Who Was Epaphroditus in the Bible? A Model of Humble Service and God’s Mercy
Epaphroditus is a lesser-known but deeply inspiring figure in the New Testament. Mentioned in the Apostle Paul’s letter to the Philippians, he serves as a profound example of sacrificial service, loyalty to Christ, and the sustaining mercy of God.
1. Epaphroditus: A Trusted Messenger and Minister
Epaphroditus was a member of the church in Philippi, a community known for its generosity and partnership in Paul’s ministry (Philippians 1:5; 4:15–16). When Paul was imprisoned in Rome (around A.D. 60–62), the Philippians sent Epaphroditus to deliver financial support and minister to Paul’s needs.
“But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.”
— Philippians 2:25, NIV
Paul uses four titles to describe Epaphroditus:
- Brother – A spiritual family member in Christ.
- Co-worker – A partner in gospel ministry (cf. 1 Corinthians 3:9).
- Fellow soldier – Someone who engages in spiritual warfare and hardship alongside Paul (2 Timothy 2:3).
- Messenger (Greek: apostolos) – Not an apostle in the sense of the Twelve, but a “sent one,” representing the Philippian church.
2. A Selfless Example of Christian Love
Traveling from Philippi to Rome (a journey of 700–800 miles) was dangerous, expensive, and exhausting. Yet Epaphroditus willingly undertook this mission, carrying the Philippians’ financial gift.
“I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.”
— Philippians 4:18, NIV
Here, Paul likens their gift to Old Testament sacrificial worship (cf. Leviticus 1:9). This highlights that their generosity was not just material support, but an act of worship.
3. A Severe Illness—But God Had Mercy
While in Rome, Epaphroditus fell gravely ill—“almost to the point of death.” Despite his suffering, he remained focused on serving Paul and was distressed that the Philippians had heard of his illness.
“Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow.”
— Philippians 2:27, NIV
Paul doesn’t attribute his recovery to medicine or coincidence, but to God’s mercy. This is a strong theological point: divine healing is always an act of God’s compassion, not human merit.
Though Scripture does not specify the illness, the language implies a prolonged and severe sickness. Epaphroditus’s willingness to risk his health for Christ’s work mirrors Jesus’ words in John 15:13:
“Greater love has no one than this: to lay down one’s life for one’s friends.”
4. A Call to Honor Faithful Servants
Paul urges the Philippians to receive Epaphroditus with joy and to honor him. This shows the early church’s practice of recognizing and affirming humble, faithful service—not only public ministry.
“So then, welcome him in the Lord with great joy, and honor people like him,
because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.”
— Philippians 2:29–30, NIV
The Greek phrase for “risked his life” (paraboleuomai) implies deliberate, courageous risk—like that of a gambler staking everything. Early church tradition holds that a group called the Parabolani later modeled their ministry of caring for the sick and dying after Epaphroditus.
5. Theological Reflections and Life Application
a. Love That Reflects Christ
Epaphroditus showed Christlike love—putting others before himself (cf. Philippians 2:3–4). His actions reflect the mind of Christ, described earlier in Philippians 2:5–11.
b. God’s Sovereign Mercy
His healing reminds us that, though faithful believers may suffer, God remains merciful and sovereign. Healing is never guaranteed, but God does intervene in His timing and for His purposes.
c. Encouragement for Today’s Servants
Modern servants of God—pastors, missionaries, volunteers—can take encouragement from Epaphroditus’s example. Whether your role is visible or behind the scenes, God sees and values your service (Hebrews 6:10).
Final Encouragement
If you’re going through hardship—physically, emotionally, or spiritually—remember Epaphroditus. His life shows that even in weakness and obscurity, you can powerfully serve Christ. And when hope seems lost, God’s mercy can still prevail.
“All things are possible with God.” (Mark 10:27, NIV)
Shalom.
Understanding Luke 17:10 – “We Are Unworthy Servants”
Main Text: Luke 17:10
“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
🔍 1. The Background: A Question About Faith
At the beginning of Luke 17, Jesus was teaching His disciples about forgiveness. After hearing how often they should forgive others, the disciples responded by saying:
Luke 17:5: “The apostles said to the Lord, ‘Increase our faith!’”
They felt that living this kind of forgiving life required more faith. In their minds, bigger results required bigger faith.
But Jesus gave them a surprising response:
Luke 17:6: “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”
✨ This shows that faith is not about size but substance. Even a small, living faith is powerful when it trusts fully in God. Faith doesn’t grow by asking for more — it grows through obedience and humble service.
👣 2. Jesus’ Parable of the Servant (Luke 17:7–9)
Jesus immediately followed His teaching on faith with a parable:
Luke 17:7–9:
“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’?
Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’?
Will he thank the servant because he did what he was told to do?”
This parable points to how servants relate to their masters: They don’t expect to be thanked for simply doing their job. They serve as an obligation — not for praise or personal benefit.
🔑 3. The Main Message – “We Are Unworthy Servants” (v.10)
Luke 17:10:
“So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
Jesus is teaching a key principle:
True disciples serve God without entitlement.
📖 Biblical Theology Applied:
A. Grace vs. Works
We don’t serve God to earn favor or blessings. All that we receive from Him — including salvation and faith — is by grace, not merit.
Ephesians 2:8–9:
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
Jesus reminds us in Luke 17:10 that even if we obey perfectly, we haven’t earned anything. We’ve only done our duty. This destroys spiritual pride.
B. Servanthood in the Kingdom of God
Jesus calls His followers not to seek position or recognition but to serve with humility, just as He did.
Mark 10:45:
“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Kingdom greatness is measured not by status, but by sacrificial service.
🧠 Why This Matters Today
Many believers grow weary in serving God — especially when it seems like there’s no reward or recognition. Some stop serving when life doesn’t improve or when blessings seem delayed.
But Jesus is calling us to mature faith — faith that continues to serve God even without seeing immediate results.
Even if you preach for 20 years and see no outward success, or give sacrificially and still struggle financially — don’t give up. Don’t demand answers. Serve God faithfully, knowing that He sees, He remembers, and His timing is perfect.
Hebrews 6:10:
“God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.”
🙏 The Call: Become a Humble Servant
Let us take Jesus’ words to heart and say:
“Lord, I’m not serving You for reward. I serve because You are worthy.”
Whether He blesses us now or later, our identity is not in what we receive — but in whom we belong to.
Romans 14:8:
“If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.”
✅ Conclusion:
- Don’t seek faith by asking for more — activate the little faith you already have.
- Don’t serve expecting payment — serve because it is your privilege to serve the King.
- True faith is active in humble obedience.
- The path to spiritual power is through humble, selfless servanthood.
Luke 17:10:
“We are unworthy servants; we have only done our duty.”
And yet, in God’s grace — He rewards even what we don’t deserve.
Shalom.
Understanding Psalm 48:14 – “He Will Be Our Guide”
Psalm 48:14
“For this God is our God for ever and ever; He will be our guide even to the end.”
Psalm 48:14 is a powerful declaration of God’s covenant faithfulness and unchanging nature. The psalmist affirms that the God of Israel is not just a historical figure who acted in the past, but the eternal God who continues to guide His people today and forever.
In saying, “He will be our guide even to the end,” the psalm reveals a core theological truth: God is personally involved in the journey of His people. This guidance includes spiritual direction, protection, wisdom, correction, and provision.
1. God’s Eternal Commitment to His People
The psalmist refers to “this God”—the one who revealed Himself to Abraham, Isaac, and Jacob; the one who rescued Israel from Egypt. This is not a new or distant god, but the same covenant-keeping God who has always walked with His people. In covenant theology, this continuity of God’s presence is key:
Hebrews 13:8
“Jesus Christ is the same yesterday and today and forever.”
This shows that God’s character and commitment don’t change. He is eternally faithful.
2. Divine Guidance in All of Life
The promise of guidance is not limited to religious matters. God promises to walk with us in every season—whether through deserts or victories, confusion or clarity. He leads:
- In life decisions (Proverbs 3:5–6)
- Through battles and trials (Exodus 14:14)
- Toward spiritual growth and righteousness (Psalm 23:3)
Psalm 32:8
“I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.”
3. Historical Example: God Guided Israel
God’s guidance was vividly demonstrated during the Exodus:
- A pillar of cloud by day and fire by night (Exodus 13:21)
- Angelic protection (Exodus 23:20)
- Moses, judges, kings, and prophets raised to shepherd the people
All of these show God’s desire to lead—not from a distance, but in close relationship.
4. Fulfillment in Christ and the Holy Spirit
Ultimately, God’s guiding presence was fulfilled in Jesus Christ, who came not only to save but to lead. And when Christ ascended, He did not leave us as orphans:
John 16:13
“But when He, the Spirit of truth, comes, He will guide you into all the truth. He will not speak on His own; He will speak only what He hears, and He will tell you what is yet to come.”
Through the Holy Spirit, believers today continue to experience God’s personal guidance in their lives. The Spirit guides us in truth, convicts us of sin, and helps us discern God’s will.
Confidence in God’s Guidance
Psalm 48:14 is more than a poetic line—it is a theological anchor. We can boldly declare, “He will be our guide,” because:
- He has been faithful in history
- He is actively present through His Spirit
- He will guide us, not just temporarily, but “even to the end”—through life, death, and into eternity
Romans 8:14
“For all who are led by the Spirit of God are sons of God.”
This is the kind of confidence that gives peace to every believer. God doesn’t just start with us—He walks with us to the finish.
May the Lord bless you as you trust His guidance every day.
“Man-stealers” in 1 Timothy 1:10
Question: What does the Bible mean when it talks about “man-stealers” in 1 Timothy 1:10?
Answer: Let’s explore the relevant passage:
1 Timothy 1:8-10
[8] We know that the law is good if one uses it properly.
[9] We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,
[10] the sexually immoral, those practicing homosexuality, enslavers, liars, perjurers—and for whatever else is contrary to the sound doctrine
Theological Insights on “Man-Stealers”:
The term “man-stealers” (translated as “enslavers” in many bible versions or “kidnappers” refers to those who illegally abduct or steal people, often for purposes of slavery or exploitation. This was a severe moral and social evil in biblical times, and the Bible speaks harshly against it. It is closely linked to human trafficking and slavery, both of which are considered grave sins in the eyes of God.
Biblical Context:
1 Timothy 1:10 gives us a list of sinful behaviors that the law was meant to address, and “man-stealers” (or enslavers) are explicitly included. The word here indicates the kind of sin that violates the dignity of a human being and disrupts God’s intention for humanity to live in freedom and mutual respect.
The Apostle Paul underscores that the law is intended for those who practice these evil deeds, highlighting that the commandments of God are meant to keep such sinful behaviors in check.
Old Testament Background:
The idea of stealing people, or kidnapping, is not a new concept and is condemned in the Old Testament as well.
Exodus 21:16 : “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.”
This law emphasizes the gravity of human trafficking and the severe consequences for those who steal people for exploitation.
Deuteronomy 24:7, “”If someone is caught kidnapping a fellow Israelite and treats them as a slave or sells them, the kidnapper must die. You must purge the evil from among you.”
This echoes the seriousness of the crime of stealing people. The punishment is death, showing that God values the sanctity of life and human freedom. Kidnapping was considered an affront to God’s justice and the dignity of the person created in His image (Genesis 1:27).
New Testament Teachings:
While the Old Testament law prescribes death for the act of kidnapping or man-stealing, the New Testament, particularly in the teachings of Jesus and the Apostles, does not promote physical punishment for such crimes in the same way. Instead, the focus is on addressing these crimes through legal systems (Romans 13:1-7) and promoting justice within society. However, the gravity of the offense is no less—man-stealing is still considered a grave sin, deserving of moral and legal condemnation.
In Romans 13:3-4, Paul explains the role of government in punishing evil:
Romans 13:3-4, “For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.”
This supports the idea that crimes like man-stealing should be dealt with by the authorities to maintain justice in society.
Modern Implications:
In modern terms, “man-stealers” would refer to human traffickers and those who exploit people for slavery, forced labor, sexual exploitation, or illegal organ trade. This evil continues to be a serious issue globally. As Christians, we are called to stand against such injustice. While we are not permitted to take the law into our own hands, we must report such crimes to the authorities, pray for the victims, and work toward societal healing and the elimination of these evils (Matthew 5:13-16).
The Role of the Church and Prayer:
Though the New Testament does not advocate for death penalties, it encourages believers to fight against such wickedness through legal and spiritual means. We are called to be the light of the world and to act as advocates for the oppressed (Isaiah 1:17, Proverbs 31:8-9).
Additionally, we should pray for God to remove the spirit of evil that fuels human trafficking and exploitation in our communities. Through prayer and action, we can help bring about justice, protect the vulnerable, and ultimately work toward healing in our societies.
In conclusion, “man-stealers” in 1 Timothy 1:10 highlights one of the most grievous sins—stealing people for exploitation. The Bible condemns such acts, emphasizing their destructive nature. As Christians, we must work against this evil through legal means, prayer, and advocacy for the victims, while trusting that God will bless our efforts in purging such wickedness from our communities.
What Does It Mean That “The Wisdom of the Poor Is Despised”? (Ecclesiastes 9:16)
Question:
In Ecclesiastes 9:16,
the Bible says, “The wisdom of the poor man is despised, and his words are not heard.”
Does this mean we should not listen to the advice or counsel of people who are poor or have no influence? How should we understand this verse?
Answer:
Let’s first look at the full context of this passage, beginning in verse 13:
“This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man. Then I said: ‘Wisdom is better than strength. Nevertheless the poor man’s wisdom is despised, and his words are not heard.’”
—Ecclesiastes 9:13–16
This story illustrates a sobering truth: even though the poor man had the wisdom to save an entire city, he was quickly forgotten and his words were ignored. Solomon reflects on this injustice—not to say that the poor are unworthy of being heard, but to highlight how society often overlooks those without wealth, status, or influence, regardless of the value they offer.
Theological Reflection:
The Bible consistently teaches that God values wisdom, not status or wealth. Scripture tells us,
“The fear of the Lord is the beginning of wisdom”
(Proverbs 9:10),
which means that true wisdom begins with a right relationship with God, not with academic degrees or financial success.
In James 2:1–5, the Apostle James strongly rebukes the Church for showing favoritism to the rich while dishonoring the poor. He writes:
“Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” —James 2:5
Clearly, Scripture affirms that poor people can be spiritually rich and incredibly wise. The problem Ecclesiastes reveals is not the lack of wisdom among the poor, but the human tendency to overlook it.
Solomon’s point is this: wisdom is better than strength (Eccl. 9:16a), but sadly, the world often values power, appearance, and wealth more than godly wisdom. This should not be so among God’s people.
Application:
- Do not judge a person’s wisdom by their appearance, income, or education.
- Be humble and willing to listen to advice, even when it comes from someone the world may consider “less.”
- Realize that some of the most valuable insights may come from the quietest voices—those not in the spotlight.
Ecclesiastes 4:13 reinforces this when it says:
“Better a poor and wise youth than an old and foolish king who will be admonished no more.”
In God’s eyes, it’s not about how loud your voice is or how high your position is—it’s about the character and wisdom rooted in righteousness.
Final Thought:
The message of Ecclesiastes 9:16 is not a call to ignore the poor—it’s a challenge to the pride and prejudice that cause us to do so. Let us be the kind of people who value wisdom wherever it’s found and honor the humble insights God often chooses to use.
May the Lord help us to listen with humility, and not despise the voices He may use to speak truth—even when they come from unexpected places.
What Does Ecclesiastes 10:15 Mean.
Ecclesiastes 10:15
“The toil of fools wearies them; they do not know the way to town.”
This short verse might sound humorous at first—but it’s actually a deep reflection on life, effort, and purpose. The Bible is saying that a fool works hard but without direction. They are exhausted by their own efforts because they don’t even know how to reach their goal. It’s like working for years to reach the city, only to realize you’ve been walking in the opposite direction the whole time.
In a practical sense, many people spend their lives pursuing success, wealth, or comfort. There’s nothing wrong with work or ambition—Proverbs commends diligence
(Proverbs 13:4, NIV:
“The desires of the diligent are fully satisfied.”).
But Ecclesiastes warns that if your life lacks wisdom and purpose, your work becomes tiring and meaningless. It’s not just about working hard; it’s about knowing where you’re going.
The Spiritual Revelation Behind the Verse
This verse also has a profound spiritual message. For believers, “the city” symbolizes our eternal destination—the New Jerusalem. It’s the place prepared for us by God, described beautifully in Revelation.
Revelation 21:2-3
“I saw the Holy City, the new Jerusalem, coming down out of heaven from God… And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people…'”
Just like in the natural, working without knowing your spiritual destination is exhausting. Many live their lives full of religious activity, generosity, even morality—but still lack a relationship with Christ. They’re walking, but not toward the city.
Only Jesus is the way.
John 14:6
“I am the way and the truth and the life. No one comes to the Father except through me.”
Without Jesus, our efforts, good deeds, or even spiritual practices are like heading toward a city we can’t find on our own. This is why salvation through faith in Christ is essential. He doesn’t just show us the way—He is the Way.
Who Will Enter This City?
Revelation 22:14-15
“Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral…”
This tells us clearly: entry into the city is only for those who have been washed—cleansed through the righteousness of Christ. It’s not about how hard you’ve worked, but whether your name is written in the Lamb’s book of life (Revelation 21:27).
Faith Like Abraham’s: A Heavenly Vision
Abraham, the father of faith, understood this. He didn’t live for this world alone.
Hebrews 11:10
“For he was looking forward to the city with foundations, whose architect and builder is God.”
Though he was wealthy and blessed, he lived like a pilgrim—because he knew his true home was with God.
Conclusion: Know the Way and Follow It
If you don’t know Christ, you are like the fool in Ecclesiastes 10:15—tired, busy, and directionless. Your effort may look impressive on the outside, but it leads nowhere spiritually. But if you follow Christ, your work gains eternal meaning.
With Jesus, your life has purpose. You’re walking toward a real destination. Every sacrifice, every act of love, every struggle becomes an investment in eternity.
2 Corinthians 4:17
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
So the question remains:
Do you know the way to the city?
Jesus is calling. Follow Him—and you’ll never labor in vain.
God bless you.
What does “I decided to know nothing among you except Jesus Christ” mean? (1 Corinthians 2:2)
Let’s explore this important statement.
In 1 Corinthians 2:2, Paul says:
“For I resolved to know nothing while I was with you except Jesus Christ and him crucified.”
Paul is writing to the church in Corinth, emphasizing that when he first came to them, his primary focus was on Jesus Christ’s person and His crucifixion. Simply put, Paul’s goal was:
“When I came to you, I wanted to understand what you already knew about Jesus Christ—especially the fact that He was crucified—and nothing else.”
Paul’s focus on “Jesus Christ and him crucified” highlights the centrality of the Cross in Christian faith. The crucifixion is not just an event in history but the heart of the gospel message (the kerygma). As Paul emphasizes elsewhere:
1 Corinthians 1:18
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
Paul’s intention was to ensure the Corinthians understood the gospel clearly—not distracted by philosophical arguments or human wisdom.
Why focus on the crucified Christ?
Because true Christian faith rests on knowing Jesus as the crucified Savior who died for our sins (1 Corinthians 15:3). If faith is based on anything else—like human wisdom, eloquence, or miracles alone—it is unstable and incomplete.
Paul states in 1 Corinthians 2:1-2
“When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.”
This shows Paul’s rejection of worldly wisdom in favor of the gospel’s simple but profound truth.
Faith based on miracles vs. faith in the crucified Savior
If the Corinthians only believed because of signs and wonders (miracles), their faith would be shallow and dependent on external proof. Jesus Himself warned against this kind of faith:
John 6:26
“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
True faith is in Jesus as the crucified and risen Lord, which leads to repentance and transformation.
The effect of understanding Jesus as the crucified Savior
Such faith is solid and life-changing. It leads to repentance and a desire to obey God’s will. This obedience is the evidence of genuine faith, which ultimately opens the way to eternal life. Jesus said:
Matthew 7:21-23
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Application for us today:
The key is to hold firmly to that foundational faith—the “mother faith”—which centers on Jesus Christ crucified. This faith purifies us and keeps us from sin (1 John 3:3), guiding us to live lives pleasing to God.
May the Lord help us keep this faith strong, and may He richly bless us all.
Holy Marriage: One Man, One Woman
God’s Design for Marriage
From the beginning, God’s intention for marriage has been clear: one man and one woman united in covenant love. This is not just a cultural ideal—it is a theological truth rooted in creation.
Genesis 1:27
“So God created mankind in his own image, in the image of God he created them; male and female he created them.”
Matthew 19:4–6
“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
Jesus reaffirms that the creation model of marriage is still God’s ideal: one man and one woman. Marriage was never designed to include multiple spouses or repeated unions without biblical grounds.
Polygamy and Serial Marriages: Outside God’s Will
While it is true that some biblical figures, such as David and Solomon, had many wives, this was never endorsed by God. In fact, the consequences of their polygamy are clearly recorded in Scripture.
1 Kings 11:1–4
“King Solomon, however, loved many foreign women… He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.”
God permitted it as part of His permissive will, not His perfect will. Just because something is recorded in Scripture does not mean it is prescribed by God.
Even for kings, God gave clear instruction:
Deuteronomy 17:17
“Neither shall he multiply wives for himself, lest his heart turn away…”
Polygamy—both ancient and modern—leads hearts away from the Lord.
The Samaritan Woman: A Lesson on True Marriage
In John 4, Jesus encounters a woman who had been in multiple relationships. Instead of shaming her, He lovingly calls her to a deeper truth:
John 4:16–18
“He told her, ‘Go, call your husband and come back.’
‘I have no husband,’ she replied.
Jesus said to her, ‘You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.’”
Jesus didn’t recognize her string of past relationships as valid marriages. He didn’t say, “Go call your husbands.” He said, “Go call your husband”—singular. This affirms that true marriage, in God’s eyes, is monogamous.
Marriage Reflects Christ and the Church
Marriage is not just about companionship or procreation. It is a living picture of Christ’s relationship with the Church.
Ephesians 5:31–32
“‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church.”
Christ has one Bride—the Church, not many. Therefore, Christian marriage should reflect that spiritual reality: one husband, one wife, in unity and holiness.
What About Serial Marriages?
Many today believe that moving from one marriage to another is acceptable as long as it’s legal. But biblically, remarriage without biblical grounds (such as sexual immorality or abandonment by an unbelieving spouse) is equivalent to adultery.
Luke 16:18
“Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.”
This is why Jesus told the Samaritan woman she had five husbands—she had been through serial relationships, none of which aligned with God’s standard.
The Cost: Missing the Water of Life
Polygamy and unrepented serial relationships can hinder our relationship with Christ, who is the Living Water.
John 4:13–14
“Jesus answered, ‘Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’”
To receive this eternal life, we must come to Jesus in truth and repentance, surrendering every part of our lives—including our relationships.
Hope and Healing in Christ
If you find yourself in a polygamous or unbiblical marital situation, know this: Jesus does not condemn you—He invites you to new life.
John 8:11
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
There is grace available through repentance, and God offers restoration when we walk in obedience to His Word.
The Eternal Marriage Feast
Those who remain faithful to God’s will—both spiritually and relationally—are invited to the eternal wedding banquet in heaven.
Revelation 22:1–5
“Then the angel showed me the river of the water of life… flowing from the throne of God and of the Lamb… The throne of God and of the Lamb will be in the city, and his servants will serve him… They will reign for ever and ever.”
Let us live now in a way that prepares us for that glorious day.
May the grace of our Lord Jesus Christ cover us, correct us, and guide us into His holy truth. Amen.
Do Angels Reproduce?
This is a question that has puzzled many: Do angels have the ability to reproduce like humans do? Some people believe they can, often referring to the story in Genesis 6:1–3, where the “sons of God” marry the “daughters of men.”
Genesis 6:1–3
1 When human beings began to increase in number on the earth and daughters were born to them,
2 the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.
3 Then the Lord said, “My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.”
Some interpret the “sons of God” here to mean angels. However, sound theological interpretation shows this is not the case. The phrase “sons of God” is often used in the Old Testament to refer to godly men or descendants of Seth (Genesis 4:26), in contrast to the “daughters of men,” which may refer to ungodly descendants of Cain.
If this were referring to angels, several problems arise. First, Jesus clearly taught that angels do not marry or reproduce. In response to a question about marriage in heaven, He said:
Matthew 22:30
“At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.”
This directly implies that angels are not sexual beings like humans and do not engage in marriage or procreation.
Moreover, in Genesis 6, it is humanity that is judged for its corruption — not angels. God limits human lifespans and later brings the flood as judgment on a morally fallen human race. If angels had been involved in physical sin, as some suggest, we would expect Scripture to mention their punishment in this context — but it doesn’t.
From a theological perspective, angels are created spiritual beings (Hebrews 1:14), not subject to physical death, aging, or reproduction. They do not have physical bodies unless temporarily given one by God for a specific mission (e.g., Genesis 18; Luke 1:26–38). They were not created with reproductive capacity because they do not need to “multiply and fill the earth” like humans (Genesis 1:28).
In conclusion: Holy angels do not reproduce. They are spiritual beings, created by God for worship, service, and divine mission. They do not marry, age, or produce offspring. Their nature is fundamentally different from human nature in this respect.
Shalom.
Understanding What It Means to Be Born Again
Blessed be the name of our Lord Jesus Christ! You’re warmly invited as we explore what the Bible teaches about being born again—a truth that lies at the heart of Christian salvation. As Psalm 119:105 (ESV) says, “Your word is a lamp to my feet and a light to my path.”
Let’s dive into this vital topic by looking at a conversation Jesus had with a religious leader named Nicodemus, found in the Gospel of John.
The Encounter: Jesus and Nicodemus
John 3:1–5
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”
3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
What Does “Born Again” Really Mean?
Nicodemus believed that miraculous signs were proof that someone had a relationship with God. But Jesus pointed to something deeper: a complete spiritual rebirth. This new birth isn’t symbolic or ritualistic—it is transformational and essential for salvation.
Jesus’ teaching in John 3 shows us that entering God’s Kingdom doesn’t come through religious achievement, status, or works—but by a supernatural act of God: being born again, or in Greek, γεννηθῇ ἄνωθεν (gennēthē anōthen)—meaning “born from above.”
This aligns with the broader New Testament message:
2 Corinthians 5:17– “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”
Born of Water and the Spirit: What Does It Mean?
Jesus says we must be born “of water and the Spirit.” This refers to two elements of Christian conversion:
- Born of Water – This points to water baptism, an outward act that represents inward repentance and the washing away of sins.
Acts 2:38– “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
- Born of the Spirit – This refers to the inward, spiritual regeneration that comes through the Holy Spirit. The Spirit renews our hearts, gives us new desires, and empowers us to live a godly life.
Titus 3:5 – “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
Being Spiritual: A New Identity
To be born again means to be born of God—to be made into a new kind of person. Jesus said:
John 3:6– “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”
This shows a clear difference between our natural, sinful nature and the new life that comes through the Spirit. Being “spiritual” isn’t defined by gifts like prophecy or miracles alone, but by a transformed life that overcomes sin and the world.
1 John 5:4 – “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.”
1 John 3:9 – “No one born of God makes a practice of sinning, for God’s seed abides in him.”
What About Miracles? Are They Proof of Salvation?
Miracles can be signs that God is working through someone—but they are not the primary proof of salvation. Jesus warns that some will perform miracles yet still be rejected by Him:
Matthew 7:22–23 – “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name…?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”
The true evidence that a person belongs to God is that they have been born again—they live a new, holy life in Christ through the Spirit.
What Matters Most
Religious identity, good works, and spiritual gifts all have their place, but they cannot replace the need for a new birth. Without being born again, a person cannot truly know or enter the Kingdom of God.
Galatians 6:15– “For neither circumcision counts for anything, nor uncircumcision, but a new creation.”
1 Peter 1:23– “Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God.”
Have you been born again—not just in outward actions, but through a genuine work of God in your heart? If not, turn to Jesus in faith. Repent of your sins, be baptized in His name, and ask for the Holy Spirit to renew your life. That is the true starting point of your walk with God.
May the Lord bless you and lead you into the fullness of life through Christ.
