What Does “I Have Been Called to Serve God” Mean?
In Christian theology, the phrase “I have been called to serve God” reflects a believer’s understanding that God has purposefully chosen and commissioned them to carry out His will. This calling is not merely an obligation but a divine invitation to participate in God’s redemptive plan. The Bible affirms this in passages such as:Romans 8:28–30 (NIV):
- “And we know that in all things God works for the good of those who love him, who have been called according to his purpose… And those he called, he also justified; those he justified, he also glorified.
- Ephesians 2:10 (NIV)
- “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
This calling can be general serving God in everyday life or specific, such as missionary work, pastoral ministry, or other forms of Christian service.
Biblical Cities in the New Testament
A List of Biblical Cities: Then and Now
(Using the New International Version, NIV)
The New Testament contains numerous references to cities that were central to the spread of Christianity. Understanding their modern locations helps us connect the biblical narrative with historical geography.
| Biblical Name | Biblical Reference (NIV) | Modern Name | Present-day Country |
|---|---|---|---|
| Antioch | Acts 11:26 | Antakya | Turkey |
| Caesarea | Acts 23:23 | Caesarea | Israel |
| Ephesus | Acts 19:35 | Selçuk | Turkey |
| Philippi | Acts 16:12 | Philippi | Greece |
| Thessalonica | Acts 17:1 | Thessaloniki | Greece |
The cities listed were key centers of early Christian preaching and missionary activity.
Biblical Cities in the Old Testament
A List of Biblical Cities: Then and Now
(Using the New International Version, NIV)
Many Old Testament events occurred in places with rich historical and theological significance.
| Biblical Name | Biblical Reference (NIV) | Modern Name | Present-day Country |
|---|---|---|---|
| Bethel | Genesis 28:19 | Beitin | Palestine |
| Ai | Joshua 7:2 | Deir Dibwan | Palestine |
| Shittim | Joshua 2:1 | Tall el-Hammam | Jordan |
These cities represent locations where God revealed Himself, gave instructions, or demonstrated His power.
The Apostles of Jesus
Names, Details, and Theological Significance
(New International Version, NIV)
Jesus’ apostles were personally called by Him to be His closest followers and to spread the Gospel after His resurrection. The calling of the apostles illustrates the divine commissioning of ordinary people for extraordinary mission (Mark 3:13-19, Acts 1:15-26).
| No. | Name | Other Names | Biblical Reference (NIV) | Role & Theological Note |
|---|---|---|---|---|
| 1 | Simon Peter | Cephas (John 1:42) | Matthew 16:18-19 | Called “the rock” on whom Jesus would build His church. |
| 2 | Andrew | — | John 1:40-42 | Brought others (including Peter) to Jesus; a “fisher of men.” |
| 3 | James | Son of Zebedee | Acts 12:1-2 | First apostolic martyr; part of Jesus’ inner circle. |
| 4 | John | “The beloved disciple” | John 21:20-24 | Author of Gospel, epistles, and Revelation; emphasis on love. |
| 5 | Matthew | Levi | Matthew 9:9 | Former tax collector; author of the first Gospel. |
| … | … | … | … | … |
The apostles’ lives demonstrate God’s calling to faith, discipleship, and mission.
Prophets of the Bible (Men)
Major Prophets and Their Historical Context
(NIV)
The prophets were God’s messengers, called to warn Israel and the nations, call for repentance, and foretell the coming Messiah. Their words shaped Israel’s history and the unfolding plan of salvation.
| No. | Name | Time & Kings | Audience | Theological Role |
|---|---|---|---|---|
| 1 | Elijah | Ahab, Ahaziah | Kingdom of Israel | Called people back to God’s covenant faithfulness (1 Kings 18). |
| 2 | Elisha | Jehoram, Jehu | Kingdom of Israel | Successor of Elijah; performed miracles demonstrating God’s power. |
| 3 | Jonah | Jeroboam II | Nineveh (Assyria) | Prophet of repentance and God’s mercy to Gentiles. |
| 4 | Isaiah | Uzziah, Hezekiah | Judah | Prophesied the coming Messiah and salvation (Isaiah 53). |
| 5 | Jeremiah | Josiah, Jehoiakim | Judah | Called for repentance before Babylonian exile; foretold New Covenant. |
| … | … | … | … | … |
Shalom.
LET MY PRAYER COME BEFORE YOU, LORD
In moments of darkness, struggle, or waiting, the human heart instinctively turns to prayer. Throughout Scripture, God’s people cry out not only in desperation but also in trust—believing that the Lord listens and responds with compassion and power.
The Bible is filled with cries of the faithful—echoes of souls yearning for divine attention and intervention. The following verses emphasize not just the act of praying, but the deep longing for God to hear and respond.
Psalm 88:1–2 (NKJV)
“O Lord, God of my salvation, I have cried out day and night before You. Let my prayer come before You; incline Your ear to my cry.”
This psalm, one of the most sorrowful in Scripture, teaches that God welcomes persistent, even painful, prayer. The psalmist doesn’t hold back his despair. His faith lies not in his situation but in God’s ability to hear—even in silence.
Psalm 39:12 (NKJV)
“Hear my prayer, O Lord, and give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner, as all my fathers were.”
Life is fleeting and fragile. This verse echoes the transient nature of earthly life. We approach God not as strangers, but as humble pilgrims—knowing our ultimate home is with Him.
Psalm 54:2 (NKJV)
“Hear my prayer, O God; Give ear to the words of my mouth”
God values not just grand prayers, but sincere ones. In times of trouble (as in David’s life), God is a present help, listening even to the quietest plea.
Psalm 61:1 (NKJV)
“Hear my cry, O God; Attend to my prayer.”
A call for divine attention. The psalmist appeals not only to God’s power but His nearness. God is not distant; He is a Father who inclines His ear.
Psalm 66:19–20 (NKJV)
“But certainly God has heard me; He has attended to the voice of my prayer.
Blessed be God, Who has not turned away my prayer, Nor His mercy from me!”
This is a testimony of answered prayer. The psalmist affirms that God hears and responds—not because we are worthy, but because He is merciful.
Psalm 84:8 (NKJV)
“O Lord God of hosts, hear my prayer; Give ear, O God of Jacob!”
This prayer arises from a heart longing to dwell with God. It’s a reminder that communion with God is the believer’s highest desire.
Psalm 86:6 (NKJV)
“Give ear, O Lord, to my prayer; And attend to the voice of my supplications.”
A heartfelt appeal for attention. The term “supplication” emphasizes deep, humble, and earnest prayer—a model of how we should approach God.
Psalm 88:13 (NKJV)
“But to You I have cried out, O Lord, And in the morning my prayer comes before You.”
Even when circumstances remain unchanged, the faithful return to God again and again. Morning prayer reflects dedication and spiritual discipline.
Jonah 2:7 (NKJV)
“When my soul fainted within me, I remembered the Lord; And my prayer went up to You, Into Your holy temple.”
Even in the depths—physically and spiritually—God hears. Jonah’s prayer from the belly of the fish shows that no place is too far for God’s presence and mercy.
Conclusion:
These verses build a theology of prayer rooted in trust, persistence, and relationship. God is not indifferent. He sees, hears, and acts. As Jesus taught in Luke 18:1, we “ought always to pray and not lose heart.”
So today, let your prayer rise—honestly, faithfully, and expectantly—before the Lord.
Be blessed, and never stop praying.
Can a Tumor Be Healed?”
Yes, a tumor can be healed.
However, not every method or treatment will work. Doctors certainly do their part, but ultimately, it is God who is the true healer. While medicine can provide temporary solutions, God has the final say in the healing of our bodies and souls. With Him, every sickness can be healed, for nothing is impossible for God (Luke 1:37).
No matter the type of tumor—whether it’s in the uterus, bladder, throat, head, or stomach—if it’s a tumor, no matter its size, it can be healed. This is not just wishful thinking; it is rooted in the truth of Scripture.
And the one who has the power to heal is JESUS.
The name “Jesus” means SAVIOR. He was sent by God to save humanity from their sins, their troubles, and their diseases. Theologically, Jesus is understood as the incarnation of God Himself—God in human form—who came into the world to accomplish the salvation of mankind. He lived a sinless life, died on the cross for our sins, and rose again to offer us eternal life (John 3:16, Philippians 2:6-8). He was born with this one purpose in mind: to heal the brokenness of creation, which includes physical, emotional, and spiritual healing.
So, as long as Jesus is present, there’s no reason to fear.
The Old Testament prophesied that the Messiah would come to bear the burdens of the people.
Isaiah 53:4-5 (NIV) says:”Surely He took up our pain and bore our suffering, yet we considered Him punished by God, stricken by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds, we are healed.”
This passage speaks of Jesus taking on our suffering and the penalty for our sins. The “stripes” or wounds He endured were not only for our spiritual salvation but for our physical healing as well. By His suffering, we are healed—both spiritually and physically. In Christian theology, this is known as the “atonement,” where Christ’s death and resurrection have the power to heal us from the consequences of sin, which include sickness and death.
Jesus carried our sicknesses and diseases long before you were born. He healed the sick during His earthly ministry—He restored sight to the blind, healed the lame, cast out demons, and even raised the dead (Matthew 9:35, Luke 7:22). He is still in the business of healing today.
He healed Lazarus, who had died, been buried, and begun to decay (John 11:38-44). Jesus showed His authority over life and death, demonstrating that nothing, not even death itself, is beyond His power. He can heal you too, no matter what sickness you face. You don’t need to wait until your condition worsens. By trusting in Jesus, you can receive healing now.
But the first step is to invite Him into your life. To truly experience His healing, you must receive Him as Lord and Savior. This involves repentance—turning away from your sins and placing your faith in Him. The Bible assures us in
1 John 1:9 (NIV):”If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
When you repent and accept His grace, He will forgive your sins, and you will receive eternal life
Romans 10:9 (NIV) declares:”“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.”
In this salvation, you also receive healing, both for your soul and your body. From this moment on, Jesus will not remember your past mistakes. The Apostle Paul writes in
2 Corinthians 5:17 (NIV):”Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
This is the power of salvation and healing that Jesus offers—freedom from sin, peace in your heart, and healing for your body.
God bless you.
Feeling Like Something Is Moving Inside Your Body
There are times when we experience physical sensations, such as the feeling of something moving inside our bodies—like insects crawling on your skin. This can lead to discomfort, fatigue, or body aches. If you experience such sensations, it is essential to first seek medical advice. A doctor can examine you, offer a diagnosis, and recommend treatment. If the condition resolves with medical treatment, then it was likely a physical issue.
However, if treatment does not resolve the problem and the sensations persist, it may not be purely physical but spiritual. The Bible tells us that there are times when demonic influences can manifest in the lives of individuals (Ephesians 6:12). People who experience sensations like things crawling inside them, sharp pricking sensations, or a feeling of something moving in their stomach, back, arms, or legs, might be encountering spiritual oppression.
The Bible warns us in
1 Peter 5:8 (NIV), “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”
These sensations could be a form of spiritual attack, manifesting through oppression or even possession.
When these things happen, take note of the circumstances. Do these sensations become stronger when you’re praying, reading the Bible, or engaging in spiritual practices? In
Ephesians 6:10-11 (NIV), Paul encourages us to “put on the full armor of God, so that you can take your stand against the devil’s schemes.”
Spiritual attacks often intensify in moments of spiritual focus, as the enemy seeks to distract or disturb.
Additionally, if you experience other troubling symptoms—such as memory loss, unexplained anger, fear, or a sense of decline in your well-being—these could also point to spiritual warfare (2 Corinthians 10:4). The enemy’s goal is to steal, kill, and destroy (John 10:10), and these symptoms may be signs of that spiritual battle.
The good news is that deliverance is possible through Jesus Christ. In
Luke 10:19 (NIV), Jesus says, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”
The Bible also assures us that through Christ, we are more than conquerors (Romans 8:37).
How to Find Freedom:
To overcome these struggles, the first step is accepting Jesus Christ into your life.
Romans 10:9 (NIV) states, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Jesus is the one who offers true freedom from spiritual oppression (John 8:36). By accepting Him into your heart, you can experience both spiritual and physical healing.
If you feel called to receive salvation, take a moment to open your heart to Jesus. He promises that those who come to Him will find rest (Matthew 11:28).
Shalom
Understanding Colossians 2:18 — “Let No One Disqualify You”
Bible Text: Colossians 2:18 (NIV)
“Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.”
Context and Explanation
To understand this verse, we need to start with the broader context in Colossians 2:16–23, where Paul addresses the dangers of false teachings creeping into the church at Colossae. These teachings combined Jewish legalism, Greek philosophy, and mystical practices, which threatened the simplicity and sufficiency of the gospel.
“Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” (Colossians 2:16–17, NIV)
Paul warns believers not to be enslaved again by Old Testament rituals and man-made regulations that Christ fulfilled. He shifts to a deeper concern: that some would lead others away from Christ through spiritual-sounding but false religious practices.
1. False Humility (Self-Made Religion)
“Do not let anyone… disqualify you… with false humility…” (Colossians 2:18a)
False humility refers to outward displays of piety that seem spiritual but are rooted in pride and human effort rather than submission to God. The Greek word translated “false humility” (ταπεινοφροσύνη tapeinophrosynē) can be positive or negative depending on context. Here, it’s negative—people were pretending to be humble by enforcing rigid practices and asceticism (severe self-discipline), which Paul later calls “self-imposed worship” (v. 23).
“These rules… have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.” (Colossians 2:23, NIV)
Theology Connection:
This false humility is what Paul condemns in Galatians 3:3—trying to achieve spiritual growth through human effort:
“Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (NIV)
True humility is a fruit of the Spirit (Galatians 5:22–23), shaped by grace, not rituals.
2. Worship of Angels
“…and the worship of angels…” (Colossians 2:18b)
Some believers were being taught to venerate or even pray to angels as intermediaries. This likely came from mystical Jewish beliefs (such as early Gnosticism) that claimed access to hidden knowledge through angelic visions.
However, Scripture is clear: angels are servants, not objects of worship.
“Are not all angels ministering spirits sent to serve those who will inherit salvation?” (Hebrews 1:14, NIV)
“At this I fell at his feet to worship him. But he said to me, ‘Don’t do that! I am a fellow servant with you… Worship God!’” (Revelation 19:10, NIV)
Theology Connection:
Worship belongs to God alone (Deuteronomy 6:13; Matthew 4:10). Elevating any creature—angel, saint, or human—into the place of divine worship is idolatry.
3. Pride in Mystical Experiences and Human Knowledge
“…goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.” (Colossians 2:18c)
Some teachers claimed spiritual authority based on visions, dreams, or secret experiences. They boasted about these revelations to gain influence over others.
But Paul exposes their arrogance. These visions were not from God but were inflated imaginations fueled by the flesh—not the Spirit.
“Such people claim they know God, but they deny him by their actions. They are detestable, disobedient…” (Titus 1:16, NIV)
Theology Connection:
Mysticism that pulls people away from Christ is dangerous deception. Paul emphasizes the centrality and sufficiency of Christ:
“For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness.” (Colossians 2:9–10, NIV)
Christ alone is our access to God (1 Timothy 2:5). Not visions, angels, or spiritual performance.
Practical Application: Hold Firm to Christ
Paul’s warning still applies today:
- Don’t let anyone shame you for not keeping religious traditions.
- Don’t be drawn into man-made religion, no matter how spiritual it appears.
- Don’t base your faith on emotions, dreams, or someone else’s visions.
- Don’t exchange the gospel of grace for a gospel of effort or experiences.
“So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him… and not… hollow and deceptive philosophy…” (Colossians 2:6–8, NIV)
Let no one take your reward—your inheritance in Christ—by distracting you with things that seem holy but are hollow.
Conclusion: Stay Grounded in the Gospel
Your reward is not in legalism, mysticism, or man-made humility.
Your reward is Christ Himself—the hope of glory (Colossians 1:27).
Stay grounded in Him. Walk in the Spirit. Trust in grace. Worship God alone. Let no one take your crown (Revelation 3:11).
May the Lord bless you and keep you rooted in Christ.
What Does “Firstfruits of Achaia” Mean? (1 Corinthians 16:15)
Understanding the Phrase
1 Corinthians 16:15 (NKJV):
“I urge you, brethren—you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the ministry of the saints.”
In this verse, Paul describes Stephan’s and his household as the “first fruits of Achaia.” The term “first fruits” is drawn from Old Testament imagery, where the first portion of a harvest was dedicated to God as a holy offering (Exodus 22:29, Leviticus 23:10). Spiritually, it signifies those who were the first to believe the gospel in a particular region.
Theological Significance
1. Achaia as a Mission Field
Achaia refers to a Roman province in southern Greece that included cities like Corinth and Athens. It was a significant area for Paul’s missionary work:
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Acts 18:12 – Paul faced opposition in Achaia.
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Acts 19:21 – Paul planned to return through Macedonia and Achaia.
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2 Corinthians 1:1 – Paul addressed churches in Achaia.
Thus, calling Stephanas the “firstfruits” means he and his family were the earliest converts in this important mission field. Their conversion marked the beginning of the church in that region.
2. Spiritual Birth and New Creation
The term firstfruits also connects to the theological idea of regeneration—the new birth. Just as Jesus is called the “firstfruits” of the resurrection (1 Corinthians 15:20), Stephanas’ household represents the beginning of a new spiritual harvest in Achaia. Their faith was the seed from which a community of believers would grow.
3. Active Ministry and Service
Paul doesn’t only highlight their early conversion—he praises their devotion to serving the saints. This implies ongoing commitment, not just a one-time decision:
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Hebrews 6:10 (NKJV): “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.”
Stephanas’ household set an example of active faith—combining belief with sacrificial service.
A Model for the Church
Paul urges the Corinthian believers (and us) to follow their example:
1 Corinthians 16:16–17 (NKJV):
“…that you also submit to such, and to everyone who works and labors with us. I am glad about the coming of Stephanas, Fortunatus, and Achaicus, for what was lacking on your part they supplied.”
This teaches:
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Honor and submission to those who lead with humility and faithfulness.
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Partnership in ministry is a collective responsibility.
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Generosity and support for gospel workers is a New Testament value (Philippians 4:15–18).
Conclusion
Stephanas and his household were the first spiritual fruits of Paul’s ministry in Achaia—early believers who didn’t just receive the gospel but lived it out by serving others. Their story calls every believer to:
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Be open and obedient to the gospel.
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Grow in spiritual maturity and service.
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Honor and support faithful leaders and co-laborers in the ministry.
May we, too, be “firstfruits” in our communities—living examples of transformed lives that bear witness to the gospel.
May the Lord bless us as we follow such godly examples.
Follow-Up: A Vital Part of Evangelism
Acts 11:25 – “Then Barnabas went to Tarsus to look for Saul.”
Greetings in the name of our Lord and Savior Jesus Christ.
Today, I want us to reflect on an important but often overlooked aspect of Christian ministry—the ministry of follow-up. As believers and workers in God’s field, our mission doesn’t end at leading someone to salvation. Evangelism is not complete until the person who has come to Christ is nurtured, strengthened, and established in their faith.
1. Evangelism and Follow-Up Go Hand-in-Hand
It is common to see people get saved after hearing the gospel—they respond with faith, receive Jesus Christ, and begin a new life. But what happens next? Some may grow on their own, but most need spiritual support and guidance. Without proper follow-up, new believers can easily drift away or fall back into their old lives. Jesus Himself instructed in Matthew 28:19-20 (NIV):
“Therefore go and make disciples of all nations, baptizing them… and teaching them to obey everything I have commanded you.”
Notice He didn’t say just “make converts,” but “make disciples”. Discipleship requires consistent teaching, mentoring, and walking alongside new believers. That is follow-up in action.
2. Barnabas: A Model of Intentional Follow-Up
In Acts 11:25, we read about Barnabas—a man whose name means “son of encouragement.” After Saul’s (Paul’s) dramatic conversion in Acts 9, he faced rejection from the church in Jerusalem because of his past as a persecutor of Christians. Due to threats against his life, he withdrew to Tarsus, seemingly forgotten by many. But not by Barnabas.
Barnabas heard of Paul’s transformation and decided to act. He left Antioch, traveled to Tarsus, and brought Paul back to be part of a vibrant church community where he could grow in ministry. Acts 11:26 (NIV) says:
“And when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people.”
This act of follow-up changed everything. From there, Paul’s ministry flourished. God used him mightily to spread the gospel throughout the Roman Empire, writing much of the New Testament.
3. Don’t Underestimate New Believers
Sometimes we dismiss or overlook new converts, especially if they seem inconsistent or spiritually weak. But we must remember: even the great Apostle Paul had a rough beginning. It took someone like Barnabas to see beyond the present and invest in Paul’s future.
You may be witnessing to someone today who doesn’t seem promising, but with proper follow-up and guidance, they might become a mighty instrument for God. As Paul later wrote in Galatians 4:19 (NIV):
“My dear children, for whom I am again in the pains of childbirth until Christ is formed in you…”
Paul understood the importance of nurturing believers until Christ was fully formed in them.
4. Practical Ways to Follow Up
- Pray regularly for the people you lead to Christ.
- Visit or call them to check on their spiritual well-being.
- Invite them to church and connect them with mature believers.
- Study the Bible with them and answer their questions.
- Help them leave harmful environments if needed, just as Barnabas brought Paul to a better place.
5. Your Labor Is Not in Vain
Follow-up ministry may not be glamorous, but it is powerful. It is through this investment that we make lasting disciples. As Paul writes in 1 Corinthians 15:58 (NIV):
“Therefore, my dear brothers and sisters, stand firm… Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”
Final Encouragement
Don’t just preach and walk away. Stay involved. Walk the journey with new believers. Encourage them, guide them, and disciple them. You never know—the person you’re following up on today could be the next Paul.
May the Lord bless you and strengthen you as you continue to serve in His harvest field
“Though He Is Dead, He Still Speaks” — Understanding Hebrews 11:4
KEY VERSE (ESV):
“By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” – Hebrews 11:4 (ESV)
1. The Nature of Abel’s “Voice” After Death
At first glance, this verse seems mysterious: How can someone who is dead still speak?
Theologically, we must understand that this “speaking” is not literal or audible, but testimonial. Abel’s life, especially his act of faith in offering a pleasing sacrifice to God, continues to “speak” across generations as a permanent testimony of righteousness and obedience.
This echoes the concept of the “cloud of witnesses” in Hebrews 12:1:
“Therefore, since we are surrounded by so great a cloud of witnesses…” – Hebrews 12:1 (ESV)
The saints of old do not physically speak or return to us, but their lives of faith bear lasting witness, urging us to live faithfully as they did.
2. Rejecting the Idea of the Dead Speaking Literally
Some cultures or spiritual traditions suggest that the dead can speak to the living—through dreams, visions, or voices from graves. But Scripture is clear: communication with the dead is forbidden and not of God.
“There shall not be found among you anyone who… inquires of the dead, for whoever does these things is an abomination to the Lord.” – Deuteronomy 18:10–12 (ESV)
If one claims to hear from the dead, it is not the voice of a departed loved one or saint, but likely a deceiving spirit (1 Timothy 4:1). God has appointed His Word and the testimony of the saints to guide us—not ghostly messages.
3. The Witness of Scripture Replaces the Need for the Dead to Speak
In Luke 16:19–31, the rich man in Hades begs Abraham to send Lazarus back to warn his family. Abraham replies:
“They have Moses and the Prophets; let them hear them.” – Luke 16:29 (ESV)
This affirms a central theological truth: God’s revelation through Scripture is sufficient. The dead do not return to speak. Instead, their teachings and lives, recorded in Scripture, are God’s chosen means of communicating truth.
4. Abel’s “Voice” Is His Legacy of Faith
Abel “speaks” to us through the testimony of his faith. His story, though brief, represents the first recorded act of true worship—offering God a sacrifice from the heart. This act pleased God and was accepted, unlike Cain’s.
This makes Abel the first among many who lived by faith, as detailed in Hebrews 11, often called the “Hall of Faith.” His example teaches us that faithful obedience pleases God more than ritual or formality.
5. Christ’s Blood Speaks Better Than Abel’s
Abel’s blood cried out for justice (Genesis 4:10), but the blood of Jesus offers something greater:
“…to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” – Hebrews 12:24 (ESV)
Jesus’ blood speaks of mercy, forgiveness, and reconciliation. While Abel’s death pointed to the tragedy of sin, Christ’s death brings hope and redemption. Theologically, this highlights the superiority of the New Covenant over all that came before it.
Conclusion: What Does It Mean for Us Today?
When Hebrews says, “though he died, he still speaks”, it teaches us that:
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Lives of faith leave lasting impact
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Testimonies of righteousness endure beyond death
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Scripture, not the dead, is our guide
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Jesus is the ultimate voice of truth and grace
Just like Abel, every believer is called to live a life that continues to “speak” long after we are gone—not by mystical means, but through our legacy of faith, love, and obedience to God.
May your life, like Abel’s, be a testimony that still speaks.
The Lord bless you.
What Did Jacob Mean by Saying, “Then the LORD Will Be My God”?
Genesis 28:21
“..so that I return safely to my father’s household, then the LORD will be my God…”
This statement comes at a pivotal moment in Jacob’s life. After deceiving his brother Esau, Jacob flees for his life to his uncle Laban’s household in Haran. Alone in the wilderness, uncertain about his future, and without any possessions, Jacob has an extraordinary dream where he sees a stairway to heaven and hears God affirm the covenant made with Abraham and Isaac (Genesis 28:12–15).
In response to this divine encounter, Jacob makes a vow. He says that if God will be with him, provide for him, and bring him back safely, then the LORD will be his God (Genesis 28:20–21).
At first glance, it might seem like Jacob is making a conditional deal with God—“If You do this, then I’ll worship You.” But that interpretation doesn’t align with the full biblical picture or with how Jacob lives afterward.
Theological Insight:
Jacob’s vow should not be seen as a lack of faith but as a moment of growing trust and commitment. This is the first personal encounter he has with the God of his fathers. While he may have known about Yahweh from Isaac and Abraham, this is where God becomes personal to him. The language “the LORD will be my God” reflects a covenantal relationship forming on Jacob’s part.
This is consistent with other places in Scripture where God’s people enter into covenant through vows. For example:
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Deuteronomy 10:20 : “Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name.”
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Psalm 50:14–15 : “Sacrifice thank offerings to God, fulfill your vows to the Most High, and call on me in the day of trouble…”
Jacob’s words aren’t about bargaining but about dedication. He acknowledges God’s promises and responds by committing his future to Him. His pledge to give a tenth (Genesis 28:22) further reinforces this, showing his intent to worship God tangibly—much like Abraham did in Genesis 14:20.
Application Today:
Jacob’s vow is similar to what many believers express today: “Lord, if You help me through this, I’ll serve You with my life.”
This isn’t necessarily a condition—it’s a reflection of human weakness and hope. Jacob, like many of us, is learning to trust God more deeply. He isn’t withholding faith—he’s discovering what it means to walk in covenant with God, even when the future is uncertain.
Just as God was faithful to Jacob for the next 20 years, so He is faithful to us. Even when our trust is still growing, He meets us with grace and keeps His promises.
Conclusion:
Jacob’s statement in Genesis 28:21 is not a condition of belief but a declaration of personal commitment. He moves from knowing about God to knowing God personally. It’s a moment of transition—where Yahweh becomes his God, not just the God of his father and grandfather.
Genesis 28:15 —
“I am with you and will watch over you wherever you go… I will not leave you until I have done what I have promised you.”
This is the heart of Jacob’s vow. He is responding to a God who promises presence, provision, and protection—and he’s saying, “If You walk with me through this, I will walk with You always.”
May the Lord bless you as you walk with Him in faith.
6 CHARACTER TRAITS OF JESUS’ DISCIPLES
Being a Christian isn’t just about attending church or bearing the title—it’s about becoming like Christ, and that process begins with becoming His disciple. The first followers of Jesus showed us what true discipleship looks like. These six traits reflect the heart of a genuine follower of Christ.
1. They Denied Themselves
(Self-denial is central to sanctification)
To follow Christ, the disciples had to make a clear break from living for themselves. Jesus taught that discipleship demands daily self-denial, which is the foundation of spiritual growth. It means placing God’s will above personal comfort, desires, and even ambitions.
📖 Luke 14:27 – “And whoever does not carry their cross and follow me cannot be my disciple.”
📖 Luke 9:23 – “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”
💡 This mirrors Romans 12:1, where Paul urges believers to offer themselves as living sacrifices. It’s the path of sanctification, the daily dying to self and living unto Christ (Galatians 2:20).
2. They Were Teachable and Submitted to the Word
(Discipleship involves ongoing formation in truth)
A disciple is a learner under a master, and Jesus’ disciples placed themselves fully under His teaching. Today, we continue in discipleship by submitting to the Holy Spirit and learning through Scripture.
📖 John 14:26 – “But the Advocate, the Holy Spirit… will teach you all things and will remind you of everything I have said to you.”
💡 Jesus is the Logos (Word) (John 1:1), and the Holy Spirit continues His teaching ministry. A true disciple commits to biblical formation through sound doctrine (2 Timothy 3:16–17) and discipleship communities (Acts 2:42).
3. They Followed Jesus Actively
(Discipleship is participatory, not passive)
Jesus lived on mission, traveling to preach the gospel, and His disciples followed Him everywhere. Their discipleship included action, not just listening.
📖 Matthew 9:35– “Jesus went through all the towns and villages… proclaiming the good news of the kingdom and healing every disease and sickness.”
💡 Discipleship includes both formation (being with Christ) and mission (working with Christ). Like interns in a training field, we are sent to do ministry (Luke 10:1–3). Evangelism is not optional for disciples; it’s part of obedience (Matthew 28:19–20).
4. They Obeyed the Lord Fully
(Obedience is the evidence of love for Christ)
Obedience characterized the disciples’ walk with Jesus. Whether it was partaking in the Lord’s Supper, proclaiming the gospel, or following difficult commands, they obeyed without resistance.
📖 John 14:15– “If you love me, keep my commands.”
📖 Luke 9:45– “But they did not understand what this meant… and they were afraid to ask him about it.”
💡True faith always results in obedience (James 2:17). The disciples’ submission reflected fear of the Lord, which Proverbs 1:7 says is the beginning of wisdom. Spiritual maturity is marked by both trust and surrender.
5. They Believed in Him Wholeheartedly
(Saving faith is relational and revelational)
From the beginning, the disciples placed their trust in Jesus—not just in what He could do, but in who He was. Their belief wasn’t shallow admiration, but deep personal faith.
📖 John 2:11 – “What Jesus did here in Cana of Galilee was the first of the signs… and his disciples believed in him.”
💡 This aligns with Hebrews 11:6, which says that without faith it’s impossible to please God. Faith in Jesus as the Son of God is the core of salvation (John 20:31), and discipleship flows out of a personal trust in His Lordship.
6. They Persevered Even When It Was Hard
(Discipleship includes endurance through mystery and suffering)
There were times when Jesus’ words confused or offended many, and some walked away. But the Twelve remained. They didn’t fully understand, but they knew only Jesus had the words of eternal life.
📖 John 6:67–68–
“You do not want to leave too, do you?” Jesus asked the Twelve.
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.”
💡 The Christian walk includes seasons of spiritual confusion, doubt, or hardship, yet endurance is the mark of true disciples (Hebrews 10:36; James 1:12). We must learn to trust even when we don’t fully understand (Proverbs 3:5–6).
📌 FINAL THOUGHT: To Be a Christian Is to Be a Disciple
You can’t separate Christianity from discipleship. In the early church, believers were first called “Christians” because they were clearly recognized as disciples—people who looked, lived, and loved like Jesus.
📖 Acts 11:26 – “The disciples were called Christians first at Antioch.”
💡 Christianity is not just a belief system—it’s a relationship with Christ that transforms us into His likeness (Romans 8:29). That transformation happens through discipleship, which is the lifelong journey of becoming like Jesus.
🙏 PRAYER
Lord, make us true disciples. Help us deny ourselves, learn from You daily, follow You wherever You lead, obey You without hesitation, believe in You with all our hearts, and endure even when we don’t understand. Shape us into the image of Your Son. Amen.
