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Did Jesus and His Disciples Really Not Wash Their Hands Before Eating?

A Biblical and Theological Perspective

This question often arises from a reading of Matthew 15:2 and Luke 11:38, where it appears Jesus and His disciples are being criticized for eating without washing their hands. But a careful theological and contextual examination shows something deeper than simply hygiene.

1. The Accusation Was About Tradition, Not Hygiene

Matthew 15:1–2 (ESV):
“Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.'”

The Pharisees weren’t accusing the disciples of unsanitary behavior, but of violating the tradition of the elders a set of oral laws added by religious leaders over time. These were not commands from God (as in the Mosaic Law), but human traditions that developed over centuries.

Similarly, in Luke 11:37–38, the issue is ceremonial:

Luke 11:38 (ESV):
“The Pharisee was astonished to see that he did not first wash before dinner.”

The Greek word used here for “wash” is baptizō, which often implies a ritual immersion, not just casual hand washing. The Pharisee’s shock wasn’t about hygiene it was about Jesus not following a ritual purification custom.

2. Jesus and the Disciples Practiced Normal Cleanliness

It is reasonable to believe that Jesus and His disciples followed normal hygienic practices. Jesus was not against physical cleanliness in fact, He washed His disciples’ feet (John 13:5), a humbling act of service and hygiene.

John 13:10 (ESV):
“Jesus said to him, ‘The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean…'”

This shows Jesus acknowledged the importance of cleanliness, but also pointed to a deeper spiritual meaning behind physical acts.

3. The Real Issue: Elevating Human Tradition Above God’s Word

Jesus confronted the Pharisees not because He was against ritual itself, but because they elevated tradition above the commandment of God.

Mark 7:2–4 (ESV):
“They saw that some of his disciples ate with hands that were defiled, that is, unwashed… and there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.”

Then in Mark 7:6–9, Jesus rebukes them:
“Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me… You leave the commandment of God and hold to the tradition of men.’”

Thus, Jesus used this moment to teach that true defilement comes from within not from breaking man-made rules.

4. Spiritual Cleanliness Over Ceremonial Acts

Matthew 15:17–19 (ESV):
“Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.”

Jesus emphasized that righteousness is a matter of the heart. Clean hands do not equal a clean heart. The Pharisees focused on outward appearance, but Jesus called for inward transformation (see also Psalm 51:10  “Create in me a clean heart, O God”).

5. What This Means for Believers Today

This teaching challenges us to:

  • Avoid elevating man-made traditions above Scripture.
  • Focus on inward purity rather than outward performance.
  • Understand that obedience to God flows from a transformed heart, not rituals.
  • Still uphold basic cleanliness and hygiene, as a matter of health and respect, even though it’s not tied to righteousness.

Jesus and His disciples did not violate God’s law by not washing their hands ceremonially. Rather, they exposed the emptiness of outward religion without inner transformation. They likely observed normal hygiene, but did not submit to traditions that held no spiritual value. True cleanliness before God comes from the heart a heart purified by faith and grace, not by external rituals.

“Blessed are the pure in heart, for they shall see God.”  Matthew 5:8 (ESV)

May the Lord guide us to walk in true holiness, from the inside out.

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Why Was Oil Still Used for Healing Even After Jesus Came?

Understanding the Role of Anointing Oil in New Testament Healing Ministry

In Mark 6:12–13 (NIV), we read:

“They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.”

This passage raises an important theological question:
Why did Jesus’ disciples use oil for healing when the Son of God Himself was already on earth with divine power?

1. Jesus Used Various Methods to Heal

Jesus, in His divine wisdom and power, healed in many different ways not bound to a single method. This shows that healing is not about the method but about divine authority and faith.

By word alone:

“He said to the paralyzed man, ‘I tell you, get up, take your mat and go home.’”
— Mark 2:10–12

By physical touch:

“Jesus was indignant. He reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’”
— Mark 1:41

By action-based obedience:

“As they went, they were cleansed.”
Luke 17:14 (ten lepers)

Using physical elements as symbolic acts:

“He spit on the ground, made some mud with the saliva, and put it on the man’s eyes.”
John 9:6

None of these were rigid formulas. Jesus healed in ways that stirred faith, met people at their point of need, and glorified God.

2. Anointing Oil: A Symbol, Not a Sacrament

When Jesus sent His disciples out in Mark 6, He empowered them with authority over evil spirits and the sick. Anointing oil was used as a symbolic act of consecration and healing, rooted in Old Testament tradition.

  • Oil in the Old Testament was often used for:
    • Consecration (Exodus 30:30)
    • Sanctification (Leviticus 8:10–12)
    • Symbolizing the Holy Spirit (1 Samuel 16:13)

In the New Testament, oil is not discarded but it’s never seen as the power source itself. The power is always from God through faith, not the substance used.

3. The Early Church Practice (James 5)

Many also refer to James 5:14–15 (NIV) to justify modern use of oil:

“Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.
And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.”

This passage emphasizes prayer and repentance first. The oil is used in the name of the Lord under His authority, not apart from it. It is faith and God’s mercy that brings healing.

4. Avoiding the Danger of Ritualism and Idolatry

God sometimes instructed the use of specific items (e.g., Moses’ bronze serpent in Numbers 21:8–9), but later, the people turned it into an idol. Eventually, King Hezekiah destroyed it:

“He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it.”
— 2 Kings 18:4 (NIV)

Similarly, if oil or any other object becomes central instead of Christ, it becomes idolatry. We must never rely on external symbols at the expense of repentance, faith, and obedience.

5. The Name of Jesus: Our Ultimate Authority

Scripture makes it clear: it is the name of Jesus that brings healing and salvation:

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
— Acts 4:12 (NIV)

“And these signs will accompany those who believe: In my name they will drive out demons… they will place their hands on sick people, and they will get well.”
— Mark 16:17–18 (NIV)

Our faith must rest not in oil, water, or ritual but in Jesus Christ, through the guidance of the Holy Spirit.

Final Word

God may still, on occasion, lead someone to use oil, salt, or water as a symbolic act but this must come through clear spiritual guidance, not as a default practice or commercialized “formula.” When healing practices are disconnected from true repentance and the gospel message, they lose their power and risk becoming religious showmanship.

Let’s return to the true gospel:
Repentance, faith in Jesus, the power of His name, and the leading of the Holy Spirit.

May the Lord bless you with discernment and a renewed focus on Christ alone.

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A lizard can be caught with the hand, yet it is found in kings’ palaces (Proverbs 30:28)

QUESTION:

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How Does Christ Cleanse the Church with Water Through the Word?(Ephesians 5:26 – NKJV)

1. Christ’s Purpose for the Church

Let’s begin by reading Ephesians 5:25–27 (NKJV):

“Husbands, love your wives, just as Christ also loved the church and gave Himself for her,
26 that He might sanctify and cleanse her with the washing of water by the word,
27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”

This passage shows Christ’s sacrificial love and His ultimate goal for the Church: to sanctify and cleanse her. This cleansing is done through water and the Word  meaning both the external act of baptism and the internal work of the Word of God in the believer’s life.

2. The Symbolism of Water and Blood

This concept is rooted in Christ’s crucifixion. In John 19:34 (NKJV), the Apostle John writes:

“But one of the soldiers pierced His side with a spear, and immediately blood and water came out.”

This is not just a physical occurrence   it holds deep spiritual symbolism. The blood signifies the atonement for sin (Hebrews 9:22), while the water represents spiritual cleansing and renewal. These two are inseparable in the salvation process.

3. The Role of Baptism in Cleansing

In Acts 2:37–38 (NKJV), after Peter preached the gospel at Pentecost, the listeners were convicted and asked:

“Men and brethren, what shall we do?”
Then Peter said to them,

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”

Here we see a clear sequence of salvation:

  1. Repentance
  2. Water Baptism in Jesus’ Name
  3. Forgiveness of sins
  4. Receiving the Holy Spirit

The apostolic teaching connected baptism with remission of sins  not as a mere ritual, but as an act of obedience and a means of sanctification (Mark 16:16, Romans 6:3–4).

4. The Unity of the Spirit, Water, and Blood

According to 1 John 5:8 (NKJV):

“And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one.”

This verse affirms the theological unity of:

  • The Blood — Christ’s atonement (Hebrews 9:14)
  • The Water — Baptism and cleansing (Titus 3:5)
  • The Spirit — Regeneration and empowerment (Romans 8:9)

No part can be ignored. True spiritual transformation involves all three.

5. The Necessity of Being Born Again

In John 3:3–5 (NKJV), Jesus tells Nicodemus:

“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
…
“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

Being born again is not just an emotional experience  it is a spiritual rebirth through:

  • Water (signifying baptism)
  • The Spirit (signifying transformation and regeneration)

This new birth introduces believers into the Kingdom of God (2 Corinthians 5:17).

6. The Proper Mode and Name in Baptism

Biblically, baptism was always conducted by full immersion and in the name of Jesus Christ. Consider:

  • John 3:23 (NKJV) — John baptized “where there was much water,” indicating immersion.
  • Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5 — All mention baptism in Jesus’ name.

This method reflects early Church practice and theological accuracy.

Conclusion

Cleansing through water and the Word is not symbolic only it is essential for Christian sanctification. Baptism is not optional or replaceable by inner conviction alone. It is part of the process Christ established to purify His Church, preparing her to be holy and blameless before

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Understanding Exodus 15:3 – “The LORD is a man of war”

 

Bible Verse (ESV):
Exodus 15:3 – “The LORD is a man of war; the LORD is his name.”

Question:

Why does this verse refer to God as “a man of war” when Scripture also says that God is not a man? Isn’t this a contradiction?

Answer:

This verse is not suggesting that God is literally a human being. Rather, it’s using anthropomorphic language a common literary tool in Scripture where God is described using human traits or roles to help us understand His actions and character.

The phrase “a man of war” paints a picture of God as a mighty warrior, leading and fighting for His people. This imagery fits the context of Exodus 15, which is the Song of Moses, a song of praise after God defeated the Egyptian army by parting the Red Sea (Exodus 14).

God is not human. The Bible is clear on that:

Numbers 23:19 (ESV)
“God is not man, that he should lie, or a son of man, that he should change his mind.”

So why does the Bible call Him a “man of war”? It’s to help us relate to God’s actions in a way we can grasp. In biblical times, a “man of war” was a strong, skilled warrior someone who led battles, defended his people, and overcame enemies. God is being described this way to show His power, authority, and willingness to fight for His people.

Supporting Example: Proverbs 30:26

Another example of this figurative language is found in:

Proverbs 30:26 (ESV)
“The rock badgers are a people not mighty, yet they make their homes in the cliffs.”

Here, animals (rock badgers or hyraxes) are referred to as “a people”, not because they are human, but because of their wise behavior. They are weak but smart they build their homes in strong, safe places. This illustrates wisdom and strategic thinking.

Similarly, calling God a “man of war” teaches us that He is strategic, powerful, and victorious in spiritual battles.

God as the Divine Warrior

The theme of God as a warrior appears throughout Scripture. He is often called “The LORD of hosts” (YHWH Sabaoth) meaning “The LORD of armies,” referring both to heavenly armies (angels) and His power over earthly battles.

Psalm 24:8 (ESV)
“Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle!”

This reinforces the idea that God defends His people, fights against evil, and ultimately wins victory over all forces of darkness.

Jesus and the Warrior Imagery

Even in the New Testament, Jesus is portrayed as a warrior:

Revelation 19:11 (ESV)
“Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.”

This shows the continuity of God’s character He is both loving and just. He saves, but He also judges and defeats evil.

Building Life on the Rock a Spiritual Parallel

Just as Proverbs compared the rock badger to wise people, Jesus also used the image of a house built on a rock to describe spiritual wisdom:

Matthew 7:24-25 (ESV)
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”

God is our Rock, our Defender, and our Warrior. He gives us the victory when we build our lives on Him.

Conclusion

So, Exodus 15:3 does not mean God is literally a man. It uses figurative language to show that God is like a mighty warrior strong, fearless, and victorious in battle. This helps us understand His nature as one who fights for His people, protects them, and defeats their enemies.

Understanding this helps us worship God more fully, trusting in His power not just to save but to defend, protect, and lead us in every battle physical or spiritual.

May the Lord bless you and give you strength as you grow in the knowledge of God 

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Was Isaac Truly Comforted by His Mother’s Death? (Genesis 24:67)

Question: Did Isaac really find comfort in the death of his mother, as stated in Genesis 24:67?

Answer: Let’s examine the passage:

Genesis 24:67 (ESV): “Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.”

At first glance, one might assume this verse suggests Isaac was comforted because of his mother’s death. However, the proper interpretation is that he was comforted after her death not by the death itself, but through the love and companionship he found in Rebekah. The Hebrew phrase translated as “was comforted” (וַיִּנָּחֵם, vayinnaḥem) implies consolation or emotional healing from grief, not approval or joy at a loss.

Sarah’s death, recorded in Genesis 23, marked a significant moment of mourning. She was the only woman in the Bible whose age at death is recorded (Genesis 23:1), underscoring her importance. Isaac, her only son, was about 37 years old at the time, and the grief he felt would have been profound. The fact that Isaac did not marry until three years after Sarah’s death (Genesis 23:1 and 25:20) reflects the depth of that mourning period.

Rebekah’s Role in Isaac’s Healing

When Isaac finally marries Rebekah, she becomes not only a wife but also a source of emotional restoration. Her entrance into his life signals the end of his prolonged sorrow. Rebekah’s character and actions her kindness, hospitality, and obedience (Genesis 24:18-20, 58) demonstrate the qualities of a godly woman who nurtures and uplifts.

Rebekah, like other notable women in Scripture, reflects the biblical ideal of womanhood described in Proverbs 31:10-12 (ESV):
“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her… She does him good, and not harm, all the days of her life.”

Isaac’s comfort came not from forgetting Sarah but from finding new companionship that honored and extended the legacy of love and nurture he received from his mother.

A Theological Reflection for Today

This account teaches a profound theological truth about God’s design for marriage. Marriage, as instituted by God in Genesis 2:18, is meant to be a source of companionship: “It is not good that the man should be alone; I will make him a helper fit for him.” Rebekah fulfilled this role for Isaac emotionally, spiritually, and relationally.

Modern believers, especially women seeking to honor God in their relationships, can learn much from Rebekah’s example. Before seeking to emulate towering biblical figures like Moses, Elijah, or Daniel whose ministries were mighty but not directly comparable to the domestic and relational callings women should consider learning from biblical heroines: Sarah, Rebekah, Hannah, Deborah, Ruth, Esther, Mary (mother of Jesus), and Tabitha (Acts 9:36).

1 Peter 3:3-4 (ESV) reminds women of godly beauty:
“Do not let your adorning be external… but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”

In a world that often distorts the roles of women and men, Rebekah’s story stands as a reminder of the power of a godly woman to bring peace, stability, and healing into a man’s life and ultimately, to reflect Christ’s love in the home.

Isaac wasn’t comforted by his mother’s death but after it through the love, support, and godly character of Rebekah. Her role became pivotal in restoring his joy and grounding their marriage in faith and mutual care.

May the Lord bless you and guide you as you seek His truth.

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Don’t Let Flies Land on Your Soul

In Scripture, demonic forces are often symbolized by flies creatures that are drawn to death, decay, and disorder. This symbolism is more than just a metaphor; it reveals a spiritual truth: just as flies are attracted to unclean and wounded places, so too are demons drawn to spiritual filth and inner wounds.

1. Flies Are Attracted to Filth

In Exodus 8:24 (NIV), we see that after Egypt was plagued by the rotting corpses of frogs, God sent a plague of flies:

“And the Lord did this. Dense swarms of flies poured into Pharaoh’s palace and into the houses of his officials; throughout Egypt, the land was ruined by the flies.”

This wasn’t just punishment it revealed a principle: evil is drawn to environments that are spiritually defiled. In the same way, when our lives are filled with unrepentant sin, rebellion, or moral compromise, we create spiritual conditions that invite demonic influence.

This aligns with the name Beelzebul (or Beelzebub), used for Satan, which literally means “Lord of the Flies” (Matthew 12:24). It is no coincidence that Satan is described using the image of a fly-lord the rules over decay, disorder, and darkness.

2. Flies Are Also Drawn to Wounds

Even in a clean environment, flies still swarm around open wounds. Spiritually, this represents the wounds of the heart unforgiveness, bitterness, jealousy, pride, and trauma.

You may be living a holy life attending church, avoiding obvious sin, even serving in ministry. But if you have unresolved emotional or spiritual pain, these “wounds” can become entry points for demonic torment.

Ephesians 4:26–27 (NIV) warns us:

“In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold.”

A “foothold” is an opportunity or access point. When we carry deep, unhealed wounds especially those we hide or ignore we give the enemy room to operate.

Jesus taught extensively on the need for forgiveness. In Matthew 6:14–15 (NIV), He says:

“For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”

Unforgiveness can block God’s grace and open the door to spiritual oppression.

3. Guarding the Heart

The Bible emphasizes the importance of inner health:

Proverbs 4:23 (NIV):

“Above all else, guard your heart, for everything you do flows from it.”

The heart is the control center of your spiritual life. What’s unresolved there will eventually manifest in your behavior and experiences. Spiritual warfare often begins not with outward attacks, but inward compromises.

4. Healing the Wounded Soul

God is not only the judge of sin but also the healer of the brokenhearted.

Hosea 6:1–2 (NIV):

“Come, let us return to the Lord. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. After two days he will revive us; on the third day he will restore us, that we may live in his presence.”

Jeremiah 30:17 (NIV):

“But I will restore you to health and heal your wounds,’ declares the Lord.”

God promises restoration, not just from sin but from the pain and damage caused by it. This is the heart of the Gospel: not only forgiveness but also healing.

5. How Do We Overcome These Spiritual “Flies”?

It begins by turning to Jesus, fully and honestly. He invites the weary and burdened to find rest in Him—not just physically, but deep soul-rest.

Matthew 11:28–29 (NIV):

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

Following Jesus means more than avoiding sin. It means letting Him transform your heart. As we fix our eyes on Christ (Hebrews 12:2), we begin to take on His character, and in doing so, we close the spiritual wounds and drive out the “flies.”

Final Word

So if you find yourself struggling spiritually despite living a clean life, ask yourself: Are there wounds in my heart that I haven’t dealt with? Have I allowed bitterness or pain to linger? These are the places where the enemy tries to creep in. But the good news is God heals.

Come to Jesus. Let Him cleanse, heal, and restore your soul. Let your heart be a place where only the Holy Spirit can dwell free from the filth, free from the wounds, and free from the flies.

May the Lord bless and keep 

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What Does It Mean to Be “Offended” in Mark 14:27?

 

Mark 14:27 (NKJV):
“Then Jesus said to them, ‘All of you will be made to stumble because of Me this night, for it is written: “I will strike the Shepherd, and the sheep will be scattered.”’”

In this passage, Jesus is quoting Zechariah 13:7, a prophecy about the Messiah’s suffering. The term “made to stumble” (Greek: skandalizō) is sometimes translated as “offended,” “fall away,” or “caused to stumble.” It refers to being shocked, disillusioned, or spiritually shaken to the point of doubt or failure.

Jesus was preparing His disciples for the traumatic events about to unfold His arrest, trial, and crucifixion. These events would deeply disturb their faith and loyalty.

1. Theological Meaning of “Stumbling” or “Being Offended”

Theologically, to be “offended” in the biblical sense is not merely to feel insulted; it’s to encounter a spiritual crisis a moment where circumstances challenge your trust in God. It’s a falling away that comes from fear, disappointment, or confusion.

Matthew 26:31 (NKJV):
“Then Jesus said to them, ‘All of you will be made to stumble because of Me this night, for it is written: “I will strike the Shepherd, and the sheep of the flock will be scattered.”’”

This shows that even sincere believers can be overwhelmed by events that shake their faith. Yet Jesus wasn’t condemning them—He was revealing their weakness so they would understand their need for His grace.

2. How the Disciples Were Offended

This prophecy was fulfilled within hours. When Roman soldiers came to arrest Jesus, the disciples fled in fear. Peter, emotionally overwhelmed, reacted violently:

John 18:10 (NKJV):
“Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.”

Peter’s reaction was rooted in confusion and frustration. He couldn’t understand why the Messiah would allow Himself to be captured. This teaches us that even zealous believers can be offended when God’s plan doesn’t align with their expectations.

3. Being Offended for Christ’s Sake Today

The reality is: anyone who follows Jesus will experience moments of offense times when your faith is tested, your heart is troubled, or your beliefs are mocked.

John 15:20 (NKJV):
“Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you.”

Here are modern examples of how believers can be “offended” because of Christ:

  • Hearing blasphemy or disrespect toward Jesus can deeply grieve your spirit.

  • Seeing false teachings that distort the gospel can cause righteous anger.

  • Experiencing rejection or mockery for standing on biblical truth may tempt you to give up.

  • Being spiritually attacked or discouraged just for choosing to live righteously can lead to inward struggle.

Yet, Jesus taught us not to respond with violence or hatred.

Ephesians 6:12 (NKJV):
“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age…”

Our mission isn’t to fight people but to love them and speak truth in grace. We’re called to save souls, not destroy them, even when provoked.

4. The Role of Trials in Our Faith

God allows these moments of offense or stumbling to test and purify our faith. Trials reveal what’s real in us. And when we fail, like Peter did, Jesus is still there to restore us.

Luke 22:31–32 (NKJV):
“And the Lord said, ‘Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.’”

Jesus knew Peter would stumble but also that he would return stronger.

Final Encouragement

If you’ve ever been hurt, shaken, or discouraged in your walk with Christ know that it’s not a sign of failure. It’s part of the journey of faith. What matters is that you don’t stay down. Trust in God’s grace to strengthen you again.

James 1:2–4 (NKJV):
“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”

Shalom. Keep walking with Christ, even when it’s hard.

 

 

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What Does “Run Aground” Mean? (Acts 27:26)

 

What Does “Run Aground” Mean? (Acts 27:26)

Let’s read:

Acts 27:25–26 (NIV)
“So keep up your courage, men, for I have faith in God that it will happen just as he told me.
Nevertheless, we must run aground on some island.”

The phrase “run aground” refers to a ship entering shallow waters and becoming stuck or striking the seabed. It often indicates being forced to stop or redirected by natural obstacles. In this context, it was a divine means of preserving life and fulfilling God’s sovereign plan.

Background Context: Paul’s Journey to Rome

In Acts 27, the Apostle Paul is being transported as a prisoner to Rome to stand trial before Caesar. Despite being under Roman guard, Paul was in the center of God’s will. He had already been told by Jesus Himself that he “must testify also in Rome” (Acts 23:11). This journey, although filled with danger, was part of God’s divine orchestration to position Paul for a wider ministry.

Paul warned the crew that their voyage would end in disaster if they set sail (Acts 27:10), but his advice was ignored. As a result, they encountered a violent storm known as a northeaster (Acts 27:14), which drove the ship off course for many days. They were unable to navigate or eat, and the situation seemed hopeless.

God’s Assurance in the Storm

In the middle of despair, Paul received a message from an angel of God:

Acts 27:23–24 (NIV)
“Last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’”

This powerful moment demonstrates two important truths:

  1. God’s Sovereignty Over Circumstances – Even though Paul was a prisoner, he was ultimately under God’s control, not Rome’s. God had already ordained his mission in Rome (see also Romans 1:15), and no storm could hinder that purpose.

  2. God’s Mercy for the Unbelieving – The lives of everyone on board were spared because of Paul’s presence. This reflects the biblical principle that God’s blessings often extend to others through His faithful servants (cf. Genesis 39:5 – “The LORD blessed the household of the Egyptian because of Joseph”).

Theological Reflections and Life Applications

1. God Is Present In Our Storms

Though Paul was physically bound, spiritually he was free and deeply connected to God. This reveals the truth of

Romans 8:28:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Your trial does not mean God is absent. On the contrary, storms often become the very places where God’s presence is most powerfully revealed. Just as Jesus calmed the storm for His disciples (Mark 4:39), He gives us peace amid our tempests—not always by stopping the storm, but by sustaining us through it.

2. Our Trials Are Often Pathways for Others’ Salvation

Paul’s endurance and spiritual leadership became a source of salvation not just for himself but for the entire ship’s company. This prefigures the Gospel itself: one righteous man’s suffering (Christ’s) leads to the salvation of many.

Jesus said in

 Matthew 5:14–16 (NIV):
“You are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Paul shone brightly in that dark moment. Likewise, we must remember that our suffering is never wasted. God often uses it to reveal His power to others—especially unbelievers—through our faith, courage, and testimony.

3. Trust in God’s Word Brings Stability

Paul told the men, “I have faith in God that it will happen just as he told me” (Acts 27:25). His confidence wasn’t in favorable weather or skilled sailors but in God’s spoken promise. This is a profound lesson for believers:

Isaiah 55:11 (NIV) – “So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

In seasons of uncertainty, anchor yourself in God’s promises. They do not fail, even when everything else does.

 

It’s significant that Paul says in Acts 27:26, “Nevertheless, we must run aground on some island.” God’s plan included the shipwreck—but not as a tragedy. Rather, it was a strategic stop. In the next chapter (Acts 28), Paul and the crew land on the island of Malta, where Paul performs miracles and shares the Gospel, leading to revival and healing (Acts 28:7–10). What looked like a disaster was actually divine direction.

Psalm 37:23–24 (NIV)
“The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.”

Sometimes the path to your destiny will involve running aground. But even there—especially there—God is at work.

Maranatha – Come, Lord Jesus! 

 

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THE NATURE OF GOD’S PATH FOR A CHRISTIAN

 

THE NATURE OF GOD’S PATH FOR A CHRISTIAN
An Exhortation to Trust the Lord’s Unique Journey for Your Life
By the grace of our Lord Jesus Christ

Introduction
Greetings in the precious name of our Lord and Savior, Jesus Christ.

Jesus boldly declared: 

John 14:6
“I am the way and the truth and the life. No one comes to the Father except through me.”

As believers, we acknowledge Jesus as the way. However, many of us do not deeply understand the nature and characteristics of the path He sets before each one of us. God’s way is not always linear, predictable, or similar to someone else’s journey. His plans are higher, deeper, and beyond human comprehension.

1. God’s Way Is Unsearchable

Unlike earthly roads—such as the well-known route from Dar es Salaam to Morogoro—God’s path for each believer is not fixed in the way we understand human systems. Earthly paths are familiar and navigable. We know the stops, timelines, and destinations.But ut the divine path? Scripture says:

Romans 11:33

“Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”

God’s way is custom-designed for each of His children, often leading us through unfamiliar terrain to fulfill His unique purpose in our lives.

2. Our Journeys Differ According to Divine Design

God does not promise a one-size-fits-all journey. One believer may be led through seasons of abundance, while another may walk through trials and loss. Consider the contrast between Job and Joseph. Job was righteous and yet lost everything before his restoration (Job 1–2). Joseph was betrayed, enslaved, and imprisoned before rising to power in Egypt (Genesis 37–50). Both were in God’s will—despite radically different paths.

Psalm 37:23-24

“The LORD makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the LORD upholds him with his hand.”

3. Comparison Is the Enemy of Purpose

Many believers fall into the trap of comparing their path to others. We desire Solomon’s wisdom and wealth but reject John the Baptist’s simplicity and hardship. Yet both fulfilled their divine calling.   

1 corinthians 7:17

“Each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.”

John lived in the wilderness eating locusts and wild honey (Mark 1:6), while Jesus dined with sinners and tax collectors (Matthew 9:10). Different paths, same purpose—glorifying God.

4. God’s Way Often Involves Unexpected Turns

The Israelites didn’t anticipate crossing a sea when leaving Egypt, but God led them there to demonstrate His power (Exodus 14). Sometimes, what looks like a dead-end is a divine detour for a miracle.  Pr

Proverbs 16:9

“In their hearts humans plan their course, but the LORD establishes their steps.”

Even when the early church thrived in Jerusalem, God permitted persecution to scatter the believers. What seemed like tragedy became a divine strategy to spread the gospel (Acts 8:1–4).

5. God’s Way May Involve Disruption Before Destiny

At times, God shakes our comfort zones. Paul once persecuted the church (Acts 9:1–2), but later became its greatest missionary. God used him to plant churches across the Gentile world. Disruption doesn’t mean destruction—it often precedes transformation. 

 Romans 8:28

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

 

Solomon, the wisest man to ever live, concluded that no one can fully understand the work of God: 

Ecclesiastes 8:17

“Then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning.”

This humbles us. We walk not by understanding but by faith.Even if we feel unqualified, incapable, or lost, the path of God is secure for those who trust Him. 

 Isaiah 35:8

“And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it.”

The promise is clear: even if we are not wise by human standards, if we follow Christ sincerely, we will not stray.Though His path may be mysterious, His intentions are never harmful. God desires to give us hope and a future:

  Jeremiah 29:11

“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.”

God’s ultimate goal is Christlikeness and eternity with Him—not mere comfort in this life.Everyone who truly follows Jesus will benefit from every part of their journey. Take up your cross and follow Him daily (Luke 9:23). Whether your path is filled with abundance or adversity, know this: He is with you, and His way leads home. 

Philippians 3:14 

“I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

Keep walking. Keep trusting. Your life is a testimony in progress—crafted by the hands of the God who never makes mistakes.

May the Lord bless you and keep you steadfast in His perfect way.

 

 

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