Who is the “One Who Overcomes”? A Special Individual or Many?
Question: In the messages to the seven churches, the phrase “He who overcomes” appears at the end of each message. Does this refer to one special person or to many people?
Answer: When Jesus addressed the seven churches in Revelation chapters 2 and 3, He warned, encouraged, and then promised rewards. These rewards are given to “the one who overcomes” (Greek: ho nikōn), which literally means “the conqueror” or “the victor.” For example, in the message to Thyatira, Jesus says:
Revelation 2:26
“The one who conquers and who keeps my works until the end, to him I will give authority over the nations.”
“Overcoming” here refers to faithful perseverance in the Christian life despite trials, temptations, and persecution (cf. Romans 5:3-5; James 1:12). It is not about being sinless but about remaining faithful and obedient until the end.
Now, does this “one who overcomes” mean a single, special person, or is it a group?
Some might assume it refers to a solitary hero, but the context and biblical usage suggest it includes all believers who faithfully endure. Consider a parallel: a teacher might say, “Whoever passes my exam will receive a prize.” Even though “whoever” is singular, it applies to all who pass, whether one or many.
Similarly, the Greek singular form here refers to any individual believer who overcomes. This means all who remain faithful will receive the promised reward.
The Apostle Paul uses the metaphor of an athletic contest to make a similar point:
1 Corinthians 9:24
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.”
Paul emphasizes the serious effort required in the Christian walk. The “one prize” is a metaphor for the ultimate reward of eternal life and reigning with Christ. This does not mean only one believer will be saved but underscores the call to earnest perseverance.
Furthermore, Jesus speaks about many coming from east and west to share in the kingdom blessings:
Matthew 8:11
“I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.”
This confirms that the promise is open to a multitude, not a single individual. However, Jesus also warns that not everyone will enter:
Luke 13:24
“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”
This aligns with the biblical teaching on perseverance (Hebrews 3:14) — salvation requires ongoing faithfulness, not just an initial profession.
The phrase “the one who overcomes” includes all believers who persevere in faith and obedience until the end. It is not about a single “super-Christian” but a call to faithful endurance for all. The promised reward, such as authority over nations, symbolizes participation in Christ’s reign (cf. 2 Timothy 2:12; Revelation 3:21).
Therefore, the Christian life is a call to persistent faithfulness, turning away from sin, and following Jesus wholeheartedly. May we all strive to be overcomers, assured of God’s blessings.
May the Lord bless you.
SET UP THE STONE
Blessed be the name of the Source of Life — JESUS CHRIST, the Eternal Rock.
In the Bible, Jacob placed a stone under his head before sleeping. When he woke, he stood the stone upright and set it up as a pillar (Genesis 28:10-20, ESV).
This stone symbolizes the revelation of JESUS CHRIST, the living Rock on which faith must be founded.
Jesus as the Living Stone
Jacob’s stone points to Jesus Christ, who is described as the “living Stone” in 1 Peter 2:4:
“Come to him, a living stone, though rejected by men but chosen and precious in God’s sight.”
Jesus is not a mere historical figure or a religious symbol, but the very foundation of our faith and the source of spiritual revelation.
Jacob’s Experience — From Pillow to Pillar
Jacob was fleeing his brother Esau and stopped to rest at an ordinary place. He used a stone as a pillow, probably without realizing its significance. However, after receiving God’s vision in a dream, he realized this place was holy Genesis 28:16-17
“Jacob awoke from his sleep and said, ‘Surely the LORD is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’”
He then set up the stone as a pillar, marking a spiritual turning point—no longer just a resting place, but a symbol of God’s presence and covenant.
Application: Is Jesus Your Pillar or Pillow?
Like Jacob’s stone, Jesus can either lie dormant beneath us as a pillow or be set up as a firm pillar in our lives. The danger is treating Jesus as a mere religious tradition, an inherited faith, or a source of dreams without grounding in God’s Word.
Mark 4:35-41 shows the disciples’ storm at sea. Jesus, the Stone, was asleep in the boat, but when awakened, He rebuked the storm and brought peace:
“He said to the wind, ‘Peace! Be still!’ And the wind ceased, and there was a great calm.” (Mark 4:39)
This reveals Jesus’ authority over chaos and trials. When He is our firm foundation, we will not be shaken, even in life’s fiercest storms (Psalm 18:2 “The LORD is my rock, my fortress, and my deliverer”).
Warning Against False Foundations
Jesus warned against building on anything other than Himself as the solid rock (Matthew 7:24-27):
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock… But everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.”
If our faith is only based on emotions, visions, or tradition without obedience to God’s Word, it is like the stone lying flat—unstable and vulnerable to destruction.
Set Up the Stone — Jesus Christ
Set up Jesus as the cornerstone of your life. Let Him be the pillar that holds you firm in faith, hope, and love.
“Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8)
Stand firm on this living Stone, and your life will withstand every storm.
God bless you.
The Three Types of Holiness
Understanding True Holiness: Body, Spirit, and Their Unity in Christ
Holiness is not merely about appearance or isolated acts of piety—it is a call to live entirely set apart for God, both inwardly and outwardly. The Bible presents a complete picture of holiness that involves both the body and the spirit. This message explores the three main expressions of holiness and encourages believers to pursue the kind that truly pleases God.
1. Holiness of the Body
This type of holiness refers to how we carry ourselves physically. It includes modesty in appearance, purity in behavior, and self-discipline in our physical actions. Our bodies are not neutral vessels; they are temples of the Holy Spirit and must reflect the testimony of Christ.
Romans 12:1
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
Galatians 5:19–21
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage… drunkenness, orgies, and the like.”
Bodily holiness means avoiding the defilements of the flesh. This includes sexual immorality, drunkenness, self-gratification, and even worldly or attention-seeking fashion choices that conflict with a Christlike witness.
However, bodily holiness on its own can be deceptive if it isn’t rooted in spiritual transformation. One may look holy but still lack the fruits of the Spirit.
2. Holiness of the Spirit
This kind of holiness is inward. It reflects your relationship with God through prayer, the study of Scripture, obedience, worship, and a life that produces spiritual fruit. It’s about your heart posture and your motives before God.
Galatians 5:22–23
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”
John 4:24
“God is spirit, and his worshipers must worship in the Spirit and in truth.”
This is the kind of holiness that God deeply desires—one that comes from within. You can dress modestly and avoid visible sin, but if there is no love, humility, or repentance in your heart, it is not true holiness.
Still, many spiritually mature believers struggle with the outward reflection of their faith due to two common hindrances:
a. Misleading Spiritual Leaders
Some Christians sincerely want to align their outer life with their inner faith, but they become confused when they see their pastors or church leaders dressing immodestly or endorsing worldly behavior. This creates spiritual tension and can lead to compromise.
But Scripture warns us that not all spiritual leaders will enter the Kingdom:
Matthew 7:21–23
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say to me… ‘Did we not prophesy in your name and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Don’t let miracles or titles blind you to God’s truth. The standard is not the leader—it is the Word of God. Follow the voice of the Holy Spirit, not the crowd.
b. Pressure from Family or Culture
Sometimes it’s not spiritual leaders, but family, tradition, or cultural norms that hinder outward holiness. The expectations of parents or relatives can carry great emotional weight—but honoring God must come first.
Luke 14:26
“If anyone comes to me and does not hate [i.e., love less] father and mother, wife and children… such a person cannot be my disciple.”
Jesus is not calling us to hate our families, but to prioritize Him above all. Your identity must be rooted in Christ, not in cultural conformity.
3. Holiness of Body and Spirit
This is the complete form of holiness God calls every believer to. It is the integration of inward and outward purity—a consistent, Christ-centered life in word, thought, appearance, and behavior.
1 Corinthians 7:34
“An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit…”
2 Corinthians 7:1
“Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
This type of holiness—both internal and external—is essential to seeing God:
Hebrews 12:14
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
It is not enough to be pure on the inside or clean on the outside. God is seeking people who are entirely His—inside and out.
Raising the Standard of Holiness
Jesus taught that our righteousness must exceed that of religious leaders who were more concerned with rules than with God’s heart.
Matthew 5:20
“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
True holiness means going beyond cultural morality or religious appearance. It means walking with God in a way that impacts how we live, speak, worship, and even dress. The world must see Christ in us.
God has not called us to partial holiness. He desires a complete surrender—a life where our bodies and spirits both reflect His presence.
Romans 6:19
“…Offer yourselves as slaves to righteousness leading to holiness.”
1 Peter 1:15–16
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'”
Let us pursue holiness fully—mind, body, and spirit—out of love and reverence for our Savior.
You Can’t Do It Alone — Ministry is a Team Effort
One important truth in life and ministry is this: you can’t do everything by yourself. God never intended for any one person to carry out His work alone.
Think about how a car is built. The person who designs the engine needs someone else to make the tires. And another expert is needed for the electrical system. A car only functions properly when many people contribute their unique skills. It’s the same in ministry.
Biblical Example: Philip, Peter, and John
In Acts 8, we see how God used different people at different stages in the lives of new believers. Philip went to Samaria and preached the good news of Jesus. Many believed and were baptized. But it didn’t end there. The apostles in Jerusalem sent Peter and John to pray for those new believers so that they would receive the Holy Spirit.
Acts 8:12-17
“But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
…When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.
When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,
because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.
Then Peter and John placed their hands on them, and they received the Holy Spirit.”
Notice: Philip preached and baptized, but Peter and John prayed for the infilling of the Spirit. This shows that ministry is multi-layered, and God assigns different tasks to different people. There’s no room for competition—just cooperation.
The Body of Christ
The Apostle Paul gives us a powerful theology of unity and diversity in the Body of Christ. In 1 Corinthians 12:12, he writes:
“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.”
Paul emphasizes that every member has a role, and no one should think they can—or should—do it all. This truth also shows up in how Paul describes his ministry alongside others:
1 Corinthians 3:6-7
“I planted the seed, Apollos watered it, but God has been making it grow.
So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.”
Here, Paul is saying: “I began the work, Apollos continued it—but God is the one who brings real results.” True spiritual growth is God’s work, even though He uses human vessels along the way.
Can You Let Others Build on What You Started?
If you’re a minister or servant of God, here’s a challenge:
Are you willing to allow someone else to continue the work you started?
This question is especially important today when many feel territorial about their ministry. But the early church worked through partnership, not ownership. If God sends another servant—whom you know to be genuine and biblical—can you allow that person to help grow those you first reached?
Of course, discernment is important. Not everyone who claims to be a servant of God truly is (see 2 Corinthians 11:13-15). But when someone is clearly walking in truth and humility, we must be willing to collaborate, just as the apostles did.
Ephesians 4:16
“From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.”
We Need One Another
Ministry is not a one-man show. It is the work of the whole body of Christ, empowered by the Holy Spirit, and directed by God Himself.
When we recognize our limits and value the contributions of others, we reflect the unity of the early church—and more importantly, the heart of Christ.
May the Lord help us to serve with humility, to work in unity, and to celebrate the growth that only God can bring.
Understanding Matthew 6:29
“Yet I tell you, even Solomon in all his glory was not arrayed like one of these.”
Question:
What does this verse mean?
Answer:
In Matthew 6:29, Jesus teaches about God’s providential care for His creation and His people. This passage highlights God’s sovereignty and His intimate involvement in providing for our needs. It assures believers that God values them immensely, far beyond earthly wealth or status.
Jesus uses the lilies of the field as an example of God’s creative care. These flowers bloom beautifully without toil or labor, and yet their beauty is temporary—they wither quickly (cf. Psalm 103:15-16). By saying even Solomon, known for unparalleled wealth and splendor, was not clothed as gloriously as the lilies, Jesus contrasts temporary human glory with God’s effortless and perfect provision for His creation.
Solomon’s glory was a symbol of earthly riches, dependent on human skill and materials (dyed fabrics that fade). The lilies, however, display God’s glory through their natural, unfading beauty. This points to the theological truth that God’s provision is gracious and surpasses human achievement.
Furthermore, the passage teaches trust in God’s providence (cf. Philippians 4:19), encouraging believers not to worry about material needs but to seek first the Kingdom of God (Matthew 6:33). God’s care for the lilies assures us He will care for us, who are of far greater worth (Matthew 10:31).
The natural fragrance of the flowers, which no human garment can replicate, symbolizes the unique and inherent blessings God bestows on His people. This beauty and provision are gifts of grace, not earned by human effort but given freely by God’s loving kindness.
In summary, this verse calls believers to trust God’s faithful provision, focus on spiritual priorities, and rest in the assurance that God values and cares for them deeply.
Key Scriptures Referenced:
- Matthew 6:29
- Psalm 103:15-16 — “As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone…”
- Matthew 6:33 — “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
- Matthew 10:31 — “Fear not, therefore; you are of more value than many sparrows.”
- Philippians 4:19 — “And my God will supply every need of yours according to his riches in glory in Christ Jesus.”
May the Lord bless you.
Witchcraft Has a Price—Learn to Give to God
(A special teaching on the power and blessings of giving.)
Giving is a vital part of the Christian life. It is not only for church members but for all who serve in God’s kingdom—pastors, teachers, evangelists, and every believer regardless of age or income. The Lord Jesus commands giving, and this command carries both blessings and warnings.
“When the Son of Man comes in his glory… then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.’” (Matthew 25:31–46)
This passage reminds us that how we give and serve impacts our eternal destiny.
The Power of Giving Rooted in God’s Word
Giving according to God’s Word is more than a financial transaction—it is a spiritual act that has power in the unseen realm. Offerings given with faith can overcome spiritual attacks and cancel out curses.
Consider Moses and Pharaoh’s magicians:
“Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, did the same by their secret arts. Each man threw down his staff, and they became serpents. But Moses’ staff swallowed up their staffs.” (Exodus 7:11–12)
Moses had to first sacrifice and throw down his own staff before it could overpower the enemy’s staffs. Spiritually, this teaches us that breakthroughs often require sacrifice from our side first.
Sacrifice is Required for Victory
In Israel’s battles, victory came only after they made offerings and sought God’s guidance (Judges 20:20–40). Similarly, many breakthroughs in life and ministry come after faithful giving and sacrifice.
The Enemy’s Investment in Witchcraft
The Bible reveals that practitioners of witchcraft invest heavily in their craft. When they repent, the cost of abandoning their magic is enormous:
“Many of those who believed came, confessing and divulging their practices. And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of the books… fifty thousand pieces of silver.” (Acts 19:18–19)
To grasp how significant this cost is, compare it with Judas’s betrayal of Jesus for 30 pieces of silver—an amount sufficient to buy a field (Matthew 27:3–7).
Doing the math shows that 50,000 silver coins could purchase over 1,600 fields. If one field costs about 1 million Tanzanian shillings, the total value of those books exceeded 1 billion shillings. The enemy’s kingdom is funded at great expense.
The Call to Generous Giving in God’s Kingdom
If those serving darkness are willing to pay so much to build their kingdom, how much more should we be willing to invest in God’s Kingdom?
The Bible teaches:
“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” (2 Corinthians 9:7)
God calls us to give sacrificially and joyfully, trusting that He will bless us abundantly.
“Bring the full tithe into the storehouse… and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.” (Malachi 3:10)
The enemy is building his kingdom at great cost, and we must not be passive in building God’s kingdom. Let us give faithfully, generously, and joyfully to advance God’s work on earth.
May the Lord strengthen us in this calling.
Come, Lord Jesus.
Preach the Gospel Everywhere — Because God Gives the Growth
“So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.”
(1 Corinthians 3:7)
1. The Command to Preach Is Universal
The Great Commission is not optional. Jesus gave it to every believer, not just pastors or evangelists:
“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations…’”
(Matthew 28:18–19)
This mandate reflects God’s missional nature. God desires all people to be saved (1 Timothy 2:4), so His followers are called to go beyond the church walls and engage the world. Evangelism is both a responsibility and an act of obedience.
2. No Setting Is Too Ordinary for the Gospel
Many assume that preaching only “works” in formal or quiet settings like churches or conferences. But Scripture teaches otherwise. Paul preached wherever people were—even in marketplaces:
“So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.”
(Acts 17:17)
Jesus also ministered on the move:
“After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God…”
(Luke 8:1)
The Gospel is contextually adaptable (1 Corinthians 9:22). God uses both quiet moments and public proclamations. What matters is faithfulness, not the setting.
3. Street Preaching Plants Seeds — Even in Resistance
Many people in public spaces aren’t ready to hear the Word. But that doesn’t make street preaching pointless. Sometimes, the mere hearing of the Word can convict, challenge, or begin a spiritual journey:
“Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”
(Romans 10:17)
Even when people reject the message, God tells us to keep preaching:
“You must speak my words to them, whether they listen or fail to listen, for they are rebellious.”
(Ezekiel 2:7)
This reveals the prophetic role of the Church. We are called not just to comfort but to confront the world with truth. The Gospel is both grace and judgment—it offers salvation, but it also holds people accountable (John 12:48).
4. Salvation Is Often a Process
Very few people respond to the Gospel the first time they hear it. Most go through a journey of hearing, wrestling, questioning, and eventually believing:
“Shout it aloud, do not hold back. Raise your voice like a trumpet…”
(Isaiah 58:1)
Even if someone appears uninterested, the Word may bear fruit in time:
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”
(Galatians 6:9)
Evangelism is sowing spiritual seed (Mark 4:14–20). We may not always see immediate results, but God works invisibly in hearts. Regeneration is the Spirit’s work, not ours (John 3:5–8).
5. There’s Joy in One Soul Saved
Preaching might seem thankless, but heaven rejoices over just one transformed life:
“There is rejoicing in the presence of the angels of God over one sinner who repents.”
(Luke 15:10)
Every soul is eternally valuable. The Gospel restores broken people into God’s family and redirects their eternal destiny. The mission is worth it—every single time.
6. Repeated Messages Become Testimony
If you’ve heard the Gospel over and over and still resist, know this: every message becomes evidence that God reached out to you:
“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”
(Matthew 24:14)
“This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.”
(Romans 2:16)
The Gospel is both invitation and witness. When accepted, it brings life. When rejected, it becomes part of God’s righteous judgment (Hebrews 10:26–27).
Are You Saved?
Have you been hearing the Gospel but still haven’t surrendered to Christ? Don’t delay. Salvation is not just about hearing—it’s about responding:
“Today, if you hear his voice, do not harden your hearts.”
(Hebrews 3:15)
Closing Prayer
May the Lord help us to preach boldly, live faithfully, and respond humbly. Amen.
The Conditions of God’s Grace
From the beginning, humanity has sought salvation through self-effort—good deeds, moral living, or religious rituals—but all fall short. No one can perfectly obey God’s law Romans 3:23
“for all have sinned and fall short of the glory of God”.
Even when people overcome one sin, others remain to accuse them (Romans 7:18-20).
Because God’s holiness requires absolute purity, no sinner can enter heaven on their own merit (Hebrews 12:14)
“Without holiness no one will see the Lord”.
Scripture confirms that no one naturally seeks God (Romans 3:11-12)
“No one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”).
This shows the doctrine of Total Depravity—the idea that sin has affected every part of human nature, making people incapable of saving themselves (based on Romans 3 and 7).
Salvation by Grace through Faith
God’s grace is unearned favor, freely given through faith in Jesus Christ. Jesus came to save sinners (1 Timothy 1:15)
“Christ Jesus came into the world to save sinners”).
When we believe, we are declared righteous—justified—not by our works but by God’s grace (Ephesians 2:8-9)
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”.
This means that upon faith in Jesus, we are made holy in God’s eyes (1 Corinthians 1:30)
“Christ Jesus… has become for us wisdom from God—that is, our righteousness, holiness and redemption”.
Though we are not yet perfect, God credits us as righteous (justification). This is the heart of imputed righteousness.
Justification by faith alone (sola fide) declares believers righteous despite ongoing imperfection, differing from sanctification which is the process of becoming actually holy.
The Danger of Misunderstanding Grace
Grace is not a license to sin Romans 6:1-2
“What shall we say then? Are we to continue in sin that grace may abound? By no means!”).
Misunderstanding grace can lead to moral laxity (antinomianism).
If people believe grace means freedom to continue sinful lifestyles without repentance or transformation, they misuse grace (Jude 1:4)
“They pervert the grace of our God into a license for immorality.”).
Responsibilities After Receiving Grace
Receiving grace means being transformed into a new creation (2 Corinthians 5:17)
“If anyone is in Christ, the new creation has come: The old has gone, the new is here!”).
True faith produces fruit (James 2:17)
“faith by itself, if it is not accompanied by action, is dead”.
Believers must avoid taking grace for granted (2 Corinthians 6:1,: “we urge you not to receive the grace of God in vain”). Those who refuse to change or bear fruit risk falling away (Hebrews 6:4-6. Like Esau who despised his birthright, some may lose the blessings of grace (Hebrews 12:15-17).
Grace and Sanctification
Sanctification is the ongoing process of becoming more like Christ, empowered by the Holy Spirit (Philippians 2:12-13)
“work out your salvation with fear and trembling, for it is God who works in you”).
Grace enables, motivates, and empowers holiness. It does not excuse sin but calls believers to live godly lives (Titus 2:11-12)
“Grace teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives.”).
God’s grace is a precious, free gift, but it must be received with understanding and responsibility. Grace covers our sins and declares us holy, yet calls us to live holy lives.
Like receiving a free car, grace requires us to “fuel” it by cooperating with God’s Spirit. Valuing grace leads to protection, transformation, and assurance of eternal life (John 10:28: “I give them eternal life, and they shall never perish”).
Shalom.
FOLLOWING GOD’S TRUE PRINCIPLE OF SALVATION
There are spiritual principles that anyone can follow, which produce real and visible results. However, these results do not necessarily lead to salvation or eternal life. Understanding this distinction is vital.
Legitimacy vs. Result
Consider pregnancy as an example: a woman can conceive under various circumstances—whether through forced relations, out of wedlock, or within marriage. In every case, a child is born. But which is legitimate before God and society? Clearly, only the child conceived within a lawful marriage is considered legitimate.
This distinction mirrors spiritual truths: producing visible spiritual results is not the same as possessing legitimate salvation before God.
Biblical Example: Abraham’s Children
Abraham had many children—his firstborn Ishmael from Hagar, six more from Keturah, and Isaac from Sarah (Genesis 16, 21, 25). All were human beings blessed by God (Genesis 17:20, 21:13). Yet, when it came to inheritance—the promise of God—only Isaac was the legitimate heir (Genesis 25:5-6)
“Abraham gave all he had to Isaac. But to the sons of his concubines Abraham gave gifts while he was still living, and sent them away from his son Isaac to the land of the east.”
This illustrates the difference between natural blessings and the divine promise—between results and legitimacy.
Spiritual Principles Accessible to All
Many spiritual laws apply universally. For example, faith activates God’s power:
- Miracles in Jesus’ Name: Even those outside true faith can experience miracles by invoking Jesus’ name. This is because miracles respond to faith as a principle, not to one’s righteousness.
“Everything is possible for one who believes.”
—Mark 9:23
During Jesus’ ministry, Gentiles sometimes received greater miracles than Israelites because of their greater faith (John 4:48).
- Answered Prayer: Anyone who prays can receive answers. This is a spiritual principle of God’s general grace and response to human action.
“For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”
—Matthew 7:8
Even Satan operates within this principle, as seen in Job 1:6-12, where Satan requests permission to test Job and receives it from God.
The Danger of False Assurance
However, receiving miracles or answered prayers does not guarantee salvation. Jesus warned about many who will do works in His name yet be rejected:
“Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
—Matthew 7:22-23
Belief without a transformed life is like the demons’ belief—they acknowledge God but do not obey Him.
“You believe that there is one God. Good! Even the demons believe that—and shudder.”
—James 2:19
Faith Must Be Accompanied by Works
True biblical faith is living faith—demonstrated through actions. James makes this clear:
“You see that a person is considered righteous by what they do and not by faith alone.”
—James 2:24
Paul also emphasizes the discipline and self-control required to avoid disqualification:
“I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”
—1 Corinthians 9:27
God’s Ultimate Standard: Salvation Proven by Righteousness
God’s true standard for recognizing someone as His child is salvation completed and evidenced by righteous living.
Jesus’ words in Matthew 7:23 show the ultimate measure:
“Depart from me, you who practice lawlessness.”
—Matthew 7:23
Therefore, mere faith without obedience and holy conduct is insufficient. Genuine salvation transforms behavior and character.
The Final Judgment and Rewards
At the final judgment, what will accompany the believer are their works:
“Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”
—Revelation 14:13
Application and Encouragement
In these last days, many are tempted to focus on miracles, healings, and prophecy, neglecting the call to holy living. But on the day of judgment, your works will follow you.
Examine your life honestly and ensure it reflects your profession of faith. Pursue a life pleasing to God, marked by obedience and righteousness, so you may be recognized as a true heir of eternal life.
God bless you as you seek to live out His truth in spirit and in truth.
What Does the Bible Say About Flattering Others? (Proverbs 29:5)
QUESTION: What is the message in
Proverbs 29:5?“A man who flatters his neighbor spreads a net for his feet.”
ANSWER:
Proverbs 29:5 provides a cautionary message about the dangers of flattery.
In biblical theology, flattery is more than just excessive praise; it involves giving false admiration to someone with the hidden agenda of gaining personal benefit. The Bible warns against such behavior because it is manipulative and ultimately harmful.
Flattery is not given out of genuine appreciation but with the ulterior motive of seeking favor, position, or some form of reward. Proverbs 29:5 warns that when you flatter someone, you are essentially setting a trap for them:
“spreading a net for their feet” (Proverbs 29:5, ESV).
The net metaphor here is significant in biblical literature. A net, or snare, symbolizes entrapment and harm. In this context, the flattery is compared to a trap that entices someone to fall into it, leading to their downfall.
Flattery often involves overstating someone’s virtues, exaggerating their good qualities, or even keeping silent about their faults to make them feel good. This false praise is done with the goal of achieving something for oneself—whether it is to be favored, promoted, given special treatment, or to gain influence. The book of Proverbs warns that such actions are deceitful and will only lead to harm, both for the one who is being flattered and the one who is doing the flattering.
Biblical Examples of Flattery’s Danger:
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King Zedekiah and the False Prophets
A powerful biblical example is the story of King Zedekiah of Judah, who listened to the false prophets instead of the true prophet, Jeremiah. The false prophets flattered Zedekiah with lies, telling him that God would give him victory and protect Judah, even though their message was not from God. Jeremiah, on the other hand, spoke the truth, warning Zedekiah of God’s judgment. The king refused to listen, and as a result, Judah was destroyed, and Zedekiah’s life was ruined. His eyes were gouged out, and he was taken into exile (Jeremiah 34-41).This story exemplifies the danger of listening to those who flatter for personal gain. The false prophets were more interested in maintaining their position of power by pleasing the king, rather than speaking the truth. The tragic result was that Zedekiah fell into a trap, leading to his destruction.
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King Ahab and the 400 False Prophets
Another biblical example is King Ahab, who was deceived by 400 false prophets who flattered him by prophesying victory in battle, even though God had already condemned him (1 Kings 22:6-23). Ahab refused to listen to the prophet Micaiah, who spoke the truth, and instead trusted in the flattering words of the false prophets. The result was that Ahab was killed in battle, showing the consequences of relying on false praise and ignoring the truth.
Theological Significance of Proverbs 29:5
In Christian theology, flattery is viewed as a form of deceit that undermines genuine relationships. It distorts the truth and manipulates others for selfish purposes. Proverbs 29:5 serves as a reminder of the importance of truthfulness and integrity in our interactions. Jesus himself spoke against hypocrisy and deceit. In Matthew 23:27 (NIV), He condemned the Pharisees for their outward displays of righteousness while inwardly being corrupt, likening them to whitewashed tombs. This echoes the danger of flattery—it’s an outward show of praise that covers up true intentions, which can be harmful both to the individual and to the community.
The Role of Integrity in the Christian Life
Flattery goes against the biblical call for Christians to live with integrity, honesty, and love. The Apostle Paul wrote to the Corinthians about the need for sincerity in ministry:
“For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness.” (1 Thessalonians 2:5, ESV).
Paul emphasizes that his ministry was rooted in sincerity, not in manipulating others for personal gain. The same principle applies in our everyday lives: Christians are called to speak the truth in love (Ephesians 4:15) and to avoid using others for selfish purposes.
What Can We Learn from Proverbs 29:5?
The Bible does not only warn us about others who may flatter us but also cautions us about engaging in flattery ourselves. While it can be tempting to use flattery to gain favor or avoid conflict, Proverbs 29:5 teaches us that this is ultimately a deceitful practice that leads to harm.
Flattering others may seem harmless at first, but it can lead to destructive consequences, both for the one who is flattered and the one who flatters. When we flatter someone, we may be leading them down a path of pride, false security, or even destruction. In this sense, flattery is not love; true love speaks the truth, even when it’s difficult.
Conclusion
Proverbs 29:5 teaches us to be wary of flattery, whether from others or from ourselves. Flattery is a form of deception that sets traps, and in the end, it leads to harm. The Bible calls us to embrace truth, integrity, and sincerity in our relationships, as exemplified by Jesus and the apostles. Instead of using flattery to manipulate others for personal gain, we are called to love others honestly and sincerely, helping them grow in truth and wisdom.
May the Lord bless you with wisdom and discernment.
