s freedom explains why sin and evil persist today, and why Scripture warns believers not to give the devil a foothold:
Ephesians 4:27-28 (NIV)
“Do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.”
The “foothold” (Greek: topos) metaphorically means a position of influence or opportunity.
The Bible prophesies that Satan will be bound during Christ’s millennial reign a literal thousand year period of peace on earth after the tribulation:
Revelation 20:1-3 (KJV)
“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”
This binding prevents Satan from deceiving the nations during the millennial kingdom, fulfilling God’s justice and peace on earth.
When Jesus spoke of “binding the strong man,” He was referring to His authority over the spiritual kingdom of darkness during His ministry. He wasn’t saying Satan was entirely powerless or absent but that Jesus had come to overpower Satan’s works and deliver people from his bondage.
The context of Matthew 12 shows Jesus casting out demons, which the Pharisees wrongly attributed to demonic power. Jesus corrects them, showing that only God’s power could overcome Satan’s kingdom:
This spiritual binding involves restraining Satan’s influence over individuals and communities, setting captives free, and establishing God’s kingdom.
Jesus gave believers authority to “bind and loose” spiritual forces:
Matthew 18:18 (ESV)
“Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
This authority is exercised through faith, prayer, and obedience, resisting the devil’s schemes (James 4:7), and walking in the Spirit.
Though Satan is not bound in the ultimate sense until the millennium, Jesus’ victory on the cross has already disarmed Satan’s power over believers:
Colossians 2:15 (NIV)
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
The spiritual warfare continues, but the victory is assured for those who are in Christ.
The Bible warns that Satan’s time is short:
Revelation 12:12 (NIV)
“Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.”
1 John 2:15-17 (ESV) calls believers not to love the world, which is passing away, but to live for God’s eternal purposes.