In biblical terms, the word “panda” refers to a ram’s horn, also known in Hebrew as the shofar. This horn was used in ancient Israelite culture for a variety of sacred and communal purposes—announcements, alarms, the declaration of war, and most importantly, worship.
In Daniel 3:5, the sound of the horn (panda) was used to demand public obedience:
“As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.”
(Daniel 3:5, NIV)
Here, the horn was part of a forced act of idolatry. Theologically, this moment highlights the danger of using religious symbols to manipulate worship for human or political gain. It sets the stage for the faithful resistance of Shadrach, Meshach, and Abednego (Daniel 3:16–18), showing that true worship belongs to God alone (Exodus 20:3–5).
In the Old Testament, the blowing of the horn often served to signal battle or alert the people. For instance:
“Adonijah and all the guests who were with him heard it as they were finishing their feast. When Joab heard the sound of the horn, he asked, ‘Why is the city in such an uproar?'”
(1 Kings 1:41, NIV)
This moment reflected a shift in authority—Solomon had just been anointed king. Theologically, it reveals how God’s purposes prevail despite human schemes (Proverbs 19:21), and the horn becomes a symbol of God’s intervention in leadership and justice.
Most importantly, the horn (panda/shofar) was central in praising God and signifying His presence.
“Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
make music to the Lord with the harp,
with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.”
(Psalm 98:4–6, NIV)
And during the dedication of Solomon’s temple:
“The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: ‘He is good; his love endures forever.’ Then the temple of the Lord was filled with the cloud…”
(2 Chronicles 5:13, NIV)
The cloud represents God’s glory filling the temple—a theological image of divine presence responding to true worship. This echoes the presence of God that led the Israelites in the wilderness (Exodus 40:34–38).
While we may no longer use ram’s horns in our worship today, the principle remains: music and instruments are powerful tools for honoring God. The New Testament encourages this spirit of praise:
“Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything…”
(Ephesians 5:19–20, NIV)
“God is spirit, and his worshipers must worship in the Spirit and in truth.”
(John 4:24, NIV)
Whether we use guitars, keyboards, or digital tools, what matters is that our worship is sincere, Spirit-led, and Christ-centered. When we worship God in this way, we invite His presence into our lives, our homes, and our churches—just as He filled the temple with His glory.
The “sound of the horn” is more than a historical detail—it represents a divine call. It can call us to:
Let us respond to this call, not with ritual alone, but with heartfelt praise. Modern instruments may have replaced ancient horns, but the heart of worship remains unchanged.
Shalom.
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