Matthew 10:33– “But whoever disowns me before others, I will disown before my Father in heaven.”
Greetings in the name of our Lord and Savior, Jesus Christ. Today’s message is both sobering and vital—it reminds us that confessing Christ is not just about words, but about a life of loyalty and obedience. Jesus gives a warning: if we deny Him before people, He will deny us before God the Father. This is not symbolic language—it is a declaration about eternal consequences.
The Greek word for “deny” (arneomai) means to refuse to acknowledge, to reject, or disown. It’s more than just words—it’s a heart posture and lifestyle that distances itself from Christ, especially when doing so seems more convenient or socially acceptable.
To “deny” someone is to reject a relationship that once existed or was claimed. Think of it like being disowned by a friend you thought would always stand by you—someone you trusted, walked with, believed in, and leaned on. It’s painful.
This was the tragedy of Peter’s denial (Luke 22:54–62), though he repented. But Jesus warns of a final, eternal denial in Matthew 10:33—where there is no coming back.
While betrayal involves working against someone (as Judas did, Matthew 26:14–16), denial is distancing oneself from someone—often under pressure or fear.
Both are sins, but denial often comes from weakness, while betrayal is intentional treachery. Yet, without repentance, both can separate us from Christ.
Imagine arriving at the gates of eternity, expecting a warm welcome from Jesus—the one whose name you prayed in, who healed you, who performed miracles through you. But instead, He says:
Matthew 7:22–23
“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’
And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”
The shock isn’t that Jesus doesn’t recognize their works—it’s that He doesn’t know them. Why? Because they used His name but didn’t obey His will.
This challenges us theologically: miracles and ministry are not proof of salvation. What matters is obedience, faithfulness, and a true relationship with Christ (see John 14:15).
The Christian life isn’t about a one-time confession. It’s a daily journey of surrender, obedience, and transformation. That’s why Paul, despite all his revelations, never became complacent.
Ephesians 5:10 “Find out what pleases the Lord.”
1 Corinthians 9:26–27
“Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified.”y to
Philippians 3:12–14
“Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me… I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”
Paul’s theology was clear: Salvation is by grace (Ephesians 2:8–9), but it results in a transformed life of pressing forward—never looking back.
Let’s ask ourselves: Are we confessing Christ only when it’s comfortable? Do our lives show loyalty to Him in public and private? Are we living in a way that says, “Jesus is my Lord”—not just with words, but with obedience?
We must not merely claim the name of Jesus—we must walk in His will. The day will come when Jesus will either confess us before the Father—or deny us. And that verdict is final.
Lord Jesus, help us never to be ashamed of You. Strengthen us to stand firm in our faith—even when it’s difficult. May our lives reflect our love and loyalty to You, so that on that final day, You will say, “Well done, good and faithful servant.” Amen.
(Romans 8:34, )
If Christ is interceding for us in heaven, what does that mean for us practically—especially when we sin?
Romans 8:34:
“Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”
This verse teaches us that Jesus, having died and risen, now sits in a position of authority and favor—“at the right hand of God”—and acts as our intercessor. The Greek word used here for “interceding” (entygchanō) implies ongoing advocacy on our behalf.
1 John 2:1:
“My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.”
The word “advocate” here is from the Greek paraklētos, the same term used for the Holy Spirit (John 14:16), meaning “one called alongside to help.” Jesus is not passively observing—He actively represents us before God the Father.
Jesus often used symbolic or spiritual language that needs proper interpretation. For example:
John 6:53:
“Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”
Taken literally, this would seem grotesque. But Jesus clarifies during the Last Supper:
Matthew 26:26–28:
“Take and eat; this is my body… This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”
Thus, Jesus was speaking symbolically of communion, not cannibalism. Similarly, His intercession must be spiritually discerned—it does not mean He’s constantly reciting prayers in heaven like we do on earth.
Romans 8:26–27:
“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us through wordless groans… the Spirit intercedes for God’s people in accordance with the will of God.”
This presents a new dimension: the Holy Spirit also intercedes for believers. Now we have two “intercessors”—Jesus and the Spirit.
Yes—but they are not separate agents working independently. Scripture teaches that Jesus and the Spirit are one in divine essence and mission.
2 Corinthians 3:17:
“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”
This verse affirms the unity of the Son and the Spirit. Jesus intercedes for us through His Spirit, who dwells within believers.
Jesus’ intercession is not Him praying “up there” while we do nothing “down here.” Rather, He prays from within us, through His Spirit.
When we pray, it is actually the Spirit of Christ in us (Galatians 4:6) who helps us pray according to the Father’s will.
Romans 8:9:
“You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.”
This means we must be filled with the Holy Spirit to truly participate in Christ’s intercessory work.
Some teach: “We don’t need to pray because Jesus is praying for us.”
This is false. Jesus’ intercession is not a replacement for our prayer life—it empowers it.
Jude 1:20:
“But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit…”
Ephesians 6:18:
“And pray in the Spirit on all occasions with all kinds of prayers and requests.”
The Holy Spirit is not our substitute in prayer—He is our helper. Without our willingness to pray, the Spirit has nothing to work with.
Hebrews 7:25:
“Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.”
No saint, no prophet—living or dead—can intercede for you in heaven. Only Jesus, through His Spirit, fulfills this role.
1 Timothy 2:5:
“For there is one God and one mediator between God and mankind, the man Christ Jesus.”
So prayers to Mary, Elijah, Moses, or any departed saint have no biblical basis. Christ alone is our mediator.
To be part of Christ’s intercessory work, we must:
Be born again (John 3:5)
Be filled with the Holy Spirit (Acts 2:38)
Pray in the Spirit continually (Ephesians 6:18)
Jesus Christ intercedes for us not in isolation in heaven, but through His Holy Spirit living in us. As we pray, He prays with us, refining and presenting our petitions to the Father in perfect alignment with God’s will.
So we must never be passive. Our prayer life is vital. Through it, the Spirit of Christ becomes our true voice before God.
Romans 12:12:
“Be joyful in hope, patient in affliction, faithful in prayer.”
May the Lord fill you with His Spirit and keep you strong in prayer.
We all need rest—sleep is a gift from God for the restoration of the body (Psalm 127:2). But like anything good, when taken to the extreme, it can become a trap. The Bible warns us against loving sleep—treating it as a comfort we indulge in, even when it begins to interfere with our purpose.
Proverbs 20:13 says:
“Do not love sleep, lest you come to poverty;
Open your eyes, and you will be satisfied with bread.”
This is more than a call to physical discipline. It’s a life principle. God has ordained work and responsibility (Genesis 2:15). Excessive sleep delays those responsibilities and opens the door to lack. Think about it:
There’s a popular Swahili proverb: “Biashara ni asubuhi” (Business is in the morning). That truth echoes what the Bible says: that diligence is tied to provision.
We often intend to wake up early and get things done. But when morning comes, the bed feels stronger than our will. So we whisper to ourselves, “Just a few more minutes.” But that “few” often becomes hours—and before we know it, the day is gone.
Proverbs 6:9–11 warns:
“How long will you slumber, O sluggard?
When will you rise from your sleep?
A little sleep, a little slumber,
A little folding of the hands to sleep—
So shall your poverty come on you like a prowler,
And your need like an armed man.”
This is not just about physical sleep—it’s also about delay, passivity, and a mindset of comfort over calling. The Bible constantly calls believers to alertness, diligence, and readiness (1 Peter 5:8, 1 Thessalonians 5:6).
Sometimes Christians wrongly assume that fasting and prayer alone are the answers to all problems. But Scripture teaches that obedience to life principles is part of God’s design for blessing.
The Bible says clearly: don’t love sleep. If you fast and pray but consistently indulge laziness or disorganization, don’t expect breakthrough.
Proverbs 19:15 says:
“Laziness casts one into a deep sleep,
And an idle person will suffer hunger.”
This is not the devil’s doing—it’s our own lack of discipline. We are called not only to pray but to steward our time wisely (Ephesians 5:15–16). God blesses the work of our hands (Deuteronomy 28:12), but we must show up, wake up, and be present.
Just as physical laziness leads to material poverty, spiritual laziness leads to spiritual destruction. A person can be wide awake physically but completely asleep in the things of God.
What does spiritual sleep look like?
These are signs that someone is no longer awake spiritually. The enemy thrives in this kind of darkness. The Bible calls us to wake up from spiritual sleep and walk in the light.
Romans 13:11–13says:
“And do this, knowing the time, that now it is high time to awake out of sleep;
for now our salvation is nearer than when we first believed.
The night is far spent, the day is at hand.
Therefore let us cast off the works of darkness, and let us put on the armor of light.”
“Let us walk properly, as in the day,
not in revelry and drunkenness,
not in lewdness and lust,
not in strife and envy.”
Ephesians 5:14–16 adds:
“Awake, you who sleep,
Arise from the dead,
And Christ will give you light.”“See then that you walk circumspectly, not as fools but as wise,
redeeming the time, because the days are evil.”
Lord, wake us up from every kind of sleep—physical, emotional, and spiritual.
Help us to redeem the time, be diligent in our calling, and walk in the light of Your truth.
In Jesus’ name, Amen.
May the Lord bless you and give you the strength to rise, shine, and walk in His purpose.
Though you grind a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him.”(proverbs 27:22)
In this proverb, Solomon uses a vivid and ancient image. A mortar and pestle were common household tools used to crush grain into flour or soften tough plant materials. The idea is that intense pressure or punishment — even as extreme as grinding grain — cannot remove the foolishness from a fool.
This proverb isn’t just about stubborn behavior; it speaks to the spiritual and moral condition of a person. It highlights the depth and persistence of sin in the human heart.
In Scripture, the term “fool” doesn’t simply mean someone who lacks intelligence. It refers to someone who rejects God, resists wisdom, and persists in sin. Below are some characteristics of a biblical fool:
Denies God’s existence:
“The fool has said in his heart, ‘There is no God.’” (Psalm 14:1)
Loves conflict:
“A foolish woman is clamorous; she is simple, and knows nothing.” (Proverbs 9:13)
Takes pleasure in evil:
“To do evil is like sport to a fool…” (Proverbs 10:23)
Trusts only in their own opinion:
“The way of a fool is right in his own eyes…” (Proverbs 12:15)
s arrogant and prideful:
“In the mouth of a fool is a rod of pride…” (Proverbs 14:3)
Despises correction:
“A fool despises his father’s instruction…” (Proverbs 15:5)
In essence, foolishness in the Bible is not just intellectual — it’s spiritual. It is the result of a heart disconnected from God and dominated by sin.
Solomon teaches that no amount of external force — be it punishment, education, or social reform — can change the core nature of a fool. This is because sin is not merely a behavior but a condition of the heart (Jeremiah 17:9).
Examples in real life and Scripture show this:
All these demonstrate that external solutions cannot fix an internal problem.
The only lasting solution is found in the transformative power of the gospel of Jesus Christ.
John 1:12 (NKJV):
“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”
Receiving Christ gives a person a new identity and spiritual power to change.
Ezekiel 36:26-27 (NKJV):
“I will give you a new heart and put a new spirit within you… I will put My Spirit within you and cause you to walk in My statutes.”
This is not behavior modification — it is heart transformation by God Himself.
Romans 6:6 (NKJV):
“Knowing this, that our old man was crucified with Him… that we should no longer be slaves of sin.”
Christ frees us from the power and penalty of sin — the root of foolishness.
Romans 12:2 (NKJV):
“Do not be conformed to this world, but be transformed by the renewing of your mind…”
This ongoing transformation is the work of the Holy Spirit in a believer’s life.
The Bible outlines a clear response to God’s offer of transformation:
Proverbs 27:22 is a sobering reminder that human effort cannot change the sinful heart. No discipline, pressure, or worldly wisdom can make a fool wise. But through Christ, even the most hardened heart can be renewed.
Only Jesus can remove foolishness at its root — by changing the heart.
May you seek Him with your whole heart and experience the transformation only He can bring.
The Lord bless you.
“Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.” – Proverbs 26:2, NIV
This proverb offers profound wisdom on spiritual and emotional resilience. It teaches that not all words spoken against us carry power—particularly when they are baseless. The verse compares an undeserved curse to birds flitting in the air: constantly moving, seemingly busy, yet never settling or causing harm. Similarly, a curse without cause has no lasting effect on a person who is upright before God.
A curse is a solemn utterance intended to invoke a supernatural power to inflict harm or punishment. In biblical terms, curses are either just (when God allows consequences for sin) or unjust (when people speak harm out of malice or fear).
Proverbs 26:2 reassures us that unjust or baseless curses are ineffective. Just as sparrows and swallows flutter about aimlessly, so do these curses—they don’t land or take effect. God protects His people from words spoken without a righteous cause.
a. Goliath’s Curse on David
“He said to David, ‘Am I a dog, that you come at me with sticks?’ And the Philistine cursed David by his gods.” – 1 Samuel 17:43, NIV
Despite cursing David in the name of his gods, Goliath was defeated. Why? Because David was under God’s covenant protection. Goliath’s curse had no spiritual authority over him.
b. Balaam’s Attempt to Curse Israel
“But how can I curse those whom God has not cursed? How can I denounce those whom the Lord has not denounced?” – Numbers 23:8, NIV
Balaam, a pagan prophet hired to curse Israel, could not curse them because God had blessed them. This is a powerful theological truth: what God blesses, no one can curse (see Numbers 23:20).
There are instances in Scripture where curses took effect—but always for a reason tied to disobedience or mockery of God’s authority.
Elisha and the Mocking Youths:
“He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys.” – 2 Kings 2:24, NIV
This judgment was not arbitrary. The boys weren’t simply teasing—they were mocking God’s prophet, showing contempt for divine authority.
This illustrates that a curse may have power when there is cause—especially if it aligns with divine justice. But random insults or threats, especially those spoken against God’s children, are powerless unless God permits it.
For those in Christ, we are no longer under the curse of the Law, but under grace.
“Christ redeemed us from the curse of the law by becoming a curse for us…” – Galatians 3:13, NIV
This means believers are covered by the finished work of Jesus. No curse—whether from humans, demons, or tradition—can override the blessings and promises of God.
Sadly, many Christians live in fear due to curses pronounced by traditional elders, witch doctors, or even family members. But these should be seen for what they are: baseless threats, like fluttering birds.
“No weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord…” – Isaiah 54:17, NIV
As children of God, we are not vulnerable to every spoken word. Our identity and protection come from God, not from superstitions or human intimidation.
If you are saved through Christ, you are secure. You do not need to fear curses without cause. You are:
So stand firm in your faith, reject fear, and live in the peace that comes from knowing who you are in Christ.
Shalom.
QUESTION:
Why did God, in the Old Testament, forbid people with physical disabilities from serving at His altar? If God shows no favoritism, why did He give such a command?
Leviticus 21:16–24 explains that anyone from the priestly line of Aaron who had a physical defect—such as blindness, lameness, deformities, or skin conditions—was not allowed to approach the altar or offer sacrifices, although they could still partake in the sacred offerings.
ANSWER:
The Old Testament served as a physical representation or shadow of the spiritual realities that would be revealed later through the New Covenant (Colossians 2:17). The ceremonial laws and practices of the Old Testament, including dietary laws, festivals, and Sabbaths, were not the ultimate reality but rather a foreshadowing of something greater. This concept is echoed in Hebrews 10:1, where the law is described as a shadow of the good things to come, not the realities themselves.
Because the Old Covenant was physical, many of its laws and instructions were meant to help people understand deeper spiritual truths. These physical examples made it easier for people to grasp the spiritual meanings that would later be revealed in Christ. However, those physical laws weren’t God’s final or complete plan.
Think of it like teaching a child math. You don’t just tell them “1 + 3 = 4.” Instead, you give them sticks to count. You give them one stick, then three more, and help them count to four. At that stage, they think math is about sticks. But as they grow, they realize that the sticks were just tools to help them understand the concept. Real math is in the mind, not in the sticks.
In the same way, when God first began revealing His plan, He used physical laws to teach spiritual truths. For example, Israelites were forbidden to eat pigs—not because pigs are dirty, but because pigs don’t chew the cud. Spiritually, this was a symbol. Animals that chew the cud (like cows) bring up what they’ve eaten, chew it again, and swallow it. Spiritually, this symbolizes remembering and meditating on what God has done or taught us. People who don’t reflect like this are like pigs—they forget God’s past faithfulness.
The Israelites showed this kind of spiritual “uncleanness” after crossing the Red Sea. They quickly forgot God’s miracles and complained about food. But David, when facing Goliath, remembered how God had saved him from lions and bears. That gave him faith and strength. He “chewed the cud,” spiritually speaking—he reflected on God’s faithfulness.
Now let’s go back to the question about physical disabilities and the altar.
Only Levites—the descendants of the tribe of Levi—were allowed to serve in the temple. No one from any other tribe, no matter how devoted or gifted, could serve. Even among the Levites, if someone had a physical defect, they were not allowed to offer sacrifices. So it wasn’t just people with disabilities who were restricted—many others were as well.
Why did God do this?
Because He was painting a spiritual picture: those who serve at His altar should be spiritually whole—without defect in heart or character. God wasn’t rejecting people with physical disabilities; He was using this as a symbol to teach that His servants must be spiritually mature and pure.
That’s why, when we move into the New Testament, we see Jesus welcoming the blind, the lame, and the sick. He heals them, dines with them, and loves them (Mark 14:3). God isn’t concerned with physical limitations—He’s concerned with the heart. A spiritually broken or defiled heart is what makes someone unclean before Him.
Have you found healing for the spiritual “leprosy” or “widowhood” within you?
(These are symbols of spiritual separation or uncleanness.)
There are many people with physical disabilities whom God has allowed to remain that way for a reason. Some serve God in powerful ways—healing others, sharing the gospel, and performing miracles. You might wonder, “Why doesn’t God heal them?” But remember: God’s thoughts are not like ours. For example, the prophet Elisha died from an illness, but his bones still brought a dead man back to life!
Check out this testimony:
>>> Testimony of Ricky (a reference to an inspiring story of someone serving God powerfully despite disability)
All of this teaches us that today, in God’s eyes, there is no male or female, no slave or free, no able-bodied or disabled—we are all priests through Jesus Christ. His sacrifice gives all believers access to God’s presence.
Hallelujah! His love for us is beyond words.
Shalom.
Please share this message with others—it’s good news for all.
When reading Genesis chapters 1 and 2, many Bible readers notice what seems like a contradiction or repetition:Genesis 1 describes the full scope of creation in six days, ending with the creation of humanity and God’s rest on the seventh.Genesis 2, however, appears to retell the creation story again this time focusing on man, the Garden of Eden, and the creation of woman.
So is Genesis 2 a second creation account? Or is it simply a deeper explanation of the first?
Genesis 1 and Genesis 2 are not contradictory; they are complementary.Genesis 1 is a cosmological and structured overview highlighting God’s transcendent power as Elohim (God), who creates by His Word.Genesis 2 is a zoomed-in narrative focusing on the relational and personal aspects of God’s work using Yahweh Elohim (the LORD God), which introduces His covenant name and intimate involvement.
This shift in divine names is theologically intentional:Elohim (Genesis 1): Emphasizes God’s omnipotence and sovereignty.Yahweh Elohim (Genesis 2): Emphasizes God’s relational nature, especially toward humanity.
Genesis 1:1 (NIV)
“In the beginning God (Elohim) created the heavens and the earth.”
Genesis 2:4 (NIV)
“This is the account of the heavens and the earth when they were created, when the Lord God (Yahweh Elohim) made the earth and the heavens.”
Genesis 1 is a theological account of order, where God forms the universe in six distinct days. It follows a pattern of forming and filling:Days 1–3: God forms the realms (light/darkness, sky/sea, land/vegetation).Days 4–6: God fills those realms (sun/moon/stars, birds/fish, animals/humans).
Genesis 1:27–28 (NIV)
“So God created mankind in his own image… male and female he created them. God blessed them and said, ‘Be fruitful and increase in number; fill the earth and subdue it.’”
This chapter emphasizes humanity’s dignity, identity, and vocation created in God’s image to rule and multiply.
Genesis 2 doesn’t contradict Genesis 1; it explains in greater detail how the creation of humans occurred, especially highlighting the covenant relationship between God and humanity.
Genesis 2:7 (NIV)
“Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
This verse highlights:The material origin of man (dust),The spiritual nature of man (breath of life),The personal interaction of God with His creation.
Some may cite Genesis 2:5–6 to argue that plants weren’t yet created, contradicting Genesis 1:11–12. But Genesis 2:5 is not denying that plants existed; it specifies a particular kind of cultivated vegetation the kind that requires human care and rainfall.
Genesis 2:5 (NIV)
“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground.”Genesis 1: Plants in general created (Hebrew: deshe vegetation).Genesis 2: No cultivated field plants or garden crops yet, because there was no rain or human labor (siach hasadeh field shrubs).
Genesis 1:27 affirms that male and female were both created by God, in His image. Genesis 2 details how this took place: the woman was formed from the man’s side, emphasizing unity, mutual dependence, and complementarity.
Genesis 2:22 (NIV)
“Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.”
This is foundational for Christian theology on:Marriage (cf. Matthew 19:4–6),Unity in Christ (Galatians 3:28),The mystery of Christ and the Church (Ephesians 5:31–32).
Genesis 1 is full of divine declarations “Let there be…” but Genesis 2 shows us that divine action unfolds through stages.
For example, the woman wasn’t instantly visible when God said He created them male and female she came later, from Adam’s rib.
Likewise, a tree doesn’t bear fruit immediately it starts as a seed, goes into the ground, decays, receives water, sprouts, and grows.
John 12:24 (NIV)
“Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
We are often impatient for God’s promises. But Genesis 2 teaches that waiting is part of His design. Just like Joseph endured slavery and prison before ruling Egypt (Genesis 37–41), or Abraham waited years before Isaac was born (Genesis 15–21), the promise may linger, but it will come.
Habakkuk 2:3 (NIV)
“Though it linger, wait for it; it will certainly come and will not delay.”
Romans 8:25 (NIV)
“But if we hope for what we do not yet have, we wait for it patiently.”
Genesis 1 teaches us to believe God’s power and purpose.
Genesis 2 teaches us to trust God’s process and timing.
Together, they reveal a God who is both majestic and intimately involved, sovereign and personal, powerful and compassionate.
Don’t just live in Genesis 1, believing God can speak things into existence.
Also live in Genesis 2, trusting how He brings them to pass.
Philippians 1:6 (NIV)
“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
So if you’ve received a word, a vision, or a promise be patient. The seed may appear to die, but life is taking root. What God started, He will finish.
Before we answer why the Bible is the Word of God and not just another religious or historical book it’s important to reflect on what makes it unique among all writings.
The Bible is the Word of God because it is divinely inspired. That means it wasn’t authored by human will alone, but written under the guidance of the Holy Spirit. Scripture confirms this in:
2 Timothy 3:16–17 (ESV):
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
The Bible isn’t just an ancient text it contains living and active truth:
Hebrews 4:12 (ESV):
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”
It holds divine authority and eternal relevance because it reveals who God is, what His will is, and most importantly His plan to save humankind from sin through Jesus Christ. No other book on earth offers this message of redemption and eternal life.
The Bible’s central message is the gospel the good news that we can be saved from sin through Jesus Christ. This salvation is not earned by human effort, but given as a gift of grace to those who believe.
Romans 6:23 (ESV):
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
Sin separates humanity from God. All have sinned (Romans 3:23), and no amount of good deeds can remove the guilt of sin. But through Jesus’ death and resurrection, forgiveness and eternal life are now available to all who respond in faith.
Other religious or philosophical writings may promote moral living or ethical values, but only the Bible reveals God’s direct solution for sin through the cross and resurrection of Jesus Christ.
When the people of Jerusalem heard Peter preach about Jesus on the Day of Pentecost, they were convicted of their sin and asked what they should do. Peter responded with a clear call to repentance and baptism:
Acts 2:36–38 (ESV):
“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
This is the pattern established by the early Church:Repentance (a sincere turning away from sin)Baptism in water (by full immersion)In the name of Jesus ChristReceiving the Holy Spirit
Mark 16:16 (ESV):
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
John 3:23 (ESV):
“John also was baptizing at Aenon near Salim, because water was plentiful there…”
(indicating baptism by immersion)
Acts 8:16 (ESV):
“…they had only been baptized in the name of the Lord Jesus.”
Acts 19:5 (ESV):
“On hearing this, they were baptized in the name of the Lord Jesus.”
True repentance is not just sorrow it’s a decision to completely turn from sin and surrender to Jesus. True baptism is not a ritual; it’s an act of obedience, symbolizing death to the old life and resurrection into new life in Christ (Romans 6:3–4).
John 5:24 (ESV):
“Truly, truly, I say to you, whoever hearsmy word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”
May the Lord Jesus bless you.
Have you ever asked yourself, “Why do some people seem so lucky? Is there such a thing as a lucky star? And do I have one?”
In everyday language, people use the phrase “lucky star” to describe someone who seems to succeed easily or unexpectedly. For instance, one person may dig for gold and suddenly strike a rich deposit, while others search for years without success. Another may graduate from college and land a great job immediately, even ahead of others who have waited longer. Some seem to thrive in business with little effort, landing major deals while others struggle.
Naturally, we might think such people were “born under a lucky star.”
But is that really true?
The truth is, the Bible does not teach that people are born with random luck or astrological fortune. Instead, it teaches that blessing comes from a relationship with God, and true success begins in the soul.
Worldly “luck” may seem appealing, but it is often unstable and fleeting. Even the enemy, Satan, can offer material gain to deceive and destroy (see Matthew 4:8–9). That kind of success cannot provide peace, salvation, or eternal security.
In the Gospel of Matthew, we read a powerful account of wise men from the East who were guided not by fate, but by a divine sign: the star of Jesus.
Matthew 2:1–2
“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.’”
This star wasn’t just any star—it represented the birth of the Savior of the world. The wise men understood what many still miss today: true blessing is found in finding and worshiping Christ.
Matthew 2:10–11
“When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him.”
That is the joy of discovering Christ: it surpasses all worldly success. He is the “bright morning star” (Revelation 22:16), the one worth following above all else.
When you repent and believe in Jesus (Mark 1:15), you are forgiven of sin and set free from the eternal curse of death. Every person is born into sin (Romans 3:23), but through Christ, we are made righteous (2 Corinthians 5:21).
When Jesus becomes Lord of your life:
Jesus doesn’t just change your spiritual life; He also brings purpose, provision, and blessing in every area. His promises are not empty—they are grounded in eternal truth.
Matthew 19:29
“And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.”
When you walk with Jesus, you don’t need to rely on superstitions, horoscopes, or witchdoctors. Those paths lead only to confusion and spiritual bondage.
Deuteronomy 18:10–12
“There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes… for whoever does these things is an abomination to the Lord.”
In contrast, Jesus offers life, truth, and lasting joy.
Proverbs 10:22
“The blessing of the Lord makes rich, and he adds no sorrow with it.”
So, do you want to know what your true “lucky star” is?
It’s not a star in the sky. It’s the Morning Star—Jesus Christ.
When you put your faith in Him, you receive far more than temporary success. You receive:
That’s not luck—that’s divine grace.
So instead of chasing temporary fortune or seeking help from ungodly sources, turn to Jesus. He is the only one who can truly bless you, guide you, and give you a future that lasts forever.
Jeremiah 29:11
“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
May the Lord bless you as you seek and follow the only star worth following—Jesus Christ. ✨
Rebuking Demons and Battling the Powers of Darkness
As Christians, we are called to engage in spiritual warfare. There are three primary meanings when we find ourselves rebuking demons or battling the forces of darkness. These are:
The Bible makes it clear that Christians face a real and ongoing battle against spiritual forces.
Ephesians 6:12 (NKJV) says:
“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”
This verse emphasizes that the battle we face is not physical but spiritual. As believers, we are engaged in a fight against unseen spiritual forces, including demonic spirits that attempt to influence and control our lives.
Sometimes, these spiritual attacks manifest in dreams. For example, you might dream of being bitten by a snake, and upon waking up, you feel real pain in that area. If this pain persists, it can spread throughout your body, indicating a demonic attack. This aligns with
2 Corinthians 10:4-5 (NIV),where Paul writes:
“The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”
If you encounter such attacks, you have the authority in Christ to rebuke them, as it is written in
Luke 10:19 (NIV):
“I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”
Sometimes, you may dream about confronting or rebuking demons. In this case, you’re not necessarily under direct attack, but God may be showing you the reality of spiritual warfare. The enemy’s tactics are real, and while you may not be experiencing them now, they may manifest in the future.
1 Peter 5:8-9 (NIV)warns:
“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of suffering.”
This is a reminder that as believers, we are to be vigilant and resist the enemy’s attacks by standing firm in the faith.
At other times, God may be showing you your current level of spiritual strength. For example, a believer might be saved but feels fear when it comes to casting out demons or praying for others who are oppressed. God might be showing you that He has given you the power and authority to overcome these dark forces.
Mark 16:17-18 (NIV) states:
“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
This passage affirms that believers are called to exercise authority over demonic forces. If you feel overwhelmed by spiritual forces, it’s a sign to strengthen your spiritual walk through prayer, holiness, and immersing yourself in the Word of God.
In James 4:7 (NIV),
we are instructed:
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”
This is a powerful reminder that our strength comes from God. We must draw near to Him, and through submission to His will, we can resist the devil and make him flee.
In any situation where you find yourself rebuking demons or confronting witches in the name of Jesus, it is a clear indication that it is time to stand firm in your faith. As
1 Corinthians 16:13(NIV) says:
“Be on your guard; stand firm in the faith; be courageous; be strong.”
Satan is your enemy and the enemy of your fellow believers. Therefore, you must resist him at all times by being steadfast in your faith.
However, if you are not saved, now is the time to invite Jesus into your heart.
John 14:6 (NIV) tells us:
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'”
Without Christ, you cannot overcome the enemy on your own. Only through the power of Jesus Christ can you find victory.
Romans 10:9 (NIV) reminds us:
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Share this good news with others, encouraging them to stand firm in their faith and walk in the victory Christ has already won.