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The Romans Road to Salvation

The Romans Road is a biblical pathway to understanding God’s plan of salvation. It is based on key verses from the book of Romans that lay out the steps for receiving salvation through Jesus Christ. This message is central to Christian faith and provides a clear and concise explanation of how a person can be reconciled to God.

1. Romans 3:23 – The Universal Reality of Sin

“For all have sinned and fall short of the glory of God.” (Romans 3:23, NIV)

This verse highlights a crucial truth: every human being has sinned and is therefore separated from God. Sin is the condition of falling short of God’s perfect holiness, and this applies to everyone, regardless of background or actions. Theologically, this means that no one can claim to be righteous before God on their own merit (Romans 3:10).

Theological Insight: Sin isn’t just about actions; it’s a condition of the heart, affecting every part of human existence. This inherent sinfulness is why everyone needs salvation — we are incapable of achieving righteousness through our own efforts.

2. Romans 6:23 – The Consequence and Gift of Salvation

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, NIV)

The consequence of sin is death — eternal separation from God. However, God offers a free gift: eternal life in Jesus Christ. This contrast shows the gravity of sin, but also the depth of God’s grace. Theologically, death here refers not just to physical death but to eternal spiritual death, which is the ultimate consequence of sin (Romans 5:12).

Theological Insight: This verse underscores the justice of God — sin earns death — and the mercy of God — He offers the gift of life through Christ. Eternal life is not something we earn, but a gift, which speaks to the concept of grace in salvation (Ephesians 2:8-9).

3. Romans 5:8 – God’s Demonstration of Love

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8, NKJV)

Here, Paul explains that God’s love is not based on human worth or merit, but on His own grace. While we were still sinners — lost and rebellious — Christ died for us. This is the heart of the gospel message: Christ’s sacrificial death on the cross is the greatest expression of God’s love for humanity.

Theological Insight: Jesus’ death was not for those who were already righteous, but for the ungodly (Romans 5:6), showing that salvation is available to all. This is the theological core of Christianity — God took the initiative to reconcile sinners to Himself, providing atonement through Christ’s death (1 John 4:10).

4. Romans 10:9-10 – The Requirement for Salvation

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” (Romans 10:9-10, NIV)

To receive salvation, it is necessary to confess Jesus as Lord and believe in His resurrection. This confession and belief must come from the heart, meaning that salvation is both a public declaration and a personal inward transformation. In theological terms, justification is the act by which God declares a sinner righteous, not based on their works, but on faith in Christ (Romans 5:1).

Confession and belief are essential to salvation because they reflect a genuine repentance and trust in Christ’s redemptive work. Faith in Christ’s resurrection specifically affirms the victory over sin and death, central to the Christian hope (1 Corinthians 15:17). The act of confessing Jesus as Lord aligns us with His authority and reign, acknowledging Him as the rightful King of our lives.

5. Romans 5:1 – Peace with God Through Justification

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1, NIV)

When a person places their faith in Jesus Christ, they are justified — declared righteous before God. This justification brings peace with God, meaning that the hostility caused by sin is removed, and the individual is no longer under God’s wrath (Romans 1:18). This peace is not merely an emotional feeling but a legal declaration of right standing before God.

Theological Insight: Justification is a key doctrine in Christian theology. It means that sinners are declared righteous through faith in Christ, and this righteousness is not based on our own works but on Christ’s completed work on the cross (Romans 3:28). Peace with God is the result of this justification and is the foundation for a restored relationship with the Creator.

Conclusion: The Simple Plan of Salvation

Through these verses in Romans, we see the full picture of God’s plan for salvation:

  • Humanity’s condition: We are all sinners and deserve death.

  • God’s provision: Jesus Christ died for us, offering us the gift of eternal life.

  • How we receive it: We must confess Jesus as Lord and believe in His resurrection.

  • The result: Justification and peace with God, bringing us into a right relationship with Him.

If you have not yet accepted this gift of salvation, you can do so today by trusting in Jesus Christ as your Savior and Lord. His sacrifice on the cross has paid the price for your sin, and through faith in Him, you can receive forgiveness and eternal life.

If you are ready to accept this free gift, reach out to us for guidance. We are here to help you understand this decision and walk with you in your journey of faith.

God bless you.
Shalom.

Feel free to share this message with others so they can also experience God’s grace and salvation.

 

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Is There a Contradiction in the Accounts of Herod Wanting to Kill John the Baptist?

(Matthew 14:5 vs. Mark 6:20 )

Question:

In Matthew 14:5, it says that Herod wanted to kill John the Baptist, but in Mark 6:20, we read that Herod feared John, respected him, and even protected him. Are these two Gospel accounts contradicting each other?

Matthew 14:3–5 (NIV):

“Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,
for John had been saying to him: ‘It is not lawful for you to have her.’
Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.”

This passage highlights Herod’s initial reaction: he wanted to kill John, but he was held back by fear of public backlash. The crowds revered John as a prophet, and Herod’s political position could be threatened if he acted openly against such a respected figure.

Mark 6:17–20 (NIV):

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.
For John had been saying to Herod, ‘It is not lawful for you to have your brother’s wife.’
So Herodias nursed a grudge against John and wanted to kill him. But she was not able to,
because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.”

Here, we get more nuance. Herod initially imprisoned John at the urging of Herodias, but over time, he developed a measure of respect and even admiration for John. Though John’s words disturbed him, Herod enjoyed listening to him. The passage indicates a change of heart at least temporarily.

Is There a Contradiction?

No, these accounts are not contradictory, but complementary. The Gospels are presenting different moments in Herod’s evolving relationship with John:

  • Matthew 14:5 refers to Herod’s initial intention  a reaction driven by anger and pride after being publicly rebuked.
  • Mark 6:20 describes Herod’s subsequent internal conflict after having time to reflect and hear John’s messages, he grows fearful and protective of him.
  • Herod’s heart was divided: torn between his sin and his conscience. This mirrors the biblical truth that sinners often waver under conviction drawn toward the truth, yet unwilling to fully submit to it (cf. James 1:8, “A double minded man is unstable in all his ways.” KJV).

The Role of Herodias:

The Gospels are also clear that Herodias, not Herod, was the one constantly scheming to have John killed.

Mark 6:19 (NIV):

“So Herodias nursed a grudge against John and wanted to kill him. But she was not able to.”

Herodias represents unrepentant sin  resentful and vengeful toward the truth. She couldn’t stand being confronted by John’s message of righteousness and judgment.

Herod’s Moral Weakness and the Trap of Oaths:

Eventually, Herod was manipulated into executing John during his birthday banquet. Herodias used her daughter (traditionally known as Salome) to request John’s head.

Matthew 14:6–10 (NIV):

“On Herod’s birthday, the daughter of Herodias danced for the guests and pleased Herod so much
that he promised with an oath to give her whatever she asked.
Prompted by her mother, she said, ‘Give me here on a platter the head of John the Baptist.’
The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted
and had John beheaded in the prison.”

Herod did not act from personal conviction, but out of social pressure and fear of losing face. His conscience was overruled by his pride and public image a tragic pattern seen in leaders throughout history.

This highlights the danger of rash vows and valuing human praise over divine approval (cf. John 12:43, “For they loved human praise more than praise from God.”  NIV).

1. Sin hardens the heart.

Herod’s initial guilt gave way to compromise. Though he respected John, he did not repent. Conviction without repentance is spiritually dangerous (see Hebrews 3:12–13).

2. It is not lawful to divorce and remarry unlawfully.

John’s rebuke to Herod “It is not lawful for you to have your brother’s wife”  was rooted in Levitical law (Leviticus 18:16; 20:21). Jesus later affirmed this moral principle:

Luke 16:18 (NIV):

“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a woman divorced from her husband commits adultery.”

Marriage, in God’s eyes, is sacred. Adultery and wrongful unions are not simply “private matters”; they carry public and spiritual consequences.

3. Fear of man brings a snare.

Herod feared both the people (Matthew 14:5) and his peers (Matthew 14:9), more than he feared God. As Proverbs warns:

Proverbs 29:25 (ESV):

“The fear of man lays a snare, but whoever trusts in the LORD is safe.”

There is no contradiction between Matthew 14:5 and Mark 6:20. Rather, they show different stages of Herod’s internal struggle:

  • Initially, he wanted to kill John.
  • Later, he feared, respected, and even protected him.
  • Ultimately, he succumbed to pride and pressure, ordering John’s execution  against his better judgment.

The tragic end of John the Baptist is a sobering reminder that the cost of proclaiming truth is often high but so is the cost of ignoring it.

As we consider this narrative, may we be like John bold in proclaiming truth, regardless of the cost and not like Herod, torn between conviction and compromise.

Maranatha  the Lord is coming!
(1 Corinthians 16:22)

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Don’t Let Your Conversations Ruin Your Character

The Christian life isn’t only about avoiding sinful actions it’s also about guarding our hearts, minds, and words. The Bible clearly teaches that our speech has the power to shape or destroy our character.

“Do not be misled: ‘Bad company corrupts good character.’”
1 Corinthians 15:33, NIV

The Greek word translated as company here is homiliai, which also means “communications” or “conversations.” Paul is warning the Corinthians not only about associating with ungodly people but about being influenced by their way of thinking and speaking.

Sin Often Begins with Words

Many sins don’t start with actions they start with talk. Whether it’s gossip, flirting, plotting evil, or sowing discord, sin often takes root in our conversations. This is why Scripture urges us to guard our speech:

“Set a guard, O LORD, over my mouth; keep watch over the door of my lips!”
Psalm 141:3, ESV

Planning to sin usually begins with a dialogue internal or external. Murderers plot through speech (Proverbs 1:10–16), adulterers seduce with flattering lips (Proverbs 7:21), and gossips destroy relationships one word at a time (Proverbs 16:28).

Joseph: A Model of Integrity in Speech

One powerful example is Joseph in Genesis 39. When Potiphar’s wife tried to seduce him, Joseph didn’t just resist her physically he also avoided conversation with her altogether:

“And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.”
Genesis 39:10, NIV

This is significant. Joseph recognized that entertaining the conversation was the first step toward temptation. He didn’t rely on his own strength or flirt with the boundary. Instead, he removed himself from the environment that would make sin more likely.

Guarding Our Speech Guards Our Holiness

Many Christians today claim they are spiritually strong and “would never fall into sin,” yet they freely engage in casual, flirtatious, or foolish conversations especially with the opposite sex. They joke excessively, chat endlessly online, and justify “harmless talk.”

But Jesus warned us:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
Matthew 12:36, NIV

Paul also commands believers to avoid crude talk, gossip, and foolish joking:

“Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving.”
Ephesians 5:4, ESV

When you engage in idle or impure conversation, especially with people who don’t know God, you’re giving the enemy a foothold (Ephesians 4:27). Conversations are spiritual doors you must choose carefully which ones you open.

Words Shape Character

We become what we repeatedly say and hear. That’s why Scripture warns that evil speech isn’t harmless it actually corrupts what is good in us:

“Do not be deceived: ‘Bad company corrupts good character.’”
1 Corinthians 15:33, NIV

This is not merely a social principle it is a spiritual law.

As James writes:

“The tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.”
James 3:6, ESV

Application: Guard Your Mouth, Guard Your Life

If you care about your spiritual integrity, you must take control of your speech. Cut off conversations that do not glorify God especially those that open the door to temptation. Be especially cautious in your interactions with the opposite sex, and those who do not share your faith.

“Whoever keeps his mouth and his tongue keeps himself out of trouble.”
Proverbs 21:23, ESV

Maranatha  The Lord is Coming

In these last days, the enemy is cunning he often doesn’t attack with obvious sin, but with casual compromise. Don’t be deceived into thinking conversations don’t matter. They shape your heart, and your heart shapes your destiny.

Guard your speech as if your spiritual life depends on it because it does.

“Above all else, guard your heart, for everything you do flows from it.”
Proverbs 4:23, NIV

Maranatha  The Lord is coming soon. May He find us faithful in speech, thought, and action.

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The Covenant of a Powerful Heart

Understanding the Shift from Stone Tablets to Transformed Hearts in God’s Redemptive Plan

1. God’s Law Written on Stone

The first time God gave His law, He inscribed it with His own finger on tablets of stone. These commandments formed the heart of the Mosaic Covenant, given to Israel at Mount Sinai.

Exodus 31:18 (NIV)
“When the Lord finished speaking to Moses on Mount Sinai, He gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.”

These tablets were a direct manifestation of God’s will for His people. However, when Moses came down and saw Israel worshiping the golden calf, he shattered the tablets symbolizing how the people had already broken the covenant even before receiving it.

Later, God commanded Moses to prepare two new tablets.

Exodus 34:1 (NIV)
“The Lord said to Moses, ‘Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.’”

These tablets, placed inside the Ark of the Covenant, were central to Israel’s identity and worship. But during the Babylonian conquest (6th century BCE), King Nebuchadnezzar destroyed the temple and looted Jerusalem, and the Ark along with its sacred contents was lost.

2. A New Covenant Written on the Heart

But God had always planned something greater: a New Covenant, not external and ceremonial, but internal and transformative. Through the prophet Jeremiah, God promised a future covenant that would not be based on stone, but on the hearts of His people.

Jeremiah 31:31–34 (NIV)
“‘The days are coming,’ declares the Lord, ‘when I will make a new covenant with the people of Israel and with the people of Judah.
It will not be like the covenant I made with their ancestors… because they broke my covenant…
This is the covenant I will make… I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.
No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me… For I will forgive their wickedness and will remember their sins no more.’”

This is not merely symbolic it represents a shift from external legalism to internal transformation, made possible through faith in Jesus Christ and the indwelling of the Holy Spirit.

3. Fulfillment Through Christ

The New Covenant is fully realized in Jesus Christ, who declares Himself the fulfillment of the Law and the one who brings this new covenant through His blood.

Luke 22:20 (NIV)
“In the same way, after the supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you.’”

Jesus’ death satisfied the requirements of the Law (see Romans 8:3-4), and through His resurrection, He made it possible for believers to receive new hearts capable of obedience not out of duty, but out of love.

4. The Law Now Flows from Within

With the Holy Spirit dwelling within believers (see 1 Corinthians 6:19), the law of God is no longer imposed from outside. Instead, it becomes a living reality that flows from a renewed heart.

Deuteronomy 30:11–14 (NIV)
“Now what I am commanding you today is not too difficult for you or beyond your reach… The word is very near you; it is in your mouth and in your heart so you may obey it.”

Paul, quoting this in Romans, explains that righteousness now comes through faith, not works.

Romans 10:8–10 (NIV)
“But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the message concerning faith that we proclaim:
If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.
For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”

Faith in Christ transforms the heart and in that heart, God writes His will.

5. The Role of the Holy Spirit

The agent through whom the New Covenant is applied is the Holy Spirit. According to Ezekiel 36:26–27, God promises:

“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.
And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws.”

This is why believers who are truly born again don’t need to be constantly reminded not to sin because the Spirit convicts, guides, and empowers obedience from within.

As Paul teaches:

Galatians 5:16 (NIV)
“So I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

6. Self Examination: Has God’s Law Been Written in You?

So the critical question is not just, “Do you know the commandments?” but rather:
“Has God’s law been written on your heart?”

Have you believed in Jesus Christ, confessed Him as Lord, and surrendered your heart to Him? Has the Holy Spirit transformed your inner being so that obedience flows from desire, not obligation?

2 Corinthians 3:3 (NIV)
“You show that you are a letter from Christ… written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.”

The New Covenant Is Now

We are no longer bound to the Old Covenant of stone, ritual, and distance. We are invited into a New Covenant alive, internal, intimate. When we receive Jesus, God Himself writes His law into our hearts, by His Spirit.

Hebrews 10:16 (NIV)
“‘This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.’”

This is the essence of New Testament Christianity: not lawlessness, but a higher law, engraved not on stone, but in our very souls.

Maranatha  The Lord is Coming!

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What Is a Blemish? A Biblical Perspective

In the Bible, a blemish refers to a physical or spiritual defect that disqualifies a person, offering, or object from being acceptable before God. The term originates in the Old Testament, where sacrifices brought to God had to be “without blemish” symbolizing purity, perfection, and holiness (Leviticus 1:3, ESV). In the New Testament, the concept is extended spiritually: believers are called to live lives without moral or spiritual blemish as they prepare to meet Christ.

Understanding the Meaning of “Blemish”

A blemish is any defect, stain, or flaw that corrupts the integrity or purity of something. In practical terms, it could be a boil on someone’s face that mars their beauty, a hole in a roofing sheet that renders it unusable, or a stain on a clean white shirt that makes it unsuitable for wear.

Spiritually, a blemish is a moral or ethical fault sin, hypocrisy, or ungodliness that renders a believer unfit for holy service or disqualifies them from walking in communion with God.

Blemish in the Old Testament: A Symbol of Unacceptability

In the Old Testament sacrificial system, offerings had to be without blemish:

Leviticus 1:3 (ESV): “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.”

This requirement foreshadowed the perfect, unblemished sacrifice of Christ. Physical blemishes in the Old Testament symbolized deeper spiritual flaws that God would one day remove through Jesus.

Christ: The Perfect Sacrifice Without Blemish

Jesus fulfilled the requirement of a blemish free offering through His sinless life and sacrificial death:

1 Peter 1:18–19 (NIV): “For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ, a lamb without blemish or defect.”

Because Christ was without sin, His sacrifice was acceptable to God. In Him, believers are now called to reflect that same holiness.

Believers Must Also Be Without Blemish

God expects His church those redeemed by Christ to be without blemish in their conduct and character. Spiritual blemishes include hidden sins, hypocrisy, and moral failures.

Colossians 1:21–22 (NIV):
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you… to present you holy in his sight, without blemish and free from accusation.”

This is not perfection by human effort but by abiding in Christ and walking in repentance, obedience, and faith.

Examples of Spiritual Blemishes Today

  • A believer who ministers in church while secretly living in sexual immorality or cohabiting with someone who is not their spouse.
  • A youth leader who appears righteous outwardly but watches pornography or engages in dishonest behavior online.
  • A church member who fasts, prays, and attends all night services but accepts bribes at work.

Such lifestyles reflect spiritual blemishes that disqualify us from holy living and from truly representing Christ.

God Is Coming for a Church Without Blemish

The church is described as the bride of Christ, and Christ is returning for a bride who is pure and spotless.

Ephesians 5:27 (ESV):
“So that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

This calls for continual purification through the Word and the work of the Holy Spirit in sanctifying our lives.

A Call to Pure and Blameless Living

We are charged to keep God’s commandments and live in such a way that no blemish or blame is found in us:

1 Timothy 6:13–14 (NIV):
“In the sight of God… I charge you to keep this command without spot or blame until the appearing of our Lord Jesus Christ.”

And:

James 1:27 (NIV):
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

This kind of religion is not ritualistic but relational, ethical, and self controlled.

Hebrews 9:14 (NIV):
“How much more, then, will the blood of Christ… cleanse our consciences from acts that lead to death, so that we may serve the living God!”

2 Peter 2:13 (NIV):
“They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.”

These verses reinforce the seriousness of living a life that is holy, untainted, and prepared for Christ’s return.

Let us strive, by God’s grace, to be the kind of believers and the kind of church that Christ is coming back for without blemish, without spot, and without blame. May our lives be living sacrifices, holy and acceptable to God (Romans 12:1).

May the Lord bless you and give you strength to walk in holiness.

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Did Jesus Speak in Tongues?

In the scriptures, there is no direct account of Jesus speaking in tongues. However, by the understanding given to us by the Holy Spirit, it is clear that Jesus did indeed speak in tongues. The fact that there is no written record of this event does not imply that it did not happen. As John 21:25 states, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.” Therefore, not every action or event in Jesus’ life is documented in the Bible.

Additionally, we must recognize that the concept of speaking in tongues, as first taught to the apostles, was initiated by Jesus. It is not something that was revealed at a later time. This makes sense because Jesus would not ask His followers to do something that He Himself did not experience or practice. In Mark 16:17-18, Jesus Himself says, “And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” Here, Jesus is speaking of signs and wonders that would follow those who believe in Him, which includes speaking in tongues.

Moreover, Jesus was the only man ever anointed with the Holy Spirit in a measure that exceeded all others (Hebrews 1:9), “You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.” This verse highlights that Jesus was fully endowed with the gifts of the Holy Spirit, including the gifts of prophecy, teaching, evangelism, shepherding, and apostleship. He also manifested gifts of healing, miracles, and discernment. Given this, it would not be surprising for Jesus to also have the ability to speak in tongues.

Theological Implications:

  1. Jesus’ Anointing and Fullness of the Spirit:
    Jesus was completely filled with the Holy Spirit. The gifts of the Spirit, including the gift of tongues, were present in Him. Jesus’ life is the perfect example of a man who was in complete communion with the Father and the Spirit, and as such, He demonstrated all the spiritual gifts in their fullness. He didn’t just teach about these gifts; He embodied them. Thus, it is logical to believe that He could have spoken in tongues as part of His spiritual empowerment.

  2. The Role of the Holy Spirit:
    The Bible teaches that Jesus was empowered by the Holy Spirit for His ministry (Luke 4:14). The Holy Spirit gave Him the ability to perform miracles, heal the sick, and even speak in tongues, if needed. Jesus’ empowerment by the Holy Spirit was not just for His own sake but also as an example for His followers.

  3. The Great Commission and the Gift of Tongues:
    In the Great Commission (Matthew 28:18-20), Jesus commands His disciples to go and make disciples of all nations. The gift of tongues, as seen in Acts 2, was part of the divine empowerment given to the apostles to carry out this mission. Since Jesus, in Mark 16:17, explicitly mentions speaking in tongues as one of the signs of those who believe, it makes sense that He would have personally experienced this gift as part of His anointing.

  4. Unwritten Events in Scripture:
    John 21:25 reminds us that not everything Jesus did was written down. The Gospels record only a fraction of His life and actions. While we may not have a detailed account of Him speaking in tongues, this does not mean that He did not do so. The Holy Spirit gives us the understanding that He was fully equipped with all gifts of the Spirit, including tongues.

Conclusion:

In conclusion, it is reasonable to believe that Jesus spoke in tongues. His life and ministry were fully aligned with the power of the Holy Spirit, who manifested in various ways through Him, including the ability to speak in tongues. While the Bible does not explicitly record this event, it is clear from the scriptures that Jesus was anointed with the Holy Spirit in all its fullness, and the gifts of the Spirit, including tongues, were likely part of that anointing.

Therefore, the idea that Jesus did speak in tongues is supported by the theological understanding of His divine empowerment and the evidence of the Spirit’s work in His life. This also affirms that Jesus, as the source of all spiritual gifts, passed on this gift to His followers, as seen in Mark 16:17-18. It is through Him that we receive the Holy Spirit and all His gifts, including speaking in tongues.

May the Lord bless you richly.

 

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Adorning Women Who Profess GodlinessSpecial Lessons for Women

Bless the name of our Lord and Savior Jesus Christ. Welcome as we study the Bible, the inspired Word of God, described as a lamp to our feet and a light to our path (Psalm 119:105, ESV).

Are you a woman longing to find favor and respect among people? Perhaps you are a young woman desiring a blessed and honorable marriage, or a married woman seeking God’s blessing and greater honor in your union. If so, it is essential to understand the kind of adornment God calls His daughters to embrace.

The Biblical Foundation of Adornment

The Bible contrasts two approaches to adornment external beautification and inward spiritual beauty. The apostle Peter writes:

1 Peter 3:3-6 (NIV)
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.”

Inner Beauty as God’s Standard

Peter teaches that true beauty is not external or transient but inward and eternal. The “gentle and quiet spirit” (Greek praus and hesuchia) encompasses humility, meekness, and a peaceful demeanor qualities the New Testament repeatedly values (cf. Galatians 5:22-23; Colossians 3:12). This inward adornment aligns with God’s holiness and reflects a heart submitted to Him.

Sarah’s example underscores a profound theological truth: godly submission and reverence toward one’s husband reflecting a broader submission to God’s order (Ephesians 5:22-24) is itself a form of spiritual adornment and beauty.

Historical and Cultural Context

In the ancient Near East, women had access to various cosmetics and ornaments. However, the holy women of Scripture, by divine revelation, rejected outward adornments that might foster pride or vanity (cf. Isaiah 3:16-24; Ezekiel 23:40) in favor of cultivating inward virtues respect, gentleness, obedience, and calmness.

Rebekah’s modesty in covering her head when meeting Isaac (Genesis 24:65-67, ESV) signals submission and honor, traits that gained her favor with Isaac and God’s blessing, becoming the matriarch of Israel (Romans 9:10-13).

The Danger of Worldly Adornments

The Bible warns that reliance on external adornments risks vanity, pride, and moral compromise. Jezebel’s example (2 Kings 9:30; Revelation 2:20-22) illustrates how outward beauty combined with sinfulness leads to judgment. The use of cosmetics and revealing attire without godly character contrasts sharply with the call to holiness (1 Peter 1:15-16).

Incompatibility of External Glamour and Inner Godliness

Scripture teaches that one cannot simultaneously pursue worldly outward beauty and the inner qualities of meekness and submission. Outward adornment often fosters pride and lust (James 1:14-15), while true godly beauty produces humility and peace (Philippians 2:3-4).

If external and internal adornments were compatible, the Bible would not warn women against outward adornments but encourage both. Instead, it distinctly values modesty and inward grace over external show (1 Timothy 2:9-10, NIV):

“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.”

Adornment and Holiness Today

Modern Christian women are called to mirror these biblical principles, recognizing their bodies as temples of the Holy Spirit (1 Corinthians 6:19-20, ESV). True godliness is expressed through modesty, good works, and a heart devoted to God not through fashion trends or makeup advertisements.

Dear sisters, whether single or married, if you desire to please God and find favor in the eyes of others, embrace the biblical standard of adornment. Cultivate inner beauty marked by humility, gentleness, and a quiet spirit. Let your outward appearance reflect modesty and respect for your natural self, honoring God and your calling.

By doing so, like Sarah and Rebekah, you will be blessed, gain favor with your spouse and community, and store up treasures in heaven where true beauty never fades (Matthew 6:19-21).

May the Lord richly bless you as you seek to adorn yourself in a manner worthy of His calling.

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Did Paul Curse the Galatians and the Corinthians?

The Question:

The Bible tells us not to curse others (Romans 12:14). Yet in some of Paul’s letters—particularly to the Galatians and Corinthians—he uses language that sounds very strong, even as if he’s cursing someone. So, did Paul contradict the teachings of Christ and the apostles by cursing people?

Let’s take a closer look.

The Verses in Question

Galatians 1:8–9 

“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

1 Corinthians 16:22 

“If anyone does not love the Lord, let that person be cursed! Come, Lord!”

These verses raise questions. Is Paul issuing a personal curse? Is this consistent with the New Testament ethic of love, grace, and forgiveness?

Context: What Was Paul Responding To?

Paul was fiercely defending the purity of the gospel—that salvation comes by grace through faith in Jesus Christ alone, not by works or the Law.

Ephesians 2:8–9 
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

In Galatia, some Jewish Christians were teaching that salvation required faith in Christ plus adherence to the Law of Moses, especially circumcision. Paul saw this as a serious distortion of the gospel—one that could destroy people’s faith.

So when Paul says, “let them be under God’s curse,” he’s not personally cursing anyone. He’s stating that anyone—human or angelic—who preaches a different gospel has already placed themselves under God’s judgment.

This isn’t an emotional outburst.

What Does “Curse” Mean Here?

The Greek word Paul uses is “anathema”—which means someone or something devoted to destruction or set apart for divine judgment.

So Galatians 1:8 could be paraphrased:

“Even if I, or an angel from heaven, preach a different gospel, they should be considered as someone under God’s judgment.”

This is a statement about God’s justice, not human revenge. Paul isn’t calling down a curse—he’s warning of the inevitable spiritual consequences of abandoning the true gospel.

But Didn’t Paul Tell Us Not to Curse?

Yes, and he practiced what he preached.

Romans 12:14
“Bless those who persecute you; bless and do not curse.”

This verse, written by Paul himself, makes it clear that believers should never personally curse others. Instead, we are to show love even to those who oppose us.

Furthermore, Paul expressed deep compassion and sorrow for those who were lost:

Romans 10:1 
“Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.”

Even when people were far from the truth, Paul’s response was prayer—not revenge.

So What Was Paul Actually Doing in These Verses?

He was making a theological statement, not pronouncing a personal curse.
Paul was warning that those who reject or distort the gospel are already under God’s judgment, unless they repent.

This aligns with what he wrote elsewhere:

Galatians 3:10 
“For all who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law.’”

In other words, anyone trying to be justified by the Law rather than by faith is putting themselves under a curse—not because Paul cursed them, but because they’re stepping out from under God’s grace.

What’s the Application for Us Today?

We live in a time when false teachings and gospel distortions are still common. Like Paul, we must be clear and bold in defending the truth of the gospel. But we must also be careful not to take Paul’s strong language as permission to curse others.

Instead, we’re called to:

  • Preach truthfully (2 Timothy 4:2)
  • Pray for those in error (1 Timothy 2:1–4)
  • Warn without hate, and correct with humility (Galatians 6:1)
  • Speak the truth in love (Ephesians 4:15)

Did Paul Curse Them?

No, Paul did not curse the Galatians or the Corinthians. He warned them that turning away from the true gospel places a person under God’s judgment. His motive was love, not condemnation.

As followers of Christ, we are not called to curse anyone. Instead, we should pray for those in error and urge them back to truth—while still warning them of the real consequences of rejecting the gospel.

2 Peter 3:9
“The Lord is not slow in keeping his promise… He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

May the Lord bless you as you stand firm in the truth, and extend His grace to others.

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What Is Divinity?

(1 Peter 1:3–4, 2 Peter 1:3–4)

Key Scripture:

2 Peter 1:3–4 (NIV)
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

Understanding “Divinity”

Divinity refers to the state of being like God or possessing God’s nature. It means to reflect God’s character in thought, behavior, and action. Just as evil actions (like murder, witchcraft, or sexual immorality) are rightly described as “demonic” or “satanic” because they reflect the works of Satan, godly actions such as love, holiness, and righteousness reflect divine character.

To possess divinity is not to become God, but to partake in God’s nature through regeneration (new birth) and sanctification. This divine nature is only found in those who have been born again by the Spirit of God (John 3:3–6).

Three Marks of the Divine Nature in Believers

1. Eternal Life (Zoe Life)

John 10:28 (NIV)
“I give them eternal life, and they shall never perish; no one will snatch them out of my hand.”

John 10:34 (NIV)
“Jesus answered them, ‘Is it not written in your Law, “I have said you are ‘gods’”?’”

God grants eternal life (Greek: Zoe) to those who believe in Him. This is not merely life that lasts forever, but a quality of life that flows from God Himself. Those born of God receive this divine life, while those who remain in the flesh (natural, unsaved state) remain spiritually dead (Ephesians 2:1).

Jesus quoted Psalm 82:6 in John 10:34 to show that those who are united with God in purpose and authority can be called “gods” in the sense of being His representatives though always subordinate to Him.

2. The Fruit of the Spirit (God’s Character in Us)

Galatians 5:22–25 (NIV)
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit.”

The divine nature is expressed in the life of the believer through the Fruit of the Spirit. These are not just moral behaviors they are the supernatural result of the Holy Spirit working in us.

Unlike the works of the flesh (Galatians 5:19–21), these traits come from a transformed heart. They cannot be manufactured by mere human effort or religious performance.

Romans 5:5 (NIV)
“…because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

This fruit reveals the indwelling presence of God Himself.

3. Victory Over Sin

1 John 3:9 (NIV)
“No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.”

1 Peter 4:4 (NIV)
“They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.”

Those who have God’s nature are not slaves to sin. While believers are not sinless (1 John 1:8), the direction of their life is away from sin and toward righteousness. The “seed” of God (Greek: sperma) remains in them referring to the life-giving Word of God and the regenerating work of the Holy Spirit.

This transformation causes the world to view believers as strange or different, because they no longer conform to sinful lifestyles. This is sanctification the ongoing process of being made holy, as God is holy (1 Peter 1:15–16).

Supporting Scriptures on Divinity

Acts 17:29 (NIV)
“Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone an image made by human design and skill.”

Paul affirms that humans were created to reflect God’s image, not to worship man-made images. Those who are His “offspring” share in His moral likeness.

Romans 1:20 (NIV)
“For since the creation of the world God’s invisible qualities his eternal power and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse.”

God’s nature is visible in creation and fully revealed in Christ, who is the image of the invisible God (Colossians 1:15).

Through Christ, believers partake in this divine nature.

To walk in divinity is to share in God’s life, character, and victory. It’s not about becoming divine in essence, but about reflecting God’s holiness, power, and love through Christ.

Only those who are born again transformed by the Word and Spirit of God can truly possess and live out the divine nature.

May the Lord bless you and help you grow in His divine nature, that your life would reflect His glory in the world.

Amen.

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The Mighty Weapon of the Angels

Introduction: Knowing the Enemy and the Battle

The Christian life is not a playground it’s a battleground. The Bible reminds us that we are in a spiritual war, and our adversary, the devil, is relentless.

“Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.”
(1 Peter 5:8, NKJV)

Understanding how to confront the devil is vital. While there are times to engage directly in spiritual warfare, there are also powerful moments when the best strategy is to invoke the Lord’s authority rather than relying solely on our own.

1. What Does It Mean to Rebuke?

To rebuke means to correct, reprimand, or command something to stop by using authority. In spiritual terms, it is a forceful declaration that something must cease or flee in the name and power of Jesus Christ.

Jesus frequently rebuked evil spirits and forces of darkness:

“And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.”
(Matthew 17:18, NKJV)

Even His rebuke toward Peter though human was spiritually directed, recognizing that Satan was influencing Peter’s mindset:

“But when He had turned around and looked at His disciples, He rebuked Peter, saying, ‘Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.’”
(Mark 8:33, NKJV)

Key Insight:

Believers today have authority through Jesus Christ to rebuke evil, but this authority is not about volume or emotion it’s about spiritual positioning and understanding the power of God’s Word.

2. Angels and Spiritual Warfare: A Surprising Strategy

Though angels are powerful beings (Psalm 103:20), they do not always use brute strength to defeat Satan. Instead, they appeal to God’s supreme authority.

The Example of Michael the Archangel

“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
(Jude 1:9, NKJV)

Michael did not rely on his own power. He deferred to the Lord’s authority. Why? Because God’s judgment is final and absolute.

“The LORD is a man of war; The LORD is His name.”
(Exodus 15:3, NKJV)

The High Priest Joshua and Divine Rebuke

Another similar account is found in the book of Zechariah:

“Then he showed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him. And the LORD said to Satan, ‘The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?’”
(Zechariah 3:1–2, NKJV)

Joshua was not instructed to rebuke Satan himself. The rebuke came from the Lord highlighting again that divine authority surpasses angelic or human effort.

3. Why God’s Rebuke is More Powerful Than Ours

When the Lord rebukes, it carries eternal authority. Demonic forces must obey. As believers, our strength does not lie in personal power or spiritual aggression, but in positioning ourselves under God’s authority.

“Submit to God. Resist the devil and he will flee from you.”
(James 4:7, NKJV)

This submission is not passive it’s strategic. We are to worship, fast, and pray, yes but also to know when to stand still and let God fight.

“The LORD will fight for you, and you shall hold your peace.”
(Exodus 14:14, NKJV)

4. The Example of Queen Esther: Wisdom in Warfare

Queen Esther is a model of spiritual strategy. When Haman plotted to destroy her people, she didn’t confront him directly. Instead, she went to the king symbolizing our appeal to the ultimate authority, God Himself.

“Then Queen Esther answered and said, ‘If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request.’”
(Esther 7:3, NKJV)

She invited the king and her enemy to banquets, twice. Her patience, honor, and spiritual discernment gave the king space to act. In the end, it was the king’s word that destroyed Haman not Esther’s fight.

Likewise, when we bring our case before God in humility and faith, He takes vengeance on our behalf.

“Vengeance is Mine, I will repay,” says the Lord.
(Romans 12:19, NKJV)

5. How to Use This Weapon Today

So how do we apply this principle?

  • Don’t be quick to always battle in your own strength. First, draw near to God.

  • Worship Him, give sacrificially, serve Him faithfully.

  • Host Him in your heart like Esther hosted the king through prayer, praise, and surrender.

  • Then boldly say: “Lord, rebuke my enemy!”

“Let God arise, let His enemies be scattered; Let those also who hate Him flee before Him.”
(Psalm 68:1, NKJV)

Let the Lord Do the Fighting

Your problems may have persisted for years sickness, oppression, fear but when the Lord rebukes the enemy, there is total deliverance. And that issue? It will not return again.

“Affliction will not rise up a second time.”
(Nahum 1:9, NKJV)

So worship Him. Love Him. Draw close. And in the right time, say:

“Lord, rebuke my enemy.”
“Lord, take over this battle.”

And watch the mighty hand of God work wonders in your life.

May the Lord bless you richly.
Shalom.

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