Blessed be the name of our Lord and Savior, Jesus Christ.
Welcome to this time of reflection in God’s Word. Today, we explore a profound biblical truth: God values His promise of eternal life so highly, He has exalted it above His very name.
Let’s begin with a foundational Scripture:
Psalm 138:2
“I will worship toward Your holy temple, and praise Your name for Your lovingkindness and Your truth; For You have magnified Your word above all Your name.”
📖 The Hebrew word translated “word” (דָּבָר, dābār) can also mean “promise” or “spoken declaration.” Many theologians understand this passage to mean that God’s faithfulness to His promise is so dependable that He has elevated it above even the weight and power of His own name—which in Scripture is considered sacred and powerful (Exodus 20:7, Philippians 2:9–11).
Of all the promises God has made, eternal life is the greatest. It is the heart of the Gospel.
1 John 2:25
“And this is the promise that He has promised us—eternal life.”
Eternal life is not just living forever; it is fellowship with God forever in His presence. Jesus defines eternal life in:
John 17:3
“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”
📖 In biblical, “eternal life” (zōē aiōnios) is both a present possession and a future hope. Believers begin experiencing it now through union with Christ (John 5:24), and it is consummated in the age to come (Revelation 21:1–4).
2 Peter 3:13
“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.”
This is the ultimate fulfillment of eternal life: a redeemed creation, free from sin, death, and corruption (see Romans 8:21–23). It’s the future home of the righteous, promised to those who belong to Christ.
God gives many promises—healing, provision, guidance, peace—but none is greater than the promise of salvation and eternal life through Jesus.
2 Corinthians 1:20
“For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.”
📖 Jesus is the fulfillment and guarantee of all of God’s promises. Through His death and resurrection, every covenantal blessing is made available to those in Him (Hebrews 8:6; Romans 8:32).
But even with these many blessings, Scripture reveals one promise is above all: eternal life.
Psalm 138:2b
“…For You have magnified Your word above all Your name.”
This is perhaps the most sobering reality. One can operate in ministry, use the name of Jesus, even perform miracles—and yet still be lost without a genuine relationship with Him.
Matthew 7:21–23
“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”
📖 This passage emphasizes that salvation is not based on spiritual performance but on doing the will of the Father, which is ultimately to believe in His Son and follow Him in obedience (John 6:40). It warns against religious activity without regeneration.
God’s promise of eternal life is received by faith in Jesus Christ alone and genuine repentance.
Acts 3:19
“Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.”
When we repent and believe, God gives us the Holy Spirit, who seals us for eternity.
Ephesians 1:13–14
“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”
Hebrews 4:1
“Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.”
Let us not take this lightly. The promise of eternal life still stands. And we are warned: it is possible to fall short—if we do not respond to it with faith and obedience.
God has exalted His promise above His name. That promise is eternal life through Jesus Christ alone.
Are you walking in it? Or are you simply carrying the name of Jesus—without truly knowing Him?
The Lord is coming. Let us be found in Him.
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The Year of Jubilee (sometimes called Jubilee Year, Jubilee, or Yubilei) was a special, God-ordained year in the Jewish calendar that came every 50th year.
God commanded the Israelites to count seven cycles of seven years (7 x 7 = 49), and the year following—the 50th—was to be set apart as the Jubilee.
During the Jubilee year, the people were commanded not to sow or reap. This meant they had to rest for two consecutive years:
The 49th year, which was a Sabbath year (every seventh year was a sabbatical year),
And the 50th year, which was the Year of Jubilee.
So how would they survive for two years without farming?
God promised to bless them abundantly in the 48th year, providing enough food to sustain them throughout both years of rest:
Leviticus 25:8–13 (NIV)“Count off seven Sabbath years—seven times seven years—so that the seven Sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere… Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a Jubilee for you; each of you is to return to your family property and to your own clan.”
Rest from LaborNo sowing, no harvesting, no pruning. The land itself was to rest—symbolizing trust in God’s provision.
Cancellation of DebtsDebts were forgiven, and no one was to exploit another based on the remaining years until the next Jubilee.
Freedom for SlavesAll Hebrew slaves were to be released and allowed to return to their families.
Restoration of PropertyAny land that had been sold due to poverty or hardship was to be returned to its original family owner.
The Jubilee was a prophetic foreshadowing of the work of Christ on the cross. Jesus came to fulfill the spiritual meaning of Jubilee:
Luke 4:18–19“The Spirit of the Lord is upon me… He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”
Jesus is our eternal Jubilee. Through Him:
We are freed from slavery to sin
Our spiritual debts are forgiven
We are restored into fellowship with God, our rightful inheritance
We are released from bondage to sickness, demons, and fear
Even though we may not celebrate the Jubilee in a literal, agricultural sense today, it still holds spiritual and practical lessons for every believer.
We live in a busy, demanding world. Yet God values intentional rest—not just for the body, but for the soul.Set aside extended periods of time, not just weekly Sabbaths, but longer seasons dedicated to seeking God. If you’re employed or self-employed, plan for spiritual retreats or breaks where you can be refreshed in God’s presence.
Jubilee teaches us to release others from their debts—not just financial, but emotional and relational ones.Jesus said, “Forgive, and you will be forgiven.” (Luke 6:37)You never know when you might need the same grace extended to you.
If you’re an employer, consider your workers’ well-being. Give them time off when needed—not as punishment or deduction, but as an act of grace. God notices how you treat others, and honoring rest and release in the lives of others is part of living the Jubilee principle.
The term “Jubilee” has sometimes been misused today to refer to wedding anniversaries or birthday celebrations. While those may be joyful occasions, they are not the biblical Jubilee. The true meaning of Jubilee is rooted in God’s redemptive plan—a time of rest, restoration, and release for His people.
Have you entered your spiritual Jubilee in Christ?
Jesus is the only one who can give true freedom, cancel the debt of sin, and restore what was lost.Today can be the day you receive your spiritual freedom, your new beginning.
2 Corinthians 6:2“Now is the time of God’s favor, now is the day of salvation.”
Disclaimer: This article is not written to mock, attack, or demean the Islamic faith or any person. Its sole purpose is to present a biblical perspective and provide sound theological understanding of the Zamzam Well and related beliefs, especially for Christians seeking clarity on this topic.
The Zamzam Well is located within the Masjid al-Haram (the Grand Mosque) in Mecca, Saudi Arabia, just about 20 meters east of the Kaaba’s Black Stone (Hajar al-Aswad).
According to Islamic tradition, the well miraculously sprang up when Hagar (Hājar)—the Egyptian servant of Sarah—was left in the desert by Ibrahim (Abraham) with her son Ismail (Ishmael). In desperation, Hagar ran between the hills of Safa and Marwah seven times looking for water. On her seventh run, the angel Jibril (Gabriel) is said to have struck the ground with his heel or wing, causing water to burst forth from the earth.
She reportedly exclaimed “Zamzam!”, meaning “Stop! Stop!”—trying to contain the flow of the water.
Islamic traditions claim the well later dried up but was rediscovered in the 6th century by Abdul Muttalib, the grandfather of Prophet Muhammad. Many Muslims believe the water has healing powers and spiritual significance.
One narration attributed to Ibn Abbas, a cousin of the Prophet Muhammad, states:
“Zamzam water is for whatever purpose it is drunk for. If one drinks it for healing, God will heal them. If for hunger, God will satisfy them. If for thirst, God will quench them.”
The biblical account of Hagar and Ishmael in the wilderness is found in Genesis 21, not in Mecca, but in the wilderness of Beersheba and later Paran, traditionally understood to be in the Sinai Peninsula.
Let’s examine the Scriptural account using the English Standard Version (ESV):
9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased… for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.”
14 So Abraham rose early in the morning and took bread and a skin of water… 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him… for she said, “Let me not look on the death of the child.” 17 And God heard the voice of the boy… 19 Then God opened her eyes, and she saw a well of water.
“…‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise…”
According to Genesis 21:21, Ishmael settled in Paran, which is associated with the Sinai region, not modern-day Mecca.
Genesis 21:21 (ESV): “He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.”
In certain cases, God used water as a medium for miracles, but never instructed people to venerate the water itself.
2 Kings 5:14 (ESV): “So he went down and dipped himself seven times in the Jordan… and his flesh was restored…”
Using objects like water or oil apart from God’s instruction can become a form of idolatry or superstition.
Colossians 2:8 (ESV): “See to it that no one takes you captive by philosophy and empty deceit… according to human tradition…”
No. Based on the biblical account, the Zamzam well in Mecca:
Using it with spiritual intent may expose someone to false doctrines or spiritual deception, especially if it replaces or competes with faith in Jesus Christ.
The issue is not limited to Zamzam water. Even in Christian settings, some churches sell “anointing water” or “holy water”, claiming it brings healing or breakthroughs.
Be warned:
Acts 8:20 (ESV): “May your silver perish with you, because you thought you could obtain the gift of God with money!”
Only Jesus Christ offers true, living water for the soul.
John 4:13–14 (ESV): “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty forever.”
If not, consider this:
John 14:6 (ESV): “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Only Jesus can save, heal, and lead us into eternal life—not any object, person, or ritual.
May God bless you. Please share this message with others who need to know truth
“The Last Enemy to Be Destroyed is Death”
1 Corinthians 15:24–26 “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”
This passage is part of Paul’s powerful teaching on the resurrection in 1 Corinthians 15. His message is rooted in what theologians call “inaugurated eschatology”—the idea that Christ’s victory has already begun (in His death and resurrection), but will only be fully completed at His second coming.
Paul uses the language of kingship and conquest, drawing from Old Testament themes (especially Psalm 110:1) to show that Jesus is now reigning in heaven:
Psalm 110:1 “The Lord says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool.’”
Jesus’ first coming was to redeem humanity from sin and spiritual death (John 3:16–17). Through His death on the cross and resurrection, He defeated Satan, sin, and the grave spiritually.
Colossians 2:15 “He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.”
All who place their faith in Christ receive eternal life, even though their bodies still face physical death. This is why we say the redemption is already, but not yet fully. We are saved now, but we still wait for the full transformation of our bodies.
Jesus is now seated at the right hand of God, ruling until all enemies are defeated (Hebrews 10:12–13). But death, as the final enemy, still exists. His second coming will bring full justice, final judgment, and total restoration.
Hebrews 9:28 “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”
At His return, Christ will:
Isaiah 65:20 “No more shall there be in it an infant who lives but a few days… for the young man shall die a hundred years old…”
This millennial kingdom will partially restore the earth from the curse. Peace, justice, long life, and harmony will flourish.
After the 1,000 years, Satan will be released briefly, defeated again, and then thrown into the lake of fire (Revelation 20:7–10). Then comes the final enemy: death itself.
Revelation 20:14 “Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.”
This is the moment Paul describes in 1 Corinthians 15:26: “The last enemy to be destroyed is death.” From that point on, there will be no more physical death, ever again.
Following death’s defeat, God will reveal a new heaven and a new earth where He will dwell with humanity forever:
Revelation 21:1–4 “Then I saw a new heaven and a new earth… He will wipe away every tear… and death shall be no more…”
Jesus will hand the kingdom over to God the Father (1 Cor. 15:24), having fulfilled His redemptive mission. Worship will no longer be centered on saving or shepherding, but on dwelling eternally with God in perfection.
This entire process—from Christ’s first coming to His final return—shows God’s deep love and plan for humanity. Though we still face suffering and death now, we have the assurance of total victory in Christ.
Romans 8:18 “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”
Jesus will return soon. Are you ready? If not, today is the time to repent, believe in Him, and receive eternal life.
John 11:25 “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.”
What God has prepared for His people is beyond imagination:
1 Corinthians 2:9 “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”
Don’t wait. Give your life to Jesus today.
May the Lord bless you and give you peace.
Psalm 42:7
“Deep calls to deep at the roar of your waterfalls; all your waves and breakers have swept over me.”
Greetings in the name of our Savior, Jesus Christ. Let’s reflect together on the profound truths found in God’s Word.
The Bible teaches that every human action has spiritual consequences. This reflects the biblical principle of sowing and reaping (Galatians 6:7, “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”). If one lives in sin—such as theft or murder—there will be a corresponding spiritual consequence. This principle is emphasized in Revelation 13:10:
“If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints.”
This passage calls for patient endurance in the face of evil consequences, reminding believers that justice and divine order will prevail.
Psalm 42:7 speaks of “deep calling to deep.” The “deep” here signifies the innermost, hidden depths of the sea, a powerful image of profound spiritual realities. The psalmist personifies the depths as calling to each other, illustrating how God’s deepest presence draws out the human spirit’s deepest longing.
To truly experience God, we must be willing to go beyond superficial faith into the depths of intimate relationship with Him. This is a call to spiritual depth and maturity.
Each “level” or “depth” of spiritual experience has its own “voice,” just as different creatures communicate differently. The dog’s bark cannot communicate with an eagle; similarly, our shallow spiritual understanding cannot grasp God’s deep mysteries unless we “learn the language” of the Spirit.
At the beginning of Psalm 42, the psalmist expresses a deep spiritual thirst:
“As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2)
This metaphor reveals an intense longing for God’s presence, akin to physical thirst in a dry land.
David echoes this in Psalm 63:
“O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water… Because your steadfast love is better than life, my lips will praise you.” (Psalm 63:1, 3)
This shows the vital spiritual truth that only God’s presence fully satisfies the human soul.
Jesus calls believers to a life of surrender and commitment:
“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)
This is a call to leave behind anything that hinders true fellowship with God and to pursue Him wholeheartedly. Such surrender opens us to God’s deeper revelation.
Paul encourages spiritual maturity and perseverance:
“Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” (Hebrews 12:28-29)
The deep spiritual life is one of reverent worship and willingness to endure trials, trusting in God’s refining fire.
Start today. Let the deep within you respond to the deep call of God’s Spirit.
May the Lord richly bless you as you seek Him.
And what about animals slaughtered facing the Kaaba—are Christians allowed to eat them?
Disclaimer: This article is written with the intention of providing biblical insight and clarification. It is not intended to attack or demean any faith, but rather to educate Christians and those interested in theology on what the Bible teaches regarding worship, covenant, and truth.
The Kaaba, or al-Ka’ba al-Musharrafa, is a cube-shaped building that houses the Black Stone, located in the center of Masjid al-Haram in Mecca, Saudi Arabia. Islam teaches that it is the first house of worship built for God, originally established by Ibrahim (Abraham) and Ismail (Ishmael).
“Indeed, the first House [of worship] established for mankind was that at Bakkah [Mecca] – blessed and a guidance for the worlds.”— Qur’an, Surah Al Imran 3:96
Islamic tradition also holds that angels worshipped there before the creation of man and that Adam later rebuilt it. After Noah’s flood, it was said to have been lost and later rediscovered and rebuilt by Abraham and Ishmael.
Each year, Muslims perform the Hajj pilgrimage to this location. The direction of prayer (Qibla) and even animal sacrifices in Islam are oriented toward the Kaaba.
The biblical narrative centers around God’s covenant with Abraham through Isaac, not Ishmael. This is a crucial theological distinction between Christianity (and Judaism) and Islam.
“Then God said: ‘No, Sarah your wife shall bear you a son, and you shall call his name Isaac; I will establish My covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael… I have blessed him… but My covenant I will establish with Isaac.’”
Although God blessed Ishmael, the covenant promise—including the land, the Messiah, and the temple—was made with Isaac, the son of Sarah, Abraham’s wife.
This distinction is critical in covenant theology, which teaches that God’s redemptive plan is carried through the Abrahamic covenant, fulfilled in Christ, and not through Ishmael or any parallel lineage.
After Isaac came Jacob, later named Israel, who fathered the twelve tribes. From this lineage came King David, and later Jesus Christ, the Messiah.
“Yet I have chosen Jerusalem, that My name may be there, and I have chosen David to be over My people Israel.”
God chose Jerusalem, not Mecca, as the place where He would dwell:
The Tabernacle was first placed in Shiloh, but God later chose Jerusalem permanently.
Solomon built the temple there (2 Chronicles 6:10).
God declared His name would remain there forever (2 Chronicles 7:16).
This contradicts Islamic claims that Abraham established God’s house in Mecca. The biblical narrative places all divine worship, priesthood, and temple service in Israel, not Arabia.
Even early Muslims prayed facing Jerusalem (this is historically documented in Hadith and early Islamic sources). The Qibla was later changed to Mecca during Muhammad’s time in Medina.
This shift is significant. The original direction of worship was Jerusalem, aligning with biblical precedent.
“Jesus said to her, ‘Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father… But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.’”
Here, Jesus announces a new era of worship, no longer tied to a physical location (like Jerusalem or Mecca), but to the indwelling of the Holy Spirit.
In the New Covenant, the believer becomes the temple:
“Do you not know that you are the temple of God and that the Spirit of God dwells in you?”
“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?”
Worship is now internal and spiritual—not geographic.
Visiting Jerusalem as a tourist or for education is not wrong.
However, going there (or to Mecca) with the belief that it is spiritually superior or necessary for true worship is unbiblical under the New Covenant.
The New Testament is clear: salvation, worship, and communion with God come through Christ alone, not through sacred places.
The Bible addresses this in detail:
“Eat whatever is sold in the meat market, asking no questions for conscience’ sake; for ‘the earth is the Lord’s, and all its fullness.’… But if anyone says to you, ‘This was offered to idols,’ do not eat it for the sake of the one who told you, and for conscience’ sake…”
If the meat is just meat, a Christian can eat it after praying over it (1 Timothy 4:4–5).
But if it is explicitly dedicated to a false religious practice (e.g., slaughtered facing Mecca as a religious rite), Christians are instructed not to partake, not because the meat is contaminated, but to avoid spiritual compromise and protect the conscience of others.
This distinction is important in Christian ethics—believers should avoid anything that causes others to stumble or that aligns them with idolatrous practices.
Part Three – The Zamzam Well: Origins, Beliefs, and Spiritual Implications
God bless you as you seek His truth.Please share this message with others who may benefit.
Helping young hearts grow in God’s Word
“Your word is a lamp for my feet, a light on my path.” — Psalm 119:105 (NIV)
“Love the Lord your God with all your heart and with all your soul and with all your strength.” — Deuteronomy 6:5 (NIV)
“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” — Matthew 19:14 (NIV)
“But grow in the grace and knowledge of our Lord and Savior Jesus Christ.” — 2 Peter 3:18 (NIV)
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In Christian tradition, one of the most debated theological concepts is the nature of “God’s Divinity” or the “Doctrine of the Trinity.” Many divisions between Christian denominations today stem from differing interpretations of God’s nature.
Some Christians believe that God is one in essence but exists in three distinct persons: Father, Son, and Holy Spirit. This is known as the doctrine of the Trinity. Others believe that God is a singular entity, rejecting the idea of three persons, with some even denying the divinity of Jesus or the personhood of the Holy Spirit. For example, there are groups like Oneness Pentecostals who reject the traditional Trinity and see God as a single entity manifesting in different forms (Father, Son, and Holy Spirit). Meanwhile, some people do not recognize the Holy Spirit as a distinct person but rather as God’s power or influence. So, what is the truth? And where should we stand?
The first step in understanding this debate is to look at the nature of God. If we misunderstand God’s essence, we create confusion and division. The core question is: How many gods are there? Interestingly, despite all the different views, everyone agrees that “God is one,” just as Scripture states.
Mark 12:29 (NIV): “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.'”
This foundational truth is central to all Christians, and it echoes the ancient Jewish belief in the oneness of God, known as the Shema, which has been a core part of Jewish faith for thousands of years. Jesus, affirming this, pointed to the unity of God as the key to understanding all other theological questions.
Furthermore, despite the disagreements over the specific nature of God’s being, all these groups affirm the importance of Christ’s redemptive work and the presence of the Holy Spirit in believers’ lives.
For example, if one person calls sugarcane a “leaf” while another calls it a “fruit,” it doesn’t change the fact that it is still the same plant. The terminology may differ, but the nature remains unchanged. Likewise, while different terms or roles may be used to describe the Father, Son, and Holy Spirit, they all share the same divine essence. God is one, and His nature doesn’t change, no matter how He reveals Himself to us or we perceive him.
Ultimately, the truth is that God is one, but He has chosen to reveal Himself in three distinct persons to fulfill His work in our lives. It’s not that God is divided or that there are three separate gods; rather, He exists in three persons for our benefit.
The analogy of water is often used to illustrate this mystery: Water exists in three forms—liquid, steam, and ice—but it is all still water. In the same way, the Father, Son, and Holy Spirit are distinct, yet they are all the same God, working together in perfect unity.
If humanity had not fallen into sin, there would have been no need for God to reveal Himself in these three roles. He would have remained as He was—one God, the Father. But because of sin, God became incarnate in Jesus Christ to redeem us, and then, through the Holy Spirit, He dwells within us, restoring the relationship we lost with Him in Eden.
Therefore, God is not divided. He is one, and there is no place in Scripture that supports the idea of three separate gods. However, the division on this issue should not lead to unnecessary conflict. For those who believe in the Trinity, as long as they are worshiping the one true God, there is no need to divide over doctrinal differences. The important thing is to worship God in spirit and truth, and to recognize the work of the Father, Son, and Holy Spirit in our lives.
Conclusion: Unity in Christ
If you are a Christian, and you have accepted Christ as your Savior, and your fellow believer also accepts Christ but doesn’t hold the same views on the Trinity, it’s okay. It’s not a matter of salvation as long as they worship the one true God, even if they may not fully understand the mystery of the Trinity. Just pray for them and trust that God will reveal the truth in His time.
Let’s focus on growing in love and understanding, avoiding unnecessary divisions that distract from the true message of Christ. As Paul reminds us, “Love builds up” (1 Corinthians 8:1b). Let’s seek to build each other up, not divide over things that are ultimately secondary in light of our shared faith in Christ.
Disclaimer:This article is not intended to attack or promote any religion. It is not meant to insult or defame anyone. Its purpose is to provide sound, biblical education and present a Christian perspective on what we believe compared to what others believe.
The Al-Aqsa Mosque is located in Jerusalem, within the modern nation of Israel. According to Islamic tradition, it is regarded as the third holiest site in Islam:
Mecca (Makkah) – the birthplace of Muhammad,
Medina (Al-Masjid an-Nabawi) – site of Muhammad’s tomb,
Jerusalem (Al-Aqsa Mosque).
It is situated adjacent to the Dome of the Rock, another iconic Islamic structure.
Islamic tradition teaches that Muhammad ascended to heaven from the Al-Aqsa Mosque in a night journey known as Isra and Mi’raj. However, the earliest historical evidence of the mosque being constructed appears in the late 7th century A.D., under the Umayyad Caliph Abd al-Malik.
In contrast, the biblical significance of this location predates Islam by over a thousand years. According to the Bible, this is the site of:
Mount Moriah, where Abraham was willing to sacrifice Isaac (Genesis 22:2),
The First Temple, built by Solomon (2 Chronicles 3:1),
The Second Temple, rebuilt after the Babylonian exile (Ezra 6:15),
The place where Jesus taught and overturned the tables of money changers (Luke 19:45–46).
The Arabic term Qibla means “direction”—the orientation Muslims face during prayer. Historically, the first Qibla was Jerusalem, but was later changed to Mecca (Surah Al-Baqarah 2:144, Qur’an).
In contrast, the Bible teaches that God does not require a specific geographic direction for worship. Jesus said:
“A time is coming when you will worship the Father neither on this mountain nor in Jerusalem… God is spirit, and his worshipers must worship in the Spirit and in truth.”— John 4:21–24 (NIV)
The Bible teaches that the Jewish Temple once stood on Mount Moriah—the same area where the Al-Aqsa Mosque now stands.
“Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David.”— 2 Chronicles 3:1 (NIV)
That Temple was destroyed twice:
By the Babylonians in 586 B.C. (2 Kings 25:9),
And later by the Romans in 70 A.D., as Jesus Himself foretold:
“Not one stone here will be left on another; every one will be thrown down.”— Matthew 24:2 (NIV)
Following the second destruction, the Jewish people were dispersed, fulfilling prophecy:
“I will scatter you among the nations and draw out my sword and pursue you.”— Leviticus 26:33 (NIV)
During this dispersion, the region fell into Arab-Muslim control, and eventually the Al-Aqsa Mosque and Dome of the Rock were built on the Temple Mount.
The judgment of exile was never permanent. God promised to gather His people again:
“I will bring my people Israel back from exile… They will rebuild the ruined cities and live in them.”— Amos 9:14 (NIV)
This began to be fulfilled in 1948, when the modern state of Israel was re-established.
But prophecy goes further—Scripture indicates that a Third Temple will be built.
In Ezekiel 40–48, a detailed vision is given of a future Temple far grander than the previous ones. This Temple has not yet been built. Orthodox Jews today are actively preparing for this event—collecting materials, training priests, and reconstructing Temple instruments.
For the Third Temple to be built on Mount Moriah, the current Islamic structures—including the Al-Aqsa Mosque and Dome of the Rock—must be removed. This may happen:
Peacefully, through negotiations or agreement,
Forcefully, through conflict or natural events,
Or supernaturally, by divine intervention.
Regardless of how, the Bible declares it will happen.
“The glory of the Lord entered the temple through the gate facing east… and the glory of the Lord filled the temple.”— Ezekiel 43:4–5 (NIV)
And the New Testament warns that before Christ returns, a man of lawlessness (Antichrist) will enter the temple and declare himself to be God:
“He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”— 2 Thessalonians 2:4 (NIV)
This requires a literal Temple in Jerusalem—meaning the current Islamic structures cannot remain.
Islam teaches that Muhammad ascended to heaven during the Isra and Mi’raj. However, the Bible only affirms three individuals who were taken up to heaven:
Enoch – “…then he was no more, because God took him away.” — Genesis 5:24 (NIV)
Elijah – “…Elijah went up to heaven in a whirlwind.” — 2 Kings 2:11 (NIV)
Jesus Christ – “He was taken up before their very eyes…” — Acts 1:9 (NIV)
The Qur’an does not confirm the crucifixion or divinity of Christ, yet the Bible clearly states:
“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”— Acts 4:12 (NIV)
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”— John 14:6 (NIV)
Therefore, from a biblical perspective, Muhammad did not ascend, and the Qur’an is not divinely inspired Scripture, as it denies the core truth of salvation through Christ.
No. The Bible is clear:
“All have sinned and fall short of the glory of God.”— Romans 3:23 (NIV)
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”— Ephesians 2:8–9 (NIV)
A person may live morally or even religiously, but without faith in Christ, salvation is not possible.
“Whoever believes in him is not condemned, but whoever does not believe stands condemned already…”— John 3:18 (NIV)
Future articles will explore:
The Qibla in animal slaughter,
The Kaaba and its significance,
Whether Christians can eat halal food,
And a deeper examination of Islamic teachings vs. the Gospel of Christ.
“Heaven and earth will pass away, but my words will never pass away.”— Matthew 24:35 (NIV)
The Bible stands as the eternal truth of God. Christ is the true Temple, and only in Him is eternal life found.
“Whoever has the Son has life; whoever does not have the Son of God does not have life.”— 1 John 5:12 (NIV)
If you’ve read this and feel the Holy Spirit stirring your heart, don’t wait.
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”— Romans 10:9 (NIV)
Many people struggle with the enemy—Satan—and wonder how to overcome his influence. The Bible gives us clear, practical steps we can follow to live in victory. Here are six key principles every believer should understand and apply:
The first and most important step is to receive salvation through Jesus Christ. Without Christ in your life, you have no authority over Satan. The sons of Sceva tried to cast out demons using the name of Jesus without having a real relationship with Him—and they were overpowered by the evil spirit (Acts 19:13-16). When Jesus lives in you, Satan sees His power and cannot harm you. Salvation gives you spiritual identity and authority.
Even after receiving salvation, prayer remains essential. Jesus warned His disciples in
Matthew 26:41: “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
If Jesus, who was sinless, was tempted, how much more will we face temptation? A weak prayer life opens doors to the enemy. Prayer keeps you alert, spiritually strong, and protected. A prayerful person is surrounded by spiritual fire that Satan cannot cross.
Romans 16:19 encourages us to be “wise in what is good, and innocent in what is evil.”
You don’t need to keep up with every trend in music, fashion, or entertainment—especially those that promote sin or worldliness. If you’re disconnected from worldly things and focused on God’s will, Satan has little to use against you. Loving the world makes you an enemy of God (James 4:4). When you reject the things of the world, you reject Satan’s influence.
Memorizing Bible verses is good, but it’s more important to understand their true meaning. When Satan tempted Jesus in the wilderness, he used Scripture—but Jesus responded with the correct understanding (Matthew 4:6-7). Seek to know the truth behind God’s Word. Learn through sound Bible teaching and allow the Holy Spirit to guide you. A deep understanding of God’s Word protects you from deception and false teachings.
It’s not enough to know the Bible—you must live it out. In
Matthew 7:26-27,” Jesus compared a person who hears His words but doesn’t obey to someone building a house on sand. When storms came, the house collapsed.”
Some struggles people face are caused by disobedience or unrepentant sin. Living a holy life shuts the door to Satan’s attacks. God blesses those who obey His Word.
Witnessing is powerful spiritual warfare. When Jesus sent out His disciples to preach, they returned saying that even demons obeyed them. Jesus responded,
“I saw Satan fall like lightning from heaven” (Luke 10:17-18).
Spreading the gospel weakens Satan’s grip on people’s lives. Every time you lead someone to Christ or speak truth in love, you’re pushing back the enemy.
James 4:7 says, “Submit yourselves to God. Resist the devil, and he will flee from you.”
If you focus on these six areas—salvation, prayer, holiness, the Word of God, obedience, and evangelism—you will not only resist Satan, but you’ll walk in spiritual victory. The enemy loses power wherever God’s truth reigns.
God bless you as you stand strong in Him.