Title December 2020

  • Home   /  2020   /  
  • December
    • ( Page3 )

What Kind of Person is Described as Having “spreads secret” in the Bible?

Though not common in modern usage, conveys the idea of someone who spreads secrets a gossip or tale-bearer. Biblically, this kind of person is seen as untrustworthy and even dangerous to the health of relationships and the unity of the community.

1. Biblical References to Gossip and Tale-bearing

The Bible warns explicitly about people who reveal secrets or stir up strife with their words:

Proverbs 20:19 (NKJV) – “He who goes about as a talebearer reveals secrets; therefore do not associate with one who flatters with his lips.”

Proverbs 11:13 (NIV) – “A gossip betrays a confidence, but a trustworthy person keeps a secret.”

The person with kitango is not just talkative they are unfaithful with what is entrusted to them. They break trust and disrupt peace. The Hebrew word translated as “talebearer” or “gossip” (rakil) literally means someone who travels about spreading stories, often with harmful consequences.

2. The Character of a Gossip

In today’s terms, a person with kitango is a gossip someone who cannot keep private matters to themselves. They often speak out of turn about things they’ve seen or heard, even if those things were meant to be kept confidential. This kind of person does more harm than good.

For example, if someone is welcomed into a home as a guest and later exposes the private matters of that household, they are being ungrateful and dishonorable. Such actions show a lack of integrity and compassion. The Bible calls us to a higher standard:

Ephesians 4:29 (ESV) – “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

3. Why Gossip is Spiritually Dangerous

Gossip is not just socially harmful it is a spiritual sin that God detests:

Proverbs 6:16-19 (NIV) lists seven things God hates, including “a false witness who pours out lies and a person who stirs up conflict in the community.”

James 3:6 (NIV) warns that “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body…”

Those who speak carelessly destroy friendships, families, and even churches. Paul warns Timothy about people who “go about from house to house, and not only idlers but also gossips and busybodies” (1 Timothy 5:13, ESV).

4. God’s Desire: Trustworthiness and Discretion

God calls His people to be trustworthy, discreet, and peacemakers. The ability to keep a matter private is a sign of maturity and spiritual wisdom:

Proverbs 17:9 (NIV) – “Whoever would foster love covers over anoffense, but whoever repeats the matter separates close friends.”

Matthew 5:9 (ESV) – “Blessed are the peacemakers, for they shall be called sons of God.”

Being a person who keeps others’ secrets, avoids spreading rumors, and chooses peace over drama reflects the very character of God, who is our perfect example:

Matthew 5:48 (NKJV) – “Therefore you shall be perfect, just as your Father in heaven is perfect.”

5. Guarding Your Own Tongue

We often sabotage our own peace and blessings through careless speech. Scripture strongly urges believers to control their words:

1 Peter 3:10 (ESV) – “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.”

Proverbs 21:23 (NIV) – “Those who guard their mouths and their tongues keep themselves from calamity.”

A controlled tongue brings life, but a reckless one leads to ruin:

Proverbs 18:21 (NKJV) – “Death and life are in the power of the tongue, and those who love it will eat its fruit.”

Final Encouragement

Choose to be a person who brings healing and peace through your words. Don’t be a kitango. Instead, reflect the heart of God in how you speak and listen. Honor others’ privacy. Encourage rather than expose. Be someone others can trust.

May the Lord give you wisdom and grace to use your words wisely, and may your life be marked by peace, integrity, and blessing.

 

Print this post

What are the ornaments mentioned in the Bible?”

QUESTION:
Shalom beloved in Christ. My question comes from Exodus 33:5, where the LORD says to Moses:

“Now therefore, take off your ornaments, that I may know what to do to you.” (NKJV)
What exactly did God mean when He said this?

ANSWER:

To understand this statement, it’s important to read the full context in Exodus 33:1–6. Here’s a brief overview:

Exodus 33:1–6 (NKJV) Summary:

God commanded Moses to lead the Israelites to the Promised Land, a land “flowing with milk and honey” (v.3). However, due to their rebellion specifically their worship of the golden calf in Exodus 32—God declared that He would no longer go with them personally, lest He destroy them on the way because of their stubbornness. Instead, He would send an angel to go before them.

When the Israelites heard this, they mourned deeply and removed their ornaments their outward adornments. This was in obedience to God’s command in Exodus 33:5, which said:

“You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you.” (NKJV)

What Were These “Ornaments”?

The Hebrew word translated as “ornaments” (עֶדְיֶם – edyem) refers broadly to jewelry, decorative items, and symbols of status or pride—such as:

  • Earrings, necklaces, rings (Genesis 35:4; Exodus 32:2–3)

  • Expensive garments

  • Personal treasures

These were not only aesthetic accessories but also often linked to cultural identity, status, and sometimes even idolatrous practices.

In Exodus 32:2–4, these very ornaments were used to forge the golden calf, which became a symbol of Israel’s disobedience and spiritual unfaithfulness:

“So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf…” (Exodus 32:3–4, NIV)

Thus, when God commanded them to remove their ornaments, it was a symbolic act of repentance a rejection of pride, vanity, and the very items that had been tied to their sin.

  1. Repentance Involves External and Internal Change:
    Removing their ornaments was an outward sign of an inward sorrow and humility. This reflects the biblical pattern of mourning and repentance:

    “So it was, when they heard the words of the Law, that they tore their clothes.” (2 Chronicles 34:19, NKJV)
    “Put on sackcloth, you priests, and mourn… declare a holy fast.” (Joel 1:13–14, NIV)

  2. God Tests the Heart Through Acts of Obedience:
    When God said, “that I may know what to do to you,” He was testing their sincerity. It wasn’t that God didn’t know what was in their hearts rather, He wanted their obedience and brokenness to be manifest.

  3. God’s Presence Requires Holiness:
    God had declared:

    “I will not go with you, because you are a stiff-necked people and I might destroy you on the way.” (Exodus 33:3, NIV)
    His presence is holy, and He cannot dwell among unrepentant sin.

What Can We Learn Today?

Like the Israelites, we too are called to remove the ornaments of pride, sin, and spiritual compromise. Today, this may not always be physical jewelry it could be anything we hold onto that distances us from God: ego, worldly identity, habits, or even religious idolatry.

This reminds us of the words of the Apostle James:

“Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.” (James 4:8, NKJV)

Just like the Israelites, we must prefer falling into the hands of a merciful God rather than trusting in human strength or religious formality.

This echoes the story of King David in 2 Samuel 24:12–14, when he was given three options for punishment:

“Let us fall into the hand of the Lord, for His mercies are great; but do not let me fall into the hand of man.” (v.14, NKJV)

Though God’s discipline may be painful, it is always for our restoration, not our destruction:

“The Lord has chastened me severely, but He has not given me over to death.” (Psalm 118:18, NKJV)
“Those whom I love I rebuke and discipline. So be earnest and repent.” (Revelation 3:19, NIV)

Final Word:

Friend, there is no safer place than in the hands of God. He is just but also merciful. Don’t cling to outward beauty, pride, or sin. Remove your “ornaments” and return to Him in humility.

Let His presence lead you not just His blessings, not just His angels. Choose God Himself.

Maranatha – Come, Lord Jesus.

 

Print this post

THE THREE TYPES OF CHRISTIANS

Understanding Spiritual Fruitfulness through Scripture

Greetings in the name of our Lord and Savior Jesus Christ. Today, we reflect on a powerful spiritual truth: not all Christians are the same. Just as there are different types of fruit trees, there are also different kinds of believers. Jesus and the prophets used such imagery to help us understand how God views our spiritual growth and the condition of our hearts.

According to Scripture, Christians generally fall into three categories:

  1. Christians who bear good fruit

  2. Christians who bear no fruit

  3. Christians who bear wild (bad) fruit

Let’s look at each of these groups in detail, grounded in Scripture.

1. Christians Who Bear Good Fruit

These are true, mature believers. Jesus describes them in the Parable of the Sower, where seeds fell on good soil, symbolizing hearts that receive the Word, obey it, and bear fruit.

Matthew 13:8 (NIV):
“Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.”

Luke 8:15 (ESV):
“As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

These Christians endure trials, remain faithful, and actively participate in God’s mission. They grow in grace (2 Peter 3:18), are led by the Holy Spirit (Romans 8:14), and produce the fruit of the Spirit (Galatians 5:22–23). Though few in number, they bring glory to God and are continually pruned by Him to bear even more fruit.

John 15:2 (NIV):
“He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”

2. Christians Who Bear No Fruit

This group includes believers who have accepted Christ but have become spiritually stagnant. They may attend church and listen to sermons, but they show little or no growth, commitment, or spiritual impact.

Jesus illustrated this condition in the Parable of the Barren Fig Tree:

Luke 13:6–9 (NIV):
“A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any… ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!’”

These Christians are like the Laodicean church in Revelation lukewarm and inactive.

Revelation 3:15–16 (ESV):
“I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm… I will spit you out of my mouth.”

God is patient and merciful, giving time for repentance and transformation. However, if there is no response, spiritual judgment follows (Hebrews 10:26–27).

These believers need to awaken spiritually (Romans 13:11) and begin to live out their faith through prayer, service, and discipleship (James 2:17).

3. Christians Who Bear Wild (Bad) Fruit

This is the most serious and dangerous category. These are individuals who identify as Christians but live in open contradiction to biblical values. They may have once believed or even been active in the church, but now their lives reflect ungodliness.

God spoke of such a group through the prophet Isaiah:

Isaiah 5:2, 4 (KJV):
“And he looked that it should bring forth grapes, and it brought forth wild grapes… What could have been done more to my vineyard, that I have not done in it?”

They may speak of salvation but live lives full of sin sexual immorality, lying, cheating, gossip, or hypocrisy. They bear the fruit of the flesh, not of the Spirit.

Galatians 5:19–21 (NIV):
“The acts of the flesh are obvious: sexual immorality, impurity… envy, drunkenness… and the like. I warn you… that those who live like this will not inherit the kingdom of God.”

Jesus warned that such people may profess faith outwardly but are known by their fruit:

Matthew 7:16–19 (ESV):
“You will recognize them by their fruits… Every tree that does not bear good fruit is cut down and thrown into the fire.”

It’s dangerous to remain in this condition. God removes His protection from such people if they refuse to repent (John 15:6).

Examine Yourself

Scripture calls us to test and examine ourselves to see whether we are truly in the faith:

2 Corinthians 13:5 (NIV):
“Examine yourselves to see whether you are in the faith; test yourselves.”

Are you bearing fruit for God? Are you growing spiritually, serving others, and living a life that reflects Christ? Or are you spiritually stagnant or worse, living in sin while claiming to follow Jesus?

God will one day inspect every life. He expects us to be fruitful and faithful during our time on Earth.

The Call to Repentance and Renewal

If you find that your life has become unfruitful or corrupted, there is still hope. God calls you to repentance and renewal through His Son, Jesus Christ.

Acts 3:19 (NIV):
“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”

Make a firm decision to follow Christ wholeheartedly. Commit to reading His Word, spending time in prayer, and actively participating in His work. Then, by the power of the Holy Spirit, you will begin to bear fruit that glorifies God and blesses others.

May the Lord bless you and strengthen you to live a fruitful life in Christ. Amen.

 

Print this post

Question: Is It Right for a Christian to Take a Case to Court?

Answer:

1. The Christian Call to Forgiveness

Forgiveness is a core principle of the Christian faith. Every believer is called to forgive, regardless of the magnitude of the wrong. This stems from the fact that we have all sinned and been forgiven through Christ.

“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”
— Colossians 3:13 (NIV)

“For all have sinned and fall short of the glory of God.”
— Romans 3:23 (NIV)

We are all recipients of unmerited grace. Thus, forgiveness is not optional for Christians; it is a command rooted in the example of Christ.

“But if you do not forgive others their sins, your Father will not forgive your sins.”
— Matthew 6:15 (NIV)

2. Jesus’ Teaching on Settling Matters Early

Jesus encourages reconciliation over litigation when possible, urging us to settle disputes before they escalate to legal judgment.

“When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison. I tell you, you shall not depart from there till you have paid the very last mite.”
— Luke 12:58–59 (NKJV)

This warning is particularly directed at the unrepentant those who harm others continually without remorse. Jesus is not forbidding legal action but emphasizing that reconciliation is preferable to judgment, especially for the sake of peace and spiritual growth.

Similarly, in the Sermon on the Mount:

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way…”
— Matthew 5:25–26 (NIV)

3. God-Ordained Authority of the Courts and Government

Legal systems and governing authorities are not outside God’s plan they are His instruments for maintaining order and justice. Paul emphasizes this in his letter to the Romans:

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established… The one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason.”
— Romans 13:1–4 (NIV)

In other words, police, judges, and courts act as ministers of God’s justice on earth. They are tasked with punishing evil and protecting the innocent. Therefore, taking a matter to court when someone is unrepentantly harming others is not a sin it is cooperating with God’s justice.

4. When Legal Action Is Appropriate

  • If someone persistently defrauds, steals, abuses, or exploits others and refuses to repent, reporting them to authorities is both biblical and moral.

  • If a person repents sincerely confessing, asking for forgiveness, and making amends then Christian love may lead us to forgive and forgo legal steps.

  • However, when their actions are a threat to the community (e.g., violence, rape, fraud, murder), reporting them is not just lawful it is righteous.

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute.”
— Proverbs 31:8 (NIV)

Christians must never take the law into their own hands. Vengeance belongs to God.

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”
— Romans 12:19 (NIV)

5. Conclusion

Christians are called to be peacemakers (Matthew 5:9), but that doesn’t mean we must tolerate persistent evil. Forgiveness and justice can coexist. Reporting wrongdoing can be an act of love protecting others from harm and giving the wrongdoer an opportunity to face the truth and change.

In summary:

  • Forgive always.

  • Reconcile when possible.

  • Report persistent evil.

  • Never take revenge into your own hands.

“He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?”
— Micah 6:8 (NKJV)

Maranatha (The Lord is coming)!

 

Print this post

Does a Killer Bear the Sins of the One They Killed?

Answer:

No, it is a misunderstanding to believe that a murderer inherits or carries all the sins of the person they killed. Biblically and theologically, each person is accountable to God for their own life, choices, and sins. The act of murder is indeed a grave sin and carries severe judgment, but it does not transfer the guilt or spiritual standing of the victim onto the perpetrator.

1. Individual Responsibility for Sin

The Bible is clear that every person is responsible for their own sin. This is a foundational principle in both Old and New Testament theology.

Galatians 6:5 – “For each one will bear his own load.”

Ezekiel 18:20 – “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”

Whether a person dies naturally, in an accident, or is murdered, they die in the spiritual condition they maintained in life. If they die in sin without repentance and without Christ, their fate is sealed regardless of the means of death. Death does not purify the soul. Only the blood of Jesus can do that (Hebrews 9:14).

2. The Murderer’s Guilt is for Murder Alone

A murderer will be judged for the sin of shedding innocent blood. This is a serious sin before God and is listed among the things He hates (Proverbs 6:16–17). However, God will not require them to account for the victim’s personal sins.

The justice of God does not operate like human inheritance laws sin is not transferrable by violence or death. The murderer is guilty of their own moral offense, not the victim’s life history or spiritual state.

3. What Does It Mean to Be Guilty of Someone’s Blood?

There is one context in which Scripture speaks of being “guilty of someone’s blood,” and it’s not through murder it is through silence in the face of spiritual danger.

Ezekiel 3:18 – “When I say to the wicked, ‘You shall surely die,’ and you give him no warning… that wicked man shall die in his iniquity, but his blood I will require at your hand.”

In this passage, God is holding the watchman accountable not for the person’s sins, but for failing to warn them. This is a theological principle known as corporate responsibility in ministry that we, as believers, have a duty to warn others about sin and the coming judgment. Failing to do so can lead to spiritual consequences for us.

This principle is echoed by the Apostle Paul:

Acts 20:26–27 – “Therefore I testify to you this day that I am innocent of the blood of all men. For I did not shrink from declaring to you the whole counsel of God.”

Paul is saying that because he faithfully preached the truth, no one can accuse him of withholding salvation from them. He fulfilled his spiritual duty and is therefore free from guilt.

4. Practical Illustration: Debts and Legal Responsibility

Think of it this way: If a person is killed, the killer does not inherit the victim’s debts. The killer is prosecuted for murder, not saddled with the victim’s financial obligations. In the same way, spiritual debts (sins) do not transfer from the victim to the killer. Each person stands before God for their own life.

5. The Responsibility of the Redeemed

If you are saved, it is your divine responsibility to share the Gospel with others. Not everyone is called to be a preacher, but all believers are called to be witnesses (Acts 1:8). Supporting missions, sharing Scripture, living as an example, and giving to God’s work are all ways we help carry the Gospel to others.

When we ignore this call, and people perish in sin without ever hearing the truth, we risk being spiritually accountable for their blood. Not because we carry their sins, but because we failed to act.

Conclusion:

 Each person stands before God on their own merits or lack thereof. Murder is a grievous sin, but it does not erase or absorb the sins of the one who was killed. Every soul is judged according to its own record (Revelation 20:12). As believers, we are not responsible for others’ sins, but we are responsible for delivering the message that can save them.

Maranatha! (Come, Lord Jesus!)

 

Print this post

LET US NOT BE FOOLISH PEOPLE.

Jeremiah 4:22 says,

“For my people are foolish, they do not know me; they are senseless children; they have no understanding. They are skilled in doing evil; they do not know how to do good.”


This verse points to a deep issue God’s people, despite having access to His wisdom, are often ignorant of the most important things, namely, understanding God’s ways and how to live according to His will. Theologically, this speaks to human depravity and the natural tendency to stray from righteousness (Romans 3:23). True wisdom comes from God, and without His guidance, even the people who should know Him are led astray.

A Call to New Creation

Shalom! When God calls us to become new creations in Christ (2 Corinthians 5:17), He expects us to be transformed not just outwardly but inwardly our desires, motivations, and actions should reflect a deep commitment to Him. As new creatures, we should actively seek to please God in every area of our lives, motivated by His love and grace.

The World’s Wisdom and Our Spiritual Foolishness

People in the world invest great effort into achieving their desires, often with intelligence and dedication. For example, an alcoholic, though trapped in a destructive habit, uses practical wisdom to ensure they get their supply of alcohol. They work hard, sometimes long hours, to maintain their lifestyle, demonstrating their commitment to their desire. This shows how people, even in sin, use their minds to achieve their goals. They understand that achieving their desires requires effort.

Jesus highlights this contrast in Luke 16:8b,

“…the people of this world are more shrewd in dealing with their own kind than are the people of the light.”

The world’s people often apply wisdom and diligence to their pursuits, even when those pursuits are wrong. As Christians, we are called to be more diligent and shrewd in pursuing godliness than the world is in pursuing sin. This doesn’t mean adopting worldly strategies but using the wisdom God gives us for His glory (James 1:5).

Spiritual Growth Requires Effort

Now, consider the Christian who knows that Sunday is the day they should gather with other believers for worship, a place where they receive spiritual nourishment and heavenly blessings. Yet, many show up empty-handed and leave with nothing, failing to participate in the way they should. Malachi 3:10 reminds us to bring our tithes and offerings to God’s house, not out of obligation but as an act of worship and gratitude for His provision. Failing to engage fully in worship and giving reflects a lack of understanding of our role as stewards of God’s blessings.

True spiritual growth requires effort. Romans 12:1-2 urges us to offer our bodies as living sacrifices, holy and pleasing to God, which is our true and proper worship. It is an active process of transformation. We must intentionally pursue righteousness, just as the alcoholic diligently pursues their vice, but in this case, we pursue holiness.

The Foolishness of Worldly Priorities

On the other hand, a Christian may prioritize worldly events, like contributing to a neighbor’s wedding or social gathering, over spiritual growth. They might prepare for months, saving money to give at the right time. This reflects the opposite of spiritual wisdom it is foolishness to focus so much on temporal, earthly matters while neglecting spiritual investment (Matthew 6:19-21). Jesus taught us to lay up treasures in heaven, not on earth, where moth and rust destroy.

The Christian who only gives a few minutes to prayer or Bible study, expecting to grow spiritually, is acting in foolishness. James 4:8 calls us to draw near to God, and He will draw near to us. Spiritual growth requires active participation, not passivity. We cannot expect to grow spiritually if we do not intentionally engage with God through prayer, Scripture, and fellowship.

The Power of Diligence in Faith

A worldly student, for instance, understands that academic success requires time, dedication, and often staying up late to study. Similarly, a Christian must understand that spiritual success requires effort. Philippians 2:12-13 says,

“…continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His good purpose.”

Spiritual growth is a partnership: God provides the power, but we must be diligent in working out our salvation with intentional effort.

If we want to see results spiritually, we must apply the same commitment and intelligence that we once applied to worldly desires, but now for the glory of God. The Apostle Paul urges us to

“press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:14).

 

We should never settle for spiritual mediocrity but strive to grow closer to God each day.

The Reward of Diligence in God’s Kingdom

Romans 16:19-20 reminds us of the reward for diligently pursuing what is good:

 

“…but I want you to be wise about what is good, and innocent about what is evil. The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.”

 

This verse assures us that when we dedicate ourselves to good works and righteousness, God will give us victory over the enemy. This crushing of Satan under our feet is not just a metaphorical victory but a spiritual reality in Christ (Luke 10:19). When we stand firm in faith, resisting the enemy, we experience the victory that Jesus already secured for us on the cross (Colossians 2:15).

Living as Victors Over Satan

Do you want Satan to be powerless in your life? The secret is simple: be wise in doing good and foolish in doing evil. Ephesians 6:10-11 urges us to

“be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes.”

 

Make it a habit to grow spiritually, doing more than you did yesterday. Each day, take a step forward in your spiritual walk whether it’s through prayer, fasting, giving, or studying Scripture. Over time, you will see the results, and you will live with the assurance that Satan has already been defeated under your feet (Romans 16:20).

Conclusion

We must recognize that spiritual growth demands the same diligence and effort that we put into worldly matters. When we give our best to God, He will equip us, and we will experience victory over the enemy, living as those who are more than conquerors through Christ Jesus (Romans 8:37).

May the Lord bless you richly as you walk in His wisdom.

 

Print this post

What is the biblical difference between Bridle and Bit?

Psalm 32:9 (NIV)
“Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle, or they will not come to you.”

In this verse, King David, inspired by the Holy Spirit, uses the metaphor of a horse or mule to warn against stubbornness and lack of understanding. A bridle is used to control and guide the horse, which illustrates the need for discipline in our lives. Just as a rider uses a bridle to direct the horse, God desires to guide us with wisdom, but we must willingly allow Him to lead. This call to humility and submission emphasizes our need to be receptive to God’s correction and guidance.

Bridle and Bit

The bridle includes various elements, such as the headgear and reins, which help steer the horse. This device represents the importance of being guided and controlled, much like how we are called to allow God to control our actions through the Holy Spirit.
In theological terms, the bit is a small yet powerful tool. When placed in the horse’s mouth, it controls the animal’s movements. Similarly, the tongue is small but can influence the direction of our lives. The bit represents our need for self-discipline and submission to God’s will.

James 3:3-6 (NIV)

“Now if we put bits into the mouths of horses to make them obey us, we turn the whole animal. Or take ships as an example: Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.”

In James 3:3-6, James uses the example of a bridle and bit to emphasize the power of the tongue. Just as a small bit controls a powerful horse, our words have the potential to steer the course of our lives. James goes even further to describe the tongue as a fire—capable of great destruction. This vivid metaphor teaches us that, while small in size, the tongue can create great havoc if not controlled. It is essential to remember that as Christians, we are called to tame our tongues through the power of the Holy Spirit.

Psalm 39:1(ESV),

“I said, ‘I will guard my ways that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.'”

In Psalm 39:1, David speaks of guarding his speech, particularly in the presence of the wicked. This reinforces the need for self-control, particularly in the face of temptation or negative influences. Just as a bridle controls the movement of a horse, we must learn to control our speech, especially in situations that could lead to sin. Our words should reflect Christ’s love and truth, rather than the destructive power of the tongue.

Theological Significance: Control and Discipline

The bit and bridle symbolize more than just control—they represent the discipline necessary to follow God faithfully. The Bible often stresses the importance of discipline, which is a mark of spiritual maturity. In Proverbs 12:1, we are told:
“Whoever loves discipline loves knowledge, but whoever hates correction is stupid.”
(NIV)
Discipline is not about restriction for its own sake, but about guiding us toward God’s will. This aligns with the teaching in Hebrews 12:11:
“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”
(NIV)
Thus, the bridle and bit not only represent control but also the training and growth that come through following God’s guidance.

The Final Judgment and Revelation

In the book of Revelation, the imagery of destruction intensifies as we approach the final judgment. The Bible describes the wrath of God as a terrifying event, where the bloodshed is so massive it reaches the height of a horse’s bridle. This is a sobering picture of what awaits those who reject Christ and live in rebellion to God.

Revelation 14:19-20 (NIV)
“The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God’s wrath. They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses’ bridles for a distance of 1,600 stadia (about 200 miles).”

The imagery here is horrifying—symbolizing God’s final judgment on sin. The scale of the destruction is unimaginable, and the 200-mile span of bloodshed speaks to the vastness of God’s judgment. This is a warning to all who live in sin, urging them to turn to Christ before it’s too late. Theologically, this underscores the severity of God’s holiness and the consequences of rejecting His grace.

Theological Implication: The Need for Salvation

The image of blood rising to the height of a horse’s bridle in Revelation serves as a stark reminder of the wrath that awaits those who reject salvation through Jesus Christ. In light of this, Romans 5:9 (NIV) reassures believers:

“Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!”

For Christians, the blood of Christ—shed for our sins—offers salvation and protection from God’s righteous wrath. This highlights the urgency of being in right relationship with God, especially as we see the prophetic signs of the end times unfolding.

Conclusion: The Need for Discernment and Preparation

As believers, we must continually examine our hearts and lives. Are we allowing God to control our speech, guiding us through the discipline of His Word? Are we prepared for the return of Christ, living with the expectation that His judgment is near? The imagery of the bridle and bit should encourage us to control our tongues, practice discipline, and live in holiness.

In 2 Corinthians 13:5, Paul urges: “Examine yourselves to see whether you are in the faith; test yourselves.”

The end times are near, and we must be ready. Now is the time to ensure we are living in the salvation God offers through Christ. If we are not, the warning is clear: we must turn to Him before it’s too late.

Maranatha (The Lord is coming)

 

Print this post

YOU WILL BE TRANSFORMED INTO ANOTHER PERSON

The first king of Israel, Saul, was not who anyone expected. At the time, Israel had no king. God had been their divine ruler, guiding them through prophets and judges. But the people grew discontent. They looked at the surrounding nations and saw powerful kings leading great armies. In their impatience and desire to be like other nations, they asked Samuel for a king (1 Samuel 8:5). Though this request grieved both Samuel and the Lord, God permitted it:

“And the Lord said to Samuel, ‘Obey the voice of the people… for they have not rejected you, but they have rejected me from being king over them.’”— 1 Samuel 8:7, ESV

And so, God chose Saul a man from the tribe of Benjamin (1 Samuel 9:1-2). Outwardly, Saul was tall and handsome, but inwardly, he lacked confidence and boldness. When God called him, Saul did not see himself as capable:

“Samuel said, ‘Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel.”
— 1 Samuel 15:17, ESV

This humility might seem admirable, but it bordered on fear and insecurity. Even when Samuel first anointed him as king, Saul hid among the baggage (1 Samuel 10:22).

But here’s the key: God doesn’t call the qualified  He qualifies the called.

The Turning Point: The Spirit of the Lord

When Samuel anointed Saul, he gave him a powerful prophecy:

“The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person.”— 1 Samuel 10:6, NIV

This transformation wasn’t just emotional  it was spiritual. The Hebrew word used for “changed” implies a complete inner renewal. Saul wasn’t going to simply feel different   he was going to become different. He would receive a new heart and a new disposition, made possible by the Spirit of God.

This reflects a major theological principle throughout Scripture: true transformation comes through the Spirit of God, not human strength.

“Not by might, nor by power, but by my Spirit, says the Lord of hosts.”
— Zechariah 4:6b, KJV

From Fear to Boldness

After Saul received the Spirit, the difference became evident. In 1 Samuel 11, when the Ammonites threatened Israel, Saul stepped up with courage and leadership that amazed everyone. He united the tribes, led them to victory, and saved Jabesh-Gilead. This was no longer the timid Saul  this was a Spirit-empowered leader.

The people who had once despised him were now in awe:

“Then the people said to Samuel, ‘Who was it that asked, “Shall Saul reign over us?” Turn these men over to us so that we may put them to death.”
— 1 Samuel 11:12, NIV

Saul’s story illustrates a powerful truth: it takes the Holy Spirit to make someone a new person. Without Him, we remain limited, fearful, and spiritually weak. With Him, we are empowered to fulfill God’s purpose.

This is not only an Old Testament concept. In the New Testament, Paul describes the same reality:

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
— 2 Corinthians 5:17, ESV

This transformation is what Jesus called being “born again.” It’s not a physical rebirth, but a spiritual one  a complete renewal of the heart and mind by the Spirit of God (John 3:3-6).

How Does One Receive This Transformation?

Peter gives us the answer on the Day of Pentecost:

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
— Acts 2:38, NIV

Step 1: Repent   Genuinely turn away from your sins and commit to God.
Step 2: Be baptized   This outward act signifies the inward death to sin and new life in Christ (Romans 6:4).
Step 3: Receive the Holy Spirit  God promises to give His Spirit to all who call upon Him in faith.

“This promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
— Acts 2:39, NIV

Do You Want to Become a New Person?

If you’ve been struggling with sin, weakness, or fear   know this: you cannot overcome by your own strength. But the Holy Spirit can empower you to live a new life. Like Saul, you can be changed into a different person  bold, strong, and equipped for God’s purpose.

The Holy Spirit is not a luxury He is a necessity.

If you’ve never repented, been baptized, or received the Spirit, today is your day. Surrender your heart to Jesus. Be baptized in His name. And ask God to fill you with His Spirit. When He does, you will begin to notice a real change  your desires, your mindset, and your actions will begin to reflect His nature.

May the Lord bless you as you seek to walk in the power of His Spirit.
Shalom.

 

Print this post

QUESTION: Why does the Bible keep mentioning the gold of Ophir? What’s its significance?

In the Bible, Ophir is often mentioned as a place rich in resources, particularly known for its gold and precious stones. Historically, Ophir was a trading hub, likely located somewhere in the Arabian Peninsula or beyond, known for its valuable commodities. It was the source of the wealth used by King Solomon to build the Temple (1 Kings 10:22). Ophir became synonymous with rare, pure, and costly treasures.

In modern terms, we might think of it as referring to the gold of Geita or the Tanzanite from Mererani, precious materials known for their uniqueness and value. In ancient times, the gold of Ophir was seen as particularly distinguished.

Key Bible References:

 

1 Kings 9:28 – “They sailed to Ophir, brought back 420 talents of gold, and delivered it to King Solomon.”

This verse illustrates how Solomon’s wealth was partly due to the gold brought from Ophir, showcasing the region’s abundance.

1 Kings 10:11 – “The ships of Hiram that brought gold from Ophir also brought great quantities of almug wood and precious stones.”

Ophir’s trade wasn’t limited to gold. It also provided other valuable goods, adding to its status as a rich and important trade destination.

1 Kings 22:48 – “Jehoshaphat built ships to go to Ophir for gold, but they never made the journey because the ships were wrecked at Ezion Geber.”

This verse emphasizes the importance of Ophir’s gold, as Jehoshaphat’s failed attempt to retrieve it signifies the high value and importance of this resource.

Job 22:24 – “Lay your treasure in the dust, and the gold of Ophir among the stones of the stream.”

In Job, the “gold of Ophir” is used metaphorically to indicate how even the most precious things in life like wealth are insignificant in the face of divine wisdom and purity.

Additionally, Job 28:16 compares wisdom to the “gold of Ophir,” underscoring the idea that some things, though rare and valuable, cannot be compared to true, godly wisdom.

Theological Significance:

The repeated references to Ophir point to several key theological themes:

God’s Provision and Sovereignty: The wealth Solomon received from Ophir was not accidental. It was God who provided these resources (1 Kings 10:22), demonstrating His sovereignty in controlling all aspects of the earth’s wealth and resources. This reminds believers that everything of value on earth is ultimately under God’s authority.

The Value of Spiritual Riches Over Earthly Treasures: In Job 22:24, the gold of Ophir is presented as something to be set aside in favor of God’s true wisdom. Throughout Scripture, wealth is often shown as fleeting and ultimately less valuable than spiritual growth and understanding (Matthew 6:19-21). This connects to the idea that while Ophir’s gold was highly prized, there is something infinitely more precious the wisdom that comes from knowing and fearing God.

God’s Judgment and the Rarity of True Righteousness: The gold of Ophir also comes into play in Isaiah 13, where the prophet describes the “Day of the Lord.” God’s judgment will be so severe that people will become more scarce than even the rarest treasures, like Ophir’s gold. This alludes to the rarity of righteousness in the world at the time of judgment, as God will purge the earth of sin and unrighteousness.

Isaiah’s Prophecy and the Day of the Lord:

Isaiah’s prophecy in Isaiah 13:9-13 speaks of a coming judgment so severe that it will be as though the most valuable and rare resources like the gold of Ophir will be harder to find than human life. People will become “rarer than pure gold,” emphasizing how human lives will be decimated under God’s wrath for their sinfulness.

Let’s read Isaiah 13:9-13 in full:

Isaiah 13:9-13

“See, the day of the Lord is coming cruel, with wrath and fierce anger to make the land desolate and destroy the sinners within it.
The stars of heaven and their constellations will not show their light; the sun will be darkened at its rising, and the moon will not give its light.
I will punish the world for its evil, the wicked for their sin; I will put an end to the arrogance of the haughty, and will humble the pride of the ruthless.
I will make people scarcer than pure gold, more rare than the gold of Ophir.
Therefore I will shake the heavens, and the earth will move from its place at the wrath of the Lord Almighty, in the day of his burning anger.”

This passage uses the gold of Ophir as a symbol of something extraordinarily rare and precious something that would be more difficult to find than human beings in the time of God’s judgment. Isaiah points to a day when God will judge sin so severely that the earth will be utterly shaken, and life will be drastically reduced. Just as gold from Ophir was highly sought after, human life itself will become a rarity when God’s wrath is poured out.

The Rapture and Hope for Believers:

While this prophecy of destruction is sobering, theologically we must recognize the hope for believers. The Bible speaks of the rapture the moment when Christ will return to take His faithful followers from the earth before His judgment is poured out on the wicked (1 Thessalonians 4:16-17).

This event, also referred to as the blessed hope (Titus 2:13), means that before the day of the Lord, true believers will be taken up to be with Christ, escaping the coming wrath. This is why it’s crucial for Christians to be ready, as 1 Thessalonians 5:3 warns:

“While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.”

Conclusion and Application:

In light of the coming day of judgment, this message calls us to prepare. Just as the gold of Ophir was rare and highly prized, righteousness and salvation through Jesus Christ are infinitely more precious. We should strive to seek wisdom and righteousness, not storing up treasures on earth, but laying up treasures in heaven (Matthew 6:19-21).

The ultimate question for us is whether we are ready for the return of the Lord, knowing that the Day of the Lord will be a time of both judgment and deliverance for His people. Let us look to the Lord, trust in His provision, and make sure that we are living in His salvation. Even if the rapture were to happen tonight, we must be sure that we will be caught up with Him, avoiding the wrath to come.

Shalom.

Print this post

Why Did God Command the Israelites Not to Keep Food Until Morning?

Question: Why did God tell the Israelites not to keep food until the morning when they were leaving Egypt?

Answer: To “keep food” means saving it to eat later or the next day, usually when someone has eaten enough and doesn’t want to waste what’s left. They might save it for later if they’re too full at the moment.

On the night the Israelites were leaving Egypt, God gave them specific instructions. They were to slaughter a lamb, put its blood on the doorposts, and eat the lamb that night. This command was for every family. Each family slaughtered a lamb, applied the blood on the door, and ate it. God also gave instructions on how to cook it: they weren’t to boil it but to roast it over fire, eat it with bitter herbs, and do so in a hurry so they wouldn’t end up eating into the morning, which would have been a sin.

Along with all these instructions, God gave another important command: each family was not to leave any lamb meat until the morning. They were to finish it all, or if anything was left, they had to burn it by dawn. The key was that nothing should be left by morning. If any family ignored this, it would be considered a sin. This command was given to the Israelites to reinforce their dependence on God, teaching them to obey His instructions fully, without altering or adding anything according to their own plans. You can find these instructions clearly in Exodus 12:1-13.

Exodus 12:10:

“Do not leave any of it till morning; if some is left till morning, you must burn it.”

This command emphasized obedience to God’s detailed instructions and served as a test of their faith. God wanted them to trust His provision fully, not to rely on their own provision for the future.

Why Did God Give These Instructions?

The reason was to teach the Israelites to trust God completely. They shouldn’t worry about tomorrow—what they would eat or wear—but instead, focus on God. If God hadn’t given these instructions, people might have eaten a little that night, saved some for breakfast, and worried about their next meal, rather than trusting God to provide for them.

God’s intention was to teach them daily dependence. In the same way that He provided manna in the wilderness, He wanted them to understand that He would provide daily, and they didn’t need to hoard resources or place their trust in material possessions.

Exodus 16:4-5:
“Then the Lord said to Moses, ‘I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.’”

Even the manna (bread from heaven) God provided each day was meant to be gathered daily. God told the Israelites not to store it up for the next day. They were to gather food just for that day, and if they kept any for tomorrow, it would spoil. This was to teach them not to worry about tomorrow, because God would provide again the next day.

Exodus 16:19-20:
Moses said to them, ‘Let no one keep any of it until morning.’ But some of them did not listen to Moses; they kept part of it until morning, and it was full of maggots and began to smell. So Moses was angry with them.’”

This serves as a reminder that we must not try to control or manipulate God’s provision based on our own desires and security. We are to live each day in obedience to His commands, trusting that He will provide.

Matthew 6:31-34:
“So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

For the pagans run after all these things, and your heavenly Father knows that you need them.
But seek first His kingdom and His righteousness, and all these things will be given to you as well.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
Jesus teaches that God knows our needs and that we should trust in His provision, placing our focus on His kingdom and righteousness.

This is also a lesson for us: once we are saved, we shouldn’t worry too much about our lives, what we will eat or wear, even if we don’t see a way to get through tomorrow. We need to trust that God will provide.

As Jesus said in Matthew 6:25, “

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.” God will provide for us, and our task is to trust Him fully.

How Should We Save According to God’s Will?

Let’s look back at the example of manna. If you continue reading, you’ll see what kind of savings God approved. Let’s read:

Exodus 16:21-25:
“Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away.

On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses.
He said to them, ‘This is what the Lord commanded: Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’
So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it.
‘Eat it today,’ Moses said, ‘because today is a Sabbath to the Lord. You will not find any of it on the ground today.’”

Notice that when they saved food for the Sabbath, they weren’t saving for their own comfort or luxury, but for the purpose of resting and focusing on God. They saved it so they could honor God, not just to avoid work. That’s why their savings didn’t spoil.

Exodus 16:23:

“This is what the Lord commanded: Tomorrow is to be a day of rest, a holy Sabbath to the Lord.”

This shows that God’s instructions for saving were connected to His command for His people to rest and honor Him. Saving with the intention of focusing on God’s purposes is what pleases Him.

However, when they saved food simply to accumulate wealth for their own future pleasures, it became spoiled. Luke 12:16-21 illustrates this point:

Luke 12:16-21:
“The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’
Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain.
And I’ll say to myself, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’
But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
This is how it will be with whoever stores up things for themselves but is not rich toward God.”

This passage highlights the futility of storing up wealth without regard to God’s purposes. The man in the parable thought he could secure his future through his own resources, but his life was demanded that very night. The lesson is clear: if our savings are for selfish gain and not for God’s glory, they are ultimately meaningless.

In conclusion, God’s commands to the Israelites about not saving food until the morning were meant to teach them to trust in Him, not worry about tomorrow, and honor Him with their lives. Similarly, when we save, we must do so with God’s kingdom and purposes in mind, not for selfish gain.

Print this post

Archives

Search

Archives

Migawanyo