Title 2022

How Does Death Work in Us, and Life in Others? (2 Corinthians 4:12)

“So then, death is at work in us, but life is at work in you.”

— 2 Corinthians 4:12 (NIV)

The Apostle Paul presents a profound paradox in this verse — that while he and his fellow ministers endure suffering, hardship, and even the threat of death for the sake of the gospel, the fruit of their suffering is life for others.

To understand this, let us consider an illustration: picture a lamb being led to the slaughterhouse. Within that lamb, death is already at work — in a matter of moments, its life will end. Yet, for those who partake of its meat, the result is nourishment and sustenance — life.

We could then say: death is at work in the lamb, but life is at work in those who eat of it.

This illustration mirrors the very image Scripture uses to describe God’s servants — especially the Lord Jesus Christ, who is the ultimate example of a sacrificial Lamb.

“He was oppressed and afflicted, yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.”
— Isaiah 53:7 (NIV)

Jesus Christ, the Lamb of God, willingly embraced death — not for His own sins (for He had none), but for ours. Through His suffering, death, and resurrection, He secured eternal life for all who would believe in Him.

“But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.”
— Isaiah 53:5 (NIV)

Without His wounds, there would be no healing. Without His sacrifice, there would be no salvation. His death worked in Him, so that life might be at work in us.

In the same way, all who follow Christ are called to walk in His footsteps — not merely enjoying the benefits of His sacrifice, but also sharing in His sufferings, for the sake of others.

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
— Romans 8:36 (ESV)

Every time we endure rejection, opposition, persecution, or sacrifice for the sake of spreading the gospel, death is at work in us — but it is producing life in those who hear and believe.

Ministry, at its heart, is sacrificial. Paul’s statement in 2 Corinthians 4:12 is a declaration of pastoral love: “We suffer, so that you might live.” True gospel ministry will often cost the servant dearly — emotionally, physically, and even socially — yet the fruit is life, transformation, and salvation in others.

This truth calls every believer to a higher level of commitment. We must be willing to give of ourselves — our time, comfort, resources, and even our very lives — so that others may receive the eternal life that we ourselves have received in Christ.

“This is how we know what love is: Jesus Christ laid down his life for us.
And we ought to lay down our lives for our brothers and sisters.”
— 1 John 3:16 (NIV)

This kind of sacrificial love is not just admirable — it is foundational to the Christian life. It is how the early church grew. It is how revival spreads. It is how Christ is glorified.

May we, therefore, embrace this divine paradox: that through our willingness to die to ourselves — to our comfort, our will, and even our safety — others may find eternal life.

Maranatha — the Lord is coming!

 

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MAKE EVERY EFFORT TO PARTAKE OF THE FRUIT OF LIFE (Genesis 2:9)

Genesis 2:9 (ESV)

“And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.”

At first glance, one might wonder: Why did God place the tree of the knowledge of good and evil in the Garden of Eden, knowing it would bring death if eaten from?
Why didn’t He just leave the tree of life and other fruitful trees, so that man could live forever in joy and fellowship with God?

Could it be, from a human perspective, that God’s plans are difficult to understand?

Absolutely not. Let me assure you: God’s plans are always perfect, good, and full of purpose, even when they don’t align with our limited human understanding.

We often assume the tree of the knowledge of good and evil was evil in itself—that it shouldn’t have been in the garden. But that’s not what Scripture teaches. In truth, the tree was good. After all, everything God created was “very good” (Genesis 1:31). It served a divine purpose.

Without that tree, humanity would never have gained the capacity for moral discernment. Knowledge is not inherently sinful—it is a reflection of the image of God. But knowledge without submission to God leads to pride, self-rule, and ultimately, destruction.

Adam and Eve were created in innocence. Before eating the fruit, they didn’t possess moral awareness or the concept of shame (Genesis 2:25). They didn’t know sin or righteousness; they simply lived in obedient fellowship with their Creator. But once they ate from the forbidden tree, their eyes were opened—they became conscious of right and wrong, of shame and dignity, of moral responsibility.

And that’s exactly what God foresaw. He knew that true image-bearing would eventually require moral knowledge—but He also knew that knowledge apart from Him would lead to ruin. That’s why He gave a warning:

“…for in the day that you eat of it you shall surely die.” — Genesis 2:17 (ESV)

To offset the danger of knowledge, God placed another tree in the garden—the Tree of Life. It symbolized not just eternal existence, but life in fellowship with God. Had Adam eaten of that tree after gaining knowledge, he would have received both wisdom and immortality—becoming like God not only in understanding but in holiness and eternal life.

But Adam and Eve chose independence. And we’ve been doing the same ever since.

Today, every human being carries this knowledge within. We can choose. We can plan. We can create. We can say “yes” or “no.” That’s why we don’t live like animals or programmed machines. We make our own decisions—often without relying on God, without seeking His will.

And therein lies the danger. As the Apostle Paul warns:

“Knowledge puffs up, but love builds up.” — 1 Corinthians 8:1 (NIV)

Knowledge leads many to believe they don’t need God—that human wisdom, science, and progress are enough. That we can improve ourselves, enhance our appearances, chase pleasure, and redefine morality without any consequences. But this is deception.

As Scripture says:

“The heart is deceitful above all things and desperately sick; who can understand it?” — Jeremiah 17:9 (ESV)

Without the Tree of Life, we are lost in the wilderness of our own intellect. We need more than knowledge—we need redemption. And that redemption comes through Jesus Christ, who is now the true and living Tree of Life.

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” — John 14:6 (ESV)

Many people today trust in their education, technology, or philosophy to save them. But salvation is not found in intellect—it is found in Christ alone. Without Him, our knowledge leads only to death.

“I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” — John 8:24 (NIV)

These are the last days. The signs are all around us—moral decay, natural disasters, spiritual confusion. The trumpet could sound at any moment. The time to repent is now. The time to seek the Tree of Life—Jesus Christ—is today.

If you haven’t yet surrendered your life to Him, I urge you: Turn to Jesus now.
Confess Him as Lord, believe in His name, and be baptized in His name for the forgiveness of your sins (Acts 2:38). Only then will you receive the eternal life that comes from the Tree of Life Himself.

May God bless you as you seek Him.

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There is a deep-rooted issue troubling many young believers—perhaps it’s troubling you too.

Several young people who recently gave their lives to Christ have reached out to me through calls and messages, saying things like:

Man of God, ever since I got saved, I’ve really tried to stop engaging in sexual sin and watching pornography. But I still feel like I’m offending God because the images and memories of what I used to do keep flashing through my mind—even during prayer or Bible study. I feel unworthy, like I haven’t truly been forgiven or cleansed. I feel so discouraged, and it’s affecting my desire to serve God. What should I do?”

If you’ve been experiencing something similar, I want to tell you: you are not alone. The Bible says,

“You shall know the truth, and the truth shall make you free.” (John 8:32, NKJV)

What many believers don’t understand is this: God’s sanctification comes in two phases.

1. Instant Sanctification – At the Point of Salvation

There are some sinful desires and behaviors that God removes instantly the moment you surrender your life to Christ. For example: the urge to steal, use profanity, dress indecently, or abuse alcohol. These are changes many experience immediately after salvation.

2. Progressive Sanctification – A Process Over Time

There are other areas of your life that require time and a process for complete cleansing. That’s why in the Old Testament, different types of uncleanness required different durations for a person to be considered clean again—sometimes until evening, other times several days or even weeks—depending on the nature of the impurity.

Consider these examples:

  • “Whoever carries part of their carcass must wash his clothes, and he will be unclean until evening.” (Leviticus 11:25, NIV)

  • “Anyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.” (Leviticus 15:27, NIV)

  • “When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean.” (Leviticus 15:28, NIV)

These examples show that some impurities take time to be fully purified from. In the same way, though you have repented and turned away from pornography and sexual sin, the images and memories might still linger for a time. This does not mean God has not forgiven you. You have been forgiven! But your full inner sanctification is still ongoing.

Why does this take time?

Think of it this way: Why did God take Moses into the wilderness for 40 years before using him to deliver Israel? It was to strip him of pride, self-reliance, and worldly identity—things that couldn’t be removed in a day. Likewise, the Israelites wandered 40 years in the desert so God could rid their hearts of idolatry and teach them to trust Him alone.

Even a speeding car cannot stop instantly—it must slow down first. Similarly, if you lived for years feeding your soul with sinful content, those things may take time to be fully purged from your mind. This is why sin must never be taken lightly.

Paul wrote:

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.” (1 Thessalonians 4:3–5, NIV)

What should you do?

Don’t be discouraged. Continue staying away from all forms of impurity. Day by day, God will continue renewing your mind. Eventually, those lustful images will fade—they’ll become like distant childhood memories.

But remember: sin has consequences. Don’t go back. Press on. Draw closer to God. Stay away from anything that can reignite temptation:

  • Worldly movies and shows

  • Lustful conversations

  • Ungodly friendships

  • Unfiltered use of social media

If platforms like Instagram are filling your mind with impurity, uninstall them. Most of what’s there doesn’t help your walk with Christ anyway. The Bible says:

“Without wood, a fire goes out.” (Proverbs 26:20a, NIV)

So remove the “wood” that fuels the sinful fire. Create distance from anything that stirs up lust.

The Lord is cleansing you—stay the course.

God bless you.

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A Sign That Will Be Spoken Against

Why did the Lord Jesus become a sign that would be spoken against? What does it mean to be “spoken against”?

Luke 2:34 (ESV)
And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed…”

To be “spoken against” here does not mean to be honored or praised. Rather, it means to be opposed, rejected, misunderstood, and even ridiculed.

The Jewish people expected the Messiah to come in glory and power—born in a royal palace, living a life of splendor, reigning as a great king in Israel. They imagined a Messiah greater than Solomon, immortal, and eternal, who would lead Israel to political and spiritual dominance.

This was their hope: a triumphant, visible king who would restore Israel’s earthly glory.

But when Jesus came, He shattered those expectations. Instead of arriving in a palace, He was born in a manger. Instead of appearing as a mighty ruler, He grew up in a humble village. Instead of associating with religious elites, He ate and drank with sinners and the marginalized.

When He announced His mission, including His death and resurrection, many were confused and offended.

John 12:32-34 (ESV)
“And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”

They were unwilling to accept that their Messiah would suffer and die. They wanted a conquering king, not a crucified servant. They longed for political power and earthly riches, but Jesus offered a very different kingdom.

Therefore, Jesus became a sign that many would reject and speak against.

The “sign of Jonah” is crucial to understanding this.

No one would voluntarily choose to be associated with Jonah—a reluctant prophet who fled from God’s calling, who spent three days and nights in the belly of a great fish. Jonah’s story is one of struggle, judgment, repentance, and God’s mercy—not a glamorous or honorable symbol.

Yet Jesus chose this sign as the defining sign of His mission.

Matthew 12:38-40 (ESV)
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

At first glance, Jonah’s story might seem almost absurd—how could anyone survive in the belly of a fish for three days? But it was precisely this sign that led the people of Nineveh to repentance. When they heard Jonah had survived this impossible ordeal, they knew God’s power was with him.

Likewise, Jesus’ death, burial, and resurrection is the ultimate sign of God’s power and mercy. It is through this sign that we come to faith.

If Jesus had only come to live and teach, or even to perform miracles, but never died and rose again, how could we believe in the promise of eternal life? His resurrection is the divine proof that death has been conquered.

John 12:23-24 (ESV)
And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

The question for each of us today is this: Have you embraced Jesus through this sign of His death and resurrection? Are you speaking well or ill of this sign?

Do you look to Jesus expecting earthly wealth, luxury, and power? Or do you recognize Him as the crucified and risen Savior who calls you to repentance and new life?

True discipleship means following the suffering Messiah.

Mark 8:34-37 (ESV)
And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”

What will you give up to follow Christ? The worldly sins that enslave you—lust, drunkenness, theft—cannot save you. Neither wealth, family, nor political power will rescue your soul.

Job 7:9-10 (ESV)
“As the cloud fades and vanishes, so he who goes down to Sheol does not come up; he will return no more to his house, nor will his place know him anymore.”

Receive Jesus today and be made a new creation. Your old self will pass away, and you will become new in Him.

Maranatha—Come, Lord Jesus!

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DANGEROUS REEFS IN THE CHURCH

Question:

What does the Bible mean when it says, “These people are dangerous reefs”? What are these reefs, and why are they considered a threat?

Answer:

Let’s examine Jude 1:12–13:

“These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.”
(Jude 1:12–13, NIV)

The apostle Jude, the brother of James and a servant of Jesus Christ, wrote this letter to warn believers about the infiltration of ungodly people into the Church—individuals who distort the grace of God and deny the Lord Jesus (Jude 1:4). In verses 12–13, Jude uses strong metaphors to describe the nature and danger of these individuals. One of the most striking images he uses is that they are “dangerous reefs at your love feasts.”

These kinds of reefs are especially dangerous because they are invisible to the eye but deadly to any vessel that sails too close. Likewise, these people are spiritually harmful: they appear to be part of the community, they participate in worship, and they fellowship without fear, yet their presence threatens to shipwreck the faith of others (1 Timothy 1:19).

False Teachers in Disguise

Just as hidden reefs can tear apart ships, false teachers and self-serving leaders can destroy the spiritual lives of those around them. These people care only for themselves—“shepherds who feed only themselves” (v. 12). Instead of guiding and protecting the flock, they exploit it (see also Ezekiel 34:2–4).

This warning is echoed throughout the New Testament:

Matthew 7:15 (NIV): “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

 

2 Peter 2:1 (NIV): “There will be false teachers among you. They will secretly introduce destructive heresies…

Acts 20:29–30 (NIV): “I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth…”

Even Judas Iscariot, one of the twelve disciples, serves as a prime example. He appeared to be one of Jesus’ closest followers but harbored betrayal in his heart. At the Last Supper, no one suspected him—only Jesus knew his true identity (John 13:21–27).

What Should We Learn from This?

This is a wake-up call to the Church. These “dangerous reefs” exist today—people who outwardly serve in ministry, preach in Jesus’ name, and lead churches but do not truly follow Christ. Some are motivated by greed, power, or even demonic influence.

Their impact is devastating. They:

  • Lead believers astray

  • Cause division and confusion

  • Promote sin under the guise of grace

  • Weaken the Church’s witness to the world

How Do We Guard Ourselves?

The only way to avoid spiritual disaster is to be rooted in the Word of God and walk in discernment through the Holy Spirit. Knowledge of Scripture equips us to recognize truth from error.

Hosea 4:6 (NIV): “My people are destroyed from lack of knowledge.”

Hebrews 5:14 (NIV): “But solid food is for the mature

 

may God bless you as you keep the word of God in action 

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How Does Love Cover a Multitude of Sins? (1 Peter 4:8)

Let us begin by reading the Scripture:

1 Peter 4:8 (ESV):
“Above all, keep loving one another earnestly, since love covers a multitude of sins.”


Understanding the Key Term: “Covers”

Before we delve deeper, it’s essential to grasp the meaning of the word “covers” (Greek: katakaluptō), which literally means “to hide” or “to conceal.” Imagine a garment that covers the body — it shields and protects what lies beneath from exposure.

In this context, love is described as a kind of spiritual garment that conceals or hides sins.

But whose sins are being covered here? Is it the sins of the one who loves or the one who is loved?

The Bible makes it clear that it is the sins of the one who is loved—those whom we extend love to—that are covered by love.


How Does Love Cover Sins?

The Apostle Paul gives us a beautiful description of love’s character in 1 Corinthians 13:4-7 (ESV):

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”

Notice in verse 5 Paul writes: “Love… keeps no record of wrongs.” This is the essence of covering sins — it means withholding judgment, not keeping a mental ledger of offenses, and choosing forgiveness over bitterness.

This is further emphasized in Jesus’ teaching when Peter asked:

Matthew 18:21-22 (ESV):
“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you seven times, but seventy-seven times.’”

True love extends relentless forgiveness; it refuses to hold grudges.


The Ultimate Example of Love Covering Sins: Jesus Christ

Jesus Christ is the perfect example of one who covered a multitude of sins—both our sins and those of the entire world.

By His sacrificial death on the cross, He bore the penalty for our sins, removing them completely from us. His love is the foundation for our forgiveness.

Paul writes in Romans 4:7-8 (ESV):

“Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Through faith in Christ’s finished work, our sins are not only covered but removed—God no longer counts them against us.


Have Your Sins Been Covered Today?

If you have placed your faith in Jesus Christ and accepted His love, your sins are covered.

But this covering only comes through Christ’s love. Without being united to Him, forgiveness is not possible.

How can you enter into this love and receive forgiveness?

  • First, repent — turn away from your sins sincerely.

  • Second, be baptized in the name of Jesus Christ as a sign of your new life.

  • Third, receive the Holy Spirit, who empowers you to live a transformed life.


Extending This Love to Others

As you live in Christ’s love and forgive others, you help cover their sins as well.

The book of James confirms this truth:

James 5:19-20 (ESV):
“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”

By lovingly restoring others, you participate in God’s redemptive work and help them avoid eternal separation from God.


May the Lord bless us all as we grow in love that covers many sins.

Maranatha!

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The New Moon (Crescent Moon): What Does It Mean Biblically?

In the Bible, the term “New Moon” or “Crescent Moon” refers to the first day of the month in the Hebrew calendar. This day was considered sacred and was meant for worship, reflection, and offering sacrifices to God. The observance of the New Moon was closely linked to the Sabbath, the seventh day of rest, and was treated with equal reverence in ancient Israel.

The New Moon was celebrated every month, and it signified the beginning of a new cycle, a time of renewal and consecration. This day had specific rituals that the Israelites were required to observe as part of their covenant relationship with God.


Biblical Observances of the New Moon

The New Moon observance is primarily outlined in the Book of Numbers, where we see specific sacrifices prescribed for this occasion. It was a day to consecrate the new month by offering burnt offerings, grain offerings, and drink offerings to God.

  • Numbers 28:11-15:
    • “At the beginnings of your months you shall offer a burnt offering to the Lord: two young bulls, one ram, and seven lambs of the first year, without blemish, and their grain offering of fine flour mixed with oil…”
    • The burnt offerings were accompanied by drink offerings, which were poured out in worship to God, symbolizing the people’s complete devotion to Him.
  • Numbers 10:10:
    • “Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the Lord your God.”

The New Moon was not just about sacrifices; it was a time to call the people together, offering a chance for communal worship and reflection. The Israelites would also blow trumpets, a symbolic act to announce the sacred day.


Prophetic Significance and Decline of True Worship

While the New Moon was instituted as a holy day of worship, there were times when the Israelites fell into a pattern of mere ritual observance without true spiritual devotion. They began treating the New Moon festivals like empty rituals, and God warned them about the insincerity of their worship.

  • Isaiah 1:13-14:
    • “Bring no more futile sacrifices; incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; they are a trouble to Me, I am weary of bearing them.”
    • The warning here is that God does not delight in rituals that are performed without true reverence or a right heart. The rituals became burdensome because the people’s hearts were far from God, and their actions were not in line with His desires for their worship.

In Ezekiel 46:1-3, the New Moon was still a time for temple worship and offerings, yet the people often failed to engage in these practices in a meaningful way. God desires that His people worship Him with sincerity and devotion, not just out of obligation.


Is the New Moon Commandment Still Binding on Christians Today?

The New Moon observance, like other ceremonial laws of the Old Testament, is not binding on Christians today. Just as Sabbath observance is not required for salvation or daily practice, the New Moon observance was a part of the Old Covenant with Israel and was fulfilled in Christ.

  • Colossians 2:16-17:
    • “So let no one judge you in food or in drink, or regarding a festival or a new moon or Sabbaths, which are a shadow of things to come; but the substance is of Christ.”
    • Paul explains that these observances, including the New Moon, were shadows or symbols pointing forward to Christ, who fulfilled the requirements of the law on our behalf. As Christians, our focus is now on Christ, who is the substance of these symbolic practices.

What Can Christians Learn from the New Moon Observance?

Although the New Moon observance is no longer required, there are timeless principles we can learn from it:

  1. Honor New Beginnings: The New Moon symbolizes new beginnings, and it’s a reminder for Christians to consecrate every new month, week, and day to God. It’s a call to pause, reflect, and dedicate time to worship and thanksgiving as we enter a new season in life.
  2. Give God Priority: Just as the Israelites were commanded to offer sacrifices and worship on the New Moon, Christians are encouraged to give God the first fruits of every new cycle—whether it’s the beginning of a new week, month, or year. This could be done through prayer, worship, and reflection on God’s goodness and guidance.
  3. Beware of Ritualism: One of the dangers the Israelites faced was the temptation to turn sacred rituals into empty traditions. The New Moon was meant to be a time of genuine devotion, but when done without sincerity, it became a burden. As Christians, we must ensure that our worship and spiritual practices are done with the right heart, not out of routine or obligation.
  4. Celebrate God’s Faithfulness: The New Moon was also a time to celebrate God’s provision and faithfulness. For Christians, every new day, week, and month is an opportunity to remember God’s faithfulness and the blessings He has provided in our lives.

Conclusion: The Significance of New Beginnings

While we no longer observe the New Moon in the same way as the ancient Israelites, the principle remains valuable. Every new cycle—whether a day, week, month, or year—is an opportunity to renew our commitment to God, thank Him for His goodness, and reflect on His role in our lives. We are called to make God a priority in every new beginning, ensuring that our worship is sincere, and our hearts are aligned with His will.

Let us take time each day to honor and worship God, not just as a ritual, but as a heartfelt response to His love and grace.


God bless you.

Please share this message with others as an encouragement in their walk with the Lord.

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“He Who Dwells in the Secret Place of the Most High”

What does this verse mean?

Psalm 91:1 (NIV) says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

This scripture reveals that God has a “shadow” — a place of refuge and safety. But not everyone can experience this protection. Only those who choose to dwell in His secret place are given access to it.

So, what exactly is this “secret place”?

There are different levels of intimacy with God. Some believers only seek God occasionally — attending church on Sundays or praying sporadically. However, there are others who have chosen to deny themselves, fully committing to follow Christ. It is these individuals who experience a deeper, more intimate connection with God and find themselves under His shadow.

Theological Insight: The “secret place” is a metaphor for the intimate and secure relationship we can have with God. It is a place of refuge and safety, where God’s presence and protection are most felt. This closeness is reserved for those who actively pursue God, seek His presence, and live in obedience to Him.

In the Old Testament, priests were the only ones allowed to enter the holiest parts of the temple — the Holy of Holies — where the mercy seat of God was located. Not every Israelite could enter there. Only those who were set apart for God’s service could access this intimate space.

This is similar to how, in the New Testament, there is a “secret place” with God, accessible only to a select few. Those who dedicate themselves fully to God and live lives of righteousness can enter into this space.

Example from Scripture: A powerful example in the Bible is Anna, a prophetess, who was able to access this secret place because of her intense devotion to God.

Luke 2:36-38 (NIV) describes her:

There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshipped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.”

Anna’s dedication to God — praying and fasting day and night — was the reason she was able to receive revelation and witness the coming of the Messiah, Jesus Christ. This is a clear example of someone who dwelt in God’s secret place, and because of her deep connection with God, she was one of the few who was shown His salvation plan.

Another example is Simeon, a righteous man who was also able to experience God’s revelation due to his faithfulness. In

Luke 2:25-30 (NIV), it says:
“Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for Him what the custom of the Law required, Simeon took Him in his arms and praised God, saying, ‘Sovereign Lord, as You have promised, You may now dismiss Your servant in peace. For my eyes have seen Your salvation.'”

Simeon’s intimate relationship with God, which was guided by the Holy Spirit, allowed him to experience the fulfillment of God’s promise — to see the Messiah before his death.

Theological Insight: Simeon and Anna’s stories emphasize that those who are in close fellowship with God are often privileged to witness and experience His divine revelations. Their prayers and fasting are acts of devotion that allowed them to be in tune with God’s plan. In a similar way, those who dwell in God’s “secret place” receive deep revelations, experience spiritual protection, and are guided by the Holy Spirit.

God’s Shadow and Protection: These individuals experienced something beyond what the average believer would. They were under God’s protection and guidance — His shadow. This “shadow” is often associated with His divine presence and protection (Psalm 91:1). Those who dwell in this secret place are granted not only security but spiritual insight and favor.

Can We Reach This Secret Place?

The answer is yes — we can also reach this secret place. But to do so, we must live as true priests of God, like the sons of Levi, who were consecrated and set apart from sin and defilement. It’s not enough to simply acknowledge Christ and live a superficial Christian life. We are called to deny ourselves, take up our crosses, and follow Jesus in genuine surrender.

Theological Insight: The concept of denying oneself and following Christ is rooted in Jesus’ teachings.

In Matthew 16:24 (NIV), Jesus says, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.

This act of self-denial is an essential part of our journey to enter God’s secret place.

By doing so — through God’s grace — He will lead us to His secret place, a place of protection, peace, and divine revelation.

Final Prayer and Call to Action: May God help us all to live lives that seek His presence, to dwell in His secret place, and to experience His shadow of protection and guidance.

Amen.

Please share this good news with others.

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Severe Punishment from God — How Does One Receive It?

Proverbs 15:10 (ESV)

“There is severe discipline for him who forsakes the way; whoever hates reproof will die.”

God’s discipline is not uniform; it varies according to the individual and their relationship with Him. Many mistakenly believe that the greatest punishment will fall on the murderer or blatant sinner, rather than the believer who has knowingly turned away from God’s path. However, Scripture tells us clearly: it is severe punishment reserved for those who forsake the way.

Jesus Himself emphasized this truth in Luke 12:47-48 (ESV):

“And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.”

This passage teaches us a profound principle: knowledge increases responsibility, and with greater knowledge of God’s will comes greater accountability. Thus, believers who knowingly reject God’s commands face a more severe judgment than those who sin in ignorance.

Today, many claim with their mouths that they are saved, yet their lives tell a different story. They remain distant from Christ, living in sin. These are the ones Jesus refers to as having forsaken the way. They might know that indulging in pornography is displeasing to God, yet continue; they cohabit outside of marriage, knowing it is sinful, yet persist; they dress immodestly and engage in behaviors that the Bible condemns as sinful, yet these actions have become normalized among them.

Church leaders recognize these sins as grave offenses, yet sadly, these behaviors have become common in the church today. Jesus warns that such people face severe punishment in hell.

My dear friend, the torment of hell is beyond human comprehension. It is a place so dreadful that even those suffering there long to escape. To imagine you there is to imagine indescribable suffering (see Luke 16:27-29).

Because of this, Jesus said in Mark 9:43-48 (ESV):

“If your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
‘where their worm does not die and the fire is not quenched.’”

Jesus’ words are stark and sobering. He commands drastic action to avoid sin and its eternal consequences. Sin that causes us to stumble spiritually must be dealt with decisively.

When you hear the gospel and refuse to obey, that very gospel becomes a source of judgment for you. The more you hear and reject, the greater your punishment. Value your soul and the time you have—these are the last days, and no one knows when they will breathe their last. Death often comes unexpectedly (Hebrews 9:27).

How ready are you for eternity? How prepared are you to stand before God with the gospel you have heard?

It is better to surrender your life fully to the Lord today — to be saved by grace through faith, and to follow Christ without compromise. Set aside the temporary things of this world and pursue holiness earnestly, because the Bible says, “Without holiness no one will see the Lord” (Hebrews 12:14, ESV).

If you are ready to repent and start fresh with God, He is ready to forgive. The moment you sincerely pray this prayer with faith, your sins are forgiven:


Prayer of Repentance

“Father, I come before You in humility. I confess that I have rebelled and sinned for a long time. I deserve Your severe discipline because I knew Your will but did not obey it. Today, I (state your name) resolve to begin a new life with You. Please forgive me, Father.
I renounce all my sinful ways, reject Satan and his works, and reject this world’s temptations. By the blood of Jesus Christ, cleanse me and make me pure.
Thank You, Lord Jesus, for Your forgiveness. I believe Your promise that anyone who comes to You will never be turned away. I accept You now as my Lord and Savior. Help me live a victorious Christian life and remain faithful until the end.
Thank You for Your grace and mercy. In Jesus’ name, Amen.”


If you have prayed this prayer in faith, know that God sees your heart, not just your words. Just like the woman who was a sinner yet showed genuine repentance before Jesus and was forgiven (Luke 7:36-50), you too have received His mercy.

True repentance is marked by a heartfelt turning away from sin—whether that means ending sinful relationships, rejecting pornography, or abandoning any other sin. God’s forgiveness is complete and immediate when accompanied by sincere repentance.

From today, begin living a life that reflects your salvation. If you haven’t been baptized, you should consider doing so as an outward testimony of your new life in Christ. If you need guidance or support, please contact us at +255693036618 or +255789001312, and we will gladly assist you by God’s grace.

To receive daily biblical teachings via WhatsApp, join our channel here:
https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10

May the Lord richly bless you as you walk in His grace and truth.

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The ear that does not hear, and the eye that does not see — the LORD made them both.”

What does this verse mean?

This verse reminds us that God is the Creator of all things, including our senses, each designed for a specific purpose. It says:

“The hearing ear and the seeing eye, the LORD has made them both.” (Proverbs 20:12

Notice the verse emphasizes “an ear that does not hear” and “an eye that does not see.” This highlights the unique and distinct roles of each sense — an ear cannot see, and an eye cannot hear.

This reflects the intentional diversity God has built into creation. Each part is created for its own function, demonstrating God’s wisdom and design (Psalm 139:14).

This diversity in creation points to the truth that God is sovereign and purposeful in making everything different yet unified under His authority (Colossians 1:16). Just as God created people with different physical appearances — some may be African, others Asian — He also created a variety of gifts and roles within the body of Christ.

In the Church, God equips believers with diverse spiritual gifts to serve the community effectively. As Paul writes:

“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.” (1 Corinthians 12:4-6,

This passage teaches us that the variety of gifts and roles exists to build up the Church (Ephesians 4:11-13). The differences should not cause division or judgment but be celebrated as part of God’s perfect plan.

Therefore, when we observe differences among believers or in how ministry is done, we should not question God’s work or compare roles unfairly. Each believer’s contribution is valuable and designed by God for His glory.

Remember:

“The ear that does not hear, and the eye that does not see — the LORD made them both.” (Proverbs 20:12,ll

Recognize the unique calling God has given you. Stand firm in it with confidence, knowing that all gifts and differences ultimately point to God’s wisdom and glory.

May the Lord bless you richly.

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