A Theological Reflection on John 18:6
In military strategy, failing to recognize your enemy until he reveals himself right before your eyes is a clear sign of defeat. This moment captures something deeper than a mere tactical failure—it reveals profound spiritual truths about Jesus Christ and the power of His identity.
When the soldiers arrived in the Garden of Gethsemane to arrest Jesus, they came with confidence, armed and ready to seize their target. Yet, unexpectedly, they were overwhelmed and fell back, literally to the ground (John 18:6, NIV):
When Jesus said, ‘I am he,’ they drew back and fell to the ground. (John 18:6)
This reaction highlights the divine authority and glory inherent in Jesus’ declaration. The phrase “I am He” is rich in meaning. It echoes the divine name revealed to Moses in the burning bush, “I AM WHO I AM” (Exodus 3:14). By using this phrase, Jesus identifies Himself with Yahweh, the eternal God of Israel. This is not just a statement of identity but a revelation of His divine nature, a moment where the glory of God was manifested even in His vulnerability.
The soldiers’ falling back symbolizes more than fear—it’s a moment of spiritual confrontation with the divine. They encounter not just a man, but the living God who holds all authority. This spiritual power shakes them to their core, incapacitating them momentarily.
The Human and Divine Interplay in the Arrest of Jesus
Jesus’ arrest contrasts with typical expectations of a prisoner’s capture. Instead of a violent struggle, the soldiers are overcome by the presence of divine authority. This reveals that the arrest was part of God’s sovereign plan for salvation rather than a mere human event.
Moreover, Jesus’ response to their question, “Whom are you seeking?” and His command to let His disciples go free (John 18:8), shows His control over the situation. He willingly submits to the Father’s will, demonstrating perfect obedience and love (Philippians 2:5-8).
Parallels in the Old Testament: Elisha’s Story
This event mirrors the story of Elisha in 2 Kings 6:8–23 (NIV), where Elisha prays for God to blind the enemy soldiers, leading them into the city and eventually releasing them unharmed. This shows God’s power to protect His servants and to turn the plans of enemies to His own purposes.
Just like Elisha, Jesus shows mercy to His enemies. When Peter cuts off the ear of the high priest’s servant, Jesus heals him (Luke 22:50-51), underscoring His mission to bring peace and reconciliation, even in the face of violence.
Theological Significance: The Power of Jesus’ Identity
Divine Authority Revealed:
Jesus’ identification as “I am He” reveals His divine nature, echoing God’s self-revelation in the Old Testament. This moment anticipates the ultimate revelation of Jesus as Lord over death and sin (Revelation 1:8).
Victory through Submission:
Though Jesus had the power to resist arrest, He chose submission to fulfill the Father’s redemptive plan. His arrest leads to the cross, where His death and resurrection defeat sin and death for all who believe (Romans 5:6-11).
Mercy and Redemption for All:
Jesus’ willingness to heal and to lay down His life shows God’s profound mercy. His death is not only for Israel but extends salvation to the Gentiles, fulfilling God’s promise to bless all nations through Abraham (Genesis 12:3; Galatians 3:8).
Application: Responding to the Divine Invitation
The soldiers’ fall reminds us that God’s ways and thoughts are higher than ours (Isaiah 55:8-9). His mercy can overwhelm even the hardest hearts. Jesus calls each of us to respond to His love and salvation.
Have you accepted Christ’s invitation? He draws you close to rescue you from judgment and bring you into eternal life (John 3:16-17). Today is the day of salvation (2 Corinthians 6:2).
Final Thought
The soldiers’ retreat in John 18:6 was no accident. It was a powerful demonstration of Jesus’ divine identity and authority, a moment of spiritual victory even as His earthly journey toward the cross began. May we recognize the Savior’s power and respond in faith and surrender.
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Revelation 3:11 – “I am coming soon. Hold on to what you have, so that no one will take your crown.”
This verse underscores the importance of perseverance and faithfulness in the Christian life. The phrase “hold on to what you have” is not merely about physical possessions or titles, but about safeguarding the spiritual gifts, callings, and responsibilities that God has entrusted to us. Jesus is coming soon, and it’s crucial that we don’t let others or even our own neglect cause us to lose the crown (the reward) prepared for us.
Notice that it doesn’t say, “so that the devil won’t take your crown,” but rather, “so that no one will take your crown.” The devil can’t take your crown because it holds no value to him. It is people—either through indifference, deception, or spiritual apathy—who can rob you of what is rightfully yours. The devil’s role is more often to distract, tempt, and weaken you, but it is ultimately your own choices and actions that allow someone else to take what God has given you.
THE EXAMPLE OF JUDAS ISCARIOT AND MATTHIAS
Let’s break this down further using biblical examples. Judas Iscariot was entrusted with a place among the twelve apostles. He was given the responsibility of stewarding the finances of the ministry, but he betrayed Jesus for thirty pieces of silver. His failure to value what was entrusted to him caused him to lose his place, and as a result, Matthias took his place in the ministry.
Acts 1:24-26 “Then they prayed, saying, ‘You, Lord, who know the hearts of all men, show us which of these two You have chosen, 25 to take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.’ 26 And they cast their lots, and the lot fell on Matthias; and he was numbered with the eleven apostles.
Acts 1:24-26
“Then they prayed, saying, ‘You, Lord, who know the hearts of all men, show us which of these two You have chosen,
25 to take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.’
26 And they cast their lots, and the lot fell on Matthias; and he was numbered with the eleven apostles.
Matthias didn’t take the place of an apostle by ambition or desire for power; he was chosen by God. This highlights a theological point: God calls individuals to specific roles and ministries, and when someone fails to carry out their calling faithfully, God will raise up someone else. Jesus had already warned that it would be better for someone to have never been born than to betray Him (Matthew 26:24). Judas’s failure to appreciate his calling cost him everything.
THE EXAMPLE OF ESAU AND JACOB
Another biblical example comes from the story of Esau and Jacob. Esau, the older twin, was entitled to the birthright, which carried both physical and spiritual blessings. However, Esau despised his birthright for a single meal and sold it to Jacob, his younger brother. This decision was driven by immediate gratification, and it cost him the inheritance he could have received.
Hebrews 12:16-17 “16 Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
Hebrews 12:16-17
“16 Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.
17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
Esau’s disregard for his birthright is a clear example of how spiritual blessings and positions can be forfeited if they are not valued. In Hebrews 12:16, Esau is described as “profane,” meaning that he treated sacred things with contempt. This is a powerful warning to Christians not to despise the spiritual inheritance and callings we’ve been given. If we take them lightly, we risk losing them, just as Esau lost his birthright forever.
THE THEOLOGICAL IMPACT OF FAITHFULNESS AND STEWARDSHIP
In both examples—Judas and Esau—we see the principle that God entrusts each person with responsibilities and blessings, but it is our responsibility to maintain, value, and faithfully steward them. This concept of stewardship is central in Christian theology. 1 Corinthians 4:2 states, “Moreover, it is required in stewards that one be found faithful.” Faithfulness is the key to preserving our spiritual inheritance. God has called us into a divine partnership with Him, and it is our job to take care of what He has given us. If we neglect our calling, someone else will rise up in our place.
Consider the parable of the talents in Matthew 25:14-30. The master entrusts three servants with different amounts of money (talents), and they are expected to invest and grow these talents. The one who did not invest his talent was rebuked and cast into outer darkness. This illustrates that God holds us accountable for what He has entrusted to us. If we fail to invest the gifts, callings, and opportunities He has given us, we risk losing them and forfeiting our reward.
THE URGENCY OF BEARING FRUIT
In this season, the axe is already laid to the root of the trees, ready to cut off every branch that does not bear good fruit. This echoes Luke 3:9, where John the Baptist warns, “And now also the ax is laid to the root of the trees: every tree therefore which does not bear good fruit is cut down and thrown into the fire.” God is serious about fruitfulness. Spiritual fruitfulness is the outward expression of our relationship with Him and the good stewardship of what He has given us. If we are not bearing fruit, there will be consequences.
John 15:2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
John 15:2
Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
Here, Jesus teaches that every believer is meant to bear fruit. The fruit we bear—whether in evangelism, service, or righteous living—is a reflection of the health of our relationship with Him. God will prune and refine us to make us more fruitful, but He will also remove those who refuse to bear fruit, as they have no value in His Kingdom.
CONCLUSION: HOLD ON TO WHAT YOU HAVE
The message is clear: Hold on to what you have. Don’t neglect your calling, your ministry, or your spiritual gifts. Whatever God has entrusted to you—whether it’s evangelism, intercession, hospitality, or any other ministry—do it with all your heart. Don’t allow anyone to take your crown.
In 2 Timothy 4:7-8, Paul says, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing.”
May we remain faithful, diligent, and vigilant, holding fast to the crown that God has set before us. May we bear fruit in every season and live out the calling He has given us, so that when He returns, we can say, “I have kept the faith.”
May the Lord bless you and help you hold on to what you have been entrusted with.
Question: What does the “Covenant of Salt” mentioned in 2 Chronicles 13:5 mean?
Answer: Let us examine the Scriptures.
2 Chronicles 13:5 – “Don’t you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?”
The phrase “Covenant of Salt” appears three times in Scripture:
2 Chronicles 13:5
Numbers 18:19
Leviticus 2:13
The Meaning of the Covenant of SaltIn ancient times, salt was not only used to season food, but also as a preservative. Before refrigeration existed, people used salt to keep meat, grain, and other food from rotting. Salt therefore symbolized preservation, permanence, and faithfulness.
This is why God commanded that all offerings be presented with salt:
Leviticus 2:13 – “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.”
Again, during sacrifices, priests would sprinkle salt upon the offerings:
Ezekiel 43:24 – “You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.”
Thus, salt represented the enduring, unbreakable, and incorruptible nature of God’s covenant.
Salt as a Symbol of PermanenceWhen Scripture says God gave David the kingdom “by a covenant of salt,” it means His promise was firm, lasting, and incorruptible. Just as salt preserves food, so God preserves His covenant promises.
This covenant language also appears in the Persian empire, where eating the king’s “salt” meant loyalty to the king (Ezra 4:14). Salt was therefore a mark of faithfulness, loyalty, and permanence.
The Spiritual Application for UsWhen we believe in Christ and repent of our sins, we are spiritually “seasoned with salt” by the Holy Spirit. This means God makes us enduring, preserved for eternal life, and incorruptible in His covenant promises.
Mark 9:49 – “Everyone will be salted with fire.”
Here, Jesus explains that the fire of the Holy Spirit works like salt—it purifies, preserves, and transforms. The Spirit burns away sin and worldly attachments, producing holiness in us. Though painful at times, this refining fire leads us to become new creations in Christ (2 Corinthians 5:17).
Thus, through Christ, the “Covenant of Salt” points to eternal preservation in God’s promises.
Jesus and the Covenant of SaltJesus also declared to His followers:
Matthew 5:13 – “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.”
Believers, preserved and empowered by the Holy Spirit, are called to be salt in the world—bringing flavor, preserving truth, and testifying to God’s unchanging covenant.
ConclusionThe Covenant of Salt is a powerful biblical symbol:
It represents God’s unchanging and eternal promises.
It symbolizes preservation, loyalty, and permanence.
It points to the purifying work of the Holy Spirit in believers.
It reminds us that in Christ, we too are called to be “the salt of the earth.”
Application: Have you been “seasoned with salt”? By receiving Jesus Christ as Lord and Savior, you are sealed with the Holy Spirit (Ephesians 1:13) and preserved for eternal life.
Maranatha! The Lord is coming soon. Accept Christ today, and you will become the salt of the earth, preserved for eternity in the Covenant of God.
— Psalm 69:8 (ESV)
In Swahili, the word “Msikwao” refers to a foreigner or outsider—someone who comes from a different land or community and is seen as not belonging. So, when the Psalmist (David) says “I have become a stranger to my brothers,” it means he was being rejected or treated like a foreigner, even among his closest family.
Psalm 69 is a Messianic Psalm, meaning that although it was written by David about his own life, it prophetically foreshadows the life and sufferings of Jesus Christ.
Throughout the New Testament, various verses from Psalm 69 are directly applied to Jesus, showing us that this Psalm isn’t just historical—it’s deeply prophetic.
David writes:
“I have become a stranger to my brothers, an alien to my mother’s sons.”— Psalm 69:8 (ESV)
This was fulfilled in the life of Jesus, who was rejected by His own people, including His blood relatives and the nation of Israel.
“And when His family heard it, they went out to seize Him, for they were saying, ‘He is out of His mind.’”
“For not even His brothers believed in Him.”
Even though Jesus was the Messiah, His own family doubted Him, and the religious leaders of Israel rejected Him as an outsider. This fulfills the image of being a “Msikwao”—an alien or stranger—even among His own people.
Psalm 69 continues:
“For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me.”— Psalm 69:9 (ESV)
This verse is quoted in the New Testament when Jesus cleanses the temple, showing that He was driven by deep passion for His Father’s glory.
“And He told those who sold the pigeons, ‘Take these things away; do not make My Father’s house a house of trade.’ His disciples remembered that it was written, ‘Zeal for Your house will consume me.’”
Jesus was so devoted to God’s holiness that He confronted corruption in the temple—causing people to hate Him even more. His passion made Him a target.
Another key prophecy in Psalm 69 is echoed in:
“Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.”
Jesus quotes this verse when referring to Judas Iscariot, who would betray Him:
“I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate My bread has lifted his heel against Me.’”
This shows that Jesus’ betrayal was not random—it was foretold in Scripture, centuries in advance.
Many believers don’t realize that the Psalms are rich in Messianic prophecies. Jesus Himself said that the Law, the Prophets, and the Psalms all point to Him:
“These are my words that I spoke to you while I was still with you, that everything written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
So when we read Psalm 69, we’re not just reading David’s story—we’re reading the story of Christ’s rejection, suffering, and obedience.
Jesus told His followers that just as He was rejected, we too would face rejection for following Him.
“If the world hates you, know that it has hated Me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world… the world hates you.”
So if you are mistreated, excluded, or even rejected by your own family for your faith in Christ, remember—you are not alone. Jesus went through it first. He knows how it feels.
“In the world you will have tribulation. But take heart; I have overcome the world.”
When you walk in obedience to God, there will be moments where you feel like a “Msikwao”—an outsider. But do not be discouraged. You’re not walking alone.
Your rejection is evidence of your identity in Christ. You are walking the same path as your Savior.
Let this truth strengthen you:
Jesus was rejected so that you could be accepted by the Father.
He was treated as a stranger so that you could become a citizen of Heaven.
What was true for Him will often be true for those who follow Him.
So hold fast to your faith, remain in God’s Word, and let the Psalms open your eyes to the beauty of Jesus throughout Scripture.
“Man shall not live by bread alone, but by every word that comes from the mouth of God.”— Matthew 4:4 (ESV)
Make it your daily habit to read the Word of God, pray, and grow in fellowship with Him.
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The Bible does not explicitly say, “Adam and Eve were saved,” but when we study Scripture carefully, we find strong evidence that they were included in God’s plan of salvation through faith — just like the rest of the faithful people of the Old Testament.
The New Testament teaches that salvation has always been by faith, even for those who lived before Jesus was revealed.
Hebrews 11:1-2 “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report.”
People like Abel, Noah, Abraham, and Moses are praised for their faith, even though they lived before Christ. They believed in the promises and symbols God gave, which pointed toward the coming Messiah.
After Adam and Eve sinned, God gave the very first prophecy about the coming Savior:
Genesis 3:15 “And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.”
This “seed of the woman” refers to Jesus Christ, who would defeat Satan through His death and resurrection (cf. Galatians 4:4, 1 John 3:8).
This shows that immediately after the fall, God provided hope, not only judgment.
When Adam and Eve realized their sin, they did not boast in it; instead, they felt shame and fear and hid from God’s presence (Genesis 3:7-10). This shows a conscience awakened by guilt — a necessary step toward repentance.
In response, God Himself made garments of skin to cover them:
Genesis 3:21 “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.”
The shedding of an animal’s blood to provide covering is a clear symbol of atonement — pointing toward the sacrificial death of Christ.
Hebrews 9:22 “Without shedding of blood there is no remission [of sins].”
Thus, by accepting the covering God provided, Adam and Eve demonstrated faith in God’s way of salvation, not in their own efforts (contrast their earlier attempt with fig leaves — Genesis 3:7).
In Genesis 4, Cain and Abel brought offerings to God. Abel’s offering of an animal sacrifice was accepted by God, while Cain’s offering from the ground was rejected (Genesis 4:3-5).
Abel’s offering was an act of faith:
Hebrews 11:4 “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts…”
It is reasonable to conclude that Adam and Eve taught their sons about the need for sacrifice — again showing that they themselves believed in God’s plan.
In Luke’s genealogy, Jesus is traced all the way back to Adam:
Luke 3:38 “…son of Enos, son of Seth, son of Adam, son of God.”
This is significant because Jesus could not be associated with a lineage that was under a permanent curse. Adam is called “son of God,” not “son of Satan.” Through Adam came the human race that Christ Himself would redeem.
Additionally, the Apostle Paul calls Jesus the “last Adam” who brings life:
1 Corinthians 15:22 “For as in Adam all die, even so in Christ shall all be made alive.”
1 Corinthians 15:45 “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.”
Finally, understanding God’s character throughout the Bible helps us conclude that His plan was always to redeem, not abandon, His creation.
2 Peter 3:9 “The Lord is not slack concerning his promise… but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”
From Genesis to Revelation, we see a God who judges sin but provides a way of mercy and redemption. Adam and Eve, the first of humanity, received this mercy through God’s direct intervention.
Although the Bible does not specifically use the word “saved” concerning Adam and Eve, the evidence shows:
Thus, Adam and Eve were not eternally lost but believed God’s promise of a Savior, and through that faith, they were included in His plan of salvation.
Glory to God for His redeeming love from the very beginning!