Blessed be the name of the Lord, Jesus.
The Bible highlights significant moments in the life of Jesus, including His death, burial, and resurrection. These events carry deep theological meanings and teach us powerful lessons. One such moment is the anointing of Jesus with ointment, which is seen in various passages of Scripture. To understand this better, it is important to distinguish between Ointment and Perfume.
In Jewish tradition, ointment (often referred to as “spices” or “myrrh”) was used to anoint the body of a deceased person, typically as part of the burial process. Perfume (or “fragrance”) could also be used, but it wasn’t in liquid form as the ointment was. Anointing with ointment was not only a physical preparation but also had symbolic significance expressing respect, honor, and the sanctification of the body.
According to Jewish custom, before a body was buried, it was anointed, especially the head, with ointment. However, we see something unusual in the burial of Jesus. While Joseph of Arimathea and Nicodemus followed some burial customs, they did not anoint Jesus with the usual ointment.
John 19:38-40 (NIV) states:
“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. [39] He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. [40] Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.”
“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.
[39] He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
[40] Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.”
Joseph and Nicodemus brought myrrh and aloes, which are typically used for burial, but notably, they did not use the Ointment that would have been customary. The Ointment was traditionally applied to the head, and while we see them applying Perfume/spices, they are not performing the complete burial ritual.
The women who followed Jesus, including Mary Magdalene and others, were prepared to anoint His body with Ointment after the Sabbath had passed. They were deeply saddened by His death, and they wanted to express their love and honor for Him by following the burial practices. However, they were delayed because of the Sabbath restrictions.
Luke 23:54-56 (NIV) says:
[54]”It was Preparation Day, and the Sabbath was about to begin. [55]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it. [56]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
[54]”It was Preparation Day, and the Sabbath was about to begin. [55]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it.
[56]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
The Sabbath was sacred, and according to the Jewish law (Exodus 20:8-11), no work was allowed on the Sabbath. Therefore, the women could not carry out the anointing immediately. They had to wait until the first day of the week, when the Sabbath was over. This highlights both their devotion and their adherence to Jewish customs.
When the women finally arrived at the tomb on Sunday morning, they discovered that Jesus had risen. This moment brings us to one of the key theological points: the timing of when we offer service and devotion to the Lord is crucial. The women came with their ointments and perfumes, but when they arrived, they found that their act of devotion was no longer needed in the same way. Jesus had already defeated death.
Luke 24:1-3 (NIV) says:
“On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. [2]They found the stone rolled away from the tomb ,[3] but when they entered, they did not find the body of the Lord Jesus.”
“On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
[2]They found the stone rolled away from the tomb
,[3] but when they entered, they did not find the body of the Lord Jesus.”
Theological significance: The anointing of Jesus was meant to prepare Him for burial (Matthew 26:12), but after His resurrection, the ritual became irrelevant. The ultimate sacrifice had already been made Jesus had conquered death, and He was now alive. This is a pivotal point in Christian theology: Jesus’ resurrection symbolizes victory over death and sin (Romans 6:9-10). The rituals associated with death are no longer necessary because He has overcome death.
In contrast, there was a woman who anointed Jesus before His death. Mary of Bethany is noted for anointing Jesus with expensive perfume (John 12:3). This act was both symbolic and prophetic. She anointed Jesus in preparation for His burial. Jesus Himself acknowledged that she had done this in the appropriate time.
Matthew 26:6-13 (NIV) records:
[6]While Jesus was in Bethany in the home of Simon the Leper, [7]a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table. [8]When the disciples saw this, they were indignant, ‘Why this waste?’ they asked. [9]’This perfume could have been sold at a high price and the money given to the poor.’Aware of this, [10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. [11]The poor you will always have with you, but you will not always have me. [12)When she poured this perfume on my body, she did it to prepare me for burial. [13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.'”
[6]While Jesus was in Bethany in the home of Simon the Leper,
[7]a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table.
[8]When the disciples saw this, they were indignant, ‘Why this waste?’ they asked.
[9]’This perfume could have been sold at a high price and the money given to the poor.’Aware of this,
[10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me.
[11]The poor you will always have with you, but you will not always have me.
[12)When she poured this perfume on my body, she did it to prepare me for burial.
[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.'”
Jesus highlighted the significance of her act: She anointed Him at the right time, in preparation for His burial. Theological takeaway: Timing is crucial when it comes to honoring God. Mary’s act of worship was a prophetic symbol of Jesus’ impending death, and it was a meaningful preparation for what was to come. Jesus’ statement that “wherever the gospel is preached” will also include her story signifies the importance of worshiping at the right time in alignment with God’s will.
After Jesus’ resurrection, when the disciples entered the tomb, they noticed something significant: the burial cloths were left behind, and the headcloth was folded neatly and placed aside. This simple act holds deep theological meaning. The folded cloth is symbolic of Jesus’ victory over death and the fact that His work was complete but not finished. There is still a purpose for the folded cloth: it will be used again.
John 20:6-7 (NIV) says:
[6]”Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, [7] as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.”
[6]”Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,
[7] as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.”
Theologically, the folded cloth indicates that while Jesus’ work on earth was complete, there was more to come. He had completed His earthly mission of redemption (John 19:30), but the ultimate fulfillment of God’s plan for salvation was just beginning with His resurrection. The folded cloth was a symbol of hope—Jesus had risen, and the work of salvation was now in full effect.
There is a time and place for everything when it comes to serving and honoring God. The women who came to anoint Jesus did so with good intentions, but they arrived too late. Jesus had already risen. The right time to serve and worship the Lord is now not tomorrow or in the future, but today. Don’t wait for a “better” time to give your time, resources, or energy to the Lord.
In the same way, Mary of Bethany’s act of anointing Jesus before His death was timely, prophetic, and an act of profound worship. She recognized the significance of the moment and responded in faith and obedience.
Ecclesiastes 3:1 (NIV) reminds us:
“There is a time for everything, and a season for every activity under the heavens.”
Jesus said, “You will always have the poor with you, but you will not always have me” (Matthew 26:11). The work of the Lord is not always available opportunities to serve God may come and go. Make the most of the time you have to honor and serve Him.
As you live out your faith, remember that the timing of your devotion to the Lord is essential. Serve Him today, and don’t wait for tomorrow, because tomorrow may be too late.
Maranatha!
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1) What is Perfume
Perfume It is used to make things smell pleasant and to ward off insects and pests. The Bible frequently references perfumes, especially in connection with sacred rituals, offerings, and acts of reverence.
In the Bible, perfume is sometimes used to symbolize devotion, sacrifice, and honor. A well-known instance is when a woman poured an expensive perfume on Jesus’ head. This act of worship and reverence became a significant moment in Jesus’ ministry.
Mathew 26:6-13 (NIV):[6]”While Jesus was in Bethany, in the home of Simon the Leper, [7]a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. [8]When the disciples saw this, they were indignant. ‘Why this waste?’ they asked. [‘9]This perfume could have been sold at a high price and the money given to the poor.’ Aware of this, [10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me. [11]The poor you will always have with you, but you will not always have me. [12]When she poured this perfume on my body, she did it to prepare me for burial. [13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.'”
Mathew 26:6-13 (NIV):[6]”While Jesus was in Bethany, in the home of Simon the Leper,
[7]a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
[8]When the disciples saw this, they were indignant. ‘Why this waste?’ they asked.
[‘9]This perfume could have been sold at a high price and the money given to the poor.’ Aware of this,
[12]When she poured this perfume on my body, she did it to prepare me for burial.
[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.'”
The expensive perfume was a symbol of her deep love and devotion. In Jewish culture, perfumes were also used in burial rites, signifying respect for the deceased. In this context, the woman was unknowingly preparing Jesus for His death, emphasizing that her act of love was prophetic.
Another mention of perfume is when Mary Magdalene and other women prepared spices and perfumes to anoint Jesus’ body after His crucifixion, showing their reverence for Him even after His death.
Luke 23:56 (NIV):“Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”
The act of preparing the perfumes for His body reflects the tradition of honoring the dead, which in this case, also pointed to Jesus’ fulfillment of the ultimate sacrifice for humanity. The perfume in these instances symbolizes not just physical fragrance, but spiritual reverence and devotion.
2) What Are Incense
Incense, refers to aromatic substances that are typically burned to produce fragrance. Incense was commonly used in ancient religious practices as part of offerings and rituals to honor God. In the Old Testament, God commanded the Israelites to burn incense as part of their worship in the Tabernacle and later the Temple.
Exodus 30:34-38 (NIV) describes the preparation of incense for the Tabernacle:“[34]Then the Lord said to Moses, ‘Take fragrant spices,gum resin, onycha and galbanum,and pure frankincense, all in equal amounts, and [ 35] make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. [36]Grind some of it to powder and place it in front of the Ark of the Covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. [37]Do not make any incense with this formula for yourselves; consider it holy to the Lord.[ 38] Whoever makes incense like it to enjoy its fragrance must be cut off from their people.'”
Exodus 30:34-38 (NIV) describes the preparation of incense for the Tabernacle:“[34]Then the Lord said to Moses, ‘Take fragrant spices,gum resin, onycha and galbanum,and pure frankincense, all in equal amounts, and [
35] make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.
[36]Grind some of it to powder and place it in front of the Ark of the Covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.
[37]Do not make any incense with this formula for yourselves; consider it holy to the Lord.[
38] Whoever makes incense like it to enjoy its fragrance must be cut off from their people.'”
This incense, which includes frankincense was seen as sacred, a way of offering prayers to God. The burning of incense symbolized the prayers of God’s people ascending to Him.
Revelation 8:3-4 (NIV) also refers to incense in a spiritual context:“Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.”
This verse demonstrates how incense in heaven is used as a metaphor for the prayers of the saints, indicating that incense is not just a physical offering but also represents the spiritual devotion and prayers of believers.
Incense like perfume, is associated with the worship of God. It is symbolic of our prayers and sacrifices being offered to God in love and reverence. Just as the burning of incense was integral to the Old Testament worship, it continues to symbolize our ongoing relationship with God, with our prayers rising to Him like the sweet fragrance of incense.
Both marhamu and manukato have deep theological significance. In the Bible, they are symbols of devotion, sacrifice, and honor. Whether it’s the woman pouring perfume on Jesus’ head, or the incense that rises with the prayers of believers, these fragrant substances remind us of the importance of worship and reverence in our relationship with God.
Please share this good news with others.
Genesis 19:30–38 “And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters. And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father. And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.”
Genesis 19:30–38
“And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Thus were both the daughters of Lot with child by their father.
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.”
The nation of Moab became one of Israel’s great adversaries, especially during their journey out of Egypt. You may recall that the king of Moab hired Balaam the sorcerer to curse Israel (in other words, to cast a spell upon them). But that plan utterly failed, because God did not allow it!
The Lord was displeased with Moab and pronounced judgment upon that nation.
(For more details about Balaam and his sorcery, see here: Balaam the sorcerer.)
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In Mark 3:16–17, we read:
“These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’).” (Mark 3:16–17, NIV)
James and John, the sons of Zebedee, were given the nickname Boanerges, meaning Sons of Thunder, by Jesus Himself. This title reflected their intense zeal, boldness, and passionate nature — qualities that would eventually shape their role in advancing the Kingdom of God.
Out of all the disciples, only three were given new names by Jesus: Simon (Peter), James, and John. This act was highly significant, as in biblical tradition, renaming often indicated a transformation of identity and mission (e.g., Abram to Abraham, Jacob to Israel).
These three were also referred to as the “pillars” of the early Church:
“James, Cephas [Peter] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship…” (Galatians 2:9, NIV)
They were part of Jesus’ inner circle and were privileged to witness key events such as the Transfiguration:
“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.” (Matthew 17:1, NIV)
Their closeness to Jesus reflected a deep spiritual bond and a readiness to endure whatever was required for His sake.
James and John’s passion for Jesus and His mission was evident. In Matthew 20:20–23, their mother, likely encouraged by them, made a bold request:
“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. ‘What is it you want?’ he asked. She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’ ‘You don’t know what you are asking,’ Jesus said to them. ‘Can you drink the cup I am going to drink?’ ‘We can,’ they answered. Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.'” (Matthew 20:20–23, NIV)
Their desire to be close to Jesus in His Kingdom reflected their fervent commitment, although they misunderstood at that moment the suffering that would be involved.
Their intense nature is further highlighted in an incident recorded in Luke 9:51–56:
“As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’ But Jesus turned and rebuked them. Then he and his disciples went to another village.” (Luke 9:51–56, NIV)
Their suggestion to call down fire from heaven parallels Elijah’s dramatic act against the enemies of God in 2 Kings 1:10. However, Jesus corrected them, emphasizing that His mission was not to destroy lives, but to save them (Luke 9:56).
This moment reveals the thunderous spirit within James and John: quick to defend God’s honor but still needing to grow in understanding mercy and grace.
Thunder often symbolizes the voice and judgment of God in Scripture. For instance:
“On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.”
“The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters.”
Just as thunder precedes divine action, James and John were destined to proclaim the power and authority of Christ after His ascension — not by physical violence, but through bold spiritual warfare, preaching, and leading the early Church in confronting the kingdom of darkness.
Their transformation from “sons of human anger” to “sons of divine power” shows the refining work of the Holy Spirit in believers’ lives.
Jesus saw beyond James and John’s impulsiveness. He saw their potential to boldly proclaim the Gospel and lead with power once their zeal was tempered by love and guided by the Holy Spirit. Their nickname, Sons of Thunder, was not a rebuke but a prophetic affirmation of the thunderous impact they would have on the world for the sake of Christ.
Maranatha — The Lord is coming!
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Many people use these terms interchangeably, but biblically, each one refers to a specific concept or location related to life after death. Here’s a clear and scripturally backed explanation of each:
Definition: The eternal dwelling place of God, His angels, and ultimately, the redeemed. It is often referred to as the Third Heaven, the highest realm.
The Apostle Paul described being caught up to the third heaven, a realm of indescribable glory:
“I know a man in Christ who fourteen years ago was caught up to the third heaven… and he heard things that cannot be told, which man may not utter.”— 2 Corinthians 12:2–4 (ESV)
It is where Jesus ascended to after His resurrection and where He prepares an eternal home for believers:
“In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?”— John 14:2 (ESV)
God’s transcendence is affirmed in:
“But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you…”— 2 Chronicles 6:18 (ESV)
Summary: Heaven is the ultimate and eternal destination for those in Christ — a place of complete joy, peace, and the presence of God.
Definition: Paradise refers to an intermediate, blissful state where the souls of believers go after death while awaiting the resurrection of their bodies and final entrance into Heaven.
Jesus told the repentant thief:
“Truly, I say to you, today you will be with me in Paradise.”— Luke 23:43 (ESV)
This is understood as a spiritual realm of peace, also referred to as “Abraham’s bosom,” where the righteous like Lazarus were taken:
“The poor man died and was carried by the angels to Abraham’s side.”— Luke 16:22 (ESV)
Also echoed in Revelation where martyred souls are seen under the altar, resting and waiting:
“I saw under the altar the souls of those who had been slain for the word of God… They were each given a white robe and told to rest a little longer…”— Revelation 6:9–11 (ESV)
Summary: Paradise is not the final Heaven but a waiting place for believers who have died. It is peaceful and secure a foretaste of what is to come.
Definition: Hades refers to the temporary abode of the dead both righteous and unrighteous before Christ’s resurrection. Post-resurrection, it is associated more with the waiting place of the wicked.
In the Old Testament, “Sheol” is often used to describe the grave or realm of the dead:
“Oh that you would hide me in Sheol, that you would conceal me until your wrath be past…”— Job 14:13 (ESV)
David spoke prophetically of Christ, saying:
“For you will not abandon my soul to Sheol, or let your holy one see corruption.”— Psalm 16:10 (ESV)
After Christ’s resurrection, believers are no longer bound to Hades but go to Paradise, while Hades now holds the unsaved dead:
“And the graves were opened; and many bodies of the saints who had fallen asleep were raised…”— Matthew 27:52 (NKJV)
Summary: Hades is the realm of the dead, often now referring to the waiting place of the unsaved dead, who await final judgment.
Definition: Gehenna refers to a place of fiery torment, used by Jesus to describe the fate of the wicked. It represents divine judgment and is not temporary — it leads into the Lake of Fire.
Gehenna was a real valley outside Jerusalem (Valley of Hinnom), used as a burning trash dump, which became a symbol of divine judgment.
Jesus warned of it:
“And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell [Gehenna].”— Mark 9:45 (ESV)
Jesus described it as a place:
“Where their worm does not die and the fire is not quenched.”— Mark 9:48 (ESV)
After final judgment, Gehenna leads to the Lake of Fire:
“Then Death and Hades were thrown into the lake of fire. This is the second death…”— Revelation 20:14 (ESV)
Summary: Gehenna is a place of conscious torment for the wicked — a prelude to the final Lake of Fire. It is permanent and irreversible.
Definition: The final and eternal punishment for Satan, demons, and all who are not in the Book of Life.
The final judgment of the wicked occurs at the Great White Throne:
“If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”— Revelation 20:15 (ESV)
Summary: This is the ultimate destination for those who reject Christ. It follows Gehenna and is final an eternal separation from God.
This is not just a theological discussion — it’s a personal and urgent matter. Jesus Christ offers salvation and eternal life to all who believe in Him.
“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”— John 3:36 (ESV)
“The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”— Romans 6:23 (ESV)
If you’ve never surrendered your life to Christ, now is the time. Eternal destinies are real and permanent.
Repent: Turn away from sin (Acts 3:19).
Believe: Trust in Jesus’ death and resurrection (Romans 10:9).
Follow Him: Live a life led by the Spirit, grounded in the Word (Galatians 5:25).
May God give us wisdom and grace to understand and respond to these truths.Please share this message with others.
Shalom.
The region where the ancient city of Babylon once stood is in present-day Iraq. This city was once world-famous for its “Hanging Gardens,” but today it no longer exists its wonders have completely vanished!
Why? Because Babylon was a wicked city, full of sin, and God judged it. The place where it once stood is now nothing but desolate ruins, exactly as God had foretold through prophecy.
Isaiah 13:19–22 “And Babylon, the glory of kingdoms, the beauty of the Chaldees’ pride, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.”
Isaiah 13:19–22
“And Babylon, the glory of kingdoms, the beauty of the Chaldees’ pride, shall be as when God overthrew Sodom and Gomorrah.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.”
So today, nothing remains! It is only preserved as an ancient archaeological site.
Remember: Satan first raised up the original Babylon, which God destroyed by confusing the language of its builders bringing their great project to an end (Genesis 11). But Satan did not give up. He later raised another Babylon, which was eventually conquered and reduced to ruins by the Medes and the Persians.
Now, in these last days, Satan has raised yet another Babylon this time a spiritual Babylon. And this one is far worse than the first two. It is the very center of abominations and corruption in the world, just as foretold in Revelation 17.
For more on this present-day spiritual Babylon, see here: SPIRITUAL BABYLON.
We read in Acts 2:38 that people were baptized in the name of Jesus. But the Bible does not specify what name John the Baptist used when he baptized the Lord Jesus or those who came to him for baptism.
Answer: John the Baptist did not use any specific name in baptism. His baptism was a baptism of repentance, where, after people heard his preaching and repented, he immersed them in water as a symbol of washing away their sins. (No particular name was involved.)
However, after the Lord Jesus came, Scripture tells us that everything we do is done in His name (the name of Jesus).
Colossians 3:17 “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Do you see that? It says everything done in “word” or “deed.”
Colossians 3:17
“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
Do you see that? It says everything done in “word” or “deed.”
Examples of things done in word include prayer, casting out demons, blessing, singing, prophesying, etc. All of these are done in the name of Jesus. That is why today, the Spirit works through the name of Jesus, and when we pray, we do so in His name. In the past, there was no concept that a spirit could work through someone simply by invoking a person’s name. But now it is possible through one Person, the Lord Jesus in His name, we do all things!
But it is not only that Scripture also says that everything done in deed must be in His name. One clear example of a deed is baptism. We are immersed in water in the name of Jesus. John did not use the name of Jesus, which is why his baptism ceased to be valid, but baptism in the name of Jesus has always endured — and it is what removes sin!
Acts 19:1–6 “While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, ‘Did you receive the Holy Spirit when you believed?’ They answered, ‘No, we have not even heard that there is a Holy Spirit.’ So Paul asked, ‘Then what baptism did you receive?’ ‘John’s baptism,’ they replied. Paul said, ‘John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.”
Acts 19:1–6
“While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, ‘Did you receive the Holy Spirit when you believed?’
They answered, ‘No, we have not even heard that there is a Holy Spirit.’
So Paul asked, ‘Then what baptism did you receive?’
‘John’s baptism,’ they replied.
Paul said, ‘John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.’
On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.”
Do you see? Those people corrected their baptism they were baptized again, in the name of the Lord Jesus.
Even today, we must be baptized in the name of the Lord Jesus to receive the forgiveness of sins.
Acts 2:37–38 “When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
Acts 2:37–38
“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’
Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
Baptism is a very important and foundational pillar in Christianity. Everyone who believes in Jesus must be baptized.
Remember: the main purpose of baptism is not to receive a new name. The purpose of baptism is to be buried with your old self and raised to new life.
The question is: Have you been properly baptized immersed in water in the name of the Lord Jesus? If not, what are you waiting for? Take the step and be baptized to receive full righteousness!
Also remember: baptism is not sprinkling or pouring, but full immersion in water, symbolizing a living, vital rebirth.
If you were baptized as a child, you should be baptized again now, after coming to understanding because at that time, you were not truly saved or repentant, but now you are aware and ready.
Damascus is the city where the Apostle Paul encountered the Lord Jesus while on his way to persecute Christians living there (Acts 9:2–7).
That city of Damascus still exists today! It is one of the few ancient cities whose name has never changed just like Jerusalem and Bethlehem.
In modern times, Damascus is located in the country of Syria. However, the culture of its present-day inhabitants is very different from that of the ancient people who once lived there. The city remains, along with its people, but its customs are no longer the same as in biblical times.
The prophet Isaiah received a revelation about the future destruction of Damascus in the last days:
Isaiah 17:1–3 A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins. The cities of Aroer will be deserted and left to flocks, which will lie down, with no one to make them afraid. The fortified city will disappear from Ephraim, and royal power from Damascus; the remnant of Aram will be like the glory of the Israelites,” declares the Lord Almighty.
Isaiah 17:1–3
A prophecy against Damascus:
“See, Damascus will no longer be a city
but will become a heap of ruins.
The cities of Aroer will be deserted
and left to flocks, which will lie down,
with no one to make them afraid.
The fortified city will disappear from Ephraim,
and royal power from Damascus;
the remnant of Aram will be
like the glory of the Israelites,”
declares the Lord Almighty.
In addition, the great war described in Ezekiel 38, which will take place between Israel and the surrounding nations led by Gog, will bring about the complete destruction of Damascus.
Today, Damascus stands in opposition to Jerusalem, the holy city of the Almighty God, and to the inheritance of Israel. Because of this rebellion and hostility toward God’s people, the city will be wiped out along with certain other cities—according to biblical prophecy.
Jeremiah 49:23–27 Concerning Damascus: “Hamath and Arpad are dismayed, for they have heard bad news. They are disheartened, troubled like the restless sea. Damascus has become feeble, she has turned to flee and panic has gripped her; anguish and pain have seized her, pain like that of a woman in labor. Why has the city of renown not been abandoned, the town in which I delight? Surely, her young men will fall in the streets; all her soldiers will be silenced in that day,” declares the Lord Almighty. “I will set fire to the walls of Damascus; it will consume the fortresses of Ben-Hadad.”
Jeremiah 49:23–27
Concerning Damascus:
“Hamath and Arpad are dismayed,
for they have heard bad news.
They are disheartened,
troubled like the restless sea.
Damascus has become feeble,
she has turned to flee
and panic has gripped her;
anguish and pain have seized her,
pain like that of a woman in labor.
Why has the city of renown not been abandoned,
the town in which I delight?
Surely, her young men will fall in the streets;
all her soldiers will be silenced in that day,”
“I will set fire to the walls of Damascus;
it will consume the fortresses of Ben-Hadad.”
Please share this important message with others.
Tarshish was a city located in what is now known as Lebanon. In ancient times, the nation of Lebanon was renowned for producing cedar wood (to understand more about cedar trees, see: CEDAR).
The capital city of ancient Lebanon was Tarshish. It was the leading commercial center of its time a hub for merchants and international trade. This is why the prophet Jonah fled toward Tarshish; it was a prosperous city full of opportunities.
(For a deeper spiritual meaning of the city of Tarshish and its trade, see: Tarshish).
The origin of the city of Tarshish can be traced back to Tarshish, the son of Javan, who was himself a descendant of Japheth, one of Noah’s sons.
Genesis 10:1–4 This is the account of Noah’s sons Shem, Ham and Japheth, who themselves had sons after the flood. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras. The sons of Gomer: Ashkenaz, Riphath and Togarmah. The sons of Javan: Elishah, Tarshish, the Kittites and the Rodanites.
Genesis 10:1–4
This is the account of Noah’s sons Shem, Ham and Japheth, who themselves had sons after the flood.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.
The sons of Gomer: Ashkenaz, Riphath and Togarmah.
The sons of Javan: Elishah, Tarshish, the Kittites and the Rodanites.
Where was Nineveh located?
Nineveh was a city situated in the northern region of modern-day Iraq. Although the city itself no longer exists, the location where it once stood still remains identifiable today. Nineveh was the capital city of the ancient Assyrian Empire.
(To learn more about the nation of Assyria, see here → ASSYRIA.)
Nineveh is also the city to which the prophet Jonah was sent by God to preach repentance so that its people might turn from their evil ways. However, Jonah disobeyed and fled toward Tarshish instead.
(To find out where Tarshish is today, see here → TARSHISH.)
Though Nineveh wasn’t a very large city in terms of population, it was highly advanced for its time. When Jonah was sent to preach there, the Bible records that it had around 120,000 inhabitants.
Jonah 4:10–11 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left and also many animals?”
Jonah 4:10–11
But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight.
And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left and also many animals?”
Although God had intended to destroy the city because of its wickedness, the people of Nineveh repented after hearing Jonah’s message.
Later, the Lord Jesus referred to this same event as a warning to the people of the last days:
Matthew 12:41 “The people of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.”
Matthew 12:41
“The people of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.”
In the same way, we too must repent at the preaching of the Lord Jesus, so that we do not fall under judgment on the final day.