CHARITY DESTROYS THE POWER OF DEMONIC ALTARS
(Special teachings on offerings and charity).
Welcome! Let’s study the Bible, the Word of our God, which is the light that guides our path and the lamp that directs our steps (Psalm 119:105).
The Power of Charity in the New Covenant
Charity, or giving, is an essential part of the Christian walk in the New Covenant. Jesus, in His teaching, often linked generosity with spiritual growth and the breaking of spiritual strongholds. In the New Testament, Paul reminds us that giving is a way to overcome the enemy’s attacks: “God loves a cheerful giver” (2 Corinthians 9:7, ESV). There is power in charity because it reveals our trust in God to provide for our needs and acknowledges His sovereignty over our finances and lives.
However, Satan understands this power. He will do everything in his ability to prevent believers from giving to God, because he knows that through charity, we invite blessings and break the chains of demonic altars that affect our lives.
Satan often raises people who will distort the truth about giving. They might use manipulation, deception, or even “biblical-sounding” promises to make people hesitant or unwilling to give. The sad reality is that many people, seeing the flaws and manipulation in certain practices, may choose not to give at all. But by doing so, they fall into the trap of the enemy, who seeks to keep them from receiving God’s blessings and breaking free from the hold of demonic altars.
CHARITY HAS POWER, and every CHRISTIAN—whether a pastor, leader, or layperson—MUST LEARN TO GIVE in order to open doors of blessing and remove spiritual obstacles. Giving is a key to unlocking God’s favor and opening doors to spiritual and material blessings.
There are many benefits to charity, but today let’s focus on one of the most important: DESTROYING THE POWER OF DEMONIC ALTARS. Demonic altars are spiritual platforms that the enemy uses to influence and control families, communities, and even nations. Not all altars are destroyed by prayer alone. Some altars require the power of offerings and charity to be broken.
Let’s look at the story of Gideon and learn how charity and obedience to God’s instructions destroyed the power of demonic altars.
The Story of Gideon and the Destruction of Baal’s Altar
Judges 6:25-26 (ESV):
That night the LORD said to him, ‘Take your father’s bull and the second bull seven years old and pull down the altar of Baal that your father has and cut down the Asherah that is beside it. And build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.
In this passage, God gives Gideon specific instructions that not only challenge his courage but also reveal a profound spiritual truth. There are four important steps Gideon was instructed to take, and each one speaks to a critical aspect of spiritual warfare and victory.
1. Take Your Father’s Bull
Why did God instruct Gideon to take his father’s bull? The bull, as the sacrifice, represents the breaking of the stronghold of idolatry and the generational bondage of demonic altars. Baal worship was deeply embedded in Gideon’s family and culture, and this altar represented spiritual oppression. God’s command to take the bull was a direct confrontation with the strongholds of his father’s house.
This is a reminder to us that when we want to break free from ancestral altars, we must be willing to make sacrifices—sometimes even confronting our family’s past and their idols. The Bible speaks of God’s desire to break generational curses: “The LORD is slow to anger, abounding in love, forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation” (Exodus 34:7, ESV). But through Christ, we can break those generational chains and set a new spiritual course.
2. Tear Down the Baal Altar
After taking the bull, Gideon was instructed to tear down the altar to Baal and cut down the Asherah pole. This act symbolized the destruction of demonic altars that have a hold on people’s lives. It required both boldness and obedience. Similarly, once we have prepared our offerings and prayers, the next step is to actively engage in breaking down the altars of the enemy, whether through prayer, fasting, or physical action if needed.
In 2 Corinthians 10:4-5 (ESV), Paul reminds us of the spiritual nature of our warfare:
For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.
We must not only pray but also act decisively, whether that means breaking physical symbols of idol worship or uprooting spiritual strongholds in our lives and communities.
3. Build an Altar to the LORD
After destroying the Baal altar, Gideon was instructed to build an altar to the LORD. This act symbolizes the establishment of God’s rule and authority in the place where the enemy once had control. It’s not enough to tear down the altars of the enemy without erecting an altar to the Lord, for true victory comes when we allow God’s presence to fill the space left vacant.
In Matthew 6:10 (ESV), Jesus taught us to pray, “Your kingdom come, your will be done, on earth as it is in heaven.” Building an altar to God is our way of inviting His kingdom and His will to take control of the space the enemy once ruled. This is an essential part of spiritual warfare—replacing the enemy’s influence with God’s dominion.
4. Offer the Bull as a Sacrifice
Finally, Gideon was instructed to offer the second bull as a burnt offering to the LORD using the wood from the Asherah pole he had cut down. The sacrifice was the final step in breaking the power of the Baal altar. The blood of the sacrifice was symbolic of the ultimate sacrifice that was to come—Jesus Christ, who shed His blood to destroy the works of the devil.
In Romans 12:1 (ESV), Paul encourages believers to offer themselves as living sacrifices: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Our giving, our charity, and our obedience are sacrifices that honor God and break the power of demonic altars.
The Role of Charity in Breaking Strongholds
When we finish prayer and tearing down spiritual strongholds, our offerings—whether money, time, or resources—become part of God’s work in building His kingdom. Offering is not just about money; it’s about dedicating everything we have to God’s service. As we read in 2 Corinthians 9:6-7 (ESV), “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”
These offerings break the power of the enemy, just as Gideon’s offering destroyed the influence of the Baal altar. We can continue to destroy altars of idolatry and oppression by offering our lives and resources to God, using them for His glory.
Conclusion
Whether you are dealing with generational strongholds, spiritual oppression, or the need to build a new altar to the Lord in your life or community, remember this key truth: CHARITY HAS POWER. Your offering is not just a financial gift—it is a spiritual weapon that, when combined with prayer and faith, can destroy the power of demonic altars and usher in God’s blessings and favor.
DON’T JUST PRAY WITHOUT GIVING!
GIVE, GIVE, GIVE!!!
May the Lord bless you abundantly.
PROPHETS IN THE BIBLE (Men)
Male prophets in the Bible were far more numerous than female prophets. Prophecy was a critical part of God’s communication with His people, serving as a channel for divine guidance, correction, and future revelation. The male prophets were often sent to guide Israel, Judah, and other nations, revealing God’s will and foretelling events to come.
SUMMARY IN TABLE FORMAT:
To view the full table, slide left.
No. Name Kings Who Ruled During His Time Nations or Cities He Prophesied To Time Period of Prophecy Theological Insight
1. Elijah Ahab, Ahaziah, and Joram Israel Before Israel was exiled to Assyria Elijah was a prophet of judgment, confronting the apostasy of Israel under King Ahab and calling for repentance (1 Kings 17-19). He stood as a champion for Yahweh against the false prophets of Baal (1 Kings 18).
2. Elisha Joram, Jehu, and Jehoahaz Israel Before Israel was exiled to Assyria Elisha succeeded Elijah and performed miracles, highlighting God’s power over both life and death (2 Kings 4-6). His prophetic ministry focused on extending God’s mercy, yet also announcing judgment (2 Kings 9-10).
3. Jonah Jeroboam II Nineveh (Assyria) Before Israel was exiled to Assyria Jonah’s mission to Nineveh emphasized God’s mercy to the Gentiles. Though reluctant, Jonah’s prophecy to the people of Nineveh resulted in their repentance, showcasing God’s compassion (Jonah 3:1-10).
4. Nahum Manasseh, Amon, and Josiah Nineveh (Assyria) Before Judah was exiled to Babylon Nahum prophesied the downfall of Nineveh, foretelling the destruction of Assyria as divine justice for their cruelty and idolatry (Nahum 1:1-14).
5. Obadiah Zedekiah Edom Before Judah was exiled to Babylon Obadiah’s short prophecy warned Edom of its impending judgment due to its violence against Judah (Obadiah 1-21). This demonstrates God’s concern for justice among the nations.
6. Hosea Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea Israel Before Israel was exiled to Assyria Hosea’s ministry highlighted God’s love for His people, despite their unfaithfulness. His marriage to Gomer symbolized Israel’s spiritual adultery (Hosea 1:2-3).
7. Amos Jeroboam II Israel Before Israel was exiled to Assyria Amos prophesied against the social injustices and moral decay in Israel. He emphasized that religious rituals were meaningless without true justice (Amos 5:21-24).
8. Isaiah Uzziah, Jotham, Ahaz, Hezekiah, and Manasseh Judah Before Judah was exiled to Babylon Isaiah’s prophetic vision is known for its powerful messianic prophecies, including the coming of the “Suffering Servant” (Isaiah 53) and the promise of a new heaven and new earth (Isaiah 65:17-25).
9. Jeremiah Josiah, Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah Judah Before Judah was exiled to Babylon Known as the “Weeping Prophet,” Jeremiah’s ministry focused on calling Judah to repentance, warning of Babylonian captivity, and prophesying about a new covenant (Jeremiah 31:31-34).
10. Joel Joash Judah Before Judah was exiled to Babylon Joel’s prophecy warned of a locust plague as a sign of impending judgment. He also pointed to the coming “Day of the Lord,” a theme in prophetic literature (Joel 2:28-32).
11. Micah Jotham, Ahaz, Hezekiah, and Manasseh Judah Before Judah was exiled to Babylon Micah’s prophecy addressed both Israel and Judah’s corruption and social injustices, but also foretold the birth of the Messiah in Bethlehem (Micah 5:2).
12. Habakkuk Jehoiakim and Jeconiah Judah Before Judah was exiled to Babylon Habakkuk wrestled with God’s justice, asking why evil prospered. God’s response focused on the righteousness of the just living by faith (Habakkuk 2:4).
13. Zephaniah Amon and Josiah Judah Before Judah was exiled to Babylon Zephaniah warned of the “Day of the Lord” when God’s judgment would fall on all nations, but also promised restoration for the remnant of Israel (Zephaniah 3:9-20).
14. Ezekiel Jeconiah and Zedekiah Judah (During Babylonian captivity) While Judah was in Babylonian exile Ezekiel’s prophecies emphasized God’s glory, the need for personal responsibility, and the eventual restoration of Israel (Ezekiel 37:1-14). He famously prophesied the vision of the valley of dry bones, symbolizing Israel’s future revival.
15. Daniel Jehoiakim, Jeconiah, and Zedekiah Judah (During Babylonian captivity) While Judah was in Babylonian exile Daniel’s visions and interpretation of dreams revealed God’s sovereign rule over nations and history, including prophecies of future empires and the coming of the Messiah (Daniel 2:44, Daniel 7:13-14).
16. Haggai Governor Zerubbabel Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Haggai encouraged the returned exiles to rebuild the temple and emphasized that God’s blessing would follow their obedience (Haggai 1:7-15).
17. Zechariah Governor Zerubbabel Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Zechariah’s prophecies pointed to the coming Messiah, the restoration of Jerusalem, and God’s future victory over the nations (Zechariah 9:9, Zechariah 14:9).
18. Malachi Governor Nehemiah Judah (Those who returned from exile in Babylon) After Judah returned from Babylonian captivity Malachi’s message focused on the need for spiritual renewal and the coming of the “Messenger” who would prepare the way for the Lord (Malachi 3:1-5).
In addition to the major prophets listed above, several other prophets appear throughout Scripture, sometimes with less detailed accounts of their ministries. They often carried messages of both judgment and hope, emphasizing the importance of repentance and faithfulness to God.
ADDITIONAL PROPHETS AND THEIR THEOLOGICAL IMPACT
No. Name King Who Ruled During His Time Spiritual Standing Bible Reference Theological Insights
1. Moses Israel in Egypt and the Wilderness TRUE Exodus, Leviticus, Deuteronomy, Numbers Moses was the foundational prophet of Israel, delivering God’s law and establishing the covenant between God and Israel. His leadership was marked by God’s miraculous interventions and direct communication with God.
2. Micaiah Ahab TRUE 1 Kings 22:13 Micaiah stood as a solitary voice of truth in the face of 400 false prophets, showing that God’s word is not swayed by popular opinion but is always true.
3. Ahijah Jeroboam TRUE 1 Kings 1:45 Ahijah’s prophecy to Jeroboam warned him of the consequences of idolatry, emphasizing God’s sovereignty and His judgment on disobedience (1 Kings 14:7-11).
4. Nathan Saul TRUE 2 Samuel 7:2 Nathan played a key role in confronting King David about his sin with Bathsheba and prophesied the eternal covenant with David’s line (2 Samuel 7:12-16).
5. Hananiah Jeconiah and Zedekiah FALSE Jeremiah 28:15-17 Hananiah falsely prophesied peace for Judah, but was ultimately proven wrong. This highlights the danger of false prophecy and the need for discernment in hearing God’s voice.
6. Balaam Israel in the Wilderness FALSE (Sorcerer) Joshua 13:22 Though a non-Israelite prophet, Balaam’s story demonstrates the truth of God’s sovereignty, as he was compelled to bless Israel despite his own desires (Numbers 22-24).
7. Bar-Jesus Early Church Period FALSE (Sorcerer) Acts 13:9 Bar-Jesus was a false prophet who opposed the gospel message of Paul and Barnabas, highlighting the struggle between truth
NAMES OF FEMALE PROPHETS IN THE BIBLE
A List of Female Prophets in the Bible
There are 11 female prophets mentioned in the Bible, with 9 recognized as TRUE prophets and 2 as FALSE prophets. These women played significant roles in the history of Israel and early Christianity. Their contributions varied from leadership and prophetic messages to serving as symbols of faithfulness or deceit.
SUMMARY TABLE WITH THEOLOGICAL INSIGHTS:
To view the full table, simply scroll to the left.
No. Name Nationality Physical Status Spiritual Status References Theological Insight
1 MIRIAM ISRAELITE Sister of Moses and Aaron TRUE Exodus 15:20 (NIV) Miriam, the prophetess, was the sister of Moses and Aaron. She is mentioned as leading the Israelite women in worship after the crossing of the Red Sea. Her role as a prophetess highlights God’s use of women in leadership. Her story also reminds us of the importance of praising God for His deliverance.
2 DEBORAH ISRAELITE Not specified in the Bible TRUE Judges 4:4-5 (NIV) Deborah was a judge and prophetess who led Israel during a time of oppression. She was a symbol of godly leadership and courage, calling the military leader Barak to lead Israel into battle. Her role as a judge shows that God uses both men and women for His purposes in times of crisis.
3 HULDA ISRAELITE Wife of Shallum TRUE 2 Kings 22:14, 2 Chronicles 34:22 (NIV) Hulda was a prophetess who played a key role during the reign of King Josiah. When the Book of the Law was found in the temple, Josiah sought her counsel. She provided a word from the Lord, confirming judgment on Judah but also promising hope for the faithful. Her story emphasizes the importance of God’s word in guiding national leadership.
4 ISAIAH’S WIFE ISRAELITE Wife of Isaiah TRUE Isaiah 8:3 (NIV) While her name is not explicitly mentioned, Isaiah’s wife is referred to as a prophetess in Isaiah 8:3. She bore a son named Maher-Shalal-Hash-Baz, whose name was a prophetic message about the coming judgment. Though her role is less prominent, her connection to Isaiah affirms that God’s messages were shared by both male and female prophets.
5 ANNA ISRAELITE Widow TRUE Luke 2:36-38 (NIV) Anna was an elderly widow who served as a prophetess in the temple in Jerusalem. She recognized Jesus as the Messiah when he was presented at the temple as a baby. Anna’s faithfulness in prayer and worship shows that God reveals His truth to those who remain devoted to Him, regardless of age or circumstance.
6 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) The four daughters of Philip the Evangelist were all prophetesses. While the Bible does not give much detail about their prophecies, their inclusion in Acts demonstrates that women were involved in the prophetic ministry in the early church. This speaks to the early Christian understanding of gender equality in spiritual gifts.
7 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) As noted in the previous entry, these daughters had the gift of prophecy, and they were part of the ministry in the early church, where women were recognized as vessels of God’s word. Their story challenges the traditional boundaries of leadership roles in the church and suggests that prophetic gifts are not gender-specific.
8 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) These daughters are an example of how women played an active role in the spiritual life of the early church, receiving and sharing divine revelations. Their prophetic gift exemplifies the inclusion of women in the life of the early Christian community.
9 PHILIP’S DAUGHTER ISRAELITE Daughter of Philip TRUE Acts 21:8-9 (NIV) The repeated mention of Philip’s daughters emphasizes the prophetic tradition in the early church and shows that spiritual gifts were exercised freely by both men and women.
10 NOADIA ISRAELITE (Levite) Not specified FALSE (Witch) Nehemiah 6:14, Ezra 8:33 (NIV) Noadia is mentioned in Nehemiah 6:14 as one of the false prophets who opposed Nehemiah’s rebuilding efforts. She, along with other false prophets, sought to undermine God’s work. This serves as a warning against those who claim to speak for God but lead people astray.
11 JEZEBEL TYRIAN (Lebanon) Wife of King Ahab FALSE (Witch) Revelation 2:20 (NIV) Jezebel, the wife of King Ahab, was notorious for leading Israel into idolatry and immorality. In the New Testament, she is symbolically referenced as a false prophetess in the letter to the church of Thyatira. Jezebel represents the dangers of false teaching, seduction, and leading God’s people into sin.
THEOLOGICAL CONTEXT:
The presence of female prophets in the Bible is significant because it shows that God’s call to prophetic ministry is not limited by gender. Throughout both the Old and New Testaments, women are depicted as playing crucial roles in revealing God’s will and truth to His people. These women were often called to speak truth to power, lead in times of crisis, or point people back to God’s covenant.
In the Old Testament, figures like Deborah and Hulda were instrumental in guiding Israel through difficult times. In the New Testament, Anna and the daughters of Philip were part of the early Christian movement, demonstrating that the gift of prophecy was not reserved for men alone.
At the same time, the Bible also warns against false prophets, including figures like Jezebel and Noadia, who led people astray by promoting idolatry and wickedness. These warnings are meant to caution believers to discern the truth from deception.
Understanding Proverbs 11:17 – “A kind person benefits himself”
Proverbs 11:17 (NKJV):
The merciful man does good for his own soul,But he who is cruel troubles his own flesh.”
This proverb teaches a profound spiritual truth: mercy not only blesses others, but also enriches the one who shows it. In biblical theology, mercy is more than just being nice—it reflects the very nature of God.
1. The Character of the Merciful Person
The Hebrew word translated as “merciful” (chesed) implies loyalty, kindness, and compassion. A merciful person is forgiving, patient, and slow to anger—traits that mirror God’s own nature (Exodus 34:6).
By showing mercy, such a person aligns with the heart of God and cultivates a life of emotional and spiritual well-being. Jesus affirmed this in:
Matthew 5:7 (NKJV):
“Blessed are the merciful, for they shall obtain mercy.”
This promise shows that God responds to our mercy with His own divine mercy—both in this life and in eternity.
2. The Spiritual Law of Reciprocity
Mercy sets in motion a spiritual law: what we give is what we receive. Jesus highlights this principle in:
Luke 6:38 (NKJV):
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”
This isn’t limited to material giving—it includes kindness, forgiveness, and grace. The merciful man is, in a sense, investing in his own spiritual health and favor with God and man.
3. The Destruction of Cruelty
In contrast, the one who is cruel or harsh brings suffering upon himself. The phrase “troubles his own flesh” can refer both to physical consequences (such as stress, conflict, or even violence) and to spiritual damage—separation from God’s peace.
This aligns with the biblical principle of reaping what one sows:
Galatians 6:7 (NKJV):
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”
Cruelty breeds more cruelty, invites judgment, and leads to isolation.
Even Jesus warned of divine justice:
Matthew 26:52 (NKJV):
“Put your sword in its place, for all who take the sword will perish by the sword.”
This principle reflects God’s justice—unrepentant harshness will eventually return upon the one who deals it.
4. A Call to Reflect God’s Mercy
Scripture constantly reminds believers to imitate God’s mercy:
Ephesians 4:32 (NKJV):
“And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”
Conclusion
Proverbs 11:17 challenges us to consider how we treat others—not just for their sake, but for our own spiritual and emotional well-being. A life marked by mercy brings peace, favor, and eternal reward. A life marked by cruelty brings pain, judgment, and separation from God’s presence.
So, choose mercy—not only because it helps others, but because it honors God and nurtures your own soul.
May the Lord bless you as you walk in His mercy and grace.
Understanding Proverbs 20:11 – Even a Child is Known by His Deeds
QUESTION: What does Proverbs 20:11 mean when it says, “Even a child is known by his deeds, whether his work is pure and right”?
ANSWER: The writer of Proverbs is teaching us an important truth about human character—it’s not something that remains hidden with age. Our actions reveal who we truly are, even at an early age. As Proverbs 20:11 (ESV) says: “Even a child makes himself known by his acts, by whether his conduct is pure and upright.”
This verse highlights that a person’s character, whether good or bad, becomes evident early in life. From the very beginning, a child’s behavior reveals aspects of their inner nature. While children may not have fully matured in understanding or reasoning, the inclinations of their hearts are already evident through their actions. A child who shows kindness, honesty, or love for learning is already displaying qualities that can be cultivated. Conversely, a child who lies, is selfish, or displays signs of aggression reveals a deeper condition of the heart that requires attention.
In this light, the verse teaches parents and guardians to observe and guide children in the right direction early on. Proverbs 22:6 (ESV) reinforces this idea: “Train up a child in the way he should go; even when he is old he will not depart from it.” Proper guidance and training in the early years set the foundation for lifelong habits and values.
The verse also suggests that parents should not assume that negative behaviors will automatically disappear with age. For instance, if a child engages in dishonesty or selfishness, don’t simply dismiss it as “childish” behavior. Instead, correct these behaviors early, as they may become deeply ingrained over time. Proverbs 29:15 (ESV) states: “The rod and reproof give wisdom, but a child left to himself brings shame to his mother.” It is a parental responsibility to guide the child in wisdom and righteousness, shaping them into godly individuals.
Theological Reflection:
Theologically, this passage reflects the biblical understanding of human nature. From a young age, we are born with a sinful nature, as stated in Psalm 51:5 (ESV): “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” The heart of man, from childhood, is naturally inclined to sin (Jeremiah 17:9). However, the grace of God works in the lives of believers to transform this nature. Through the power of the Holy Spirit, and as a result of spiritual training, children can grow to reflect God’s righteousness in their lives.
This is why the training of children is not just about correcting bad behaviors, but also about imparting a knowledge of God’s truth. As Ephesians 6:4 (ESV) instructs: “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Children must be taught the ways of the Lord so that they grow in wisdom and understanding. This involves not just correcting their wrong behaviors but also fostering a love for God’s Word and His ways.
In the same way that a child’s actions reflect their heart, the actions of Christians reflect their spiritual state. After salvation, the fruits of the Spirit begin to manifest in the believer’s life, even if they are spiritually immature. In 2 Corinthians 5:17 (ESV), Paul declares: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” The moment someone comes to Christ, their spiritual gifts begin to emerge. This is confirmed by Paul in 1 Corinthians 12:7 (ESV): “To each is given the manifestation of the Spirit for the common good.” These gifts and callings are not waiting to be fully matured; they begin to work as soon as the believer is saved.
The Role of Parents in Spiritual Development:
The responsibility of parents goes beyond simply providing for their child’s physical needs; they are also called to nurture the spiritual growth of their children. Deuteronomy 6:6-7 (ESV) emphasizes this: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Parents must consistently model a Christ-centered life, teaching their children the Scriptures, and guiding them in the ways of the Lord.
Just as a child’s physical behavior can be molded, so can their spiritual life. The habits and patterns they form early on—whether in prayer, Bible reading, or worship—will shape their spiritual walk as they grow. Proverbs 4:23 (ESV) states: “Keep your heart with all vigilance, for from it flow the springs of life.” This underscores the importance of guarding the heart from a young age and instilling godly values that will remain throughout life.
Spiritual Gifts and Maturity:
Even in the spiritual realm, children or new believers show signs of their gifts early on. 1 Timothy 4:12 (ESV) encourages young believers: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” God has given each believer spiritual gifts that are evident as soon as they come to faith. These gifts, such as evangelism, teaching, prophecy, and worship, begin to emerge in their lives, sometimes in ways that may be surprising.
For example, a new believer with the gift of evangelism might feel an intense desire to share the gospel, even though they are new in their faith. Likewise, a new believer with the gift of prophecy might experience visions or dreams from God, as described in Joel 2:28 (ESV): “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.”
As these spiritual gifts emerge, it is important to encourage and guide new believers in their use, just as we would guide children in their growth. These gifts are not a result of maturity alone but of God’s grace and the work of the Holy Spirit.
Conclusion:
When a child or a new believer comes to faith, their gifts and tendencies become evident. It is the responsibility of parents, mentors, and the church to nurture and guide them toward spiritual maturity. Proverbs 20:11 teaches us that early behaviors—whether good or bad—are a reflection of a deeper reality within. Just as parents correct and encourage good behavior in children, so too should believers cultivate the spiritual gifts and fruit of the Spirit in their own lives.
May the Lord bless you and guide you in nurturing the gifts He has placed in you and your children.
THE NAMES OF THE APOSTLES OF JESUS CHRIST
The twelve Apostles were chosen by Jesus Christ to be His closest followers and to spread His teachings. Originally, there were twelve, but after Judas Iscariot, who betrayed Jesus, died by hanging himself, his place was taken by Matthias (Acts 1:26), restoring the number to twelve. These twelve Apostles played a foundational role in the establishment of the early Christian church.
Additional Theological Context:
Judas Iscariot’s betrayal and death are significant because it fulfills Old Testament prophecies (e.g., Psalm 41:9, Zechariah 11:12-13) and reflects the ultimate act of treachery. His replacement, Matthias, is chosen by casting lots, as described in Acts 1:15-26, to ensure that the twelve would be fully restored to their original number.
Peter (Simon) represents the “rock” upon which Jesus would build His church (Matthew 16:18). Despite his denial of Jesus, he later becomes a prominent leader in the early church (Acts 2:14-41), emphasizing redemption and restoration.
The Apostles were primarily chosen to witness the resurrection (Acts 1:22) and to proclaim the kingdom of God (Matthew 10:7). They were empowered by the Holy Spirit at Pentecost (Acts 2), marking the beginning of their missionary work.
Below is a list of the Apostles with relevant Bible references and their theological significance.
# Name Other Names Parent’s Name Hometown Occupation Books of the Bible Written How They Died Theological Significance and Bible References
1. Simon – Cephas / Peter Jonah (Matthew 16:17) Bethsaida, Galilee Fisherman 2 (1 Peter, 2 Peter) – Crucified, head down, feet up Matthew 16:18 – Peter as the “rock” on which Christ builds His church. John 21:15-19 – Jesus restores Peter after his denial.
2. Andrew None Jonah Bethsaida, Galilee Fisherman None – Crucified John 1:40-42 – Andrew was the first to follow Jesus and brought his brother, Peter.
3. James (the Greater) – Boanerges Zebedee and Salome Bethsaida, Galilee Fisherman None – Beheaded by Herod (Acts 12:1-2) Mark 3:17 – James and John were called “Sons of Thunder” for their zealous nature.
4. John – Boanerges Zebedee and Salome Bethsaida, Galilee Fisherman 5 (John, 1 John, 2 John, 3 John, Revelation) – Died of old age John 13:23 – The “beloved disciple.” His writings focus on love and the divinity of Jesus.
5. Matthew – Levi Alphaeus (Mark 2:14) Galilee Tax Collector 1 (Matthew) – Speared in Ethiopia Matthew 9:9 – Matthew’s calling as a tax collector emphasizes Jesus’ mission to save the outcasts.
6. Bartholomew – Nathanael Not mentioned in the Bible Galilee Not mentioned None – Crucified John 1:45-51 – Nathanael is praised by Jesus for his purity and honesty.
7. Thomas – Didymus (Twin) Not mentioned in the Bible Galilee Fisherman None – Speared in India John 20:24-29 – Thomas famously doubted the resurrection until he saw Jesus’ wounds. His declaration “My Lord and my God!” affirms Jesus’ divinity.
8. Philip None Not mentioned in the Bible Galilee Not mentioned None – Crucified John 1:43-46 – Philip was called by Jesus and later brought Nathanael to Him.
9. James (the Less) – James the Younger Alphaeus Galilee Not mentioned None – Stoned to death Mark 15:40 – He was the son of Alphaeus and often distinguished from James (the Greater).
10. Simon (the Zealot) – Zealot Not mentioned in the Bible Cana, Galilee Zealot (Revolutionary) None – Crucified Luke 6:15 – Simon was likely a member of a political group seeking to overthrow Roman rule.
11. Thaddaeus – Jude James Galilee Not mentioned None – Stoned to death Luke 6:16 – Thaddaeus is often identified with Judas, son of James, who asked Jesus, “Lord, why do you intend to show yourself to us and not to the world?” (John 14:22).
12. Judas Iscariot – Iscariot Simon Kerioth Not mentioned None – Hanged himself Matthew 26:14-16 – Judas’ betrayal was foretold by Jesus. He is a tragic figure representing betrayal and unrepentance.
13. Matthias None Not mentioned in the Bible Not mentioned Not mentioned None – Beheaded Acts 1:15-26 – Matthias was chosen to replace Judas after the Apostles prayed and cast lots.
Theological Reflection:
The Apostles were not just the first disciples but also the foundation of the Christian church, chosen by Jesus to carry His message to the world. Each Apostle had a unique personality and role, reflecting the diversity of the early Christian movement.
The death of Judas Iscariot and his replacement with Matthias signifies the continuity of God’s plan, even when faced with human failure. God’s purposes are not thwarted by betrayal or loss.
Many of the Apostles’ deaths were martyrdoms, signifying their faithful witness to the truth of Christ’s resurrection. Martyrdom is central to the identity of the Apostles, highlighting their willingness to suffer for the gospel message they proclaimed.
Kings Who Ruled Israel
Excluding the first three kings from the early books of the Bible—Saul, David, and Solomon—there were nineteen kings who ruled over the northern kingdom of Israel after the united monarchy split (1 Kings 12). Unlike Judah, which had queens who ruled at times, Israel never had a queen reigning as king.
Among these nineteen kings, none were entirely faithful or righteous before God. The Bible consistently describes them as doing evil in the sight of the Lord (a recurring phrase in 1 and 2 Kings), failing to lead the people in covenantal obedience. The sole exception was King Jehu, who “did what was right in the eyes of the Lord” to some extent (2 Kings 10:30, ESV), although even he did not fully abandon the sins of Jeroboam, the founder of the northern kingdom’s idolatrous practices (1 Kings 12:26-33).
Summary of the Kings of Israel
Name Years Reigned Character of Reign Biblical Reference
1. Jeroboam 22 Evil – established golden calves, leading Israel into idolatry 1 Kings 12:25-33; 2 Kings 17:21
2. Nadab 2 Evil – continued Jeroboam’s sins 1 Kings 15:25-31
3. Baasha 24 Evil – utterly destroyed Jeroboam’s house but did not turn from evil 1 Kings 15:33-16:7
4. Ela 2 Evil – followed Baasha’s evil path 1 Kings 16:8-14
5. Zimri 7 days Evil – reigned only briefly, notorious for wickedness 1 Kings 16:15-20
6. Omri 12 Evil – more evil than all before him, established Samaria as capital 1 Kings 16:21-27
7. Ahab 22 Evil – married Jezebel, promoted Baal worship, opposed Elijah 1 Kings 16:29-33; 18:16-40
8. Ahaziah 2 Evil – followed Ahab’s sinful ways 1 Kings 22:51-53
9. Joram 12 Evil – walked in the ways of Ahab 2 Kings 1:17; 3:1-3
10. Jehu 28 Mixed – zealously destroyed Baal worship but failed to remove Jeroboam’s golden calves 2 Kings 9:30; 10:30-36
11. Jehoahaz 17 Evil – did evil, Israel suffered oppression 2 Kings 13:1-9
12. Jehoash 16 Evil – did evil but had moments of repentance 2 Kings 13:10-25
13. Jeroboam II 41 Evil – restored some borders but did not depart from sin 2 Kings 14:23-29
14. Zechariah 6 Evil – continued in sin 2 Kings 15:8-12
15. Shallum 1 month Evil – assassinated predecessor, ruled briefly 2 Kings 15:13-16
16. Menahem 10 Evil – oppressed people, paid tribute to Assyria 2 Kings 15:17-22
17. Pekahiah 2 Evil – followed in his father’s footsteps 2 Kings 15:23-26
18. Pekah 20 Evil – led Israel into alliance and conflict with Assyria 2 Kings 15:27-31
19. Hoshea 9 Evil – last king, reigned during Assyrian conquest 2 Kings 17:1-6
Theological Reflections:
The reigns of Israel’s kings demonstrate the consequences of rejecting God’s covenant and following idolatry. Jeroboam’s establishment of golden calves at Bethel and Dan (1 Kings 12:28-30) symbolized a clear rejection of the centralized worship of Yahweh in Jerusalem, a sin that plagued Israel’s kings and people throughout their history.
Despite occasional reforms, none fully restored covenant faithfulness, unlike some kings of Judah such as Hezekiah or Josiah. Israel’s persistent sin eventually led to its destruction and exile by the Assyrians (2 Kings 17), fulfilling the warnings given through the prophets.
Jehu’s reign illustrates that even partial obedience is insufficient for full restoration. His violent purge of Baal worshippers was commendable but incomplete, as he tolerated the idolatrous calves (2 Kings 10:29-31).
This historical and theological narrative underscores God’s holiness and the necessity of wholehearted faithfulness. The kings of Israel serve as a sober reminder of the dangers of syncretism, political expediency, and spiritual compromise.
KINGS AND QUEENS WHO RULED JUDAH
A total of 19 kings and 1 queen ruled the Kingdom of Judah, bringing the total number of rulers to 20 in the history of Judah. These rulers were either faithful to God or fell into sin, reflecting the nation’s spiritual journey.
Out of these 19 kings:
7 were considered good, in the eyes of God.
12 were deemed to have done evil.
The one queen who ruled, Athaliah, also did evil.
This illustrates the contrast in leadership within Judah, where some leaders honored God’s commands, while others led the people astray.
Summary of Rulers and Their Reigns
No. Name Gender Reign Duration Actions References
1 Rehoboam M 17 years Evil 1 Kings 11:42 – “He did evil because he did not set his heart on seeking the LORD.”
2 Abijah M 3 years Evil 1 Kings 14:31-15:8 – “He committed all the sins his father had done before him”
3 Asa M 41 years Good 1 Kings 15:8-24 – “Asa did what was right in the eyes of the LORD, as his father David had done.”
4 Jehoshaphat M 25 years Good 1 Kings 22:41-51 – “Jehoshaphat sought the LORD with all his heart.”
5 Jehoram M 8 years Evil 2 Kings 8:16-24 – “He did evil in the eyes of the LORD”
6 Ahaziah M 1 year Evil 2 Kings 8:24-29 – “He too did evil in the eyes of the LORD”
7 Athaliah F 6 years Evil 2 Kings 8:26, 11:1-20 – “She did evil in the eyes of the LORD, following the ways of Ahab.”
8 Joash M 40 years Good 2 Kings 11:21, 12:1-21 – “Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest.”
9 Amaziah M 29 years Good 2 Kings 14:1-22 – “Amaziah did what was right, but not wholeheartedly.”
10 Uzziah M 52 years Good at first, then Evil 2 Kings 15:1-7 – “Uzziah did what was right in the eyes of the LORD, as long as he sought the LORD, God gave him success.”
11 Jotham M 16 years Good 2 Kings 15:32-38 – “Jotham did what was right in the eyes of the LORD, just as his father Uzziah had done.”
12 Ahaz M 16 years Evil 2 Kings 15:38-16:20 – “Ahaz did not do what was right in the eyes of the LORD”
13 Hezekiah M 29 years Good 2 Kings 18:1-20 – “Hezekiah did what was right in the eyes of the LORD, just as his father David had done.”
14 Manasseh M 55 years Evil 2 Kings 21:1-18 – “Manasseh did evil in the eyes of the LORD, provoking him to anger.”
15 Amon M 2 years Evil 2 Kings 21:18-26 – “Amon did evil in the eyes of the LORD, as his father Manasseh had done.”
16 Josiah M 31 years Good 2 Kings 21:26-23:30 – “Josiah did what was right in the eyes of the LORD and followed the ways of his ancestor David.”
17 Jehoahaz M 3 months Evil 2 Kings 23:30-34 – “He did evil in the eyes of the LORD.”
18 Jehoiakim M 11 years Evil 2 Kings 23:34-24:6 – “Jehoiakim did evil in the eyes of the LORD.”
19 Jeconiah / Jehoiachin M 3 months Evil 2 Kings 24:6-17 – “He did evil in the eyes of the LORD.”
20 Zedekiah M 11 years Evil 2 Kings 24:17-25:30 – “Zedekiah did evil in the eyes of the LORD.”
Theological Reflection
The history of Judah’s kings reflects a constant spiritual battle between obedience to God and rebellion. The cycle of faithfulness and apostasy is a key theme in the Old Testament, particularly in the lives of these rulers.
Good Kings: Rulers like Asa, Jehoshaphat, and Hezekiah are highlighted for their faithfulness to God. They led reformations, rid the land of idols, and sought God in times of distress. In doing so, they brought peace and prosperity to the land, as seen in 2 Chronicles 14:2-5 (Asa) and 2 Kings 18:5-7 (Hezekiah). Their reigns remind us of the importance of seeking God with all our hearts.
Evil Kings: On the other hand, kings like Manasseh and Ahaz led the people into sin and idolatry, turning their backs on the commandments of God. Manasseh’s reign, in particular, is a powerful reminder of the consequences of sin (2 Kings 21:10-15). Yet, Manasseh also experienced God’s grace when he repented, showing that God’s mercy is available even to the most wicked (2 Chronicles 33:10-20).
The Role of the Queen: Athaliah, who reigned after her son Ahaziah’s death, was an anomaly as a queen in the Hebrew monarchy. Her reign marked a period of apostasy, as she attempted to destroy the Davidic line. Her actions were condemned, and her demise is recounted in 2 Kings 11:1-20, where God preserved the royal line through Joash, her grandson.
Key Themes in Judah’s Royal History
Obedience and Reformation: Kings like Hezekiah and Josiah represent the blessings of obedience to God’s covenant and the importance of spiritual renewal in the life of a nation.
Judgment for Idolatry: Many kings were judged for leading the people into idolatry and failing to remove high places and idols (e.g., Ahab, Manasseh, Ahaz).
God’s Sovereignty: Even in the midst of wickedness, God’s plan for Judah continued. For example, Jeconiah’s reign ended in exile, but Jeremiah prophesied that the Davidic line would one day be restored (Jeremiah 33:17-18).
Feel free to share this deeper reflection with others as well!
How Should Our Righteousness Exceed That of the Pharisees?
Matthew 5:20 (ESV)
For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
What Did Jesus Mean by This?
This statement by Jesus is part of His famous Sermon on the Mount, where He lays out the values and standards of the Kingdom of Heaven. At first glance, it seems shocking. The scribes and Pharisees were considered the most devout and religiously upright in Jewish society. They were strict law-keepers, experts in the Scriptures, and seemingly moral men. So how can our righteousness exceed theirs?
The Problem with Pharisaic Righteousness
The righteousness of the Pharisees was external, performative, and self-righteous. They focused on outward obedience while neglecting the internal condition of the heart. Jesus repeatedly condemned this superficial righteousness.
Matthew 23:27–28 (ESV)
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
Their righteousness was built on legalism — trying to earn favor with God through human effort and strict adherence to the law. However, Scripture makes it clear that no one can be justified before God by works of the law:
Galatians 2:16 (ESV)
Yet we know that a person is not justified by works of the law but through faith in Jesus Christ…
Romans 3:20 (ESV)
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness That God Requires
The righteousness that exceeds that of the Pharisees is not more rules, rituals, or religious acts — it is a deeper, inward, and spiritual righteousness that comes from faith in Jesus Christ and the transforming work of the Holy Spirit.
This righteousness is:
Imputed Righteousness – the righteousness of Christ credited to us through faith.
2 Corinthians 5:21 (ESV) –
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Regenerating Righteousness – the internal transformation that changes the heart and produces obedience born from love, not duty.
Ezekiel 36:26–27 (ESV)
And I will give you a new heart, and a new spirit I will put within you… I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Sanctifying Righteousness – the process by which believers grow in holiness and Christlikeness.
Philippians 1:11 (ESV)
…filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
How Do We Receive This Righteousness?
By grace through faith. It is not something we earn, but something we receive through trusting in Jesus Christ.
Ephesians 2:8–9 (ESV)
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
When we believe in Jesus, His righteousness is credited to us, and our sins are forgiven. This is what theologians call justification — a legal declaration by God that we are righteous in His sight.
The Result of True Righteousness
True righteousness leads to a transformed life. It produces spiritual fruit — love, joy, peace, patience, kindness, and more — through the indwelling presence of the Holy Spirit (see Galatians 5:22–23).
Unlike the Pharisees who obeyed to appear righteous before men, true righteousness results in a life lived for the glory of God, from a heart that has been changed.
Romans 6:18 (ESV)
And, having been set free from sin, have become slaves of righteousness.
A Warning and an Invitation
If you’re relying on your own good works, moral behavior, or religious activity to be right with God, the Bible says you’re still lost. Salvation cannot be earned — it is only received by trusting in Christ.
Romans 10:3–4 (ESV)
For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.
Come to Christ. Trust not in yourself, but in His perfect life, His sacrificial death, and His victorious resurrection. Receive the righteousness that God freely offers — and let His grace transform your life from the inside out.
Titus 2:11–12 (ESV)
For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.
Conclusion
The righteousness that exceeds that of the Pharisees is not about doing more — it’s about becoming new. It is the righteousness that comes by faith, through grace, and is lived out by the power of the Holy Spirit.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Matthew 5:6 (ESV)
PARENTS’ BLESSINGS FOR THEIR CHILDREN
Special Guidance for Parents/Guardians
Do you understand the biblical principles of blessing your children? Many of us are familiar with one principle: speaking blessings over them! This is absolutely correct and rooted in Scripture, as the Bible teaches that words carry immense power. Proverbs 18:21 says, “Death and life are in the power of the tongue, and those who love it will eat its fruits.” Words are powerful, and when we bless our children, we are shaping their future and spiritual lives.
However, it’s crucial to understand this: if your words are not accompanied by actions, the likelihood of those blessings manifesting is greatly diminished. James 2:17 reminds us that “faith by itself, if it does not have works, is dead.” Similarly, blessings need to be backed up by a godly lifestyle and practical actions that demonstrate your commitment to the well-being of your children.
If you desire your children to receive the fullness of the blessings you pronounce over them, including blessings in knowing God, in health, and in success, then consider the following biblical principles:
1. TEACH THEM GOD’S LAWS
God commands us as parents to teach His commandments to our children. Deuteronomy 6:6-7 says, “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Teaching God’s laws should be a constant part of our lives as parents, not just a one-time event. Our children should see us living by the commandments of God, and this will help them understand that His Word is not just for adults, but for everyone, including them.
Proverbs 1:8 encourages us:
“Hear, my son, your father’s instruction,
And forsake not your mother’s teaching,
For they are a graceful garland for your head
And pendants for your neck.
This highlights that parental guidance, based on God’s laws, becomes a source of honor and grace in the life of a child.
If your words of blessing are to be effective, you must live out God’s law in your own life. Children learn more from what they see in us than from what we say. Jesus Himself modeled perfect obedience to God’s law, and we are to follow His example (John 15:10).
2. DO NOT WITHHOLD DISCIPLINE
The Bible teaches us that discipline is an essential part of a child’s growth. Hebrews 12:6-7 reminds us, “For the Lord disciplines the one he loves, and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?” Discipline is a sign of love. If we withhold discipline, we are not properly preparing our children for the future. Proverbs 13:24 says, “Whoever spares the rod hates his son, but whoever loves him is diligent to discipline him.”
God’s discipline is both corrective and instructive. As parents, we are called to correct our children’s wrong behavior, guiding them toward righteousness. Proverbs 23:13-14 further teaches us:
Do not withhold discipline from a child;
If you strike him with a rod, he will not die.
If you strike him with the rod,
You will save his soul from Sheol.
This passage teaches that while discipline may be difficult in the moment, it leads to long-term spiritual and moral safety. It’s not about punishment, but about helping the child avoid the spiritual death that sin leads to (Romans 6:23).
3. TEACH THEM THE VALUE OF EDUCATION
In addition to spiritual instruction, the Bible also encourages us to value knowledge and wisdom. Proverbs 4:7 states, “The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.” Wisdom is something that should be sought after continually, not just for spiritual matters, but also for practical living. As parents, it is our responsibility to instill in our children a love for learning and a desire to grow intellectually and spiritually.
Proverbs 4:13 says,
Keep hold of instruction; do not let go;
Guard her, for she is your life.
Education is not merely about gaining knowledge but about fostering wisdom that leads to a godly life. This wisdom should help them navigate life’s challenges and fulfill God’s purpose for their lives.
4. TEACH THEM TO HONOR THE LAW AND RESPECT AUTHORITY
It is essential to teach children to respect both God’s law and the law of the land. Romans 13:1-2 emphasizes, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.”
As parents, it’s our job to teach our children to respect the authorities placed over them — whether it’s the government, teachers, or leaders in the church. Disrespecting authority leads to disorder, while respecting authority brings peace. Proverbs 24:21 tells us, “My son, fear the Lord and the king, and do not join with those who do otherwise.”
God established earthly authorities for our good, and when children learn to respect them, they are also learning to honor God’s structure for society.
5. GUIDE THEM IN THE RIGHT PATH
As parents, we must guide our children in the path that aligns with God’s will for their lives. Proverbs 22:6 teaches, “Train up a child in the way he should go; even when he is old he will not depart from it.” This passage refers to the way a child is uniquely created, with their own gifts, temperament, and purpose. We should help them discover these things and encourage them to walk in the path that God has designed for them.
This guidance is not just about their future career or social life but also about spiritual growth. In Ephesians 6:4, Paul urges fathers, “Do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” Our role is to instruct them in the Lord’s ways, modeling Christian virtues and teaching them to make choices that reflect their identity in Christ.
CONCLUSION
If you live out these principles — teaching them God’s laws, providing discipline, encouraging education, respecting authority, and guiding them in the right path — and cover all of this in prayer, you will truly be blessing your children. Proverbs 3:1-2 assures us:
My son, do not forget my teaching,
But let your heart keep my commandments,
For length of days and years of life
And peace they will add to you.
May you continue to seek God’s wisdom and grace as you raise your children in the fear of the Lord. And may He bless you abundantly in this important task.
