When we read the story of David committing adultery with Bathsheba and orchestrating the death of her husband Uriah (2 Samuel 11), it paints a troubling picture. Many wonder: “How could a man who did such things be called ‘a man after God’s own heart’?” (1 Samuel 13:14). Doesn’t that contradict who God favors?”
Truthfully, David’s actions were sinful and inexcusable. According to the Law, both adultery and murder were capital offenses (Leviticus 20:10; Exodus 20:13–14). For someone in covenant with God—especially a king—to act this way was a grave offense. But the story doesn’t end there. What follows is the most powerful part of David’s legacy: his genuine repentance and life transformation.
David didn’t try to cover up his sin once he was confronted by the prophet Nathan (2 Samuel 12). Instead, he humbled himself before God. Psalm 51—written after this fall—shows his deep sorrow and sincere desire for cleansing:
Psalm 51:10 “Create in me a pure heart, O God, and renew a steadfast spirit within me.”
David didn’t just feel sorry—he changed. His repentance wasn’t superficial; it led to a life of renewed obedience and integrity.
Many people repent emotionally, but their actions stay the same. David’s change went beyond emotion—it was visible in how he lived from that point on.
Later in his life, when David was old and frail, his attendants brought a young and beautiful virgin, Abishag, to keep him warm (1 Kings 1:1–4). Here’s what Scripture says:
1 Kings 1:4 “The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.”
This small detail speaks volumes. The same David who once couldn’t resist Bathsheba now lies next to a beautiful young woman and exercises complete self-control. This wasn’t just old age—it was proof of a transformed heart. He was no longer the man driven by lust, but one ruled by the fear of God.
This visible shift reflects the essence of true repentance, which in Hebrew is “teshuvah”—a turning away from sin and returning to God with all your heart (Joel 2:12–13).
David was not perfect—but he was humble, teachable, and quick to repent. His heart remained soft toward God. That’s what made him “a man after God’s own heart” (Acts 13:22, quoting 1 Samuel 13:14). God desires brokenness and humility more than religious rituals:
Psalm 51:17 “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.”
David’s love for God wasn’t fake or seasonal. Even after his failure, he lived the rest of his life with visible devotion, leaving a legacy of worship, psalms, and preparation for the temple of God.
This raises an important question: Have we truly turned from our old ways? Or are we still holding onto pieces of our past?
If we say we’ve repented but continue in the same sins when temptation arises, our hearts haven’t really changed. We may be like those Jesus warned in Revelation:
Revelation 3:16 “So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”
Or like Lot’s wife, who looked back longingly at what she should have left behind (Genesis 19:26), we risk becoming stuck in our past rather than walking forward in freedom.
Let us not deceive ourselves by saying, “David sinned, and he was still loved by God,” if we have no intention to change. David repented deeply and changed his life entirely. That’s why God continued to walk with him.
Repentance is not just confession—it’s transformation. Jesus said:
Matthew 7:20 “Thus, by their fruit you will recognize them.”
Let your life produce the fruit of a changed heart. Leave behind the sin that once enslaved you. Don’t use David’s failure as an excuse to continue in sin. Instead, let his repentance be your example of hope—that no matter how far you’ve fallen, you can still be restored if you return to God fully.
May the Lord bless you and help you live a life that reflects true repentance and transformation—just like David.
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What is a pledge, and should Christians give or take one?
In biblical terms, a pledge or collateral is something of value given as a guarantee for a loan. If the borrower fails to repay the debt, the lender may keep or claim that item to recover their loss. This concept is found in several passages of the Old Testament.
In the Old Covenant (Law of Moses), God allowed pledges but placed clear moral and social boundaries, especially to protect the poor and vulnerable from oppression.
Exodus 22:26-27 “If you ever take your neighbor’s garment as a pledge, you shall return it to him before the sun goes down. For that is his only covering, it is his garment for his skin. What will he sleep in? And it will be that when he cries to Me, I will hear, for I am gracious.”
Here, God emphasizes that pledges must never be inhumane. Taking someone’s basic needs as security—such as clothing or daily tools—was considered unjust and contrary to God’s gracious character.
Deuteronomy 24:6 “No man shall take the lower or the upper millstone in pledge, for he takes one’s living in pledge.”
In this verse, taking a grinding stone (a tool for preparing food) was equated to taking someone’s means of survival. This reflects God’s concern for preserving human dignity and livelihood.
Deuteronomy 24:17-18 “You shall not pervert justice due the stranger or the fatherless, nor take a widow’s garment as a pledge. But you shall remember that you were a slave in Egypt, and the Lord your God redeemed you from there; therefore I command you to do this thing.”
God reminded Israel to treat others with compassion because they themselves had experienced hardship in Egypt. This principle is rooted in God’s redemptive justice—He redeems the oppressed and expects His people to do the same.
Theologically, pledges are not condemned in Scripture—but their use must reflect the New Testament principles of love, grace, and justice.
Proverbs 11:15 “He who is surety for a stranger will suffer, but one who hates being surety is secure.”
This verse supports wisdom and caution when it comes to financial agreements with people outside close relationships.
Luke 6:34-35 “And if you lend to those from whom you hope to receive back, what credit is that to you? … But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great.”
This reflects the Kingdom ethic—motivated by love, not profit.
Galatians 6:10 “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.”
Romans 12:13 “Distributing to the needs of the saints, given to hospitality.”
If you are the one taking the loan, and the lender or institution requires a pledge, it is not a sin to provide one. As long as the purpose is legitimate (e.g., business, family needs, education), and you act in good faith, offering collateral is allowed.
Just remember to avoid entering into oppressive or dishonest agreements. God desires integrity and stewardship in all things.
Proverbs 22:7 “The rich rules over the poor, and the borrower is servant to the lender.”
This verse reminds us to be cautious with debt and pledges, lest we come under unnecessary bondage.
Pledges were used in both Old and New Testament times—but always with compassion, fairness, and wisdom. While Christians today can still use pledges responsibly, we must never use them to exploit others, especially the poor or fellow believers.
Our actions should reflect God’s justice, mercy, and love—not just financial logic.
Micah 6:8 “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?”
May the Lord bless you as you seek to honor Him in your dealings with others.
The name Rahab appears in Scripture with two distinct meanings:
1. As a historical woman—a Canaanite prostitute who played a key role in Israel’s conquest of Jericho.
2. As a symbolic name—used poetically to describe the nation of Egypt, often portraying it as a proud, chaotic, and defeated force against God.
This dual usage is common in biblical literature. Like how the word “destroyer” (Hebrew: mashchit) can refer to both an angel of judgment (Exodus 12:23) and a human army (Isaiah 16:4), “Rahab” too can represent both a person and a nation.
Rahab’s story is found in Joshua chapters 2 and 6. She lived in Jericho and worked as a prostitute. Despite her background, Rahab became a central figure in Israel’s history by protecting two Israelite spies who were surveying the city before its conquest.
Joshua 2:1– “Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, ‘Go, view the land, especially Jericho.’ So they went, and came to the house of a harlot named Rahab, and lodged there.”
When the king of Jericho heard about the spies, he ordered Rahab to surrender them:
Joshua 2:3-4– “So the king of Jericho sent to Rahab, saying, ‘Bring out the men who have come to you…’ Then the woman took the two men and hid them…”
Rahab’s actions were driven by faith. She had heard of God’s mighty works—like the Red Sea crossing—and believed in His sovereignty.
Joshua 2:11 – “…for the Lord your God, He is God in heaven above and on earth beneath.”
Rahab is a striking example of justification by faith (Romans 5:1) and salvation by grace. Though a Gentile and a sinner, her faith led her to act courageously, making her an ancestor of Jesus Christ (Matthew 1:5). Her story reminds us that God redeems those who turn to Him in faith, regardless of their past.
Hebrews 11:31– “By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.”
James 2:25-26 – “Likewise, was not Rahab the harlot also justified by works when she received the messengers…? For as the body without the spirit is dead, so faith without works is dead also.”
In prophetic and poetic books, “Rahab” is used figuratively to represent Egypt—depicted as a proud, chaotic sea monster that resists God’s will but is ultimately defeated.
Isaiah 30:7 – “For the Egyptians shall help in vain and to no purpose. Therefore I have called her Rahab-Hem-Shebeth (Rahab Who Sits Still).”
Isaiah 51:9-10– “…Are You not the One who cut Rahab apart, and wounded the serpent? Are You not the One who dried up the sea…?”
Psalm 89:10– “You have broken Rahab in pieces, as one who is slain; You have scattered Your enemies with Your mighty arm.”
Job 26:12– “He stirs up the sea with His power, and by His understanding He breaks up the storm. By His Spirit He adorned the heavens; His hand pierced the fleeing serpent.”
This symbolic use emphasizes God’s supremacy over proud nations and chaotic forces (Psalm 46:10). Egypt, though mighty, could not stand against Yahweh. It’s a reminder that human strength, when opposed to God, is ultimately fragile.
Rahab’s life teaches us that true faith is not passive—it moves us to action. Despite her past, Rahab trusted the God of Israel, aligned herself with His people, and was saved. Her story is a powerful testimony of redemptive grace, foreshadowing how Christ welcomes sinners who believe.
Ephesians 2:8-9– “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works…”
Romans 3:22– “Even the righteousness of God, through faith in Jesus Christ, to all and on all who believe.”
Rahab, once a prostitute in a pagan city, became a woman of great faith and is honored in the lineage of Jesus Christ. Her transformation demonstrates the power of faith, repentance, and God’s mercy. Whether used to describe a woman redeemed or a nation judged, the name “Rahab” reminds us of God’s justice—and His grace.
The Lord is Coming!
In the Bible, an abomination refers to anything that deeply offends God and provokes His righteous anger. The Hebrew word often translated as “abomination” (to‘evah) implies something loathsome or detestable in God’s sight (see Proverbs 6:16-19). It’s not just cultural distaste but a moral and spiritual violation against God’s holy character.
Idolatry was the primary abomination that stirred God’s jealousy (Exodus 20:3-5). It represents a breach of the First Commandment and a rejection of God’s exclusive lordship. Idolatry also introduces spiritual adultery and invites God’s judgment.
Deuteronomy 27:15 “Cursed is the one who makes a carved or molded image, an abomination to the Lord…”
This shows that idol-making and worship are spiritually detestable and bring a curse.
Deuteronomy 32:16-17 “They provoked Him to jealousy with foreign gods… They sacrificed to demons, not to God…”
The worship of false gods led Israel to forsake the true God and incurred His wrath.
Idolatry violates the covenant relationship with God by substituting the Creator with created things (Romans 1:25).
The Bible condemns same-sex relations as sinful and abominable because they deviate from God’s design for human sexuality, which is intended to reflect the complementary union of male and female in marriage.
Leviticus 18:22 “You shall not lie with a male as with a woman. It is an abomination.”
Leviticus 20:13 “If a man lies with a male as he lies with a woman, both of them have committed an abomination.”
These commands affirm the created order and the sacredness of sexual relations within heterosexual marriage (Genesis 1:27-28). Such sins disrupt God’s moral law and community purity.
God prohibits cross-dressing as it confuses the divinely ordained distinctions between male and female. It represents a rejection of God’s intentional design for gender identity.
Deuteronomy 22:5 “A woman shall not wear anything that pertains to a man… all who do so are an abomination to the Lord your God.”
This command protects the symbolic order God established in creation and guards against moral and social disorder (Genesis 1:27).
God requires holiness and integrity in worship, including offerings. Sacrificing imperfect animals or bringing offerings gained through sinful means is abhorrent to Him.
Deuteronomy 23:18 “You shall not bring the wages of a harlot or the price of a dog… for both are an abomination to the Lord your God.”
Deuteronomy 17:1 “You shall not sacrifice… an animal with any defect… for that is an abomination to the Lord your God.”
Worship must be sincere, pure, and respectful. God’s holiness demands that we honor Him with the best, reflecting our devotion (Malachi 1:6-14).
This is a future prophetic event described in Daniel and referred to by Jesus, involving the desecration of the Jerusalem temple by the Antichrist during the end times.
Matthew 24:15 “Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place…”
This event symbolizes ultimate rebellion against God and signals the beginning of great tribulation before Christ’s return (Daniel 9:27; 2 Thessalonians 2:3-4).
An abomination in Scripture is not merely about cultural offense but about violating God’s holy nature and moral order. Idolatry, sexual immorality, gender confusion, dishonesty in worship, and the prophesied desecration of the temple are all profound offenses to God.
God calls His people to live in holiness, honoring Him in body, spirit, and worship (1 Peter 1:15-16). Recognizing and avoiding abominations aligns us with God’s will and pleases Him.
May the Lord guide and strengthen you to live in His holiness and truth.
Question: Who was Chemosh, and what spiritual lesson can we learn from him?
Answer:
Let’s begin with Scripture:
Jeremiah 48:46 “Woe to you, O Moab! The people of Chemosh perish; For your sons have been taken captive, And your daughters captive.”
From this verse, we learn that Chemosh was not a human being but a pagan god worshiped by the Moabites. In ancient times, it was common for each nation to have its own national deity. These deities were considered protectors or spiritual rulers of those lands:
These were not just cultural symbols—they were considered divine beings, though in truth, they were demons masquerading as gods. As the Apostle Paul later writes:
1 Corinthians 10:20 “Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons.”
Similarly, in the Old Testament, God also confirms that idol worship is actually the worship of demons:
Deuteronomy 32:17 “They sacrificed to demons, not to God, To gods they did not know, To new gods, new arrivals That your fathers did not fear.”
God had clearly commanded His people, Israel, not to worship other gods:
Exodus 20:3–5 “You shall have no other gods before Me. You shall not make for yourself a carved image… you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
But despite this command, many Israelites—including kings—fell into idolatry. One of the most heartbreaking examples is King Solomon, who turned away from God in his later years and began to worship these foreign gods because of the influence of his foreign wives:
1 Kings 11:7 “Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon.”
Though Solomon eventually repented, his compromise had lasting consequences. His disobedience opened the door for idolatry in Israel, and even many generations later, the nation suffered for it.
Years later, King Josiah brought reform by destroying the pagan altars Solomon had built:
2 Kings 23:13 “Then the king defiled the high places… which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the people of Ammon.”
Although Chemosh and other idols of the ancient world are not commonly mentioned today, idolatry still exists—but often in more subtle forms. In many cultures, especially across parts of Africa, certain ancestral or tribal rituals closely resemble the idolatrous practices mentioned in the Bible. These often include:
In some places, these practices have been blended with Christianity, leading many to unknowingly participate in forms of modern idolatry. This is spiritually dangerous, as Scripture teaches that true worship must be directed only to the Father, through Jesus Christ (John 14:6; John 4:24).
Jesus said:
John 4:24 “God is Spirit, and those who worship Him must worship in spirit and truth.”
And the Apostle John warned believers:
1 John 5:21 “Little children, keep yourselves from idols. Amen.”
The story of Chemosh is not just ancient history. It’s a clear reminder of the dangers of idolatry, compromise, and mixing truth with error. Whether it’s a statue, ritual, tradition, or even money and fame—anything that takes God’s place in our lives becomes an idol.
Let us return to the Lord in pure and undivided worship, guided by His Word and the Holy Spirit.
The Lord is coming soon. (Revelation 22:20)
Question: Where is the ancient city of Antioch located today, and what spiritual lessons can we learn from it?
Answer: The city of Antioch, known today as Antakya, is located in the southern region of modern-day Turkey, near the border of northern Syria.
Antioch holds a central place in early Church history. It was the first major city where Gentiles (non-Jews) embraced the gospel of Jesus Christ in large numbers. While the Church began in Jerusalem, it was in Antioch that the followers of Jesus were first called “Christians.” This title wasn’t just a name—it reflected a new identity, one centered on belonging to Christ.
Acts 11:26 “And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.”
This shows us that Christianity, though born in a Jewish context, quickly expanded into the wider world. The Church in Antioch became a spiritual gateway for the gospel to reach the nations.
Moreover, Antioch was a hub of spiritual activity. It hosted apostles, prophets, and teachers, and was the launching point of Apostle Paul’s first missionary journey—a mission that would eventually bring the gospel to Europe and beyond.
Acts 13:1–2 “Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen… and Saul. As they ministered to the Lord and fasted, the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them.’”
Paul and Barnabas, empowered by the Holy Spirit, went out from Antioch as pioneers of global missions. After completing one of their journeys, they returned to Antioch to give testimony of God’s grace:
Acts 14:26 “From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed.”
Antioch teaches us several key lessons:
Galatians 3:28 “There is neither Jew nor Greek… for you are all one in Christ Jesus.”
Revelation 3:11 “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”
Mark 10:31 “But many who are first will be last, and the last first.”
This applies to churches and nations as well as individuals. A place may begin strong in the Spirit, but without faithfulness, its light can fade.
On February 6, 2023, Antioch (Antakya) was struck by a devastating earthquake, one of the deadliest in recent history. More than 55,000 people were killed, and many homes were destroyed. This disaster is a sober reminder of how fragile life is and how vital it is to live with eternity in view.
Hebrews 12:28 “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.”
Antioch stands as both an inspiration and a warning: A city that once sent missionaries to the world is now in spiritual decline. As believers, we must hold fast to our faith, continue spreading the gospel, and finish our race well.
2 Timothy 4:7 “I have fought the good fight, I have finished the race, I have kept the faith.”
May God help us to remain faithful and fruitful until the very end.
Shalom.
This special message is for women and girls.
(Based on 1 Chronicles 15:19-20)
In the context of 1 Chronicles 15, King David was bringing the Ark of the Covenant back to Jerusalem. He carefully organized worship with musicians and singers. Among those mentioned are leaders who blew trumpets, and the passage highlights “the sound of Alamoth.” The Hebrew word “Alamoth” literally means “young women.” Therefore, the phrase refers to the voices of young women singing in worship.
This reflects the inclusive nature of biblical worship. Worship in the Old Testament was a communal act involving men, women, and even children (cf. Psalm 148:12-13). The presence of young women as vocalists shows that worship is not limited by gender but embraces all who can glorify God through their gifts.
King David’s arrangement demonstrates an important biblical principle: God values diversity in worship (1 Corinthians 12:4-7). Men’s voices alone were not sufficient; the unique qualities of young women’s voices brought fullness to worship. This inclusiveness pleases God and invites His blessing.
Psalm 46 was written by the sons of Korah and is noted as a psalm for Alamoth—young women’s voices. It proclaims God’s power, protection, and presence amid troubles.
“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging. There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day. The LORD Almighty is with us; the God of Jacob is our fortress. He says, ‘Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.’” (Psalm 46:1-5, 7, 10-11)
This psalm encourages believers to trust God’s sovereignty and find peace in Him, even amid chaos. The “Alamoth” singing these words would lift up a powerful testimony of faith and hope.
If you are a woman or girl, understand that your worship—your voice, your praise—is precious and powerful before God. Step confidently into your role, fulfilling His purpose through song and worship. God honors and blesses the heartfelt praise of all His children.
May the Lord bless you richly as you worship Him with the gift He has given you.
Old Testament
The Old Testament is divided into four main sections, each with its theological focus: God’s covenant, history of His people, wisdom, and prophecy.
These books form the foundation of God’s covenant with Israel. They reveal God’s character, His instructions for holy living, and His plan for redemption. They also point forward to Christ, the ultimate fulfillment of the Law (Matthew 5:17).
These books show God’s covenant in action—His faithfulness to Israel, the consequences of disobedience, and His sovereignty over history. They prepare the stage for the coming Messiah.
These books teach the fear of the Lord, wisdom, and worship. They guide God’s people in how to live faithfully and glorify Him in daily life.
These books contain God’s messages to Israel and the nations, calling for repentance and pointing to God’s ultimate salvation through the Messiah.
The minor prophets focus on God’s justice, mercy, and the coming Messiah.
The New Testament is divided into five main sections, revealing God’s fulfillment of Old Testament promises in Jesus Christ.
Present the life, death, and resurrection of Jesus, revealing Him as Messiah and Son of God.
Teach doctrine, encourage faith, and guide the Church in Christ-centered living.
Teach practical Christian living and faithfulness for all believers.
Question:
Does the Bible contradict itself in Psalm 8:4–5 and Hebrews 2:6–7? Psalm 8 says humans were made “a little lower than God,” but Hebrews says “a little lower than the angels.” Which is correct?
Answer: At first glance, this seems confusing, but the Bible does not contradict itself.
Let’s read the verses:
Psalm 8:4–5
“What is man that You are mindful of him, And the son of man that You visit him? For You have made him a little lower than God, And You have crowned him with glory and honor.”
Hebrews 2:6–7
“What is man that You are mindful of him, Or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor.”
The key to understanding the difference lies in the original Hebrew word “Elohim” translated as “God” in Psalm 8:5. While Elohim usually refers to the one true God (YHWH), it can also mean divine beings or heavenly beings, such as angels, depending on the context (cf. Psalm 82:1).
Hebrews, written in Greek, reflects this broader understanding by translating it as “angels.” This shows the writer’s intention to emphasize humanity’s position just below the angelic realm in the spiritual hierarchy.
This passage highlights the special status of humanity in God’s creation: made a little lower than divine beings but crowned with glory and honor (cf. Genesis 1:26-27). It points to the dignity and responsibility humans carry, being appointed over God’s works (Hebrews 2:7).
This understanding is consistent with other Bible uses of names and titles:
Therefore, Hebrews is not contradicting Psalm 8 but clarifying that the “God” in Psalm 8:5 refers to the divine council or heavenly beings, including angels.
May God bless you.
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Text: Matthew 7:16 (ESV) – “You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?”
Understanding the Symbolism of Thistles and Brambles
In Matthew 7:16, Jesus uses the imagery of agriculture and nature to convey a spiritual truth. The question He poses—“Are grapes gathered from thornbushes, or figs from thistles?”—is rhetorical. The answer is obviously “no.” Grapes and figs are symbols of good and nourishing spiritual fruit, while thornbushes and thistles represent that which is wild, harmful, or cursed.
Thistles (also translated as brambles or briers in other passages) are wild plants often found in desolate or untended places. They are thorny, defensive, and inedible. Spiritually, they symbolize barrenness, pain, and the consequences of sin. This goes all the way back to Genesis 3:17–18 (ESV):
Cursed is the ground because of you… thorns and thistles it shall bring forth for you.
Here, thorns and thistles are part of the curse that came after the fall of man. So when Jesus refers to false prophets as producing “fruit” like thistles, He’s saying they are a byproduct of the fallen world—unfruitful, deceptive, and ultimately harmful.
False Prophets and Their Fruit
Jesus warns us to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). They may look gentle, trustworthy, or even “anointed,” but the real test is not appearance—it’s their fruit.
What is “fruit”? Biblically, fruit refers to the visible evidence of a person’s life and character:
Their teachings (doctrine)
Their moral behavior
Their impact on others
Their alignment with Scripture and the Gospel
Galatians 5:22–23 (ESV) gives us a model of good spiritual fruit:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
False prophets produce the opposite of this. Instead of promoting holiness, they stir up greed, pride, immorality, and self-centeredness. One of the most obvious signs is the love of money—something the Apostle Paul strongly warns against:
1 Timothy 6:10 (ESV) For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
Rather than preaching repentance, sanctification, and the hope of eternal life, false teachers focus on temporary, earthly rewards—health, wealth, and success—without calling people to live righteously.
Spiritual Discernment and Judgment
Jesus emphasizes that every tree is known by its fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit:
Matthew 7:17–20 (ESV) So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
Matthew 7:17–20 (ESV)
So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
This is a sobering truth. False prophets are not just misguided—they are spiritually dangerous and subject to divine judgment. Their teachings can lead others away from Christ and toward destruction.
Biblical Cross-References on Thistles and Symbolism
2 Kings 14:9 & 2 Chronicles 25:18 – A parable where a thistle speaks to a cedar, symbolizing pride and overconfidence.
Hosea 10:4 (ESV) – “They utter mere words; with empty oaths they make covenants; so judgment springs up like poisonous weeds in the furrows of the field.” This reflects how false teachings can corrupt entire communities.
Isaiah 5:6 (ESV) – “I will make it a waste… it shall grow up in briers and thorns.” Thorns are a judgment upon unfruitfulness.
Final Encouragement
In an age where many claim to speak for God, we must be discerning. Not every preacher, prophet, or spiritual leader is from the Lord. We are called to test every spirit (1 John 4:1) and measure all teachings against Scripture.
Let us seek the Holy Spirit, who empowers us to live in truth and bear genuine fruit that glorifies God. And let us avoid the dangerous path of false doctrine, which—even when it looks good—ends in spiritual ruin.
Hebrews 5:14 (ESV) But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
May the Lord help us to be fruitful, faithful, and spiritually discerning in these last days. Amen.