ARE YOU AN ALAMOTH? THEN EMBRACE THIS CALL!
This special message is for women and girls.
What Does “Alamoth” Mean, and What Is Its Significance?
(Based on 1 Chronicles 15:19-20)
In the context of 1 Chronicles 15, King David was bringing the Ark of the Covenant back to Jerusalem. He carefully organized worship with musicians and singers. Among those mentioned are leaders who blew trumpets, and the passage highlights “the sound of Alamoth.” The Hebrew word “Alamoth” literally means “young women.” Therefore, the phrase refers to the voices of young women singing in worship.
This reflects the inclusive nature of biblical worship. Worship in the Old Testament was a communal act involving men, women, and even children (cf. Psalm 148:12-13). The presence of young women as vocalists shows that worship is not limited by gender but embraces all who can glorify God through their gifts.
King David’s arrangement demonstrates an important biblical principle: God values diversity in worship (1 Corinthians 12:4-7). Men’s voices alone were not sufficient; the unique qualities of young women’s voices brought fullness to worship. This inclusiveness pleases God and invites His blessing.
What Can We Learn?
- Women Have a Vital Role in Worship
David’s recognition that young women should participate in praising God challenges any notion that worship is a male-only domain. This aligns with the New Testament teaching that spiritual gifts and worship are for all believers regardless of gender (Galatians 3:28). - Your Voice Matters
Whether your voice is loud or soft, it carries great value in worship. As 1 Peter 4:10 reminds us, each believer has received gifts to serve others and glorify God. - Worship is a Divine Invitation
God is the same yesterday, today, and forever (Hebrews 13:8). If He accepted David’s inclusive worship, He welcomes our worship today—when we faithfully use our God-given gifts.
Psalm 46: A Song for Alamoth
Psalm 46 was written by the sons of Korah and is noted as a psalm for Alamoth—young women’s voices. It proclaims God’s power, protection, and presence amid troubles.
“God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.
There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.
The LORD Almighty is with us;
the God of Jacob is our fortress.
He says, ‘Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.’” (Psalm 46:1-5, 7, 10-11)
This psalm encourages believers to trust God’s sovereignty and find peace in Him, even amid chaos. The “Alamoth” singing these words would lift up a powerful testimony of faith and hope.
If you are a woman or girl, understand that your worship—your voice, your praise—is precious and powerful before God. Step confidently into your role, fulfilling His purpose through song and worship. God honors and blesses the heartfelt praise of all His children.
May the Lord bless you richly as you worship Him with the gift He has given you.
Is it God or Angels?
Question:
Does the Bible contradict itself in Psalm 8:4–5 and Hebrews 2:6–7? Psalm 8 says humans were made “a little lower than God,” but Hebrews says “a little lower than the angels.” Which is correct?
Answer:
At first glance, this seems confusing, but the Bible does not contradict itself.
Let’s read the verses:
Psalm 8:4–5
“What is man that You are mindful of him, And the son of man that You visit him? For You have made him a little lower than God, And You have crowned him with glory and honor.”
Hebrews 2:6–7
“What is man that You are mindful of him, Or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor.”
The key to understanding the difference lies in the original Hebrew word “Elohim” translated as “God” in Psalm 8:5. While Elohim usually refers to the one true God (YHWH), it can also mean divine beings or heavenly beings, such as angels, depending on the context (cf. Psalm 82:1).
Hebrews, written in Greek, reflects this broader understanding by translating it as “angels.” This shows the writer’s intention to emphasize humanity’s position just below the angelic realm in the spiritual hierarchy.
This passage highlights the special status of humanity in God’s creation: made a little lower than divine beings but crowned with glory and honor (cf. Genesis 1:26-27). It points to the dignity and responsibility humans carry, being appointed over God’s works (Hebrews 2:7).
This understanding is consistent with other Bible uses of names and titles:
- Israel can mean the individual Jacob (Genesis 35:10) or the nation of Israel (Exodus 5:2).
- Judah can refer to one person or to a tribe/kingdom.
Therefore, Hebrews is not contradicting Psalm 8 but clarifying that the “God” in Psalm 8:5 refers to the divine council or heavenly beings, including angels.
May God bless you.
What Is a Thistle (or Bramble), and What Spiritual Message Does It Carry?
Text: Matthew 7:16 (ESV) – “You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?”
Understanding the Symbolism of Thistles and Brambles
In Matthew 7:16, Jesus uses the imagery of agriculture and nature to convey a spiritual truth. The question He poses—“Are grapes gathered from thornbushes, or figs from thistles?”—is rhetorical. The answer is obviously “no.” Grapes and figs are symbols of good and nourishing spiritual fruit, while thornbushes and thistles represent that which is wild, harmful, or cursed.
Thistles (also translated as brambles or briers in other passages) are wild plants often found in desolate or untended places. They are thorny, defensive, and inedible. Spiritually, they symbolize barrenness, pain, and the consequences of sin. This goes all the way back to Genesis 3:17–18 (ESV):
Cursed is the ground because of you… thorns and thistles it shall bring forth for you.
Here, thorns and thistles are part of the curse that came after the fall of man. So when Jesus refers to false prophets as producing “fruit” like thistles, He’s saying they are a byproduct of the fallen world—unfruitful, deceptive, and ultimately harmful.
False Prophets and Their Fruit
Jesus warns us to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). They may look gentle, trustworthy, or even “anointed,” but the real test is not appearance—it’s their fruit.
What is “fruit”? Biblically, fruit refers to the visible evidence of a person’s life and character:
Their teachings (doctrine)
Their moral behavior
Their impact on others
Their alignment with Scripture and the Gospel
Galatians 5:22–23 (ESV) gives us a model of good spiritual fruit:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
False prophets produce the opposite of this. Instead of promoting holiness, they stir up greed, pride, immorality, and self-centeredness. One of the most obvious signs is the love of money—something the Apostle Paul strongly warns against:
1 Timothy 6:10 (ESV) For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
Rather than preaching repentance, sanctification, and the hope of eternal life, false teachers focus on temporary, earthly rewards—health, wealth, and success—without calling people to live righteously.
Spiritual Discernment and Judgment
Jesus emphasizes that every tree is known by its fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit:
Matthew 7:17–20 (ESV)
So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
This is a sobering truth. False prophets are not just misguided—they are spiritually dangerous and subject to divine judgment. Their teachings can lead others away from Christ and toward destruction.
Biblical Cross-References on Thistles and Symbolism
2 Kings 14:9 & 2 Chronicles 25:18 – A parable where a thistle speaks to a cedar, symbolizing pride and overconfidence.
Hosea 10:4 (ESV) – “They utter mere words; with empty oaths they make covenants; so judgment springs up like poisonous weeds in the furrows of the field.” This reflects how false teachings can corrupt entire communities.
Isaiah 5:6 (ESV) – “I will make it a waste… it shall grow up in briers and thorns.” Thorns are a judgment upon unfruitfulness.
Final Encouragement
In an age where many claim to speak for God, we must be discerning. Not every preacher, prophet, or spiritual leader is from the Lord. We are called to test every spirit (1 John 4:1) and measure all teachings against Scripture.
Let us seek the Holy Spirit, who empowers us to live in truth and bear genuine fruit that glorifies God. And let us avoid the dangerous path of false doctrine, which—even when it looks good—ends in spiritual ruin.
Hebrews 5:14 (ESV) But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
May the Lord help us to be fruitful, faithful, and spiritually discerning in these last days. Amen.
THE THREE MANIFESTATIONS OF GOD
God has revealed Himself in three main offices (Father, Son, and Holy Spirit).
However, in all three of these revelations, God remains one and not three.
Now, the question is: if He is one, why does He reveal Himself in this trinity?
The simple answer is that God has revealed Himself in this way to complete mankind, not to introduce Himself. And why is mankind completed through these three revelations? Because humanity had fallen and was separated from Him due to sin.
(Sins separate us from God) as the Scriptures say in Isaiah 59:2.
In the beginning in Eden, God was very close to man; he could see Him, hear Him, and even speak with Him (Genesis 3:8). But after sin entered, that closeness with God was lost, and Adam could no longer see or hear God as he did before… Sin separated him from God (Isaiah 59:2).
Out of His love for us, God began a plan to bring us back to Him. We would see Him again, speak with Him, walk with Him, and feel Him inside us, just like in the beginning. But this restoration does not happen immediately as destruction does (destroying relationships is instant, but rebuilding takes time).
The promise is that one day God’s dwelling place will be with humanity in a way even greater than it was in Eden.
Revelation 21:3 And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them.
Now, the relationships that were broken, God started to restore them step by step. We are now in the final phase of this restoration. Let’s look at each of those steps one by one.
1. GOD ABOVE US (As the Father)
This is the phase where God began to speak to people through visions and dreams, but He was not seen. He spoke to only a few people, the prophets. This is when God revealed Himself as the WORD! (Meaning His WORDS were known, but He Himself was not visible to the eyes).
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2. GOD WITH US (As the Son)
This is the time when God took on flesh, so that the WORD He had been speaking through visions and dreams could now be spoken with the mouth of flesh and blood, explained, and taught so that people could see and understand Him. The body He took was called JESUS.
John 1:14 The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only Son, who came from the Father, full of grace and truth.
Do you see? God begins to draw near to mankind again. So, Jesus is God who took on human form for the purpose of speaking those words of God that were heard through visions and dreams by the prophets.
To further confirm the divinity of Jesus, read the following verses: John 20:28, 1 John 1:1-2, Titus 2:13, Isaiah 9:6, and 1 Timothy 3:16.
But it wasn’t enough for God to appear in the flesh and speak His words with His mouth as He had done with Adam in Eden, while mankind still didn’t know how to live in the love of God… So, He added a second plan to teach mankind how to live practically, and He had to live as a human who fears God.
The goal was not for Him to achieve perfection but to teach us perfection, which is why He lived under parents to teach children how to live godly lives. He also became an adult to teach adults how to live according to God’s commandments. That’s why He prayed, fasted, and worshipped God as if there is a God above Him, etc.
Thus, His life became the way for us to know the path (John 14:6). But He wasn’t just a human; He was God in the form of a man with the purpose of teaching us the way.
Philippians 2:5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be used to His own advantage;
7 Rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness.
But even if He taught those words with His mouth and was a teacher to show us the way, it still wouldn’t be enough because we still carried the curse of sin inherited from our first parents, Adam and Eve.
So, He added a third plan: that He would offer His body as a sacrifice for sin after completing those two works. This is why Christ had to die on the cross—to provide forgiveness for our sins.
3. GOD IN US (As the Holy Spirit)
After restoring the relationship so that we now see God and have been freed from sin and the barrier that separated us from Him, including the curse of Adam we had been carrying, God added another final plan. Through this plan, we can now be close to God directly, hearing, seeing, and understanding Him like never before.
This plan is nothing other than Him entering into us as the HOLY SPIRIT, to help us in our weaknesses. It is like an athlete receiving a drink to enhance their strength and stimulate their muscles in order to win the game.
The Holy Spirit is God in Spirit form, entering into us and empowering our ability to understand God, to overcome sin, to fear God, to remember, and so on (John 14:26, John 16:12-13).
To confirm that the Holy Spirit is indeed the same God, read 2 Corinthians 3:17.
This is a great and unique gift, the final one that brings us closer to God than anything else.
Why Did Christ Leave?
The reason Christ left and ascended into heaven was to prepare a place for us (the New Jerusalem), a dwelling place for the saints (John 14:2, Revelation 3:12, Revelation 21:2).
He is going to prepare a place for us so that when the time comes, we can live with Him forever, in the new heavens and new earth (His dwelling place will be with us)… There, what was broken in Eden will be restored in greater glory than it was at first.
Revelation 21:3 “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them.’
4 ‘He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’
5 He who was seated on the throne said, ‘I am making everything new!’ Then He said, ‘Write this down, for these words are trustworthy and true.
Do you see God’s plan? … And have you also seen the consequences of sin? … Sin separated us from God, and it still separates us from Him.
The only way to get closer to God is by repenting of sin, truly intending to forsake it (Proverbs 28:13). When you repent with the intention to leave sin, you invite Jesus into your life. Though you don’t see Him with your eyes now, one day you will… But the great gift He will give you, which will make you feel His presence even when you don’t see Him, is the HOLY SPIRIT (who, in reality, is Himself in the form of the Spirit).
The Holy Spirit will protect you from the world until the last day when the Lord Jesus will return and give us the CROWNS OF LIFE, and we will live with Him forever in joy, without end, without sorrow, pain, or crying, because the old order of things will have passed away.
May the Lord bless you.
CHARITY DESTROYS THE POWER OF DEMONIC ALTARS
(Special teachings on offerings and charity).
Welcome! Let’s study the Bible, the Word of our God, which is the light that guides our path and the lamp that directs our steps (Psalm 119:105).
The Power of Charity in the New Covenant
Charity, or giving, is an essential part of the Christian walk in the New Covenant. Jesus, in His teaching, often linked generosity with spiritual growth and the breaking of spiritual strongholds. In the New Testament, Paul reminds us that giving is a way to overcome the enemy’s attacks: “God loves a cheerful giver” (2 Corinthians 9:7, ESV). There is power in charity because it reveals our trust in God to provide for our needs and acknowledges His sovereignty over our finances and lives.
However, Satan understands this power. He will do everything in his ability to prevent believers from giving to God, because he knows that through charity, we invite blessings and break the chains of demonic altars that affect our lives.
Satan often raises people who will distort the truth about giving. They might use manipulation, deception, or even “biblical-sounding” promises to make people hesitant or unwilling to give. The sad reality is that many people, seeing the flaws and manipulation in certain practices, may choose not to give at all. But by doing so, they fall into the trap of the enemy, who seeks to keep them from receiving God’s blessings and breaking free from the hold of demonic altars.
CHARITY HAS POWER, and every CHRISTIAN—whether a pastor, leader, or layperson—MUST LEARN TO GIVE in order to open doors of blessing and remove spiritual obstacles. Giving is a key to unlocking God’s favor and opening doors to spiritual and material blessings.
There are many benefits to charity, but today let’s focus on one of the most important: DESTROYING THE POWER OF DEMONIC ALTARS. Demonic altars are spiritual platforms that the enemy uses to influence and control families, communities, and even nations. Not all altars are destroyed by prayer alone. Some altars require the power of offerings and charity to be broken.
Let’s look at the story of Gideon and learn how charity and obedience to God’s instructions destroyed the power of demonic altars.
The Story of Gideon and the Destruction of Baal’s Altar
Judges 6:25-26 (ESV):
That night the LORD said to him, ‘Take your father’s bull and the second bull seven years old and pull down the altar of Baal that your father has and cut down the Asherah that is beside it. And build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.
In this passage, God gives Gideon specific instructions that not only challenge his courage but also reveal a profound spiritual truth. There are four important steps Gideon was instructed to take, and each one speaks to a critical aspect of spiritual warfare and victory.
1. Take Your Father’s Bull
Why did God instruct Gideon to take his father’s bull? The bull, as the sacrifice, represents the breaking of the stronghold of idolatry and the generational bondage of demonic altars. Baal worship was deeply embedded in Gideon’s family and culture, and this altar represented spiritual oppression. God’s command to take the bull was a direct confrontation with the strongholds of his father’s house.
This is a reminder to us that when we want to break free from ancestral altars, we must be willing to make sacrifices—sometimes even confronting our family’s past and their idols. The Bible speaks of God’s desire to break generational curses: “The LORD is slow to anger, abounding in love, forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation” (Exodus 34:7, ESV). But through Christ, we can break those generational chains and set a new spiritual course.
2. Tear Down the Baal Altar
After taking the bull, Gideon was instructed to tear down the altar to Baal and cut down the Asherah pole. This act symbolized the destruction of demonic altars that have a hold on people’s lives. It required both boldness and obedience. Similarly, once we have prepared our offerings and prayers, the next step is to actively engage in breaking down the altars of the enemy, whether through prayer, fasting, or physical action if needed.
In 2 Corinthians 10:4-5 (ESV), Paul reminds us of the spiritual nature of our warfare:
For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.
We must not only pray but also act decisively, whether that means breaking physical symbols of idol worship or uprooting spiritual strongholds in our lives and communities.
3. Build an Altar to the LORD
After destroying the Baal altar, Gideon was instructed to build an altar to the LORD. This act symbolizes the establishment of God’s rule and authority in the place where the enemy once had control. It’s not enough to tear down the altars of the enemy without erecting an altar to the Lord, for true victory comes when we allow God’s presence to fill the space left vacant.
In Matthew 6:10 (ESV), Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven.” Building an altar to God is our way of inviting His kingdom and His will to take control of the space the enemy once ruled. This is an essential part of spiritual warfare—replacing the enemy’s influence with God’s dominion.
4. Offer the Bull as a Sacrifice
Finally, Gideon was instructed to offer the second bull as a burnt offering to the LORD using the wood from the Asherah pole he had cut down. The sacrifice was the final step in breaking the power of the Baal altar. The blood of the sacrifice was symbolic of the ultimate sacrifice that was to come—Jesus Christ, who shed His blood to destroy the works of the devil.
In Romans 12:1 (ESV), Paul encourages believers to offer themselves as living sacrifices: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Our giving, our charity, and our obedience are sacrifices that honor God and break the power of demonic altars.
The Role of Charity in Breaking Strongholds
When we finish prayer and tearing down spiritual strongholds, our offerings—whether money, time, or resources—become part of God’s work in building His kingdom. Offering is not just about money; it’s about dedicating everything we have to God’s service. As we read in 2 Corinthians 9:6-7 (ESV), “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”
These offerings break the power of the enemy, just as Gideon’s offering destroyed the influence of the Baal altar. We can continue to destroy altars of idolatry and oppression by offering our lives and resources to God, using them for His glory.
Conclusion
Whether you are dealing with generational strongholds, spiritual oppression, or the need to build a new altar to the Lord in your life or community, remember this key truth: CHARITY HAS POWER. Your offering is not just a financial gift—it is a spiritual weapon that, when combined with prayer and faith, can destroy the power of demonic altars and usher in God’s blessings and favor.
DON’T JUST PRAY WITHOUT GIVING!
GIVE, GIVE, GIVE!!!
May the Lord bless you abundantly.
PROPHETS IN THE BIBLE (Men)
Male prophets in the Bible were far more numerous than female prophets. Prophecy was a critical part of God’s communication with His people, serving as a channel for divine guidance, correction, and future revelation. The male prophets were often sent to guide Israel, Judah, and other nations, revealing God’s will and foretelling events to come.
SUMMARY IN TABLE FORMAT:
To view the full table, slide left.
No. Name Kings Who Ruled During His Time Nations or Cities He Prophesied To Time Period of Prophecy Theological Insight
1. Elijah Ahab, Ahaziah, and Joram Israel Before Israel was exiled to Assyria Elijah was a prophet of judgment, confronting the apostasy of Israel under King Ahab and calling for repentance (1 Kings 17-19). He stood as a champion for Yahweh against the false prophets of Baal (1 Kings 18).
2. Elisha Joram, Jehu, and Jehoahaz Israel Before Israel was exiled to Assyria Elisha succeeded Elijah and performed miracles, highlighting God’s power over both life and death (2 Kings 4-6). His prophetic ministry focused on extending God’s mercy, yet also announcing judgment (2 Kings 9-10).
3. Jonah Jeroboam II Nineveh (Assyria) Before Israel was exiled to Assyria Jonah’s mission to Nineveh emphasized God’s mercy to the Gentiles. Though reluctant, Jonah’s prophecy to the people of Nineveh resulted in their repentance, showcasing God’s compassion (Jonah 3:1-10).
4. Nahum Manasseh, Amon, and Josiah Nineveh (Assyria) Before Judah was exiled to Babylon Nahum prophesied the downfall of Nineveh, foretelling the destruction of Assyria as divine justice for their cruelty and idolatry (Nahum 1:1-14).
5. Obadiah Zedekiah Edom Before Judah was exiled to Babylon Obadiah’s short prophecy warned Edom of its impending judgment due to its violence against Judah (Obadiah 1-21). This demonstrates God’s concern for justice among the nations.
6. Hosea Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea Israel Before Israel was exiled to Assyria Hosea’s ministry highlighted God’s love for His people, despite their unfaithfulness. His marriage to Gomer symbolized Israel’s spiritual adultery (Hosea 1:2-3).
7. Amos Jeroboam II Israel Before Israel was exiled to Assyria Amos prophesied against the social injustices and moral decay in Israel. He emphasized that religious rituals were meaningless without true justice (Amos 5:21-24).
8. Isaiah Uzziah, Jotham, Ahaz, Hezekiah, and Manasseh Judah Before Judah was exiled to Babylon Isaiah’s prophetic vision is known for its powerful messianic prophecies, including the coming of the “Suffering Servant” (Isaiah 53) and the promise of a new heaven and new earth (Isaiah 65:17-25).
9. Jeremiah Josiah, Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah Judah Before Judah was exiled to Babylon Known as the “Weeping Prophet,” Jeremiah’s ministry focused on calling Judah to repentance, warning of Babylonian captivity, and prophesying about a new covenant (Jeremiah 31:31-34).
10. Joel Joash Judah Before Judah was exiled to Babylon Joel’s prophecy warned of a locust plague as a sign of impending judgment. He also pointed to the coming “Day of the Lord,” a theme in prophetic literature (Joel 2:28-32).
11. Micah Jotham, Ahaz, Hezekiah, and Manasseh Judah Before Judah was exiled to Babylon Micah’s prophecy addressed both Israel and Judah’s corruption and social injustices, but also foretold the birth of the Messiah in Bethlehem (Micah 5:2).
12. Habakkuk Jehoiakim and Jeconiah Judah Before Judah was exiled to Babylon Habakkuk wrestled with God’s justice, asking why evil prospered. God’s response focused on the righteousness of the just living by faith (Habakkuk 2:4).
13. Zephaniah Amon and Josiah Judah Before Judah was exiled to Babylon Zephaniah warned of the “Day of the Lord” when God’s judgment would fall on all nations, but also promised restoration for the remnant of Israel (Zephaniah 3:9-20).
14. Ezekiel Jeconiah and Zedekiah Judah (During Babylonian captivity) While Judah was in Babylonian exile Ezekiel’s prophecies emphasized God’s glory, the need for personal responsibility, and the eventual restoration of Israel (Ezekiel 37:1-14). He famously prophesied the vision of the valley of dry bones, symbolizing Israel’s future revival.
15. Daniel Jehoiakim, Jeconiah, and Zedekiah Judah (During Babylonian captivity) While Judah was in Babylonian exile Daniel’s visions and interpretation of dreams revealed God’s sovereign rule over nations and history, including prophecies of future empires and the coming of the Messiah (Daniel 2:44, Daniel 7:13-14).
16. Haggai Governor Zerubbabel Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Haggai encouraged the returned exiles to rebuild the temple and emphasized that God’s blessing would follow their obedience (Haggai 1:7-15).
17. Zechariah Governor Zerubbabel Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Zechariah’s prophecies pointed to the coming Messiah, the restoration of Jerusalem, and God’s future victory over the nations (Zechariah 9:9, Zechariah 14:9).
18. Malachi Governor Nehemiah Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Malachi’s message focused on the need for spiritual renewal and the coming of the “Messenger” who would prepare the way for the Lord (Malachi 3:1-5).
In addition to the major prophets listed above, several other prophets appear throughout Scripture, sometimes with less detailed accounts of their ministries. They often carried messages of both judgment and hope, emphasizing the importance of repentance and faithfulness to God.
ADDITIONAL PROPHETS AND THEIR THEOLOGICAL IMPACT
No. Name King Who Ruled During His Time Spiritual Standing Bible Reference Theological Insights
1. Moses Israel in Egypt and the Wilderness TRUE Exodus, Leviticus, Deuteronomy, Numbers Moses was the foundational prophet of Israel, delivering God’s law and establishing the covenant between God and Israel. His leadership was marked by God’s miraculous interventions and direct communication with God.
2. Micaiah Ahab TRUE 1 Kings 22:13 Micaiah stood as a solitary voice of truth in the face of 400 false prophets, showing that God’s word is not swayed by popular opinion but is always true.
3. Ahijah Jeroboam TRUE 1 Kings 1:45 Ahijah’s prophecy to Jeroboam warned him of the consequences of idolatry, emphasizing God’s sovereignty and His judgment on disobedience (1 Kings 14:7-11).
4. Nathan Saul TRUE 2 Samuel 7:2 Nathan played a key role in confronting King David about his sin with Bathsheba and prophesied the eternal covenant with David’s line (2 Samuel 7:12-16).
5. Hananiah Jeconiah and Zedekiah FALSE Jeremiah 28:15-17 Hananiah falsely prophesied peace for Judah, but was ultimately proven wrong. This highlights the danger of false prophecy and the need for discernment in hearing God’s voice.
6. Balaam Israel in the Wilderness FALSE (Sorcerer) Joshua 13:22 Though a non-Israelite prophet, Balaam’s story demonstrates the truth of God’s sovereignty, as he was compelled to bless Israel despite his own desires (Numbers 22-24).
7. Bar-Jesus Early Church Period FALSE (Sorcerer) Acts 13:9 Bar-Jesus was a false prophet who opposed the gospel message of Paul and Barnabas, highlighting the struggle between truth
NAMES OF FEMALE PROPHETS IN THE BIBLE
A List of Female Prophets in the Bible
There are 11 female prophets mentioned in the Bible, with 9 recognized as TRUE prophets and 2 as FALSE prophets. These women played significant roles in the history of Israel and early Christianity. Their contributions varied from leadership and prophetic messages to serving as symbols of faithfulness or deceit.
SUMMARY TABLE WITH THEOLOGICAL INSIGHTS:
To view the full table, simply scroll to the left.
No. Name Nationality Physical Status Spiritual Status References Theological Insight
1 MIRIAM ISRAELITE Sister of Moses and Aaron TRUE Exodus 15:20 (NIV) Miriam, the prophetess, was the sister of Moses and Aaron. She is mentioned as leading the Israelite women in worship after the crossing of the Red Sea. Her role as a prophetess highlights God’s use of women in leadership. Her story also reminds us of the importance of praising God for His deliverance.
2 DEBORAH ISRAELITE Not specified in the Bible TRUE Judges 4:4-5 (NIV) Deborah was a judge and prophetess who led Israel during a time of oppression. She was a symbol of godly leadership and courage, calling the military leader Barak to lead Israel into battle. Her role as a judge shows that God uses both men and women for His purposes in times of crisis.
3 HULDA ISRAELITE Wife of Shallum TRUE 2 Kings 22:14, 2 Chronicles 34:22 (NIV) Hulda was a prophetess who played a key role during the reign of King Josiah. When the Book of the Law was found in the temple, Josiah sought her counsel. She provided a word from the Lord, confirming judgment on Judah but also promising hope for the faithful. Her story emphasizes the importance of God’s word in guiding national leadership.
4 ISAIAH’S WIFE ISRAELITE Wife of Isaiah TRUE Isaiah 8:3 (NIV) While her name is not explicitly mentioned, Isaiah’s wife is referred to as a prophetess in Isaiah 8:3. She bore a son named Maher-Shalal-Hash-Baz, whose name was a prophetic message about the coming judgment. Though her role is less prominent, her connection to Isaiah affirms that God’s messages were shared by both male and female prophets.
5 ANNA ISRAELITE Widow TRUE Luke 2:36-38 (NIV) Anna was an elderly widow who served as a prophetess in the temple in Jerusalem. She recognized Jesus as the Messiah when he was presented at the temple as a baby. Anna’s faithfulness in prayer and worship shows that God reveals His truth to those who remain devoted to Him, regardless of age or circumstance.
6 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) The four daughters of Philip the Evangelist were all prophetesses. While the Bible does not give much detail about their prophecies, their inclusion in Acts demonstrates that women were involved in the prophetic ministry in the early church. This speaks to the early Christian understanding of gender equality in spiritual gifts.
7 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) As noted in the previous entry, these daughters had the gift of prophecy, and they were part of the ministry in the early church, where women were recognized as vessels of God’s word. Their story challenges the traditional boundaries of leadership roles in the church and suggests that prophetic gifts are not gender-specific.
8 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) These daughters are an example of how women played an active role in the spiritual life of the early church, receiving and sharing divine revelations. Their prophetic gift exemplifies the inclusion of women in the life of the early Christian community.
9 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) The repeated mention of Philip’s daughters emphasizes the prophetic tradition in the early church and shows that spiritual gifts were exercised freely by both men and women.
10 NOADIA ISRAELITE (Levite) Not specified FALSE (Witch) Nehemiah 6:14, Ezra 8:33 (NIV) Noadia is mentioned in Nehemiah 6:14 as one of the false prophets who opposed Nehemiah’s rebuilding efforts. She, along with other false prophets, sought to undermine God’s work. This serves as a warning against those who claim to speak for God but lead people astray.
11 JEZEBEL TYRIAN (Lebanon) Wife of King Ahab FALSE (Witch) Revelation 2:20 (NIV) Jezebel, the wife of King Ahab, was notorious for leading Israel into idolatry and immorality. In the New Testament, she is symbolically referenced as a false prophetess in the letter to the church of Thyatira. Jezebel represents the dangers of false teaching, seduction, and leading God’s people into sin.
THEOLOGICAL CONTEXT:
The presence of female prophets in the Bible is significant because it shows that God’s call to prophetic ministry is not limited by gender. Throughout both the Old and New Testaments, women are depicted as playing crucial roles in revealing God’s will and truth to His people. These women were often called to speak truth to power, lead in times of crisis, or point people back to God’s covenant.
In the Old Testament, figures like Deborah and Hulda were instrumental in guiding Israel through difficult times. In the New Testament, Anna and the daughters of Philip were part of the early Christian movement, demonstrating that the gift of prophecy was not reserved for men alone.
At the same time, the Bible also warns against false prophets, including figures like Jezebel and Noadia, who led people astray by promoting idolatry and wickedness. These warnings are meant to caution believers to discern the truth from deception.
Understanding Proverbs 11:17 – “A kind person benefits himself”
Proverbs 11:17 (NKJV):
The merciful man does good for his own soul,But he who is cruel troubles his own flesh.”
This proverb teaches a profound spiritual truth: mercy not only blesses others, but also enriches the one who shows it. In biblical theology, mercy is more than just being nice—it reflects the very nature of God.
1. The Character of the Merciful Person
The Hebrew word translated as “merciful” (chesed) implies loyalty, kindness, and compassion. A merciful person is forgiving, patient, and slow to anger—traits that mirror God’s own nature (Exodus 34:6).
By showing mercy, such a person aligns with the heart of God and cultivates a life of emotional and spiritual well-being. Jesus affirmed this in:
Matthew 5:7 (NKJV):
“Blessed are the merciful, for they shall obtain mercy.”
This promise shows that God responds to our mercy with His own divine mercy—both in this life and in eternity.
2. The Spiritual Law of Reciprocity
Mercy sets in motion a spiritual law: what we give is what we receive. Jesus highlights this principle in:
Luke 6:38 (NKJV):
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
This isn’t limited to material giving—it includes kindness, forgiveness, and grace. The merciful man is, in a sense, investing in his own spiritual health and favor with God and man.
3. The Destruction of Cruelty
In contrast, the one who is cruel or harsh brings suffering upon himself. The phrase “troubles his own flesh” can refer both to physical consequences (such as stress, conflict, or even violence) and to spiritual damage—separation from God’s peace.
This aligns with the biblical principle of reaping what one sows:
Galatians 6:7 (NKJV):
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”
Cruelty breeds more cruelty, invites judgment, and leads to isolation.
Even Jesus warned of divine justice:
Matthew 26:52 (NKJV):
“Put your sword in its place, for all who take the sword will perish by the sword.”
This principle reflects God’s justice—unrepentant harshness will eventually return upon the one who deals it.
4. A Call to Reflect God’s Mercy
Scripture constantly reminds believers to imitate God’s mercy:
Ephesians 4:32 (NKJV):
“And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”
Conclusion
Proverbs 11:17 challenges us to consider how we treat others—not just for their sake, but for our own spiritual and emotional well-being. A life marked by mercy brings peace, favor, and eternal reward. A life marked by cruelty brings pain, judgment, and separation from God’s presence.
So, choose mercy—not only because it helps others, but because it honors God and nurtures your own soul.
May the Lord bless you as you walk in His mercy and grace.
Understanding Proverbs 20:11 – Even a Child is Known by His Deeds
QUESTION: What does Proverbs 20:11 mean when it says, “Even a child is known by his deeds, whether his work is pure and right”?
ANSWER: The writer of Proverbs is teaching us an important truth about human character—it’s not something that remains hidden with age. Our actions reveal who we truly are, even at an early age. As Proverbs 20:11 (ESV) says: “Even a child makes himself known by his acts, by whether his conduct is pure and upright.”
This verse highlights that a person’s character, whether good or bad, becomes evident early in life. From the very beginning, a child’s behavior reveals aspects of their inner nature. While children may not have fully matured in understanding or reasoning, the inclinations of their hearts are already evident through their actions. A child who shows kindness, honesty, or love for learning is already displaying qualities that can be cultivated. Conversely, a child who lies, is selfish, or displays signs of aggression reveals a deeper condition of the heart that requires attention.
In this light, the verse teaches parents and guardians to observe and guide children in the right direction early on. Proverbs 22:6 (ESV) reinforces this idea: “Train up a child in the way he should go; even when he is old he will not depart from it.” Proper guidance and training in the early years set the foundation for lifelong habits and values.
The verse also suggests that parents should not assume that negative behaviors will automatically disappear with age. For instance, if a child engages in dishonesty or selfishness, don’t simply dismiss it as “childish” behavior. Instead, correct these behaviors early, as they may become deeply ingrained over time. Proverbs 29:15 (ESV) states: “The rod and reproof give wisdom, but a child left to himself brings shame to his mother.” It is a parental responsibility to guide the child in wisdom and righteousness, shaping them into godly individuals.
Theological Reflection:
Theologically, this passage reflects the biblical understanding of human nature. From a young age, we are born with a sinful nature, as stated in Psalm 51:5 (ESV): “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” The heart of man, from childhood, is naturally inclined to sin (Jeremiah 17:9). However, the grace of God works in the lives of believers to transform this nature. Through the power of the Holy Spirit, and as a result of spiritual training, children can grow to reflect God’s righteousness in their lives.
This is why the training of children is not just about correcting bad behaviors, but also about imparting a knowledge of God’s truth. As Ephesians 6:4 (ESV) instructs: “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Children must be taught the ways of the Lord so that they grow in wisdom and understanding. This involves not just correcting their wrong behaviors but also fostering a love for God’s Word and His ways.
In the same way that a child’s actions reflect their heart, the actions of Christians reflect their spiritual state. After salvation, the fruits of the Spirit begin to manifest in the believer’s life, even if they are spiritually immature. In 2 Corinthians 5:17 (ESV), Paul declares: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” The moment someone comes to Christ, their spiritual gifts begin to emerge. This is confirmed by Paul in 1 Corinthians 12:7 (ESV): “To each is given the manifestation of the Spirit for the common good.” These gifts and callings are not waiting to be fully matured; they begin to work as soon as the believer is saved.
The Role of Parents in Spiritual Development:
The responsibility of parents goes beyond simply providing for their child’s physical needs; they are also called to nurture the spiritual growth of their children. Deuteronomy 6:6-7 (ESV) emphasizes this: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Parents must consistently model a Christ-centered life, teaching their children the Scriptures, and guiding them in the ways of the Lord.
Just as a child’s physical behavior can be molded, so can their spiritual life. The habits and patterns they form early on—whether in prayer, Bible reading, or worship—will shape their spiritual walk as they grow. Proverbs 4:23 (ESV) states: “Keep your heart with all vigilance, for from it flow the springs of life.” This underscores the importance of guarding the heart from a young age and instilling godly values that will remain throughout life.
Spiritual Gifts and Maturity:
Even in the spiritual realm, children or new believers show signs of their gifts early on. 1 Timothy 4:12 (ESV) encourages young believers: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” God has given each believer spiritual gifts that are evident as soon as they come to faith. These gifts, such as evangelism, teaching, prophecy, and worship, begin to emerge in their lives, sometimes in ways that may be surprising.
For example, a new believer with the gift of evangelism might feel an intense desire to share the gospel, even though they are new in their faith. Likewise, a new believer with the gift of prophecy might experience visions or dreams from God, as described in Joel 2:28 (ESV): “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.”
As these spiritual gifts emerge, it is important to encourage and guide new believers in their use, just as we would guide children in their growth. These gifts are not a result of maturity alone but of God’s grace and the work of the Holy Spirit.
Conclusion:
When a child or a new believer comes to faith, their gifts and tendencies become evident. It is the responsibility of parents, mentors, and the church to nurture and guide them toward spiritual maturity. Proverbs 20:11 teaches us that early behaviors—whether good or bad—are a reflection of a deeper reality within. Just as parents correct and encourage good behavior in children, so too should believers cultivate the spiritual gifts and fruit of the Spirit in their own lives.
May the Lord bless you and guide you in nurturing the gifts He has placed in you and your children.
THE NAMES OF THE APOSTLES OF JESUS CHRIST
The twelve Apostles were chosen by Jesus Christ to be His closest followers and to spread His teachings. Originally, there were twelve, but after Judas Iscariot, who betrayed Jesus, died by hanging himself, his place was taken by Matthias (Acts 1:26), restoring the number to twelve. These twelve Apostles played a foundational role in the establishment of the early Christian church.
Additional Theological Context:
Judas Iscariot’s betrayal and death are significant because it fulfills Old Testament prophecies (e.g., Psalm 41:9, Zechariah 11:12-13) and reflects the ultimate act of treachery. His replacement, Matthias, is chosen by casting lots, as described in Acts 1:15-26, to ensure that the twelve would be fully restored to their original number.
Peter (Simon) represents the “rock” upon which Jesus would build His church (Matthew 16:18). Despite his denial of Jesus, he later becomes a prominent leader in the early church (Acts 2:14-41), emphasizing redemption and restoration.
The Apostles were primarily chosen to witness the resurrection (Acts 1:22) and to proclaim the kingdom of God (Matthew 10:7). They were empowered by the Holy Spirit at Pentecost (Acts 2), marking the beginning of their missionary work.
Below is a list of the Apostles with relevant Bible references and their theological significance.
# Name Other Names Parent’s Name Hometown Occupation Books of the Bible Written How They Died Theological Significance and Bible References
1. Simon – Cephas / Peter Jonah (Matthew 16:17) Bethsaida, Galilee Fisherman 2 (1 Peter, 2 Peter) – Crucified, head down, feet up Matthew 16:18 – Peter as the “rock” on which Christ builds His church. John 21:15-19 – Jesus restores Peter after his denial.
2. Andrew None Jonah Bethsaida, Galilee Fisherman None – Crucified John 1:40-42 – Andrew was the first to follow Jesus and brought his brother, Peter.
3. James (the Greater) – Boanerges Zebedee and Salome Bethsaida, Galilee Fisherman None – Beheaded by Herod (Acts 12:1-2) Mark 3:17 – James and John were called “Sons of Thunder” for their zealous nature.
4. John – Boanerges Zebedee and Salome Bethsaida, Galilee Fisherman 5 (John, 1 John, 2 John, 3 John, Revelation) – Died of old age John 13:23 – The “beloved disciple.” His writings focus on love and the divinity of Jesus.
5. Matthew – Levi Alphaeus (Mark 2:14) Galilee Tax Collector 1 (Matthew) – Speared in Ethiopia Matthew 9:9 – Matthew’s calling as a tax collector emphasizes Jesus’ mission to save the outcasts.
6. Bartholomew – Nathanael Not mentioned in the Bible Galilee Not mentioned None – Crucified John 1:45-51 – Nathanael is praised by Jesus for his purity and honesty.
7. Thomas – Didymus (Twin) Not mentioned in the Bible Galilee Fisherman None – Speared in India John 20:24-29 – Thomas famously doubted the resurrection until he saw Jesus’ wounds. His declaration “My Lord and my God!” affirms Jesus’ divinity.
8. Philip None Not mentioned in the Bible Galilee Not mentioned None – Crucified John 1:43-46 – Philip was called by Jesus and later brought Nathanael to Him.
9. James (the Less) – James the Younger Alphaeus Galilee Not mentioned None – Stoned to death Mark 15:40 – He was the son of Alphaeus and often distinguished from James (the Greater).
10. Simon (the Zealot) – Zealot Not mentioned in the Bible Cana, Galilee Zealot (Revolutionary) None – Crucified Luke 6:15 – Simon was likely a member of a political group seeking to overthrow Roman rule.
11. Thaddaeus – Jude James Galilee Not mentioned None – Stoned to death Luke 6:16 – Thaddaeus is often identified with Judas, son of James, who asked Jesus, “Lord, why do you intend to show yourself to us and not to the world?” (John 14:22).
12. Judas Iscariot – Iscariot Simon Kerioth Not mentioned None – Hanged himself Matthew 26:14-16 – Judas’ betrayal was foretold by Jesus. He is a tragic figure representing betrayal and unrepentance.
13. Matthias None Not mentioned in the Bible Not mentioned Not mentioned None – Beheaded Acts 1:15-26 – Matthias was chosen to replace Judas after the Apostles prayed and cast lots.
Theological Reflection:
The Apostles were not just the first disciples but also the foundation of the Christian church, chosen by Jesus to carry His message to the world. Each Apostle had a unique personality and role, reflecting the diversity of the early Christian movement.
The death of Judas Iscariot and his replacement with Matthias signifies the continuity of God’s plan, even when faced with human failure. God’s purposes are not thwarted by betrayal or loss.
Many of the Apostles’ deaths were martyrdoms, signifying their faithful witness to the truth of Christ’s resurrection. Martyrdom is central to the identity of the Apostles, highlighting their willingness to suffer for the gospel message they proclaimed.
