Where Was Jesus Born
Jesus Christ, the Son of God and Savior of the world, was born in the nation of Israel, in a town called Bethlehem, which was part of the tribal territory of Judah. His birth was not random—it fulfilled ancient Messianic prophecy, proving that He is the promised Messiah.
Micah 5:2
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”
This verse reveals that the Messiah would come from Bethlehem, and that His origin is eternal—pointing to Christ’s divine nature. Jesus did not begin at birth; He existed eternally with God (cf. John 1:1-2).
Where Did Jesus Grow Up?
Although Jesus was born in Bethlehem, He did not grow up there. After fleeing to Egypt to escape King Herod’s massacre, His family eventually settled in Nazareth, a small town in Galilee.
Matthew 2:23
“And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: ‘He will be called a Nazarene.'”
Nazareth was seen as an insignificant place (cf. John 1:46)—yet Jesus’ humble upbringing fulfilled prophecy and demonstrated God’s pattern of using the lowly to accomplish great things (1 Corinthians 1:27).
Many of Jesus’ disciples came from Galilean towns. This region became the stage for much of His ministry, miracles, and teachings. However, despite witnessing His mighty works, many Galilean cities did not repent.
Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago…”
Jesus is alive, and He is coming back soon. Are you ready to meet Him?
Acts 4:12 – “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
God bless you.
What Does “Rise Before the Aged” Mean? (Leviticus 19:32)
Leviticus 19:32, God commands us:
“You shall rise before the gray-headed and honor the presence of an old man, and fear your God: I am the Lord.”
This verse teaches us the importance of showing respect and honoring the elderly, particularly those who have lived long lives and gained wisdom. The phrase “rise before” is not just about standing up physically when an elder enters the room. It signifies approaching them with reverence, listening to their counsel, and treating them with dignity.
Why Should We Honor the Elderly?
The Bible consistently emphasizes the value of wisdom that comes with age. Older people, particularly those who are in Christ, are viewed as possessing greater spiritual insight. Their life experiences, combined with their understanding of Scripture, make them invaluable sources of guidance for younger generations.
Job 12:12, we read:
“Wisdom is with aged men, and with length of days, understanding.”
This verse underscores the theological truth that wisdom is tied to experience and longevity, especially in the context of a faithful life. Elders have witnessed God’s faithfulness through various seasons of life, which provides them with insights that the younger generation may lack.
Proverbs 16:31 reminds us:
“The silver-haired head is a crown of glory; It is found in the way of righteousness.”
This verse reinforces the idea that the elderly are to be honored as they embody wisdom and righteousness. Their long life is a testimony of God’s grace and faithfulness.
So, if you’re seeking advice or direction in life—whether it’s in relationships, career, or other important matters—look to those who are older and wiser, especially those who follow Christ. They can provide guidance based on years of living according to God’s Word.
Proverbs 23:22 also advises:
“Listen to your father who begot you, And do not despise your mother when she is old.”
This teaches us the principle of listening to the older generation and valuing their input, particularly in the context of family and spiritual growth.
But There’s More Than Just Seeking Wisdom—We Are Called to Honor Them.
Leviticus 19:32 doesn’t just command us to seek wisdom from the elderly, but also to honor them. The call to “honor the presence of an old man” means that we should treat them with profound respect, regardless of their mistakes or imperfections. This is a vital part of Christian living—respecting others, especially those who have lived before us and have walked with God through many seasons of life.
- In 1 Timothy 5:1-2, Paul gives clear instructions:
“Do not rebuke an older man, but exhort him as a father, younger men as brothers, older women as mothers, younger women as sisters, with all purity.”. This passage emphasizes that even when older individuals make mistakes, they should not be harshly rebuked. Instead, we should approach them with love and respect, encouraging them as we would our own parents or siblings. This mirrors the love and respect that God expects from His people.
In all things, we are called to recognize that elders, especially those in Christ, possess wisdom and understanding that surpasses that of the youth. Their lives are testimonies of God’s faithfulness and His work in human lives. Honoring them, listening to them, and seeking their counsel aligns with the teachings of Scripture and reflects our respect for God’s order and His wisdom.
May we remember that in honoring the elderly, we honor God Himself, who is the ultimate source of wisdom and understanding.
May the Lord bless you.
THE CROSS IS A TOOL FOR BUILDING YOUR LIFE
A gospel singer once wrote, “Just as Jacob was shown long ago, the cross has become the ladder to heaven” (Hymn No. 81, verse 2). This statement echoes a profound biblical truth about the role of the cross. It refers to the time when Jacob, while resting at Bethel, saw a vision of a great ladder reaching from earth to heaven, with angels ascending and descending upon it. This ladder symbolizes the divine connection between heaven and earth, ultimately fulfilled in the person and work of Jesus Christ.
Genesis 28:11-12 (ESV)
And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
This ladder, which Jacob saw, foreshadowed the ultimate connection to heaven: the cross of Jesus Christ. Through the cross, we gain access to the heavenly realm, and it is by His sacrifice that the gap between sinful humanity and holy God is bridged. The cross, in essence, becomes the “ladder” through which we ascend to the Father.
John 14:6 (ESV)
Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.
Through the cross of Jesus, we are reconciled to God. It is the ultimate path to salvation. But I also want us to reflect on the cross from another perspective, as a “TOOL FOR BUILDING LIFE.” Let’s delve into a story in the Bible involving the prophet Elisha and the sons of the prophets. This will help us grasp the theological significance of the cross as a tool for constructing our lives.
2 Kings 6:1-7 (ESV)
Now the sons of the prophets said to Elisha, ‘See, the place where we dwell under your charge is too small for us. Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.’ And he answered, ‘Go.’ Then one of them said, ‘Be pleased to go with your servants.’ And he answered, ‘I will go.’ So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling a log, his axe head fell into the water, and he cried out, ‘Alas, my master! It was borrowed.’ Then the man of God said, ‘Where did it fall?’ When he showed him the place, he cut off a stick and threw it in there, and made the iron float. And he said, ‘Take it up.’ So he reached out his hand and took it.
This story offers a beautiful and powerful metaphor. The axe head represents our tools, our knowledge, abilities, and efforts in life—things we depend on to build, to create, to achieve. But sometimes, in the course of our lives, these tools fail or are lost. This is what happens to the axe head: it falls into the water and sinks. Similarly, our efforts, if not rooted in Christ, can sink in the depths of despair, failure, and loss.
In the story, Elisha takes a stick—a seemingly insignificant tool—and throws it into the water. The axe head floats, defying all natural laws. This act is a powerful symbol of how the cross of Jesus Christ, though it appeared to be a weak and foolish thing to the world, has the power to redeem our failures and restore what we have lost.
The Cross: The Tool for Restoration
The stick Elisha threw into the water symbolizes the cross of Jesus. Jesus, in His humble death on the cross, took all of our brokenness, our lost tools, our broken dreams, and He made them whole again. The cross is what makes everything we have and do redeemable.
The iron (representing our efforts, our wisdom, and human strength) can only be restored by the cross. It is a reminder that no human effort—no matter how noble or skillful—is sufficient to truly build our lives without the work of Jesus Christ. Only through the cross can we recover what has been lost, and through His power, even the most impossible circumstances can be turned around.
1 Corinthians 1:18 (ESV)
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
The cross is the means by which our lives are truly built. It is through the death and resurrection of Jesus Christ that we are made whole. Through the cross, we are not only reconciled to God, but we are empowered to live lives that bring glory to God. The cross becomes the foundation upon which we build our homes, our families, our careers, and our futures.
The Cross: A Call to Surrender
It is important to understand that the cross is not just a symbol of suffering but a call to surrender. Jesus invites us to take up our own cross and follow Him. This means denying our self-sufficiency and relying fully on His grace and strength.
Mark 8:34-35 (ESV)
And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.
The cross is a daily commitment—a decision to surrender all to Jesus. It’s not just about salvation but about living in constant dependence on Him. When we deny ourselves and take up the cross, we are acknowledging that our efforts and plans are not enough to build our lives on their own. Only by following Jesus and embracing His work on the cross can we truly find life.
The Cross in Our Lives Today
So, I ask you: Is the cross of Christ at the center of your life? Have you taken up your cross and followed Him, or are you trusting in your own strength, knowledge, or accomplishments? If Christ is not in your heart, no matter what you achieve in this life, you are building in vain.
Matthew 16:26 (ESV)
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
It’s better to lose everything in this world—education, career, wealth, status—yet have Christ in your heart, than to have all those things and lose your soul. This is a truth Jesus made clear when He said, “What will it profit a man if he gains the whole world but forfeits his soul?”
The cross of Christ is the foundation upon which everything else must be built. When we understand the depth of Jesus’ sacrifice and the power of His resurrection, we realize that everything we have—our skills, our gifts, our accomplishments—are only meaningful when used for His glory.
Romans 8:28 (ESV)
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
When we submit our lives to the cross of Jesus Christ, even the broken pieces of our lives are redeemed and woven together for God’s good purposes.
If you haven’t yet surrendered your life to the Lord Jesus, today is the day. He will help you rebuild, restore, and redeem your life. If you need help in receiving Jesus into your heart, please reach out to us. We will gladly guide you in this life-changing decision.
God bless you.
“I AM WHO I AM” Understanding the Nature of God
When Moses asked God to reveal His name in Exodus 3:13, he likely expected something specific perhaps a name like those used for the many gods known in his time, such as Baal or Ashtoreth. Names in ancient cultures carried meaning, identity, and a reflection of the deity’s role or power.
But God’s response was unlike any other:
“God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel: I AM has sent me to you.’”
(Exodus 3:14, ESV)
In the footnotes of most modern translations, this phrase is further clarified to mean:
“I will be what I will be.”
This points to God’s eternal, self-existent, and unchanging nature. The Hebrew phrase “Ehyeh Asher Ehyeh” implies that God is not defined by human categories. He is being itself—constant, dependable, and completely sovereign.
God’s Progressive Revelation
At that moment, God gave Moses a glimpse of His divine identity—but it was only the beginning of a fuller revelation.
Later, in Exodus 6:2–3, God says:
“I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El Shaddai], but by my name the LORD [YHWH] I did not make myself fully known to them.”
(Exodus 6:2–3, NIV)
Here, God introduces YHWH (often transliterated as Yahweh or Jehovah), a personal name rooted in the same verb as “I AM.” It reveals a God who is relational, covenantal, and faithful. Though the patriarchs had encountered His power (as El Shaddai), now Israel would experience His deliverance and covenant fulfillment through YHWH.
Names of God in Context
Throughout Scripture, God continues to reveal His nature through names that match the needs of His people in specific moments. These are often called compound names of Jehovah:
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Jehovah Jireh – “The Lord will provide” (Genesis 22:14)
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Jehovah Nissi – “The Lord is my banner” (Exodus 17:15)
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Jehovah Shalom – “The Lord is peace” (Judges 6:24)
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Jehovah Rohi – “The Lord is my shepherd” (Psalm 23:1)
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Jehovah Rapha – “The Lord who heals” (Exodus 15:26)
These names show us that God’s character is active and present. He meets His people in their need whether in battle, in lack, in fear, or in sorrow. Each name reflects a different aspect of His care, holiness, and nearness.
The Ultimate Revelation: Jesus
The greatest name by which God revealed Himself is through Jesus Christ.
“You shall call His name Jesus, for He will save His people from their sins.”
(Matthew 1:21, ESV)
The name Jesus (Yeshua in Hebrew) literally means “Yahweh saves.” In Christ, God fully reveals Himself as the Savior of the world.
Jesus Himself confirmed His divinity by using the phrase “I AM” repeatedly:
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“I am the bread of life” (John 6:35)
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“I am the light of the world” (John 8:12)
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“Before Abraham was, I AM.” (John 8:58)
These declarations echoed God’s words to Moses and revealed that Jesus is Yahweh in the flesh God among us (Immanuel, Isaiah 7:14; Matthew 1:23).
What Does This Mean for Us?
God is not limited to a single role or title. He is “I WILL BE WHAT I WILL BE.” This means:
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In your lack, He is your Provider.
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In your pain, He is your Healer.
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In your battles, He is your Banner.
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In your sin, He is your Savior.
Wherever you are on the mountain, in the valley, in the desert, or lost in sin He is able to reveal Himself to you. You don’t have to limit God to one area of your life. He is present everywhere and in everything.
Have You Met the “I AM”?
Have you personally come to know the God who revealed Himself as the Savior?
Before He meets your external needs, God wants to meet your deepest need: salvation from sin.
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
(Romans 6:23, ESV)
When you believe in Jesus, your sins are forgiven, and you receive eternal life. You move from death to life, from judgment to grace.
These are the last days. Don’t delay. What will it profit you to gain everything, yet be left behind when Christ returns?
If you’re ready to receive Jesus into your life, reach out using the contact information below. Salvation is a free gift.
Be blessed and please share this message with others.
What Did the Crown of Thorns Reveal Spiritually?
Question:
What was the spiritual meaning behind Jesus being crowned with thorns during His crucifixion?
Answer:
The crown of thorns placed on Jesus’ head wasn’t just a cruel act of mockery and torture by Roman soldiers—it held a profound spiritual message. Every detail of Jesus’ suffering carried significance in God’s redemptive plan. The crown of thorns, in particular, symbolized Jesus carrying the curse of sin and restoring humanity to spiritual fruitfulness.
1. Historical Context: A Mockery of His Kingship
When Jesus was arrested and brought before the Roman authorities, He was accused of claiming to be a king. As a way to mock this claim, the soldiers dressed Him in a purple robe (a symbol of royalty), handed Him a reed as a mock scepter, and twisted a crown of thorns to place on His head. They mocked Him, bowed sarcastically, and struck Him repeatedly.
John 19:2–3 (NIV):
“The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, ‘Hail, king of the Jews!’ And they slapped him in the face.”
While this was done in mockery, it was also a prophetic act Jesus was, in truth, the King of Kings (Revelation 19:16), but His kingship was not of this world (John 18:36).
2. Thorns in Scripture Represent the Curse of Sin
To fully understand the significance of the thorns, we need to go back to the book of Genesis. When Adam and Eve sinned, God pronounced a curse on the earth. Part of that curse included thorns and thistles, which symbolized hardship, futility, and separation from the original blessing of Eden.
Genesis 3:17–18 (NKJV):
“Cursed is the ground for your sake… Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.”
This means that thorns in Scripture are a direct symbol of the curse brought by human sin. By wearing a crown made of thorns, Jesus was not only mocked but was literally bearing the curse that resulted from humanity’s disobedience.
3. Jesus Bore the Curse to Redeem Us
Paul confirms this understanding in his letter to the Galatians. Jesus did not simply die for our sins He became a curse for us, so we could be restored to blessing.
Galatians 3:13 (NIV):
“Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole [or tree].'”
The crown of thorns, therefore, shows that Jesus bore the full weight of the curse from the ground to our minds so we might be free.
4. Our Hearts: The Fields That Bear Fruit or Thorns
Jesus often compared the human heart to soil. In the parable of the sower, He described how God’s Word is like seed falling on different types of ground. Some of it falls among thorns.
Luke 8:14 (NIV):
“The seed that fell among thorns stands for those who hear, but as they go on their way, they are choked by life’s worries, riches and pleasures, and they do not mature.”
The “thorns” here represent worldly distractions riches, anxieties, and pleasures that prevent spiritual growth. These are the same thorns Jesus bore on His head, showing that He came not only to forgive sin but to heal the condition of the human heart and remove the spiritual obstacles that choke our lives.
5. The Result of Christ’s Work: A Fruitful Life
Through Christ’s redemptive work, our cursed “soil” (our hearts) can now become fruitful. He came to transform us from the inside out. Jesus said:
John 15:5 (NIV):
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”
We now have the power, through His Spirit, to live fruitful lives lives full of peace, love, self-control, and purpose (see Galatians 5:22–23). This is the reversal of the curse that began in Eden.
6. How Do We Receive This Freedom?
John 1:12 (NKJV):
“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”
When you genuinely turn to Jesus repenting from your sins, believing in Him, being baptized, and receiving His Spirit you receive the power to live differently. The Holy Spirit teaches you to say “no” to the world and “yes” to a godly life.
Titus 2:11–12 (NIV):
“For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.”
Final Encouragement
Have you truly received Jesus?
Without Him, it’s impossible to overcome the pressures and temptations of this world. But with Him, you can live a new life free from the thorns that once choked your growth. His crown of thorns has made it possible for you to walk in victory.
Romans 8:37 (NKJV):
“Yet in all these things we are more than conquerors through Him who loved us.”
“THE EYES OF THE BLIND WILL NOT SEE!”
Let’s reflect on the Scriptures carefully.
2 Peter 3:3-7 (NIV):
“First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, ‘Where is this coming He promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.’ But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.”
Reflection on Noah’s Time and the Last Days:
Peter writes about a time of scoffing and mockery in the last days, much like the days of Noah, where people would ignore God’s warning, live in sin, and mock the promise of Christ’s return. In Noah’s day, people lived their lives as though judgment was impossible. They were so caught up in their own desires that they could not see the coming flood (Genesis 6:5-7).
In 2 Peter 3:5-7, the apostle Peter points out the incredible irony: while the scoffers mock God’s judgment, they deliberately forget how God’s Word created the heavens and the earth (Genesis 1:1), and how the world was once destroyed by water (the Great Flood). This is a crucial theological point: God’s Word holds all power to create, sustain, and destroy. The very power that made the world will also bring judgment upon it.
The Promise of Christ’s Return:
The return of Christ is central to the Christian faith. Jesus Himself said,
“I am coming soon” (Revelation 22:12).
Theologically, the Second Coming of Christ is tied to God’s plan of redemption and final judgment. In
2 Peter 3:9 (NIV), Peter affirms,
“The Lord is not slow in keeping His promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Christ’s delay in returning is not due to a lack of power or promise, but because God is giving people more time to repent. This patience underscores the grace of God: He desires that no one should perish but that all should come to repentance (2 Peter 3:9). This is not a delay but an act of divine mercy.
The Judgment and Destruction:
2 Peter 3:7 (NIV) explains that,
“By the same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.”
This indicates that while the flood destroyed the world in Noah’s time, the future judgment will come through fire. In Revelation 20:11-15, we see the great white throne judgment, where the dead are judged according to what they have done. Theologically, this refers to the final judgment at the end of time, where Christ will separate the righteous from the wicked (Matthew 25:31-46).
The Deception of Human Pride:
Why do people ignore God’s warnings? The theological issue is rooted in human pride and the fallenness of humanity. In John 3:19 (NIV), Jesus says,
“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.”
This speaks to the inherent sinfulness of mankind our natural inclination is to reject God’s light and choose darkness. Theologians call this “total depravity,” the idea that every part of human nature is corrupted by sin, leading to a rejection of God’s truth (Romans 3:10-18).
Pride, in particular, blinds people to their need for salvation. They dismiss God’s warnings because they are spiritually blind, thinking they can live without Him. Matthew 13:15 (NIV) states,
“For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.”
Jesus quotes Isaiah 6:9-10 here, showing that the hardness of heart and spiritual blindness are not just an external obstacle, but a deeply ingrained spiritual problem. Theologically, this speaks to the need for God’s intervention. Without the work of the Holy Spirit, we cannot open our eyes to the truth.
The Call to Repentance and Salvation:
2 Peter 3:8-9 (NIV) continues:
“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping His promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
This passage affirms God’s heart for all to be saved. Theologically, it highlights the concept of God’s eternal nature: He exists outside of time, so what seems like a delay to us is simply God’s perfect timing.
This delay in Christ’s return is an opportunity for us to come to repentance. Salvation is offered freely, but it must be received. Revelation 22:12-14 (NIV) says,
“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.”
This passage calls believers to prepare for Christ’s return by living holy lives. Theologically, this speaks to the doctrine of sanctification, where Christians are called to live out the salvation they have received, in anticipation of Christ’s return.
Conclusion:
Theologically, we are living in a time of grace, where God is offering mercy and calling people to repentance. Christ’s return is assured, and His judgment will be just. But the door of salvation is still open. If you have not yet received Jesus Christ, today is the day to accept His offer of salvation.
As we await Christ’s return, remember these words from Revelation 22:12-14. The Lord is coming soon, and we must be ready. Maranatha (Come, Lord Jesus)!
Using Christ Just to Stay in the Bam
In the Bible, those who have believed in Jesus Christ and received forgiveness for their sins are referred to as wheat, while those still in sin are known as chaff. This distinction is not just symbolic but highlights the spiritual separation between those who belong to God and those who don’t.
Jesus’ Work of Separation
The first work that Jesus does in the life of a believer is to separate them from the world (symbolized by the chaff) and place them into His care (the barn).
Matthew 3:12 states, “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
This passage describes a process of judgment and purification, where Jesus separates the wheat (believers) from the chaff (those who reject Him). The barn represents the presence of God, a place of safety and sanctification, separated from worldly corruption (see John 17:15-16).
This idea of separation is also seen in Matthew 13:29-30, where the parable of the weeds emphasizes how God will ultimately distinguish between the righteous and the unrighteous.
The Importance of Bearing Fruit
If you understand farming, you know that not all seeds are stored in the barn. Some are taken back to the field to grow and multiply. This is a crucial lesson for believers: the grain that remains in the barn may stay the same for years, but the seed that returns to the field will bear much fruit.
In John 12:24, Jesus teaches this important principle: “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”
This metaphor illustrates that spiritual growth and fruitfulness require a kind of deathndying to our old selves, to our sinful nature, and to the distractions of this world. The process of death to self is essential for producing lasting spiritual fruit.
Dying to Self for Eternal Life
Jesus goes on to explain the consequences of refusing to die to ourselves. In John 12:25-26, He says:
“He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.”
Jesus is teaching that those who cling to their lives, who love the comforts and pleasures of this world, will ultimately lose their eternal reward. But those who “hate” their lives in this world (i.e., who deny themselves and their worldly desires) will gain eternal life. This is a call to radical discipleship, one that requires followers of Jesus to live differently from the world. The life of a Christian should reflect the values of God’s Kingdom, not the transient pleasures of the earth.
Parable of the Sower: Enduring in Faith
In the Parable of the Sower (Matthew 13:1-23), Jesus describes four types of soil: the path, rocky ground, thorny ground, and good soil. The seeds that fall on the good soil represent those who hear the Word of God, accept it, and bear fruit. The key characteristic of the good soil is endurance. Matthew 13:23 says:
“But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
This endurance involves persevering through trials, temptations, and distractions, such as the pleasures of life, the deceitfulness of riches, and worldly cares (Matthew 13:22). Endurance in faith leads to fruitfulness for the Kingdom of God. Those who endure in faith, despite the hardships, will be rewarded with a harvest that multiplies.
The Cost of Following Jesus
Jesus also described the cost of discipleship in Luke 9:23, where He said,
“If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.”
This is a call for believers to live sacrificially, to die to their own desires, and to follow Christ’s example.
In order to be truly fruitful in the Kingdom of God, we must be willing to pay the price of discipleship. This means putting the interests of God’s Kingdom above our own, living selflessly, and being willing to face rejection or persecution for the sake of Christ.
Practical Application for Believers
For those who are truly following Christ, their salvation should not be passive. As believers, we are called to draw others to Christ and bear fruit that will last. John 15:16 says,
“You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain.”
Our lives should reflect a desire to make an impact in the world for the Kingdom of God. This involves not only sharing the gospel with others but also living out our faith through service, generosity, and love.
If you are a believer, it’s not enough to merely be saved; your salvation should have a lasting impact on others. This is why we must actively engage in the work of the Kingdom, using our time, resources, and talents for God’s glory. As we do this, we join in the great mission of spreading the Gospel and bearing fruit that will last for eternity.
Conclusion
May the Lord help us move beyond just being “wheat in the barn” and into a life of fruitfulness that comes through sacrifice, endurance, and faithful service. May we be willing to follow Jesus wherever He leads, even when it costs us our comforts and desires.
As we embrace this calling, let us remember the promise in
1 Corinthians 15:58: “
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”
Shalom.
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what is chrislam?
Chrislam is a blend of the words “Christian” and “Islamic,” created by taking “Chris” from “Christian” and “slam” from “Islamic.”
This movement first appeared in Nigeria during the 1970s, a time when religious tensions between Christians and Muslims were high. Nigeria, being the most populous country in Africa, is divided almost equally between these two faiths.
The founders of Chrislam sought to bridge the divide between Christianity and Islam, believing that by uniting the two largest religions in the world, they could promote peace and counter the spread of paganism. They argued that since both faiths mention figures like Abraham and Jesus, and share some moral teachings, there was no need for conflict.
Today, Chrislam has gained popularity in some areas, with many viewing it as a solution to religious division. However, despite some similarities, Christianity and Islam are fundamentally different at their very core.
Is this union acceptable before God?
No. Christianity and Islam cannot be blended. Their foundational beliefs about God, salvation, and eternal life are radically different.
1. Christianity is centered on Christ as the ONLY Savior.
- John 14:6 — Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”
Christianity teaches that salvation is a free gift of God’s grace through faith in Jesus Christ. Eternal life is only possible through believing in His death and resurrection.
- Ephesians 2:8-9 — “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
In contrast, Islam denies the death, resurrection, and divinity of Jesus. It teaches that salvation is earned through personal deeds and adherence to Islamic law (Sharia), not by faith in Christ.
- Titus 3:5 — “He saved us, not because of righteous things we had done, but because of His mercy.”
2. Islam denies the true identity of Jesus.
Islam acknowledges Jesus (Isa) only as a prophet, not as the Son of God or Savior.
- 1 John 2:22-23 — “Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.”
Islam explicitly rejects the deity of Christ, which is central to Christian faith:
- John 1:1, 14 — “In the beginning was the Word, and the Word was with God, and the Word was God… The Word became flesh and made his dwelling among us.”
Therefore, while Islam and Christianity may appear to share some prophets and ethical teachings, they are based on fundamentally incompatible revelations about God, salvation, and human destiny.
Should Christians Believe in Chrislam?
No. Christians are called to preserve the purity of the Gospel, not to compromise it by blending it with other faiths.
- Galatians 1:8-9 — “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”
To mix Christianity with any other belief system is to depart from the truth of the Gospel.
- 2 Corinthians 6:14-15 — “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial?”
We are saved only through faith in Jesus Christ, not by a combination of religious ideas or by human efforts.
- Acts 4:12 — “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
Conclusion
As followers of Jesus Christ, we must hold fast to the true Gospel and avoid any attempts to mix it with other religions.
Chrislam, though it may appear to promote peace, ultimately compromises the essential truths of the Christian faith.
True unity is found only in Christ — not through human-made religious fusion.
Shalom.
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Why Was the Ship from Alexandria Called ‘The Twin Brothers’?
QUESTION:
Was there any reason the Bible specifically mentions the name “Twin Brothers” for the Alexandrian ship that Paul and other prisoners boarded in Acts 28:11?
SCRIPTURE REFERENCE:
“After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the figurehead of the Twin Gods Castor and Pollux.”
Acts 28:11, ESV
ANSWER:
The Apostle Paul’s journey from Caesarea to Rome as a prisoner was full of danger and divine intervention. This journey, described in Acts 27–28, includes a significant shipwreck and miraculous survival. Paul had earlier warned the ship’s crew of impending danger based on divine insight:
“Men, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”
Acts 27:10, ESV
However, the centurion and crew ignored Paul’s warning, relying instead on human judgment and favorable weather conditions:
“But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said.”
Acts 27:11, ESV
This decision led to disaster. A violent storm (called Euroclydon in Acts 27:14, KJV) wrecked the ship. Yet, through God’s mercy and Paul’s intercession, all 276 passengers survived:
“For this very night there stood before me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’”
Acts 27:23–24, ESV
After washing ashore on the island of Malta (Melita), they stayed for three months (Acts 28:1–10). When it was time to leave, they boarded a different ship again from Alexandria but this one is notably described as bearing the figurehead “Twin Brothers” (Greek: Dioscuri), referring to the mythological twins Castor and Pollux.
In Roman and Greek mythology, Castor and Pollux were considered protectors of sailors and voyagers. They were revered as gods who could calm storms and guide ships safely. Their presence on the ship symbolized the sailors’ trust in divine powers though in this case, pagan ones.
So why would the Holy Spirit inspire Luke (the author of Acts) to include this detail?
1. To Contrast Pagan Belief with True Divine Protection
The ship bore symbols of pagan gods, yet it was not these “twin brothers” who protected the voyage it was the one true God, working through Paul. Their previous experience had already proven that human reasoning and pagan customs couldn’t save them; only God’s mercy did.
This echoes the truth in Psalm 115:4–8 (ESV):
“Their idols are silver and gold, the work of human hands. They have mouths, but do not speak; eyes, but do not see… Those who make them become like them; so do all who trust in them.”
Paul, as God’s servant, carried divine favor. The real reason the journey was safe was not the ship’s figurehead but Paul’s presence because he was under divine commission (Acts 23:11).
2. To Highlight God’s Sovereignty Over All Systems and Beliefs
Even though the ship bore pagan symbols, God still accomplished His purpose. Just as He used a pagan empire (Rome) to spread the gospel and a pagan king (Cyrus) to release the Jews from captivity (Isaiah 45:1), God here used a Roman ship with pagan images to bring Paul safely to Rome where he would preach the gospel.
Romans 8:28 (ESV) says:
“And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
3. To Symbolize the Choices in Life’s Journey
This incident also carries symbolic meaning. Life itself is a journey, and every person must decide who or what they trust to guide them. The sailors trusted in idols; Paul trusted in Christ. The ship’s figurehead reminds us of how easy it is to depend on cultural or religious symbols instead of the living God.
As Jesus said:
“I am the way, and the truth, and the life. No one comes to the Father except through me.”
John 14:6, ESV
4. A Call to Examine Our Own ‘Spiritual Figurehead’
This account invites us to reflect: Who or what is guiding your life? Education, wealth, superstition, or false religion? None of these can save you. Only Christ can lead you safely to your eternal destination.
Proverbs 3:5–6 (ESV):
“Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”
Final Exhortation:
Like the sailors, many people today rely on false gods money, luck, rituals, or their own wisdom. But those without Christ are on a dangerous path, even if the sea seems calm. Without Jesus, life ends in eternal separation from God:
“There is a way that seems right to a man, but its end is the way to death.”
Proverbs 14:12, ESV
If you are reading this and haven’t put your trust in Jesus Christ, now is the time. He alone can guide you through life’s storms and bring you to eternal life.
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
Romans 6:23, ESV
Turn to Him today, and let Christ be the emblem at the front of your life’s ship.
Understanding Proverbs 20:1: “Wine is a Mocker, Strong Drink a Brawler”
“Wine is a mocker, strong drink is a brawler, and whoever is led astray by it is not wise.” – Proverbs 20:1
This verse is a warning against the dangers of intoxicating drink. It speaks to the moral and spiritual consequences of allowing alcohol to control one’s behavior. In biblical theology, wisdom is not merely about knowledge it is about living in reverence to God (Proverbs 1:7). Thus, anyone misled by alcohol is acting against godly wisdom.
Theological Background:
The Bible doesn’t outright ban the consumption of alcohol, but it strongly warns against drunkenness, loss of self-control, and the behaviors that come with it. Self-control is a fruit of the Spirit (Galatians 5:22-23), and anything that undermines it is spiritually dangerous.
1. Wine is a Mocker
The Hebrew word for “mocker” (לֵץ – lets) refers to someone who scoffs, belittles, or ridicules what is sacred or serious. This implies that wine has the power to turn people into mockers, leading them to speak and act in ways that dishonor themselves and others.
Example Day of Pentecost:
In Acts 2:13 (ESV), when the disciples were filled with the Holy Spirit and began speaking in tongues:
“But others mocking said, ‘They are filled with new wine.’”
This shows that wine was associated with ridicule and confusion, even among onlookers. People assumed the strange speech was caused by drunkenness, not by God’s Spirit. Peter had to clarify:
“These people are not drunk, as you suppose, since it is only the third hour of the day.” Acts 2:15 (ESV)
Theological Insight:
Drunkenness causes confusion and misinterpretation of spiritual matters. It clouds the mind and opposes the clarity and reverence required for spiritual discernment.
2. Strong Drink is a Brawler
The term “strong drink” (שֵׁכָר shekar) refers to fermented beverages with higher alcohol content, like beer or liquor. The word “brawler” (הֹמֶה hōmeh) suggests loud, aggressive, or violent behavior.
Drunkenness often leads to conflict. Quarrels, violence, and broken relationships are common consequences of alcohol abuse.
Scriptural Support:
Isaiah 5:11 (NKJV):
“Woe to those who rise early in the morning, that they may follow intoxicating drink… But they do not regard the work of the Lord.”
Drunkenness distracts people from God’s purpose.
Proverbs 23:29-35 (ESV):
A vivid picture of the destruction caused by alcohol:
“Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? … Those who tarry long over wine… In the end it bites like a serpent and stings like an adder.”
This passage shows how alcohol deceives, leads to regret, and damages one’s health and morality.
3. He Who Is Led Astray by It Is Not Wise
The phrase “led astray” (תָּעָה – ta’ah) means to err, wander, or go off-course. Being controlled by alcohol leads a person away from the path of righteousness and wisdom.
Biblical Warnings on Drunkenness:
Galatians 5:19-21 (ESV):
“…drunkenness, orgies, and things like these… those who do such things will not inherit the kingdom of God.”
1 Corinthians 6:10 (NKJV):
“…nor thieves, nor covetous, nor drunkards… will inherit the kingdom of God.”
Romans 13:13-14 (NKJV):
“Let us walk properly, as in the day, not in revelry and drunkenness… But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”
Conclusion: Biblical Wisdom vs. Worldly Indulgence
In biblical theology, wisdom is the practical outworking of the fear of God (Proverbs 9:10). Wine and strong drink, when abused, lead a person away from God’s wisdom into shame, mockery, strife, and ultimately judgment.
While moderate consumption is not labeled as sin, drunkenness is consistently condemned throughout scripture. It hinders spiritual alertness, damages witness, and grieves the Holy Spirit.
Final Encouragement:
“Do not get drunk with wine, for that is debauchery, but be filled with the Spirit.” Ephesians 5:18 (ESV)
Instead of turning to alcohol, Scripture encourages believers to be filled with the Holy Spirit, living lives marked by self-control, holiness, and spiritual clarity.
Maranatha The Lord is coming soon. Let us be sober and watchful.
