Title 2023

AS A SERVANT OF GOD, DILIGENTLY SEEK SPIRITUAL KNOWLEDGE

A devotional for all ministers of the Gospel—pastors, evangelists, preachers, teachers, prophets, worship leaders, and all who labor in God’s vineyard.


Hosea 4:6 (ESV):
“My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children.”

This verse is not a general condemnation of the people of Israel. Rather, it is a direct rebuke to the priests—the spiritual leaders responsible for teaching God’s law and guiding the people in the fear of the Lord. In today’s context, these priests are symbolic of pastors, evangelists, Bible teachers, prophets, apostles, and worship leaders—anyone entrusted with feeding God’s flock.

God does not accuse them of mere ignorance—but of willfully rejecting knowledge. These leaders had the opportunity and responsibility to pursue divine wisdom, yet they neglected the study of God’s Word. Their indifference led to spiritual ignorance among the people, and ultimately, their destruction. If the leaders had sought and embraced the knowledge of God, they could have taught the people, leading them to repentance, healing, and restoration.

But instead, these leaders grew complacent. They were content with shallow understanding. They refused to engage with Scripture, and as a result, the entire nation fell into spiritual decay. This failure is not just negligence—it is a grievous sin before the Lord, because it obstructs others from knowing God.

God’s response is sobering: I reject you from being a priest to me.” He strips them of their divine office, their spiritual authority, and the grace that had once empowered them. And it doesn’t stop there—I also will forget your children.” This shows that spiritual unfaithfulness can carry generational consequences.

Consider the example of King Saul:

1 Samuel 15:23 (ESV):
“For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, He has also rejected you from being king.”

When spiritual leaders reject God’s Word—whether by disobedience or negligence—they forfeit their calling. Saul’s disobedience cost him his throne. Similarly, a minister today who refuses to seek and teach God’s truth risks losing not only effectiveness, but also the presence and favor of God.

This is not merely a theoretical concern. It is a present reality. There are many today who still bear religious titles but have long since been rejected by God because they refused to pursue and impart the knowledge of Him. They may retain their positions, but not God’s anointing.

Let me be clear: it is better to be rejected by men than to be rejected by God.


As a servant of God, you must seek divine knowledge diligently.
Your ministry is under divine evaluation. When God’s people gather in your church or ministry, He expects them to grow in knowledge and truth—not to perish due to your lack of preparation.

If the people remain ignorant—confused about the basic tenets of faith, chasing after signs, rituals, or worldly substitutes for spiritual truth—you will be held accountable.

Study the Scriptures. Meditate on the Word of God.
Immerse yourself in prayer, theology, church history, and sound doctrine. Be like the Bereans who received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:11, ESV).

Do not seek popularity or applause. Your goal is not to entertain but to edify.

Avoid feeding your congregation with worldly philosophies or superstition masked as revelation. Teach them the unchanging truth of God’s Kingdom.

If you find no desire to study or grow in biblical knowledge—consider stepping down. Ministry is not a performance or a means to status. It is a sacred calling. If God has not truly called you, He will bless you elsewhere—perhaps in business or another profession. But do not lead God’s people into spiritual ruin by neglecting their need for sound doctrine.

The people of God need truth.
Give them knowledge that brings life. The Word of God is what preserves them:


“Sanctify them in the truth; your word is truth.” (John 17:17, ESV)

May we never forget: God’s heart grieves when His people are destroyed for lack of knowledge—especially when the cause is the negligence of their spiritual leaders.

May the Lord Jesus Christ help us all to remain faithful to our calling.

Shalom.

Print this post

We are troubled on every side, yet not distressed (2 Corinthians 4:8)

Life in this fallen world is full of trials, tribulations, and hardships. From the moment sin entered the world (Genesis 3), suffering became part of the human experience. Yet, for those who belong to Christ, suffering is never wasted—it is used by God to refine us, strengthen our faith, and draw us closer to Him.

Jesus Himself warned us that trouble is inevitable:

John 16:33 (NIV), “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

The Apostle Paul, writing to the church in Corinth, echoes this truth with both realism and hope:

2 Corinthians 4:8–9 (NIV), “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.”

This passage affirms a central truth of Christian life: suffering is real, but so is God’s sustaining power. Even when we are overwhelmed, we are not overcome, because God’s Spirit is at work in us.

You may face rejection, hostility, or pressure from those closest to you—perhaps your spouse, your children, or your parents—simply because of your faith in Christ. You might face injustice at your workplace, wrestle with financial insecurity, or be weighed down by illness or anxiety about the future. These are not signs of God’s absence. On the contrary, they are opportunities for His presence to be made manifest in your weakness (2 Corinthians 12:9).

The Temporary Nature of Suffering

The Bible reminds us that earthly suffering is temporary but purposeful:

2 Corinthians 4:16–17 (NIV), “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”

Even death is not the end. For those who are in Christ, it is simply the beginning of eternal life (Philippians 1:21). So even if we lose everything, we have Christ—and in Him, we have all things (Romans 8:32).

Refined by Trials

James speaks to the refining power of suffering:

James 1:2–4 (NIV), “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

Similarly, Peter points out that our faith, though tested by fire, is more valuable than gold:

1 Peter 1:6–7 (NIV), “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold…—may result in praise, glory and honor when Jesus Christ is revealed.”

This is not about pretending suffering doesn’t hurt. It’s about trusting that through the pain, God is accomplishing something greater than we can see.

The Heart of the Gospel

At the center of all this is the Gospel: Jesus Christ, the Son of God, who suffered for our sins, died on our behalf, and rose again so that we may have life. His suffering gives meaning to ours. His victory guarantees ours.

The cross is our assurance that we are never alone in suffering. And the resurrection is our assurance that suffering does not have the final word.

A Prayer for Strength in Trials

Heavenly Father, I thank You for the gift of salvation through Jesus Christ. I know that if it were not for Your grace, I wouldn’t have come this far. Lord, You see my trials, my pain, and my tears. I ask You to walk with me through every difficulty, and if it is Your will, to deliver me from them. But above all, give me strength to endure, faith that does not fail, and love that never grows cold. Help me serve You faithfully in all circumstances, trusting that You are working all things for my good. I pray this in the name of Jesus Christ, my Savior and Lord. Amen.

Print this post

What sin did the Israelites commit that led them to be enslaved in Egypt for 400 years? Why did God allow them to be sold into bondage under Pharaoh for such a long time?

Answer:
The Israelites did not commit any specific sin that caused their enslavement in Egypt. Rather, their time in Egypt was part of God’s sovereign plan, designed for greater purposes that extend far beyond punishment or retribution. Just as Joseph was sold into Egypt without having committed any wrongdoing, yet was placed there by God to accomplish a redemptive mission, so too were the children of Israel brought into Egypt to fulfill God’s divine purpose.

Scripture provides a clear explanation through the words of Joseph in Genesis 45:4–8:

“So Joseph said to his brothers, ‘Come near to me, please.’ And they came near. And he said, ‘I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.’” (ESV)

This passage reveals that God orchestrated Joseph’s journey to Egypt, not as a result of sin, but as a divine strategy to preserve life. Likewise, God led the Israelites into Egypt—not because they had sinned grievously, but to fulfill His purposes in two major ways:


1. To Display His Glory and Power to the Nations

Through the deliverance of Israel from Egypt—marked by the ten plagues, the parting of the Red Sea, the provision of manna and quail, and the appearance of the pillar of cloud by day and fire by night—God made His name great among the nations. Egypt became the backdrop for one of the most powerful revelations of God’s majesty and sovereignty in human history.

As God declared to Pharaoh through Moses:

“But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.” (Exodus 9:16, ESV)

The suffering of the Israelites was not in vain. Their story became a living testimony of God’s justice, faithfulness, and might. Without that suffering, the world may not have known the God of Abraham, Isaac, and Jacob in such a profound way.


2. To Reveal the Pattern of Salvation

The second purpose for Israel’s time in Egypt was to provide a prophetic picture of God’s plan of salvation. Their journey—from slavery in Egypt to freedom in the Promised Land—symbolizes the spiritual journey of every believer: from bondage to sin to eternal life through faith in Jesus Christ.

In the New Testament, Jesus teaches:

“Truly, truly, I say to you, everyone who practices sin is a slave to sin.” (John 8:34, ESV)

Just as God raised up Moses to deliver Israel, He sent His Son, Jesus Christ, to deliver us from spiritual slavery. The Exodus becomes a powerful metaphor for redemption: Egypt represents sin and death, the wilderness represents sanctification and testing, and Canaan represents the eternal rest and inheritance of believers in Christ.


What Does This Teach Us Today?

This story teaches us that not all suffering is a result of personal sin. Joseph endured hardship not because he sinned, but because God had a greater plan. The Israelites suffered in Egypt not as punishment, but as part of a divine drama that would display God’s glory and offer a prophetic blueprint of salvation.

Therefore, when we experience trials, long illnesses, or difficult circumstances, we should not be quick to assume it is due to personal failure—especially if we are walking in obedience to God. Rather, we must trust that God is working through our circumstances to bring about a greater testimony.

Even Jesus, the sinless Son of God, embraced suffering:

“But emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:7–8, ESV)

Christ’s suffering brought about the greatest victory in human history. Similarly, if we remain in God’s Word and live according to His will, our suffering too can be used for His glory. The end of our story can be beautiful, even if the beginning is painful. It is only a matter of time.

Maranatha – the Lord is coming!

Print this post

THE FOUR DECEIVERS

Biblical Warnings Against the Most Deceptive Forces

Throughout Scripture, we are repeatedly warned about powerful forces that deceive human beings. Among the most dangerous are four deceitful influences that, if not discerned, can lead even sincere believers into error and destruction. These are: the heart, sin, Satan, and wealth.


1. THE HEARTDeceptive Above All Things

The human heart is the first and most dangerous deceiver.

Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?”

Satan was not deceived by another being—his downfall came from within. His own heart led him to believe he could be like God (Isaiah 14:13–14). His pride deceived him and led to his fall.

Likewise, our hearts often mislead us. We tend to trust our feelings and perceptions, assuming our ways are right. Yet Scripture teaches otherwise.

Proverbs 16:2 (NIV)“All a person’s ways seem pure to them, but motives are weighed by the Lord.”

Also,


Proverbs 4:23 (NIV)“Above all else, guard your heart, for everything you do flows from it.”

To guard our hearts means being discerning about what we hear, see, and accept as truth. The Word of God is the ultimate standard by which we test all things (2 Timothy 3:16–17). Without it, we are left vulnerable to the deceptions of our own hearts.


2. SINPleasing to the Eyes, Deadly to the Soul

Sin is the second great deceiver. While Satan tempts us, sin entices us from within, presenting itself as harmless or even pleasurable.

Romans 6:23 (NIV)“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Sin always comes dressed attractively:

  • Drunkenness seems fun—but destroys lives.

  • Sexual immorality feels pleasurable—but leads to guilt, brokenness, and spiritual death.

  • Gossip, theft, greed, and corruption appear rewarding—but bear the fruit of destruction.

Hebrews 3:13 (ESV)“But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin.”

Sin slowly hardens the heart. It promises satisfaction but leaves us empty. It offers freedom but traps us in bondage. The only cure is repentance and faith in Christ.


3. SATANThe Father of Lies

Satan, the third deceiver, is described by Jesus as the origin of all falsehood.

John 8:44 (ESV)“You are of your father the devil… He was a murderer from the beginning, and does not stand in the truth… When he lies, he speaks out of his own character, for he is a liar and the father of lies.”

Satan’s strategy has never changed. In Eden, he deceived Eve by distorting God’s word (Genesis 3:1–5). Today, he tells us:

  • “Worshiping idols isn’t wrong.”

  • “Living for pleasure isn’t sinful.”

  • “You can love the world and still please God.”

But these are lies. The Bible clearly states;

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” (1 John 2:15, NIV)

Satan disguises himself as an angel of light (2 Corinthians 11:14), but his goal is always to deceive, divide, and destroy.


4. WEALTHA False Savior

Lastly, material wealth is a deceiver. Money tells us:

  • “If you have more, people will respect you.”

  • “If you get rich, you’ll finally be happy and secure.”

  • “Without wealth, life will be unbearable.”

But Jesus taught otherwise.

Matthew 4:4 (NIV)“Man shall not live on bread alone, but on every word that comes from the mouth of God.”

Also;


Matthew 13:22 (NIV)“The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.”

Wealth can become an idol if we are not careful. It convinces us that unless we work nonstop—even on Sundays—we’ll fall behind or go hungry. But Christ invites us to seek first the kingdom of God, and He will provide all we need (Matthew 6:33).

Money is not evil, but the love of money is a root of all kinds of evil (1 Timothy 6:10). If wealth pulls us away from God, it becomes a spiritual snare.


Conclusion: Be Not Deceived

These four deceivers—the heart, sin, Satan, and wealth—are subtle, persistent, and powerful. Yet God has given us His Word, His Spirit, and His Church to equip us with discernment.

Let us test all things by Scripture, walk in the Spirit, and cling to the truth that is in Christ Jesus. Only in Him are we safe from deception.

Maranatha! The Lord is coming. Let us be found faithful.

Print this post

ROLL AWAY THE STONE

Have you ever wondered why, on the morning of His resurrection, the Lord Jesus didn’t simply vanish from the tomb and appear elsewhere, continuing His post-resurrection ministry? After all, we know that He later appeared supernaturally to His disciples—even entering a locked room without using a door (John 20:19). So why did the stone covering His tomb have to be rolled away first?

The answer reveals a profound spiritual principle.

Although the risen Christ had the power to pass through walls and appear wherever He willed (1 Corinthians 15:6; John 20:19), He chose not to exit the tomb by supernatural bypass. Instead, He waited until the stone was rolled away (Matthew 28:2). This act wasn’t for His benefit—it was for ours. The stone wasn’t removed to let Jesus out. It was removed to let witnesses in, to reveal that the tomb was indeed empty.

Matthew 28:2 (ESV)
“And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.”

This action also echoes a recurring pattern in Scripture—resurrection is preceded by the removal of obstacles. Consider the resurrection of Lazarus. Jesus did not call Lazarus out until the stone sealing his tomb was removed.

John 11:39-44 (ESV)
“Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be an odor, for he has been dead four days.’… When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.'”

Why this sequence? Because God’s resurrection power works in partnership with our obedience. God doesn’t do what we are called to do. Before He performs the miracle of new life, we must first remove the stone—whatever is blocking the way.

What Is the “Stone” in Your Life?

That stone represents the hardness of our hearts.

Scripture frequently compares a hard heart to stone—resistant, unfeeling, and unresponsive to the voice of God. A stone does not burn in fire, soak in water, or bend under pressure. It is unmoved. So is the heart that refuses to yield to God.

Many people claim to believe in Jesus, but their lives remain untouched by His lordship. They want salvation without transformation. They want the benefits of Christ without surrendering to Him as Lord. They claim to follow Him, but their hearts are still covered by a stone of rebellion, pride, or unbelief.

True Christianity demands change. The Apostle Paul reminds us:

2 Corinthians 5:17 (ESV)
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Yet when such people are confronted with the truth—whether it’s about holiness, modesty, worldly attachments, or moral compromise—they resist. They say, “That’s old-fashioned.” They dismiss biblical convictions as cultural or outdated. They justify sin and resent correction.

These are the stones that prevent Christ’s resurrection power from fully operating in their lives.

They may hear about the love of Jesus but never experience it. They may talk about His peace but never know it. To them, Jesus is just a historical figure—not a living Savior who transforms hearts and lives.

A Heart of Flesh, Not Stone

God’s desire is not just to forgive us, but to renew us completely. He doesn’t just clean the outside—He gives us a new heart.

Ezekiel 36:26 (ESV)
“And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.”

That means surrender. That means repentance. That means obedience.

We live in a generation where many claim to be Christians, but their lives bear no fruit of repentance (Matthew 3:8). Salvation has been reduced to a label—a lifestyle accessory—but not a transformation. That’s exactly what Satan wants: for people to feel religious but remain spiritually dead.

If you find yourself lukewarm, half-hearted, or still clinging to sin, this is your call to action: roll away the stone.

Take up your cross (Luke 9:23). Don’t be afraid to look different. Don’t fear rejection. Jesus Himself was mocked and misunderstood. Why should your walk be any different?

Romans 12:2 (ESV)
“Do not be conformed to this world, but be transformed by the renewal of your mind…”

Let the Lord Jesus take full control. Let Him shine into every part of your heart. Roll away that heavy stone—let nothing block Him from transforming your life.


A Prayer of Surrender and New Life

If you’ve never received Christ—or if you’ve wandered far and want to return with full surrender—take a moment now. Find a quiet place, kneel in humility, and pray this prayer aloud, believing that God hears you and is near to all who call upon Him in truth (Psalm 145:18).

Prayer of Salvation
*Heavenly Father, I come before You today fully aware that I am a sinner. I have fallen short of Your glory and have lived apart from You. But I believe in Your mercy and love.

Today I repent of all my sins. I turn away from the world and surrender my heart to Jesus Christ. I believe that Jesus died for my sins and rose again on the third day. I receive Him now as my Lord and Savior.

Wash me clean by the blood of Jesus. Fill me with Your Holy Spirit. Give me a new heart and a new life.

From this day forward, I choose to follow You. Thank You, Lord, for saving me. In Jesus’ name, Amen.*


What’s Next?

If you prayed that prayer with sincerity, now is the time to prove your repentance through action. Turn away from all things that displease God. Separate yourself from sin. Begin reading the Word daily, pray consistently, and seek fellowship with other believers.

When God sees that your repentance is genuine, He will make His home in you—and you will experience His power, His peace, and His purpose like never before.

Roll away the stone—and let the risen Christ live in you.

Print this post

“Do not forsake your own friend, nor the friend of your father.”

QUESTION: What does this line mean?

Proverbs 27:10 says, “Do not forsake your own friend, nor the friend of your father; nor go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.” (NKJV)

ANSWER: This verse emphasizes the importance of friendship, particularly in times of need. The wisdom here is that a good friend—one who is close to you—can be more reliable in certain situations than even a family member who is far away.

The first part, “Do not forsake your own friend,” reminds us that true friendship is valuable and should not be taken for granted. Friendship, in the biblical sense, is a bond of mutual care, trust, and support. Proverbs 18:24 teaches us,

“A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.” (NKJV).

A true friend is someone who supports you not only in good times but also during your difficulties, and this kind of friendship can be even more precious than family.

The verse goes on to say,

“nor the friend of your father.”

This is significant because it points out that even the friends of our parents may be valuable to us in times of crisis. In biblical culture, relationships and friendships extended beyond just bloodlines. Even the friends of our fathers were expected to offer assistance, wisdom, and protection. In some cases, these individuals could be more accessible and practical than distant relatives.

This doesn’t mean that family isn’t important. Proverbs 17:17 says,

A friend loves at all times, and a brother is born for adversity.” (NKJV).

Family relationships are foundational, and brothers are especially meant to support us in tough times. But Proverbs 27:10 stresses that relying only on family may not always be enough, especially when they are far away or unable to provide immediate help.

For example, if you are facing an emergency situation, such as a sudden illness, the practical help you need might come from a neighbor who is physically nearby, rather than a family member who lives far away. This idea ties into the parable of the Good Samaritan in Luke 10:30-37, where Jesus teaches that love and mercy toward others should extend beyond family and social boundaries. A neighbor who is near can sometimes be more effective in showing love and compassion than someone far away.

In a broader theological context, the Bible teaches that our ultimate help comes from God. Psalm 121:1-2 says,

“I will lift up my eyes to the hills—From whence comes my help? My help comes from the Lord, who made heaven and earth.” (NKJV).

This highlights that while we may rely on friends, family, and neighbors, our ultimate source of support and help is God Himself. In times of trouble, God is always near, and His love and presence are constant.

For believers in Christ, our relationship with others takes on a deeper meaning. In the New Testament, Jesus teaches that the love of God should bind believers together in a unique, spiritual way.

In John 15:13, Jesus says, “Greater love has no one than this, than to lay down one’s life for his friends.” (NKJV).

The bond of friendship between believers should be marked by self-sacrificial love, just as Christ demonstrated.

Are you saved? These teachings point to the importance of being spiritually connected to God and to others in Christ. In the New Testament, Jesus invites us into a personal relationship with Him, which is the foundation for all true relationships (John 14:6). In the last days, as we see in Matthew 24:36,

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.” (NKJV)

it’s crucial to be prepared for Christ’s return. These are indeed the last days, and we are called to live in a way that reflects our relationship with Him.

If you have not yet repented and accepted Jesus as your Savior, now is the time to do so. The door of grace is closing, and the Bible warns that no one knows the exact moment when Christ will return. The apostle Paul tells us in Romans 10:9,

“That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” (NKJV).

God bless you.


 

Print this post

10 Times the Israelites Tested God

Based on Numbers 14:22-24 (ESV)

“For all the people who have seen my glory and the signs that I did in Egypt and in the wilderness, yet have tested me these ten times and have not obeyed my voice,
shall not see the land that I swore to their fathers, nor shall any of those who despised me see it.
But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.”

The Bible clearly states that the Israelites tested God ten times during their wilderness journey. Where do we find these tests recorded? Let’s look at each instance.


1. The First Test – At the Red Sea

Exodus 14:9-12 (ESV)
The Egyptians pursued them closely, and when the Israelites saw the army behind them, they feared greatly and cried out to the Lord. Then they complained to Moses, questioning why he brought them out of Egypt only to die in the wilderness. Despite having witnessed God’s power in Egypt, they doubted His protection.

Theological Insight:
This test reveals a lack of trust in God’s deliverance despite clear evidence of His power. It reminds us that fear can override faith even in the presence of miracles.


2. The Second Test – Bitter Water at Marah

Exodus 15:22-25 (ESV)
After three days without water, the Israelites found only bitter water at Marah and grumbled, asking what they should drink. God showed Moses a tree, which he threw into the water, making it sweet.

Theological Insight:
This episode teaches that God provides sustenance and healing, yet the people’s complaints reveal their impatience and ingratitude.


3. The Third Test – Craving Meat in the Wilderness of Sin

Exodus 16:1-3 (ESV)
The people grumbled against Moses and Aaron, lamenting their hunger and longing for the “meat pots” of Egypt, forgetting the slavery they had endured.

Theological Insight:
This reflects the human tendency to romanticize past hardships rather than trust in God’s present provision.


4. The Fourth Test – Hoarding Manna

Exodus 16:19-20 (ESV)
God commanded them to gather only what they needed for each day, but some disobeyed and kept manna overnight, which bred worms and stank.

Theological Insight:
Disobedience to God’s instructions, even in small matters, leads to decay. This teaches reliance on God’s daily provision and faithfulness.


5. The Fifth Test – Gathering Manna on the Sabbath

Exodus 16:26-28 (ESV)
God instructed them to rest on the Sabbath and not gather manna that day, but some tested Him by going out to gather anyway.

Theological Insight:
This test underscores the importance of honoring God’s commandments and trusting His provision.


6. The Sixth Test – Water from the Rock at Rephidim

Exodus 17:1-3 (ESV)
At Rephidim, with no water to drink, the people quarreled with Moses and accused him of bringing them out to die of thirst.

Theological Insight:
Repeated testing of God despite past miracles reveals spiritual hardness and forgetfulness of God’s faithfulness.


7. The Seventh Test – Worship of the Golden Calf

Exodus 32:7-8 (ESV)
While Moses was on Mount Sinai, the people made a golden calf and worshiped it, turning away from the true God.

Theological Insight:
This is a blatant rejection of God’s covenant and an act of idolatry, showcasing the dangers of impatience and unbelief.


8. The Eighth Test – Complaints at Taberah

Numbers 11:1-3 (ESV)
The people grumbled against God’s provision, and fire from the Lord burned among them, prompting Moses to intercede.

Theological Insight:
Grumbling against God’s providence invites judgment but also shows the power of intercessory prayer.


9. The Ninth Test – Lusting for Meat Again

Numbers 11:4-6 (ESV)
The Israelites longed for the fish, cucumbers, melons, leeks, onions, and garlic of Egypt, expressing dissatisfaction with manna.

Theological Insight:
This reflects the danger of craving worldly pleasures over spiritual nourishment.


10. The Tenth Test – The Spies and Rebellion at Kadesh

Numbers 14:1-4 (ESV)
When the spies returned with a discouraging report, the people rebelled, desiring to return to Egypt rather than trust God’s promise to give them the land.

Theological Insight:
This final test sealed their fate—except for Caleb and Joshua—demonstrating that persistent unbelief can cost believers God’s promises.


What Can We Learn?

Testing God is a serious sin, especially when we have already seen His power and faithfulness. To test God is to doubt His love, provision, and protection—like asking God to prove Himself repeatedly. The Israelites’ repeated tests resulted in a 40-year delay before entering the Promised Land, and many died in the wilderness.

Jesus’ Example:
Even Jesus was tempted to test God in the wilderness (Matthew 4:5-7, ESV), but He refused, quoting Scripture: “You shall not put the Lord your God to the test.”


Final Encouragement

Do not test God by doubt or rebellion. Trust His promises, obey His commands, and rest in His faithfulness. Testing God today—through willful sin, rebellion, or unbelief—puts your spiritual life at risk.

May the Lord bless you and keep you steadfast in faith. Maranatha.


Print this post

Who are the spies of Christian freedom in Galatians 2:4?”

Let’s begin by reading

Galatians 2:3-5 (NIV), “Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.We did not give in to them for a moment, so that the truth of the gospel might remain with you.”

In these verses, Paul highlights three important characteristics about these intruders:

  1. They are false brothers

  2. They infiltrate secretly

  3. Their goal is to spy on and undermine Christian freedom


1. False Brothers

In Scripture, believers are often called “brothers” or “brethren,” indicating genuine family unity in Christ (1 Corinthians 16:20; Galatians 1:2). However, Paul warns about the existence of false brothers—people who may outwardly appear as believers but whose hearts are not truly surrendered to Christ.

These false brothers enter the church not to serve Christ but to pursue selfish ambitions—whether financial gain, power, or other personal agendas. Some may even be outright agents of Satan, working to sabotage and destroy the body of Christ from within (Philippians 3:17-19):

Philippians 3:17-19 (ESV):
“Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

Such false brothers have infiltrated all levels of church leadership and membership—pastors, apostles, prophets, worship leaders, and ordinary believers.


2. Secret Infiltration

These false brothers do not always appear openly hostile. Instead, they infiltrate the church secretly and subtly, disguising themselves as genuine believers to gain trust and influence (2 Corinthians 11:13-15):

2 Corinthians 11:13-15 (NIV):
“For such men are false apostles, deceitful workmen, masquerading as apostles of Christ”.


And no wonder, for Satan himself masquerades as an angel of light.
It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.”

This deception makes it difficult for the church to immediately recognize them. They blend in, but their hidden agenda is to undermine the truth of the gospel and to impose legalistic burdens on believers.


3. Spying on Christian Freedom

The core issue these false brothers target is the freedom believers have in Christ. This freedom means believers are no longer under the bondage of Old Testament ceremonial laws, such as circumcision, Sabbath-keeping, dietary restrictions, or religious festivals (Colossians 2:16-23):

Colossians 2:16-17 (NIV):
“Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
These are a shadow of the things that were to come; the reality, however, is found in Christ.”

Paul emphasizes that this freedom is not a license to sin but a release from the legalistic demands that cannot truly save or sanctify (Colossians 2:20-23). Such legalism focuses on external observance rather than the inward transformation by the Spirit of God.


Theological Reflection

The Christian freedom Paul defends is grounded in the gospel of grace. This freedom liberates believers from the curse of the Law (Galatians 3:13) and invites them into a new covenant relationship where the Spirit of God writes the law on their hearts (Jeremiah 31:33; 2 Corinthians 3:3).

False brothers who spy on this freedom seek to reimpose the old yoke of slavery, thus nullifying the sufficiency of Christ’s work on the cross. This threatens the very essence of the gospel and the believer’s identity in Christ.

Therefore, the church must be vigilant, testing every teaching and tradition against the clear message of Scripture and the liberty Christ has won (1 John 4:1; Galatians 5:1).


Summary

  • False brothers are infiltrators who enter the church under false pretenses.

  • They act secretly to spy on and undermine Christian freedom.

  • Their goal is to enslave believers again under the law, opposing the true gospel.

  • Christians are called to stand firm in the freedom Christ provides and reject legalistic burdens.

Shalom.

Print this post

Are We Forbidden to Eat Meat According to Isaiah 66:3?

Answer: Let us read the passage carefully:

Isaiah 66:3 (ESV) says:
“He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering is like one who offers pig’s blood; he who makes a memorial offering of frankincense is like one who blesses an idol. They have chosen their own ways, and their soul delights in their abominations.”

At first glance, one might mistakenly conclude that this verse forbids slaughtering animals or eating meat. However, this is a misunderstanding of the passage. If that were the case, then offering grain offerings (which the text also condemns) would be forbidden too—but we know from elsewhere in Scripture that offerings are acceptable to God (Romans 12:1, ESV).

So, what is really happening here?


Understanding Isaiah 66:3 in Context

God is addressing people who bring large, showy sacrifices to Him, thinking that quantity and grandeur will please Him, while their hearts remain distant and rebellious. This is not about the act of sacrifice itself but about the condition of the worshiper’s heart.

In fact, God reminds us in the very next verses:

Isaiah 66:1-2 (ESV):
“Thus says the LORD: Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is my resting place? All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”

God is not impressed by elaborate rituals or grand offerings if they come from proud or unrepentant hearts. Rather, He values humility, brokenness, and reverence for His Word.


The Deeper Meaning of Sacrifices

When a wicked person brings a sacrifice, it is not truly a pleasing offering but more like a curse on themselves. Their sacrifice is likened to heinous acts—killing a man or breaking the neck of a dog—to show how detestable it is in God’s eyes.

Proverbs 15:8 (ESV) confirms this principle:


“The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is acceptable to him.”

This means God desires obedience and a right heart above ritual sacrifices:

1 Samuel 15:22 (ESV) says:
“To obey is better than sacrifice, and to listen than the fat of rams.”


Practical Applications

  • Do not offer God anything obtained by dishonest or sinful means—such as money earned through corruption, theft, or immoral activities like drug dealing, drunkenness, or prostitution.

  • Deuteronomy 23:18 (ESV) states clearly:
    “You shall not bring the fee of a prostitute or the wages of a dog into the house of the LORD your God in payment for any vow, for both are an abomination to the LORD your God.”

  • Moreover, if there is conflict or unresolved sin between you and others, reconcile first before bringing offerings to God:

  • Matthew 5:23-24 (ESV) says:“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”


What About Eating Meat?

The Bible does not forbid eating meat. In fact, dietary laws in the Old Testament allowed for the consumption of various clean animals, and the New Testament teaches Christian liberty in such matters (Romans 14:2-3, ESV).

The key takeaway from Isaiah 66:3 is not about food or eating habits but the attitude behind worship and offerings. God desires true worship from sincere hearts, not empty rituals or hypocrisy.


Summary

  • Isaiah 66:3 condemns hypocritical and prideful sacrifices, not the act of eating meat.

  • God values a humble and repentant heart over any external ritual.

  • Obedience to God’s Word and sincere worship are more pleasing than sacrifices or offerings given without faith and love.

  • We are called to live with integrity, offering God what is rightfully ours, with hearts aligned to Him.

May the Lord help us to worship Him in spirit and truth.

Print this post

The North wind brings forth rain

QUESTION: What is the meaning of Proverbs 25:23?

Proverbs 25:23 (ESV)  “The north wind brings forth rain, and a backbiting tongue, angry looks.”

ANSWER:

This proverb uses a metaphorical comparison to teach about the consequences of our words—specifically, the destructive nature of gossip and slander.

The first part, “The north wind brings forth rain,” speaks to the predictable effect of certain winds in ancient Israel. The north wind was known to bring changes in weather, particularly rain, signaling a shift. Just as the north wind inevitably brings rain, so too does a backbiting tongue stir up anger and conflict. This natural cause-and-effect relationship is a reflection of the way our words impact others.

In essence, the passage is revealing a spiritual truth: our words are like winds—we carry and release spiritual influence through them. Whether that influence brings blessing or harm depends on the condition of our hearts and the nature of what we speak.

The Theology Behind the Verse

1. Words carry spiritual power

Scripture consistently teaches that our words have creative and destructive power:

Proverbs 18:21 (ESV): “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

This means our speech has real consequences—not only socially, but spiritually. Gossip, slander, and false accusations can deeply wound individuals, destroy reputations, and divide communities.

2. The sin of slander and gossip is serious before God

James 3:5–6 (ESV): “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire…”

The Apostle James warns that the tongue, though small, can cause enormous damage. The backbiting tongue mentioned in Proverbs 25:23 fits this exactly—it sets emotional and relational fires that are difficult to extinguish.

Romans 1:29–30 (ESV) includes slander among the list of sins that characterize a depraved mind, showing how serious it is in God’s eyes.

3. Believers are called to speak life and truth

As followers of Christ, we are called to speak in ways that reflect His character:

Ephesians 4:29 (ESV): “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Also in Colossians 4:6 (ESV):

“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

A Call to Examine Our Words

The idea of “carrying wind” with our words is a profound spiritual metaphor. Just as different winds have different effects in the natural world, each believer “releases” a spiritual atmosphere through speech. When we gossip, slander, or lie, we stir up conflict and provoke the “angry looks” Proverbs warns about. But when we speak truth in love, we bring peace, healing, and grace.

1 Peter 2:1–2 (ESV): “So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.”

This verse reinforces the call to abandon destructive speech and instead grow in spiritual maturity through the Word of God.

Conclusion:

Be Carriers of the Wind of Christ
Just as Christ came preaching peace (Ephesians 2:17), let us also be messengers who spread a wind of life and blessing—through encouraging words, truthful speech, and the gospel of grace.

Let us reject the winds of rumor, slander, and malice, and instead carry the wind of God’s Spirit in our conversations.

May the Lord bless you as you speak life and truth in a world full of noise and destruction.

Print this post