Title January 2022

Which Church Is the Right One to Worship God?

For many new believers or even those seeking to worship God rightly one of the biggest challenges is identifying the true church that leads them to worship God in spirit and truth.

This challenge arises largely because of the proliferation of false doctrines and leaders with misguided or even malicious intentions, whose goal is to mislead rather than save souls.

Therefore, as a Christian, you must be a discerning seeker. God calls us to such discernment, as warned in 1 Timothy 4:1 (ESV):

“Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.”
Indeed, we live in times of widespread deception.

Despite the abundance of false churches and teachings, the solution is not to isolate yourself at home. Scripture commands us not to neglect gathering together (Hebrews 10:25 ESV):

“not neglecting to meet together, as is the habit of some, but encouraging one another.”

The benefits of fellowship far outweigh solitary worship. Just as a small stone in your food won’t make you discard the whole meal, encountering some false teaching in a church shouldn’t lead you to abandon all fellowship, but it does call for careful evaluation.

Joining a church, however, is not an automatic ticket to heaven. Yet, the right church plays a crucial role in helping you persevere in faith and grow spiritually on your journey to eternal life.

Consider this analogy: a church is like a school. When a student finishes primary school and moves to secondary school, many schools compete for his or her enrollment, each promising good results and a conducive learning environment.

It is the student’s responsibility to investigate and discern whether the school truly meets the standards needed for success. A poor choice can place the student at great risk of failure, regardless of their intelligence.

Even if the school is excellent, the student’s own effort is necessary for success. Both the school’s quality and the student’s diligence work together.

Imagine a student saying, “I won’t go to school; I will just study for my final exams at home.” Would that student likely succeed? The purpose of the school is to provide teachers, discipline, and a structured environment conducive to learning.

Similarly, Christianity and the church must go hand in hand. It is your responsibility to choose a church that will support and nurture your spiritual growth.

Key Criteria to Identify the True Church

1) Jesus Christ Must Be the Center of Faith
Christianity is about Jesus Christ. A church that does not place Christ alone as the foundation of faith is not genuine. Beware of churches where a prophet, a leader, or even saints are exalted above or alongside Christ as mediators of sin forgiveness (cf. Colossians 2:18-19 ESV):

“Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head…”
If you find Jesus compared to others as though they share His unique role, flee immediately.

2) The Church Believes in the Holy Bible Alone
A true church accepts the canonical 66 books of the Bible no more, no less. Some denominations add the Apocrypha or elevate church traditions to the level of Scripture, which is a deviation (cf. Revelation 22:18 ESV):

“I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book.”
If a church elevates tradition above Scripture, it is a place of deception.

3) The Church Preaches the Kingdom of Heaven
John the Baptist began his ministry proclaiming, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2 ESV). Jesus and the apostles continued this message (Matthew 4:17, Acts 28:31).
True Christianity is the good news about the coming heavenly kingdom, not primarily the kingdom of this world. If the church’s message is mostly about earthly wealth, power, or status, it’s a warning sign.

4) The Church Emphasizes Holiness and Love
Sanctification and love are foundational marks of a living church (Hebrews 12:14, 1 John 4:7-8 ESV):

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.”
“Beloved, let us love one another, for love is from God…”

If people come to church dressed inappropriately, uncorrected in sin, or without being called to repentance and transformation, the church is not faithful.

5) The Church Affirms the Gifts of the Holy Spirit
The Holy Spirit manifests His presence through gifts such as healing, prophecy, tongues, and more (1 Corinthians 12:7-11 ESV):

“To each is given the manifestation of the Spirit for the common good… to another healing, to another miraculous powers, to another prophecy…”

If a church rejects or suppresses these gifts entirely, it restricts the Spirit’s work and is not truly the body of Christ.

Final Words:
Take this matter seriously and evaluate your church against these biblical standards. Many believers remain trapped in false denominations out of fear or ignorance, but ultimately, you alone are accountable for your faith (Romans 14:12).

I pray God grants you wisdom and discernment as you seek the true church.

May the Lord bless you.

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Is Trousers Only a Man’s Garment?

Where in the Bible does it say that trousers are exclusively male clothing? And what about the robe (kanzu)? Since robes are similar to gowns and worn by men, why can’t women wear trousers too?

Answer:
The first mention of trousers in the Bible refers to the garments worn by the priests. God commanded the priests to wear trousers that were distinct in their design. They were told to make short trousers (called “kaptula”), as well as longer ones that extended down to cover their legs fully.

Exodus 28:41-43 (ESV) states:
“And you shall put them on Aaron your brother, and his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. And you shall make linen undergarments to cover their naked flesh; they shall reach from the hips to the thighs. And Aaron and his sons shall wear them when they go into the tent of meeting or when they come near the altar to minister in the holy place, lest they bear guilt and die. It shall be a statute forever to him and his offspring after him.”

In Israel, there were no female priests—all priests were men. Therefore, these trousers were male garments by divine design (see also Exodus 39:27 and Leviticus 6:10).

We also see this confirmed in the time of Shadrach, Meshach, and Abednego. When King Nebuchadnezzar threw them into the fiery furnace, the Scriptures say they were wearing their trousers along with their robes and coats.

Daniel 3:21-22 (ESV):
“Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and were thrown into the burning fiery furnace. Because the king’s command was urgent and the furnace was so hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.”

Shadrach, Meshach, and Abednego were men not women and nowhere in Scripture are women described as wearing trousers or commanded to wear them like the priests. This clearly indicates trousers were male-specific garments.

The Bible further commands:
Deuteronomy 22:5 (ESV) says:
“A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.”

A woman wearing trousers would be going against God’s design and command. Trousers are not intended to cover or modestly clothe a woman. Instead, a woman wearing trousers would not appear modest but rather dishonored or exposed. The Bible calls women to dress modestly and with propriety.

1 Timothy 2:9 (ESV) teaches:
“Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire.”

Thus, women should avoid trousers or any tight or body-revealing clothing.

What about the robe (kanzu)?
The robe was not a female garment. It was a type of outerwear worn by men, somewhat like a coat. This is why Shadrach, Meshach, and Abednego wore robes over their trousers in the furnace. A robe is different from a gown, which is specifically designed for women according to their natural form. Christian women are biblically encouraged to wear gowns or long skirts that reflect modesty and femininity.

In conclusion:
You may not have known before that trousers are a male garment, but now you do. If you have trousers in your wardrobe, I encourage you not to wear them if you are a woman. Instead, discard them and seek modest skirts or gowns. Don’t fear appearing old-fashioned or unfashionable in the eyes of the world. It is better to be seen as plain and modest while walking in obedience to God than to be “fashionable” but out of God’s will.

May the Lord bless you.

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HOW TO RUIN YOUR YOUTH

HOW TO RUIN YOUR YOUTH

Here are some foolproof ways to destroy your youth quickly — if that’s your goal. This might sound ironic, but it’s a stark warning wrapped in satire. The Bible offers wisdom on how not to live, and here we see the opposite of godly living.

1. Surround Yourself with Negative Influences

Choose friends who pull you down rather than lift you up. The Bible warns us about the company we keep:

“Do not be misled: ‘Bad company corrupts good character.’” (1 Corinthians 15:33, NIV)

Spending time with “troublemakers,” immoral people, and those who don’t fear God sets you on a path away from blessing. Psalm 1:1 (NIV) states:

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers.

God calls us to seek friendship and fellowship with those who encourage righteousness and holiness (Hebrews 10:24-25).

2. Reject God and Disobey His Word

Many young people seek to honor God by following His Word, as Psalm 119:9 (NIV) says:

How can a young person stay on the path of purity? By living according to your word.

But if you choose to reject God’s commands and live in rebellion, you cut yourself off from the source of true life and purpose. Proverbs 3:5-6 (NIV) teaches:

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.

Ignoring God’s Word leads to spiritual destruction and confusion.

3. Do Whatever You Feel Like Doing

Living by your feelings or impulses, rather than by God’s guidance, is a recipe for chaos. Ecclesiastes 9:8-10 (NIV) encourages enjoying life, but it is framed within the context of fearing God and living wisely:

Enjoy life with your wife, whom you love… whatever you do, do well… for there is no work or planning or knowledge or wisdom in the grave.

Yet without God’s wisdom (James 1:5), giving in to every whim leads to ruin. Galatians 5:19-21 lists the “acts of the flesh,” which result in destruction. Freedom in Christ is not a license to sin but a call to live righteously (Galatians 5:13).

4. Think You’re Better Than Everyone Else

Pride is a dangerous sin that blinds us from our need for God. Proverbs 16:18 (NIV) warns:

Pride goes before destruction, a haughty spirit before a fall.

Thinking you are superior isolates you from wisdom and correction. Ecclesiastes 12:12 (NIV) says:

Of making many books there is no end, and much study wearies the body.

This is a caution to be humble and open to wisdom rather than arrogant and dismissive.

Jesus teaches humility in Matthew 23:12 (NIV):

For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

5. Waste Time Because You Think You Have Plenty

Youth often feel invincible and assume they have all the time in the world. Yet the Bible reminds us that life is fleeting and time is precious. Ephesians 5:15-16 (NIV) instructs:

“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.

 

Proverbs 27:1 (NIV) also warns:

“Do not boast about tomorrow, for you do not know what a day may bring.

Using your time wisely means investing in God’s work, building character, and preparing for eternity—not wasting it on fleeting pleasures.

Final Encouragement

If you follow the above “advice,” failure is inevitable — spiritually, emotionally, and even physically. But God’s Word offers hope for those who repent and choose the right path:

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.  (Jeremiah 29:11, NIV)

Please share this message — whether as a warning or encouragement — so others can choose the path of life and not destruction.

 

 

 

 

 

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What Does the Lord Expect When We Partake at His Table?

 

The Bible draws a profound comparison between our Lord Jesus Christ and Melchizedek, the priest of the living God. This comparison is rich in theological significance because Melchizedek’s role and nature serve as a foreshadowing of Christ’s eternal priesthood.

Hebrews 7:1-3 (ESV) states:

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the defeat of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

This passage is theologically important because it emphasizes Melchizedek’s mysterious origins and eternal priesthood, qualities that directly point to Jesus Christ, who is the eternal High Priest according to the order of Melchizedek (Hebrews 7:17). Unlike the Levitical priesthood that was based on genealogy and temporary tenure, Christ’s priesthood is eternal and perfect.

Now, consider the context when Abraham returned from rescuing his nephew Lot, who had been captured by hostile kings. Melchizedek met him and gave him bread and wine (Genesis 14:18–20, NIV):

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.’ Then Abram gave him a tenth of everything.

Why bread and wine? Why not gold or other more typical forms of reward? This symbolic gift is significant. Bread and wine point forward to the Lord’s Supper (Eucharist), which Jesus instituted at the Last Supper (Luke 22:19–20, NIV):

And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ In the same way, after the supper, he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’

Theologically, bread and wine symbolize Christ’s body broken and blood shed for the forgiveness of sins (Matthew 26:28, NIV). This sacrament is not merely ritualistic but is a means of grace by which believers spiritually partake in Christ’s sacrifice and receive eternal life (John 6:53-54, ESV):

Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.’

Just as Abraham did not passively watch his nephew remain in captivity, but took action to rescue him, the Lord expects us to actively live out our faith. Our participation at His table should reflect a heart that embraces the reality of Christ’s sacrifice and the transformative power of His grace.

God saw Abraham’s heart and deemed him worthy to partake in this covenant relationship symbolized by the bread and wine. Likewise, Christ expects that when we come to the Lord’s Table, we do so with a repentant and believing heart, evidencing the fruit of salvation in our lives.

This means partaking worthily (1 Corinthians 11:27-29, NIV):

Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.

Therefore, every believer should self-examine, confess sin, and approach the Lord’s Supper with reverence and faith. This sacred meal is not a mere tradition but a participation in the once-for-all sacrifice of Christ, meant to strengthen us spiritually and unify us as the body of Christ.

If we only attend church and partake without a genuine relationship with God—without ongoing repentance, faith, and transformation—then we risk going through empty motions. The Lord desires a living, vibrant faith that shines His light to others (Matthew 5:16, NIV):

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

In summary, the Lord expects us to partake in His table as a testimony of our faith, a declaration of our union with Christ’s sacrifice, and a commitment to live as His disciples. May the Lord help us to approach His table worthily and live lives that reflect the grace we have received.

Shalom.

 

 

 

 

 

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HOW TO DRAW THE PRESENCE OF THE HOLY SPIRIT CLOSE TO YOU

Blessed be the name of our Lord and Savior, Jesus Christ.

Today, we will explore how to draw the presence of the Holy Spirit near us. The Holy Spirit is God’s active presence in our lives, guiding, empowering, and sanctifying us. Theologians describe the Spirit as the third person of the Trinity — fully God, co-equal with the Father and the Son — who works intimately in believers to make Christ real and active in our hearts.

There are three foundational ways to draw the presence of the Holy Spirit close to us:

1. PRAYER

Prayer is the primary way to maintain communion with God through the Spirit. Prayer is not just speaking to God but is deeply relational—inviting the Holy Spirit to intercede and align our hearts with God’s will.

Romans 8:26-27 (ESV) states:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

This shows the Spirit’s active role in prayer — praying through us and with us. When we engage in prayer, the Spirit draws closer.

Consider Jesus’ baptism: Luke 3:21-22 (ESV) says:

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’

Note that the Spirit descended while Jesus was praying, emphasizing prayer as a means of inviting God’s presence.

At Pentecost, the disciples were united in prayer (Acts 1:14), and the Spirit came upon them powerfully (Acts 2:1-4), enabling bold proclamation and transformation.

Prayer is not just about asking; it is an encounter. It is the Holy Spirit dwelling and working within us, molding us into Christlikeness.

2. READING THE WORD OF GOD

The Holy Spirit is called the Spirit of truth (John 16:13, ESV):

When the Spirit of truth comes, he will guide you into all the truth…

God’s Word is truth (John 17:17, ESV):

Sanctify them in the truth; your word is truth.

The Spirit uses Scripture to illuminate our hearts and minds, enabling us to understand and apply God’s truth.

The story of Philip and the Ethiopian eunuch (Acts 8:26-40) beautifully demonstrates this. The eunuch was reading Isaiah 53, but without the Spirit’s revelation through Philip, he could not understand the gospel truth about Jesus the Messiah.

The Spirit actively leads us to Scripture, opening our eyes and hearts (Psalm 119:18), confirming the Word within us.

Therefore, regular Bible reading is vital. It is how the Spirit teaches, convicts, and guides believers (2 Timothy 3:16-17).

3. WITNESSING AND PREACHING THE GOSPEL

Jesus commanded His followers to be His witnesses everywhere (Acts 1:8, ESV):

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.

Preaching and witnessing are Spirit-empowered acts. The Holy Spirit works through us, giving courage and wisdom to speak boldly (Acts 4:31).

Jesus promised in Matthew 10:18-20 (ESV):

And do not be anxious how you should speak or what you should say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you.

Our mouths become channels for God’s Spirit as we testify to Christ.

Theological Reflection: The Indwelling and Filling of the Holy Spirit

When we accept Jesus Christ, the Holy Spirit indwells us (1 Corinthians 6:19) — God’s presence lives inside the believer, sealing and guaranteeing our salvation (Ephesians 1:13-14). However, the Spirit’s fullness can increase through prayer, worship, obedience, and faith-filled living (Ephesians 5:18).

The Spirit empowers believers for service, holiness, and growth in Christlikeness (Galatians 5:22-23). Drawing near through the practices of prayer, Scripture reading, and witnessing invites greater Spirit presence and power in our daily lives.

A Personal Challenge

Have you received Jesus as your Lord and Savior? (Romans 10:9-10) If so, consider your spiritual disciplines:

Are you a person of prayer?

Do you regularly read and meditate on God’s Word?

Are you actively witnessing and sharing the gospel?

Neglecting these vital practices can hinder experiencing the Spirit’s presence. Many Christians find themselves distant from prayer, unfamiliar with Scripture, and inactive in sharing their faith. Yet, the Lord desires to be closer to us than we desire Him.

Maranatha! The Lord is coming!

 

 

 

 

 

 

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What Is the “Created Thing” Being Worshiped in Romans 1:25?

Let’s examine the verse closely:

Romans 1:25 (ESV):

Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

The phrase “the creature” (Greek: ktisis) refers broadly to anything created by God that has life or existence. This includes humans, animals, plants, and all created beings. It contrasts the Creator (the uncreated God) with His creation.

Understanding the Context

Paul is addressing a fundamental human problem: the rejection of the knowledge of God in favor of worshiping created things. This is idolatry in its broadest sense—not just bowing to statues, but elevating anything made by God to the place of God Himself.

Theologically, this reveals the corruption of human worship: rather than giving glory to the One who made all things, people transfer their reverence to finite, fallible created things. This shift is the root of spiritual rebellion and moral decline.

In North Korea, some worship human leaders as divine, placing a finite man in God’s place.

In India, worship of animals like cows and snakes reflects idolatry of created beings.

In other cultures, reverence for animals, plants, or natural objects substitutes for true worship of God.

Paul warns this is not just mistaken, but a fundamental distortion of reality—worshipping the created instead of the Creator is exchanging eternal truth for a lie.

Why Is This So Serious?

Romans 1:20 (ESV):

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

God’s very nature is evident in creation. This means no one has a valid excuse for rejecting God or worshiping anything else. The visible world points to an invisible God, making idolatry a willful rejection of truth.

Romans 1:21-23 (ESV):

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Idolatry distorts not only worship but human reason and wisdom itself. It darkens the heart and leads people away from true knowledge, despite their claims of wisdom.

The Consequences of Idolatry

Romans 1:24-25 (ESV):

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.

Theological reflection shows this exchange leads to moral and spiritual decay. When people reject God’s truth, God “gives them up” to their sinful desires, resulting in brokenness in every aspect of life.

The Idolization of People

Do you realize that putting a person in God’s place—trusting someone completely or fearing them to the point they control your spiritual life—is also idolatry? This may be subtle but is equally dangerous.

Relying on people instead of God is a form of idolatry.

Obeying human authority over God’s commands reflects misplaced worship.

Jeremiah 17:5-8 (ESV) contrasts trust in man with trust in God:

Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.’ … ‘Blessed is the man who trusts in the Lord, whose trust is the Lord.’

The imagery of a tree planted by streams of water shows the stability and fruitfulness that comes from trusting God alone.

Where Is Your Trust?

This passage calls for honest self-examination:

Is your hope and confidence in God the Creator, or in the created things and people around you?

Idolatry is not only bowing before statues but can be subtle—a misplaced dependence or reverence toward anything or anyone other than God.

Final Encouragement

Maranatha!—Our Lord is coming! Let us turn away from all forms of idolatry and worship the one true Creator, who alone is worthy of our praise forever.

 

 

 

 

 

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THE FUNDAMENTAL DOCTRINE OF GOD’S GRACE TOWARD US

Blessed be the name of our Lord Jesus Christ! Welcome as we come together to study the Bible, the true bread of life for our souls.

The Scriptures teach clearly that we are saved by grace, not by works.

Ephesians 2:8-9 (ESV)


“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
not a result of works, so that no one may boast.”

This passage tells us that salvation is entirely a gift from God — it cannot be earned by anything we do. No matter how righteous we may think we are, we still fall short because of our sinful nature. Like a dog who thinks its ways are right, but a human sees its many flaws, so God sees our flaws even when we consider ourselves pure. Therefore, we can never boast before God by our own deeds.

Yet despite our many shortcomings, God extends to us the free gift of salvation. This unearned gift is what we call GRACE.

But it is crucial to understand that this grace, while freely given, is not cheap or without purpose. It comes with a responsibility and an expectation. Grace teaches us and requires a response from us. If we refuse this response, we effectively reject the grace itself.

What exactly does grace require?

Consider this passage:

Titus 2:11-13 (ESV)


“For the grace of God has appeared, bringing salvation for all people,
training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.”

Notice verse 12: God’s grace teaches us to deny ungodliness and worldly desires. This is the key demand grace places on us. It calls us to reject the sinful patterns of the world and to live lives marked by self-control, righteousness, and godliness.

If we embrace this teaching and live accordingly, God’s grace will remain with us and cover over our smaller faults. Just as a dog who accepts his master’s training is loved and his minor faults overlooked, so too God’s grace overlooks small imperfections when we submit to His discipline. But those who reject this teaching and continue to live as they please—wandering freely in sin—will not experience the favor of God’s grace.

Many today misunderstand grace to mean license to live however they want. They say, “We are saved by grace, not works,” without understanding that grace itself calls for a transformed life—a life that denies the world.

If you desire God’s grace to abide in you, you must deny the fashions and pleasures of the world. You must reject worldly indulgences such as immodest clothing, tattoos, jewelry, drunkenness, sinful entertainment, sexual immorality, dishonesty, and all other forms of worldly sin.

Do not be deceived—God’s grace and worldly living are fundamentally incompatible.

Have you truly denied sin? Have you rejected the world?

If not, then today is the day to repent, to receive Jesus Christ as your Lord and Savior, and to be baptized in water in His name. The Holy Spirit will guide you into all truth and help you obey the commands of God’s grace.

Maranatha!

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DOES GOD REGRET?

QUESTION:
Praise the Lord, servant of God. I’ve been reading the Bible and came across two verses that seem to contradict each other. One says God doesn’t change His mind or regret, and another says He does:

  • Numbers 23:19 –
    “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?”
  • 1 Samuel 15:11 –
    “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.”

How can both of these be true? Does God regret or not?

ANSWER:
Great question—and one that has deep theological significance. The short answer is this: God does not regret in the human sense, but He does express sorrow or grief in ways we can understand.

1. God’s Nature Is Immutable (Unchanging)

In Numbers 23:19, we learn that God is not like us. He doesn’t lie or change His mind impulsively. This affirms His immutability, a core attribute of God meaning He does not change in His nature, character, or eternal purposes.

Malachi 3:6 confirms this:
“I the Lord do not change. So you, the descendants of Jacob, are not destroyed.”

This means when God makes a decision, it’s never out of ignorance or misjudgment. He sees the beginning and the end of every matter (Isaiah 46:10).

2. Anthropopathism: God Speaks in Human Terms

When the Bible says in 1 Samuel 15:11 that God “regretted” making Saul king, it is using anthropopathism—a literary device where human emotions are attributed to God so we can understand His actions.

God doesn’t regret the way people do (out of mistake or unforeseen consequences). Instead, it’s an expression of His grief over Saul’s rebellion. This is similar to a parent who knows their child will make a mistake but still feels real sadness when it happens.

Later in the same chapter, it clarifies:

  • 1 Samuel 15:29 –
    “He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”

This shows that God’s regret isn’t about changing His eternal plan, but expressing divine sorrow over human sin.

3. Foreknowledge Doesn’t Eliminate Emotion

God’s foreknowledge—His ability to know everything before it happens—doesn’t make Him emotionless. He knew Saul would fail, but that doesn’t stop Him from expressing sorrow when it actually happens.

Similarly, in Genesis 6:6, it says:

“The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.”

Again, this doesn’t mean God made a mistake, but it shows His heartache over humanity’s corruption.

4. God’s Interactions Are Relational, Not Mechanical

God often relates to humanity within time and experience to teach, test, or grow us. In Exodus 32:14, when Moses pleads with God not to destroy Israel, the text says:

“Then the Lord relented and did not bring on his people the disaster he had threatened.”

This was not because God changed His eternal plan, but because He wanted Moses to intercede, displaying leadership and mercy.

5. Spiritual Gifts Are Not Proof of Salvation

The presence of anointing, gifts, or calling does not guarantee one’s salvation. Saul was chosen, anointed, and empowered—but he disobeyed and was rejected.

Jesus warns in Matthew 7:21–23:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say… ‘Did we not prophesy… and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

This shows that obedience and relationship with Christ are what truly matter—not gifts or titles.

6. Callings Can Be Revoked

While Romans 11:29 says “God’s gifts and his call are irrevocable,” this refers to God’s covenant promises (e.g., to Israel). On a personal level, if someone lives in persistent disobedience, God may withdraw His hand or favor.

Saul’s story is a warning: a good beginning doesn’t guarantee a good ending (1 Samuel 13–15).

CONCLUSION:
God does not regret like humans, nor does He make mistakes. When the Bible says He regrets or relents, it’s expressing His heart in ways we can understand. He grieves over sin and disobedience—not because He didn’t foresee them, but because He is a personal, relational God who cares deeply.

The Bigger Question:
Are you walking in true obedience to Christ? Have you surrendered your life to Him completely? Remember, gifts and calling without holiness will not save us. We must remain faithful to the end.

“So, if you think you are standing firm, be careful that you don’t fall!” – 1 Corinthians 10:12 (NIV)

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Who or What is a “Mjoli” in the Bible?

The term mjoli can be understood as a coworker or partner in ministry—someone who shares the same work, mission, or calling as you. Whether you’re a teacher, preacher, or farmer, your mjoli is the fellow laborer who works alongside you in the same field. This concept emphasizes partnership, unity, and mutual responsibility among believers.

This idea is deeply rooted in Scripture, which repeatedly calls God’s people to work together in harmony and love, recognizing that we are all part of God’s kingdom work.

Biblical Foundation:

Matthew 18:23-35 (NIV) – The Parable of the Unforgiving Servant

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

24 As he began the settlement, a man who owed him ten thousand talents was brought to him.

25 Since he was not able to pay, the master ordered that he, his wife and children and all that he had be sold to repay the debt.

26 The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’

27 The servant’s master took pity on him, canceled the debt and let him go.

28 But when that servant went out, he found one of his fellow servants (mjoli) who owed him a hundred denarii. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 But he refused. Instead, he had the man thrown into prison until he could pay the debt.

31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.

33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’

34 In anger, his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.

Theological Insight:

This parable highlights the principle of mercy and forgiveness that must characterize relationships among believers (mjoli). Just as God forgives us our enormous debt through Christ’s sacrifice (Colossians 2:13-14), we are called to extend that same grace and mercy to those who serve alongside us. The “mjoli” relationship, therefore, is not merely professional but spiritual—a bond of mutual compassion, forgiveness, and support.

Philippians 4:3 (NIV)

3 “Yes, I ask you also, true companion (mjoli), help these women, who have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Theological Insight:

Here, Paul uses the term “true companion” to describe a fellow worker who is deeply committed to the Gospel mission. This shows that mjoli implies not only partnership in work but also shared faith and dedication. Paul emphasizes unity and cooperation in the body of Christ, encouraging believers to support one another faithfully.

Additional Relevant Scriptures:

Colossians 1:7 (NIV): “You learned it from Epaphras, our dear fellow servant (mjoli), who is a faithful minister of Christ on our behalf.

 

Colossians 4:7 (NIV): “Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant (mjoli) in the Lord.

 

Revelation 19:10 (NIV):  … ‘I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.

 

Revelation 22:9 (NIV): But he said to me, ‘Don’t do that! I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.

These passages reinforce the concept of mutual service and partnership in God’s work across the entire New Testament.

Application for Believers Today:

As Christians, saved by the grace of Jesus Christ, we are called to be mjoli to one another. This means we are partners in ministry, called to:

Love one another genuinely (John 13:34-35).

Serve one another humbly (Galatians 5:13).

Forgive one another completely (Ephesians 4:32).

Build God’s kingdom together with unity and strength (1 Corinthians 3:9).

Our shared mission transcends denominational lines and religious traditions; it is rooted solely in the teachings of the Bible and the example of Christ.

Please share this encouraging message with others, so together we can strengthen the body of Christ worldwide!

 

 

 

 

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Is It True That We Only Live 80 Years?

In Psalm 90:10 (ESV), Moses writes:

The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.

This verse often raises questions. Is Moses saying human beings can only live up to 70 or 80 years? If so, why do some people live well into their 90s or even past 100? And on the flip side, why do some die in their youth or even in infancy?

Let’s explore what this passage truly means in its broader biblical context.

Understanding Psalm 90:10 – A General Observation, Not a Divine Limit

Psalm 90 is a prayer of Moses, reflecting on the majesty of God and the frailty of human life. When Moses mentions 70 or 80 years, he is not establishing a divine law or limit but making a general observation. It is a description of the typical human lifespan, especially in his time. This is supported by historical and modern data—many people do live around that range.

Importantly, this verse must be interpreted in light of other Scripture. Nowhere in the Bible does God decree that every person must live only up to 80 years. In fact, the Bible gives examples of individuals living both much longer and much shorter lives.

Long Lifespans in the Bible

In Genesis, we see extraordinarily long lifespans:

Methuselah lived 969 years (Genesis 5:27).

Noah lived 950 years (Genesis 9:29).

However, after the flood, God said:

My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.

 Genesis 6:3 (ESV)

Many scholars understand this as God setting a general maximum age for humanity moving forward. Even so, this was not strictly enforced as a law but reflected a downward trend in human longevity over time.

Exceptions to the Norm

Some righteous individuals in modern times have lived well beyond 90. Scripture itself never suggests that long life is impossible—only that it’s rare. Job 42:17 (ESV) says:

“And Job died, an old man, and full of days.”

On the other hand, many die young—sometimes in infancy or early adulthood. This is a painful reality that Scripture doesn’t ignore. For example, King Josiah, one of the godliest kings of Judah, died at just 39 (2 Kings 22–23).

So why the variance?

God’s Sovereignty Over Life and Death

Ultimately, God is sovereign over life and death.

Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

Psalm 139:16 (ESV)

Each person’s lifespan is known by God, and He has a purpose for every life, regardless of its length. This truth reassures us that early death is not necessarily punishment, nor is long life always a reward.

Eternity: The Greater Perspective

Whether we live 50, 70, or 100 years, our time on earth is temporary. James writes:

What is your life? For you are a mist that appears for a little time and then vanishes.

 James 4:14 (ESV)

What truly matters is not how long we live, but how we live—whether our lives honor God and prepare us for eternity.

Jesus taught:

For what does it profit a man to gain the whole world and forfeit his soul?

Mark 8:36 (ESV)

Living a long life in sin is meaningless if it ends in eternal separation from God. On the other hand, a life—even a short one—lived in obedience to Christ is of immeasurable worth.

Conclusion: Live for What Lasts

We may not control the number of our days, but we can choose what we do with them. Scripture calls us to number our days and live wisely:

So teach us to number our days that we may get a heart of wisdom.

 Psalm 90:12 (ESV)

Whether God gives us 40, 70, or 100 years, the call remains the same: to live for Him. Because after this brief life, we will all face eternity.

And just as it is appointed for man to die once, and after that comes judgment…

Hebrews 9:27 (ESV)

Let us not live for this world, but for the new heaven and new earth that await those who are in Christ.

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

2 Peter 3:13 (ESV)

Maranatha — Come, Lord Jesus.

 

 

 

 

 

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