Title December 2022

The 13 Months of the Jewish Calendar

Unlike the Gregorian calendar (the one commonly used today), which consists of 12 months, the Jewish calendar operates on a lunar cycle and adds a 13th month in certain years. This occurs every seven years within a 19-year cycle. In seven of these years, there are 13 months, while in the remaining twelve years, there are only 12 months. The years with 13 months are the 3rd, 6th, 8th, 11th, 14th, 17th, and 19th of the 19-year cycle. Once this cycle ends and a new one begins, the same pattern is followed, with some years having 12 months and others 13.

The 13th month, known as Adar II, is added in those years to keep the Jewish festivals aligned with the correct seasons. Without this adjustment, important festivals such as Passover could fall in the wrong season. Passover, for instance, must always be celebrated in the spring. Now, let’s explore the 12 regular months of the Jewish calendar, with their biblical references, and understand the significance of each.

Month 1: Abib or Nisan

Abib (or Nisan) is the first month in the Jewish calendar, corresponding roughly to March-April in the Gregorian calendar. This month marks the Exodus of the Israelites from Egypt, a pivotal event in Jewish history.

Exodus 13:3: “Moses said to the people, ‘Remember this day, on which you went out from Egypt, from the house of bondage, for by strength of hand the Lord brought you out of this place. No leavened bread shall be eaten.'”

Esther 3:7: “In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—that is, the lot—before Haman to determine the day and the month, the twelfth month, which is the month of Adar.”

Nehemiah 2:1

: “In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took the wine and gave it to the king.”

Month 2: Ziv or Iyar

This is the second month of the Jewish calendar, falling between April-May in the Gregorian calendar. It was in this month that King Solomon began constructing the Temple of God in Jerusalem.

1 Kings 6:1: “And it came to pass, in the four hundred and eightieth year after the children of Israel had come out of Egypt, in the fourth year of Solomon’s reign, in the month of Ziv, which is the second month, that he began to build the house of the Lord.”

Month 3: Sivan

The third month of the Jewish calendar falls between May and June in the Gregorian calendar. This is when the Israelites received the Law at Mount Sinai.

Esther 8:9: “In the third month, the month of Sivan, on the twenty-third day, the king’s scribes were summoned. According to Mordecai’s instructions, the Jews were to be written to in every province of King Xerxes’ empire.”

Month 4: Tammuz

This is the fourth month in the Jewish calendar, corresponding to June-July. The month is notably mentioned in Ezekiel’s vision where he saw women weeping for Tammuz, a pagan deity.

Ezekiel 8:14: “Then He brought me to the entrance of the north gate of the Lord’s house, and there, at the entrance, were women sitting and weeping for Tammuz.”

Month 5: Av

The fifth month falls between July and August. While this month is not specifically named in many biblical passages, it is referenced by number in the context of various events. For example, Ezra arrived in Jerusalem in the fifth month.

Ezra 7:8: “Ezra came to Jerusalem in the fifth month of the seventh year of King Artaxerxes.”

Month 6: Elul

Elul is the sixth month in the Jewish calendar, corresponding to August-September. It is a month of repentance and preparation for the Jewish New Year (Rosh Hashanah) and Yom Kippur. It is during this month that Nehemiah completed the reconstruction of the wall of Jerusalem.

Nehemiah 6:15: “So the wall was finished on the twenty-fifth day of the month of Elul, in fifty-two days.”

Month 7: Tishrei

The seventh month, Tishrei, is one of the most significant months, falling between September and October. It includes key Jewish holidays such as Rosh Hashanah (New Year), Yom Kippur (Day of Atonement), and Sukkot (Feast of Tabernacles). It was also the month when King Solomon dedicated the Temple.

1 Kings 8:2: “And all the men of Israel assembled themselves to King Solomon at the feast in the month of Tishrei, which is the seventh month.”

Month 8: Bul

This is the eighth month in the Jewish calendar, falling between October and November. It was during this month that King Solomon completed the construction of the Temple of God.

1 Kings 6:38: “In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts.”

Month 9: Kislev

Kislev, the ninth month, falls between November and December. This month is referenced in the book of Zechariah when the prophet received a vision concerning Judah and Israel.

Zechariah 7:1: “In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, Kislev.”

Month 10: Tebeth

Tebeth, the tenth month, corresponds to December-January. This is the month when Esther was brought before King Ahasuerus.

Esther 2:16: “So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign.”

Month 11: Shebat

The eleventh month, Shebat, corresponds to January-February in the Gregorian calendar. This month is also mentioned in the book of Zechariah.

Zechariah 1:7: “On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to Zechariah.”

Month 12: Adar I

Adar I is the 12th month of the Jewish calendar, falling between February and March. This is when the Purim festival is celebrated, marking the deliverance of the Jews from Haman’s plot.

Esther 3:7: “In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—that is, the lot—before Haman to determine the day and the month, the twelfth month, which is the month of Adar.”

The 13th Month: Adar II

In a leap year, a 13th month called Adar II is added to the Jewish calendar. This adjustment is necessary to align the Jewish festivals with the correct agricultural seasons. For example, without adding Adar II, Passover could fall at the wrong time of the year, disrupting the celebration’s historical significance.

Which Calendar Should Christians Follow?

The question may arise: Should Christians follow the Jewish calendar or the Gregorian calendar? The truth is, calendars themselves do not bring us closer to God. Whether using the Jewish, Gregorian, or any other calendar, what truly matters is how we redeem the time.

As

Ephesians 5:15-16 says: “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.”

We redeem time by living in accordance with God’s will, pursuing holiness, worship, prayer, studying His Word, and fulfilling the work He has entrusted to us before the end of time.

May the Lord bless you as you walk wisely and make the most of every moment.

Maranatha.

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Stir Up Your Spiritual Gift

Stir Up Your Spiritual Gift

“For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.”
— 2 Timothy 1:6 (ESV)

Introduction

Greetings in the name of our Lord Jesus Christ!

In his second letter to Timothy, Paul encourages the young minister to actively “fan into flame” the gift that God had placed in him. This vivid image speaks of rekindling a fire, not letting it die out. It’s a reminder to every believer: spiritual gifts are not self-sustaining—they must be stirred, nurtured, and put to use through faith and action.

1. Spiritual Gifts Are Given, Not Earned

The Bible teaches that every believer is indwelt by the Holy Spirit at salvation:

Romans 8:9 (ESV) – “Anyone who does not have the Spirit of Christ does not belong to him.”

This means that if you belong to Christ, the Holy Spirit lives in you—and He brings spiritual gifts with Him.

1 Corinthians 12:11 (ESV) – “All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

Spiritual gifts are sovereignly distributed by the Holy Spirit. You didn’t choose your gift; God did. And He gave it for a purpose—to serve others and build up the body of Christ.

2. Gifts Must Be Stirred, Not Shelved

While the gifts are divine in origin, they are not automatic in function. They must be stirred, activated, and strengthened:

2 Timothy 1:6 (ESV) – “Fan into flame the gift of God, which is in you…”

Just as fire requires oxygen and fuel, spiritual gifts need faith, obedience, and discipline. If left unused, they fade—not because God removes them, but because we neglect them.

Ecclesiastes 12:1 (ESV) – “Remember also your Creator in the days of your youth, before the evil days come…”

This verse urges us to serve God early and earnestly. Don’t wait until your strength is gone—start now while you have time and energy.

3. Gifts Grow Through Discipline

Paul often likens spiritual life to athletic training:

1 Corinthians 9:24–27 (ESV) – “Every athlete exercises self-control in all things… I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

Just as an athlete trains daily, believers must cultivate their gifts through:

  • Study of the Word

  • Persistent prayer

  • Consistent practice

Discipline brings depth, clarity, and maturity to the use of spiritual gifts.

4. The Word of God: Fuel for the Fire

Spiritual gifts cannot grow apart from God’s Word:

Romans 12:2 (ESV) – “Be transformed by the renewal of your mind…”
Psalm 119:105 (ESV) – “Your word is a lamp to my feet and a light to my path.”
Jeremiah 20:9 (ESV) – “His word is in my heart like a fire, a fire shut up in my bones…”

The Word of God renews our thinking, directs our steps, and ignites holy passion. A believer who neglects Scripture cannot expect to walk powerfully in spiritual gifting.

2 Timothy 3:16–17 (ESV) – “All Scripture is breathed out by God… that the man of God may be complete, equipped for every good work.”

The Bible equips us to use our gifts effectively and faithfully.

5. Prayer and Fasting: Power for Effectiveness

Spiritual power flows through prayer and fasting:

Matthew 17:21 (ESV) – “But this kind never comes out except by prayer and fasting.”

Some spiritual challenges can only be overcome through intense spiritual discipline. Fasting sharpens our focus, and prayer aligns us with God’s purposes.

Ephesians 6:18 (ESV) – “Praying at all times in the Spirit, with all prayer and supplication.”

Through prayer, we receive fresh strength, direction, and boldness to exercise our gifts rightly.

6. Use It or Lose It

God expects us to act on what we’ve received:

James 1:22 (ESV) – “Be doers of the word, and not hearers only, deceiving yourselves.”

The principle is simple: if you don’t use your gift, you risk losing its effectiveness. When we step out and serve—even in weakness—God strengthens us.

Ephesians 4:11–13 (ESV) – “He gave… apostles, prophets… to equip the saints… until we all attain… maturity.”

Your gift has a place and a purpose within the Church. Regular use brings growth—both for you and for others.

7. Don’t Compare or Wait for Perfection

Many believers hesitate to use their gifts because they feel unworthy or not as gifted as others. But remember:

Philippians 1:6 (ESV) – “He who began a good work in you will bring it to completion…”

God is not waiting for you to be perfect—He is inviting you to be faithful. Step out, even if your beginnings are small or uncertain.

John 14:26 (ESV) – “The Holy Spirit… will teach you all things and bring to your remembrance all that I have said to you.”

The Spirit Himself will guide and train you. You’re not walking alone.

8. Let Love Be the Foundation

1 Corinthians 13:1–2 (ESV) – “If I speak in the tongues of men… but have not love, I am a noisy gong… If I have prophetic powers… but have not love, I am nothing.”

Spiritual gifts without love are empty and ineffective. Love must be the motivation and expression of every gift.

1 Corinthians 14:12 (ESV) – “Strive to excel in building up the church.”

The ultimate purpose of all gifts is to edify the body of Christ, not to elevate ourselves.

9. Final Encouragements

1 John 2:14 (ESV) – “I write to you, young men, because you are strong, and the word of God abides in you…”

Young or old, strong or weak, if the Word of God abides in you, you are already equipped to overcome the enemy and walk in your calling.

Practical Steps to Stir Up Your Gift

  1. Immerse Yourself in Scripture
    Let the Word teach, challenge, and equip you daily (2 Timothy 3:16–17).

  2. Commit to Prayer and Fasting
    Cultivate a life of intimate communication with God, seeking His strength and wisdom.

  3. Use Your Gift Faithfully
    Serve actively—whether on a stage or behind the scenes. Be faithful in small things.

Conclusion

Fan your gift into flame. Don’t let it grow cold. God wants to use you in this generation—for His glory and the strengthening of His Church. Trust Him, obey Him, and step out in faith.

May the Lord richly bless you and empower you as you stir up the gift He has placed within you.

Please share this message with others and encourage them to do the same.

 

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“You Prepare a Table Before Me in the Presence of My Enemies”

(Psalm 23:5 ESV)

God never intended for us to find a perfect earthly existence—a life completely free from danger, suffering, or wickedness. This is a profound truth every believer must embrace: this world, since the fall of Adam and Eve, remains fallen and corrupted (Genesis 3). It is not a place of ultimate peace but a battleground between good and evil, light and darkness (Ephesians 6:12).

The Reality of the Fallen World
From the moment sin entered creation, the entire cosmos was subjected to decay and hardship (Romans 8:20-22). We live in a world where evil and suffering coexist with God’s goodness. There is no geographical location, community, or environment completely free from trouble. Whether we move from place to place or change circumstances, we cannot escape the reality that the present age groans under the weight of sin and spiritual opposition (1 John 5:19).

God’s Sovereign Provision in the Midst of Trouble
The good news is not that God removes us from adversity, but that He faithfully sustains us through it. Psalm 23 beautifully expresses this truth. David, inspired by the Holy Spirit, declares:

“Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.” (Psalm 23:4-5 ESV)

Notice how God’s provision and protection are vividly depicted—not in a place of comfort free from conflict, but in the very presence of enemies. This speaks profoundly to the believer’s experience: God establishes us, feeds us, and protects us even when surrounded by opposition and spiritual warfare.

Theological Insight: God’s Kingdom “Already, But Not Yet”
This reality points to the “already, but not yet” tension of the Kingdom of God. While Christ has inaugurated God’s Kingdom through His life, death, and resurrection (Luke 17:21; Romans 14:17), the fullness of that Kingdom awaits consummation at His second coming (Revelation 21:1-4). Thus, believers live in the tension between present suffering and future glory, between spiritual warfare and ultimate victory.

Living Amidst Spiritual Opposition
Jesus Himself prayed for believers in John 17:15 (ESV):

“I do not ask that you take them out of the world, but that you keep them from the evil one.”

Christ’s desire is not that we withdraw from the world but that we remain in it under His protection, as witnesses and light (Matthew 5:14-16). The Apostle Paul similarly exhorts believers to “put on the whole armor of God” to stand firm against the schemes of the devil (Ephesians 6:11).

The Danger of Blaming Circumstances
Many Christians become discouraged by their surroundings and blame external factors for their spiritual stagnation. Yet Scripture calls us to a different posture: faithfulness and dependence on God regardless of circumstances. We must remember that no earthly situation is perfect. One place may lack witchcraft but be plagued with sickness; another may be wealthy but spiritually barren. The enemy’s influence is pervasive.

A Personal Revelation and Encouragement
I once had a dream in which I found myself trapped in a place controlled by evil forces. Despite my fear and attempts to escape, I could find no way out. Then I remembered God’s promises and chose to trust Him fully. Suddenly, I found peace and fellowship with other believers, and the presence of God filled the place as though we were in a sanctuary. This experience reminded me deeply of Psalm 23:5-6 (ESV):

“You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.”

This is the confidence we can hold: God’s goodness and mercy pursue us relentlessly, sustaining us in the darkest valleys.

Practical Application

  • Trust God’s Presence: No matter how hostile your environment feels, God is with you. His rod and staff protect and guide you.

  • Pray for Protection: Ask God to keep you from the evil one, not necessarily to remove you from your circumstances.

  • Stand Firm in Faith: Put on the armor of God daily and be a light in your world.

  • Rest in God’s Provision: Receive His peace, knowing He prepares a feast for you even where your enemies watch.

Final Blessing

May you live in the confidence of God’s presence and provision. May His peace guard your heart, and may you dwell in His house forever.

Shalom.

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What Does “Charismatic” Mean?

The term Charismatic comes from the Greek word charisma, meaning “gift of grace.” It refers specifically to spiritual gifts (or charismata) given by the Holy Spirit to believers—not earned by human effort, but freely distributed by God’s grace. These gifts are mentioned prominently in 1 Corinthians 12–14, Romans 12, and Ephesians 4, and they play a vital role in the life and ministry of the Church.

“Now concerning spiritual gifts, brothers, I do not want you to be uninformed.”
—1 Corinthians 12:1 (ESV)

A Brief History of the Charismatic Movement

The modern Charismatic movement traces its roots to the Azusa Street Revival in Los Angeles, USA, in 1906. This was a major spiritual awakening where believers experienced phenomena such as speaking in tongues, divine healing, prophecy, and other miraculous signs—similar to what happened in the early Church in the book of Acts.

This revival birthed the Pentecostal movement, which believed that the manifestation of the gifts of the Holy Spirit was evidence of God’s active presence in the Church. These events mirrored the outpouring of the Holy Spirit as seen in:

“And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
—Acts 2:4 (ESV)

For centuries after the apostolic age, many believed that the supernatural gifts of the Spirit had ceased—a view known as cessationism. But during this revival, people began to fast, pray, and ask God to reveal Himself again through the same spiritual gifts that marked the early Church. As a result, many believers experienced Spirit-baptism, spoke in tongues, and witnessed healings and miracles.

Growth and Spread into Traditional Churches

Initially, many historic churches (like the Roman Catholic, Anglican, Lutheran, and Moravian Churches) were skeptical of these spiritual experiences. They were deeply rooted in tradition and formal liturgy, and many viewed charismatic expressions as disorderly or even heretical.

However, by the 1960s to 1980s, the movement spread into these traditional denominations. Many Catholics, for example, began experiencing the same gifts—leading to what became known as the Catholic Charismatic Renewal. Similar movements emerged among Anglicans, Lutherans, and others.

While each denomination interpreted and structured the experience differently, the core emphasis remained: a return to the spiritual gifts described in Scripture.

What Defines a Charismatic Church?

A Charismatic Church is one that actively emphasizes and practices the gifts of the Holy Spirit, such as:

  • Speaking in tongues (1 Corinthians 14:2)

  • Prophecy (1 Corinthians 14:3)

  • Healing (James 5:14–15)

  • Words of wisdom and knowledge (1 Corinthians 12:8)

These churches believe the gifts are for today and essential for building up the Body of Christ.

“To each is given the manifestation of the Spirit for the common good.”
—1 Corinthians 12:7 (ESV)

A Word of Caution: Discernment Is Crucial

While the genuine work of the Holy Spirit brings transformation and power, not all spiritual manifestations are from God. In these last days, Scripture warns us to be discerning:

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”
—1 John 4:1 (ESV)

Sadly, some have corrupted the true gifts of the Spirit through emotionalism, showmanship, or false teachings. Others have used “anointed” objects like oil, salt, or water in unscriptural ways, confusing the faith of many. Some people speak in tongues on Sunday and live in unrepentant sin during the week. This raises serious questions about the source of such experiences.

“You will recognize them by their fruits.”
—Matthew 7:16 (ESV)

What Should Believers Do?

  1. Test Everything Against Scripture
    Don’t accept a teaching, prophecy, or spiritual experience just because it comes from a popular or “anointed” person. Measure everything against God’s Word.

    “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…”
    —2 Timothy 3:16 (ESV)

  2. Seek the Giver, Not Just the Gifts
    Spiritual gifts should never be pursued for personal glory or entertainment. They should draw us closer to Christ and build up the Church.

  3. Avoid Idolatry and False Doctrine
    It is not possible to say you are filled with the Holy Spirit and yet continue in practices like praying to saints, worshiping statues, or making offerings for the dead—these are contrary to the Spirit of truth.

“God is spirit, and those who worship him must worship in spirit and truth.”
—John 4:24 (ESV)

Final Encouragement

We are living in spiritually dangerous times. Be rooted in the Bible, walk closely with the Holy Spirit, and beware of deception. The gifts of the Spirit are real, powerful, and needed—but they must be handled with truth, humility, and holiness.

“Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.”
—1 Corinthians 14:1 (ESV)

Shalom!

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Do You Want to Succeed? Learn from the Widow of Zarephath

Welcome! May the name of our Lord and Savior Jesus Christ be praised. Let’s explore a powerful lesson from Scripture together.

In the Old Testament, we encounter a story about a widow in the town of Zarephath. This small town was located outside of Israel, in the region of Sidon (modern-day Lebanon). Despite her obscurity and poverty, this woman became a key figure in one of the most dramatic stories of divine provision.

A Time of Crisis

During the days of the prophet Elijah, Israel was experiencing a severe drought. Elijah had declared that there would be no rain for three and a half years—by the word of the Lord—because of Israel’s rebellion and idolatry (cf. 1 Kings 17:1, James 5:17). As the famine spread, God first provided for Elijah through ravens at a brook (1 Kings 17:4–6). But when the brook dried up, God sent him to Zarephath:

1 Kings 17:8–9 (ESV):
“Then the word of the Lord came to him, ‘Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.’”

God could have sent Elijah to a wealthy household. Instead, He sent him to a poor, desperate widow who had nothing but a handful of flour and a little oil. Why?

Because God often chooses the weak, the lowly, and the overlooked to display His glory (1 Corinthians 1:27–29). This woman would be tested—and her faith would become an example for generations.

Radical Obedience in Desperation

When Elijah arrived, he found the woman gathering sticks. He asked her for water—and then for bread. She responded with brutal honesty:

1 Kings 17:12 (ESV):
“As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.”

This was her last meal. Yet Elijah asked her to give the first portion to him.

1 Kings 17:13–14 (ESV):
“And Elijah said to her, ‘Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord, the God of Israel, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.”’”

This was not manipulation—it was a test of faith. And she passed.

1 Kings 17:15–16 (ESV):
“And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.”

Theological Insight: Faith in Action

This story reveals a core principle of the kingdom of God: God often performs miracles through our obedience, not in spite of our lack.

  • The widow gave before her needs were met.

  • She prioritized God’s servant and God’s word above her own survival.

  • She placed her faith not in her resources, but in God’s promise.

Hebrews 11:6 (ESV):
“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”

Jesus Affirms Her Example

Even Jesus Himself highlighted this woman’s story. When His own people rejected Him in Nazareth, He reminded them:

Luke 4:25–26 (ESV):
“But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.”

Why was Elijah sent to her and not to the others?

Because God saw something in her heart—a willingness to believe and obey. Others may have focused on their own suffering, but she was ready to put God first.

The Principle: Prioritize God, Not Just Your Problems

This story challenges us. Many Christians today are overwhelmed by their own needs—whether it’s finances, food, family, or the future. They bring their problems to God, which is good—but they often forget to seek God’s purpose.

God is not just a provider; He’s a King. And when we put His kingdom first, everything else falls into place.

Matthew 6:33 (ESV):
“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Too often, people say:

  • “I can’t give now, I haven’t paid rent.”

  • “I’ll support the church later, when I get more.”

  • “I can’t serve, I’m too busy.”

But that’s not how God’s kingdom works. God blesses faith that gives even when it hurts.

Another Example: The Poor Widow’s Offering

Jesus pointed out a similar situation in the New Testament:

Mark 12:43–44 (ESV):
“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

God is deeply moved when we give or serve Him sacrificially—not just when it’s convenient, but when it’s costly.

Final Encouragement: Your Sacrifice Matters

Maybe you’re going through a hard season right now—financially, emotionally, or spiritually. Maybe your “jar of flour” is almost empty. Maybe you’re down to your last bit of strength.

Here’s the truth: God sees. God knows. And God honors faith.

Don’t wait for everything to be perfect before you serve Him or give to Him. Trust Him now. Give Him your “little.” It may be the key to unlocking miraculous provision and divine favor over your life.

Galatians 6:9 (ESV):
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”

Conclusion

If you want to succeed in life—and in your walk with God—learn from the widow of Zarephath:

  • Put God first.

  • Trust His Word.

  • Obey even when it’s difficult.

  • Believe that He can multiply what little you have.

God doesn’t bless fear. He blesses faith.

Hebrews 13:8 (ESV):
“Jesus Christ is the same yesterday and today and forever.”

May the Lord Jesus Christ bless you and give you strength to walk by faith, not by sight.

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What Are Baskets? 

In biblical times, baskets were used to store and carry items such as food, grain, or leftovers. But more than being just containers, baskets in Scripture also symbolize how God provides, and how easily we can forget His faithfulness.

Baskets in the Bible

There are several key passages where baskets are mentioned, especially in the context of Jesus’ miracles:

  • Matthew 15:37 (ESV)

    “And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over.”

  • Mark 8:8 (ESV)

    “And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full.”

After feeding thousands of people, Jesus’ disciples collected the leftover bread in seven baskets—a clear sign of abundance, not lack.

We also see baskets used in economic terms in Jesus’ parables:

  • Luke 16:6–7 (ESV)

    “He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’”

Here, baskets are used to measure value and debt in a financial transaction.

The Forgotten Bread: A Warning from Mark 8:14–21

Later, in Mark 8:14–21, the disciples forgot to bring bread on their journey and began to argue about it. This is striking because they had just witnessed Jesus miraculously feed thousands of people. Despite that, they were worried about not having enough.

  • Mark 8:17–18 (ESV)

    “And Jesus, aware of this, said to them, ‘Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?’”

Jesus reminded them: when He fed five thousand, twelve baskets were left over. When He fed four thousand, seven baskets were left. They had seen it with their own eyes—yet forgot.

The Deeper Message: Where Is Your Focus?

The disciples’ fear came from placing their security in what was inside the basket, instead of who filled the basket.

This is the same issue many believers face today. We often worry about the future:

  • “What will I eat next month?”

  • “How will I pay my bills next year?”

  • “What will happen to my plans?”

When we begin to focus on our own lack, we lose sight of God’s past faithfulness and His promise to provide.

Jesus calls us to shift our focus:

  • Matthew 6:31–33 (ESV)

    “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ … But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

The promise is clear: If we make God’s kingdom our priority, He will take care of our needs.

A Word for Today’s Believers

The baskets in these stories are a reminder:

  • God has provided before.

  • He is providing now.

  • He will continue to provide.

Don’t panic over what you don’t have. Don’t put your hope in what’s inside the basket. Put your trust in the One who fills the basket.

  • Psalm 37:25 (ESV)

    “I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread.”

Need Prayer or Support?

If you’re struggling with fear, doubt, or uncertainty about the future, we’re here for you.

Contact us for prayer, questions, or encouragement:
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+255 693 036 618
+255 789 001 312

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The world staggers like a drunkard and sways like a shaky hut.

(Isaiah 24:20, NIV)

QUESTION:
Could you please explain the meaning of Isaiah 24:18-20?

Isaiah 24:18-20 (NIV):

18 “Whoever flees at the sound of fear will fall into a pit; whoever climbs out of the pit will be caught in a trap. For the windows of heaven are opened, and the foundations of the earth shake.
19 The earth is broken apart, split wide open, shaken violently.
20 The earth reels like a drunkard and sways like a hut in the wind; it is weighed down by the burden of its sins and will collapse, never to rise again.”

Theological Explanation:

This passage vividly illustrates the spiritual and moral condition of the world in the last days. The imagery of the earth staggering like a drunkard signifies the instability caused by widespread sin and rebellion against God.

  • Spiritual Drunkenness: In the Bible, drunkenness often symbolizes a loss of control and moral confusion (Proverbs 23:29-35). Here, the earth itself is personified as a drunk, overwhelmed by the “weight of its sins,” indicating the pervasive corruption and judgment looming over creation.
  • Foundations Shaken: The “foundations of the earth” shaking (v. 18) can be understood both literally (earthquakes and natural disasters) and spiritually (the shaking of human institutions, governments, and moral order). Hebrews 12:26-27 speaks of God shaking “not only the earth but also the heavens,” referring to a divine judgment that removes what can be shaken so that only what is eternal remains.
  • Judgment and Collapse: The earth “will collapse and not rise again” (v. 20) symbolizes the ultimate judgment and purification. This aligns with prophetic themes found in both Old and New Testaments where the current creation is subjected to decay and will be replaced by a new heaven and new earth (2 Peter 3:10-13; Revelation 21:1).The Rapture and End Times: This passage foreshadows the final cataclysmic events leading to the Day of the Lord, a time when God’s wrath will be poured out on the unrighteous. For believers, this period includes the promise of the rapture the sudden catching away of the Church as described in 1 Thessalonians 4:16-17 before the full outpouring of divine judgment.

Revelation 6:12-17 (NIV)  The Sixth Seal and Divine Judgment

12 “I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red,
13 and the stars in the sky fell to earth, as figs drop from a fig tree shaken by a strong wind.
14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.
15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and free person hid in caves and among the rocks of the mountains.
16 They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!
17 For the great day of their wrath has come, and who can withstand it?’”

Theological Significance:

  • These apocalyptic visions describe the cosmic disturbances and the overwhelming fear that will grip all people at the time of God’s final judgment.
  • The imagery portrays not only physical upheaval but also spiritual terror before the holy presence of God and the Lamb (Jesus Christ).
  • This passage underscores the absolute sovereignty and justice of God, reminding believers to remain vigilant and faithful.
  • The “wrath of the Lamb” shows that Christ, who is our Savior, will also execute righteous judgment on the earth.

Application and Urgency:

We live in perilous times, as Isaiah and Revelation warn us. The world is metaphorically “drunk” on sin, and the signs of the end times are unmistakable: natural disasters, moral decay, global pandemics, and increasing lawlessness.

  • If you are not yet saved, this is a solemn call to repentance and faith in Jesus Christ, who alone can save you from judgment and give you eternal life (John 3:16; Romans 10:9).
  • For believers, take comfort in God’s promises of protection and the soon coming rapture (1 Thessalonians 5:9).The time is short, and the trumpet could sound at any moment. Do not be complacent or distracted by worldly concerns. This is the hour to seek God earnestly.

Maranatha

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WE HAVE WORKED HARD ALL NIGHT AND CAUGHT NOTHING

Greetings in the name of our Lord Jesus Christ. Today is another day filled with His abundant grace.

I want us to reflect on a vital spiritual truth: What does the Lord first want to see in us before He releases His blessings in the things we ask or seek? Let’s revisit this passage from Luke 5:4-9 (NIV):

“When he had finished speaking, he said to Simon, ‘Put out into deep water, and let down your nets for a catch.’ Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’ When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’ For he and all his companions were astonished at the catch of fish they had taken.”

Theological Reflection

This passage reveals several important truths:Jesus sees our labor, especially when it feels fruitless. Peter’s toil all night without catching fish symbolizes seasons of spiritual hardship, where despite persistent effort, visible results seem absent. Jesus’s command to “put out into deep water” is an invitation to trust Him beyond our own experience and understanding.Blessing often follows obedience despite discouragement. Simon Peter’s response“But because you say so, I will let down the nets”illustrates faith in action. The blessing is not earned by success but released in obedience.God’s blessings can be abundant and overwhelming. The nets breaking under the weight of the catch show God’s provision far beyond human expectation (Ephesians 3:20).Recognition of God’s holiness leads to repentance and humility. Peter’s response to fall at Jesus’ knees and declare his sinfulness is a natural reaction to encountering divine power (Luke 5:8). True blessing includes a humbling awareness of our unworthiness.

Applying This Today

Jesus is the same yesterday, today, and forever (Hebrews 13:8). Before He leads us to spiritual breakthroughs, we must be willing to endure the exhausting work, sometimes for long periods without seeing any results. Many want God’s favor and success immediately but are unwilling to persevere through seasons of “fruitless” labor.

This principle echoes the apostle Paul’s teaching about perseverance: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9, NIV).

Ministries and individuals often fail because they give up too soon, discouraged by lack of visible progress. But God often allows these seasons of testing to build faithfulness and character, as James 1:2-4 teaches us about perseverance producing maturity.

The Resurrection Fishing Trip

This theme continues even after Jesus’ resurrection. In John 21:1-13 (NIV), the disciples fish all night without success. At dawn, Jesus appears and instructs them to cast the net on the right side of the boat, and they catch a massive haul. The night’s fruitless labor turns into sudden blessing.

This teaches us that God’s timing is perfect, and His blessings may come suddenly after long waiting. The key is obedience and faithfulness during the wait.

Faithful Service Without Immediate Reward

Whether you’re a preacher, singer, or evangelist, the call is to remain faithful even if you see no immediate fruit. Jesus promised in Matthew 10:22 (NIV):

“You will be hated by everyone because of me, but the one who stands firm to the end will be saved.”

Sing, preach, serve, and give generously without expecting instant returns. The Holy Spirit will eventually empower your ministry, just as He did for the early church (Acts 1:8).

The Storm on the Sea

In Mark 6:45-52 (NIV), Jesus lets His disciples struggle through a storm before He walks on water to calm it. This delay is not neglect but a lesson in faith-building. God often allows us to face difficulties to grow our trust in Him before granting peace.

Conclusion

Whatever calling or ministry God has placed on your life, serve Him with hunger, faith, and perseverance. Give without expecting immediate returns. God honors faithfulness and rewards in His perfect timing.

“Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh” (Luke 6:21, NIV).

This principle worked for Abraham, Joseph, Moses, and countless faithful servants of God. It works for us today if we endure the hard work before the breakthrough.

Shalom.

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humble oneself, and what is a humble person like?

Question: What does it mean to humble oneself, and what is a humble person like?

Answer: To humble oneself means “to bring down” one’s pride or status. A person who has humbled themselves is said to be “brought low.” Biblically, humility is the act of recognizing one’s true position before God, not exalting oneself but instead submitting in reverence and dependence.

The Bible clearly teaches that God opposes the proud but gives grace to the humble. This theme is central in Scripture, showing that those who elevate themselves will be brought low, while those who lower themselves in humility will be lifted up by God.

Matthew 23:11-12 (NIV):

“The greatest among you will be your servant.
For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

This passage is part of Jesus’ teaching on true greatness in the kingdom of God where greatness is defined by servant leadership rather than prideful authority.

Job 40:11 (NIV):

“Let your anger fall on the proud and bring the wicked to their knees.”

Here, God challenges Job, emphasizing that the proud and wicked face God’s judgment and humbling hand.

Psalm 75:7 (NIV):

“It is God who judges: He brings one down, he exalts another.”

This verse highlights God’s sovereign authority to raise or humble individuals according to His divine wisdom and justice.

For additional insight, consider:Psalm 107:39 (NIV): “Then he humbled their hearts with hardship; they fell down, and there was no one to help.”This shows how God may allow difficulties to humble the proud.Philippians 4:12 (NIV): “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation…”Paul here expresses humility and contentment regardless of circumstances.

Therefore, we are called to humble ourselves before God and others, trusting that He will exalt us in His perfect timing. God resists the proud but shows favor to the humble (James 4:6).

Luke 18:9-14 (NIV):

“To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable:
‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector.
The Pharisee stood by himself and prayed: “God, I thank you that I am not like other people robbers, evildoers, adulterers or even like this tax collector.
I fast twice a week and give a tenth of all I get.”
But the tax collector stood at a distance. He would not even look up to heaven but beat his breast and said, “God, have mercy on me, a sinner.”
I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”’

This parable illustrates the difference between self-righteous pride and humble repentance before God. True justification comes from humility and recognition of one’s need for God’s mercy.

Be blessed.

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YES, EVEN THE WICKED FOR THE DAY OF DISASTER

Proverbs 16:4 (NIV) 

“The Lord has made everything for its purpose, even the wicked for the day of disaster.”
Part 1

Greetings in the name of our Lord and Savior Jesus Christ. Welcome to this series where we explore profound biblical truths especially those difficult verses that challenge our understanding of God’s nature and sovereignty.

Such passages have caused many to doubt God’s goodness or question how an all-powerful and loving God could allow or even create evil. This series aims to provide clarity and peace by carefully examining the Scriptures.

Jesus’ Words on Understanding God’s Plan

Jesus once told His disciples:

“You do not realize now what I am doing, but later you will understand.” (John 13:7, NIV)

This teaches us that God’s work is sometimes beyond our current understanding. While some things are revealed now through the Holy Spirit’s guidance (see Acts 17:27), the full picture often emerges later either in future events or in eternity.

Understanding Proverbs 16:4

Proverbs 16:4 (NIV):

“The Lord has made everything for its purpose, even the wicked for the day of disaster.”

This verse raises a difficult question: Did God create the wicked specifically to fulfill evil purposes?

The Bible answers yes, and this truth reveals several important theological themes:

Theological FoundationsGod’s Sovereignty:

  1. God is sovereign over all creation (Psalm 115:3; Isaiah 46:10). Nothing happens outside His will or purpose. This includes the existence and actions of the wicked. God ordains everything to fulfill His divine plan, even if some purposes are hidden from us (Romans 8:28).The Problem of Evil and Free Will:
  2. While God is sovereign, He also grants humans free will. The Bible teaches that evil arises from the misuse of this freedom (Genesis 3; James 1:13-15). God permitting evil is not the same as Him causing sin, but He sovereignly uses even sin and wickedness to bring about His purposes (Genesis 50:20).
  3. God’s Justice and Judgment:
    God’s allowance of evil serves to demonstrate His justice. The wicked face judgment because of their rebellion (Romans 1:18-32; 2 Peter 3:7). Their existence reveals the consequences of sin and the necessity of righteousness.

Three Main Purposes Behind God Allowing the Wicked:

1. To Teach

The existence and downfall of the wicked serve as a powerful warning. They reveal the seriousness of sin and encourage us to pursue righteousness. As Scripture says, the fate of the wicked is an example to us (Psalm 37; Hebrews 12:29).

2. To Discipline

God sometimes uses wicked rulers or nations as instruments of discipline against His people when they stray (e.g., Nebuchadnezzar and Babylon in Jeremiah 25). This is an act of loving correction, not abandonment (Hebrews 12:6).

3. To Display His Power

God’s power is shown most clearly in His victory over evil. He allows opposition like Pharaoh’s hardened heart or the magicians opposing Moses to reveal His miraculous power and glory (Exodus 9:16; Romans 9:17-22).

Romans 9:17-22 (NIV) on God’s Sovereign Choice

“For Scripture says to Pharaoh: ‘I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.’ Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden… What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath prepared for destruction?”

This passage reminds us of God’s absolute right as Creator (the potter) to shape history and individuals according to His purpose.

What Does This Teach Us?

Humility We must accept that God’s plans far exceed our understanding. We should seek to be vessels of honor, living righteous lives instead of becoming vessels of wrath (2 Timothy 2:20-21).

Everything, good or bad, happens under God’s sovereign plan. Nothing is accidental or outside His control (Proverbs 19:21; Isaiah 55:8-9). While evil still exists, we know it is temporary, and God’s ultimate justice will prevail.

May the Lord richly bless you.

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