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What Does It Mean to Present Yourself Before the Lord? (Job 2:1)

Question: What does it mean, according to Job 2:1, to “present oneself before the Lord”?

Answer: Let us consider what the passage says:

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

(Job 2:1, NKJV)

The phrase “to present oneself before the Lord” refers to deliberately coming into God’s presence to give an account, to worship, or to receive instruction. In the original Hebrew, the idea carries a sense of standing before a sovereign King—a posture of reverence, humility, and accountability.

Throughout Scripture, both angels and humans are described as presenting themselves before God, though their purposes and outcomes differ.

1. Angels Presenting Themselves Before God

Holy Angels as Ministers of God

Holy angels regularly stand in God’s presence to serve Him and carry out His commands. Hebrews 1:14 describes them as “ministering spirits sent out to serve for the sake of those who are to inherit salvation” (ESV). Jesus affirmed that angels watch over God’s people:

See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

(Matthew 18:10, NIV)

This implies that angels not only guard believers but also report their condition and prayers to God (cf. Revelation 8:3–4, where the prayers of the saints rise with incense before God).

Satan and the Fallen Angels as Accusers

In contrast, Satan and his demons also appear before God, but their purpose is not service—it is accusation. Revelation 12:10 describes Satan as “the accuser of our brothers and sisters, who accuses them before our God day and night” (NIV).

In Job’s case, while holy angels presented good reports, Satan came to accuse Job and challenge his integrity before God. God Himself testified to Job’s righteousness:

Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.

(Job 2:3, NKJV)

This scene reveals a profound truth: believers live under constant spiritual scrutiny (1 Peter 5:8). While angels intercede and protect, Satan seeks opportunities to discredit and destroy.

2. Humans Presenting Themselves Before God

Humans also “present themselves before the Lord” through spiritual disciplines. Two primary avenues are emphasized in Scripture:

a) Personal Prayer and Communion

Prayer is the most intimate way to come before God’s throne. Hebrews 4:16 urges believers:

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV)

Jesus instructed His followers to seek the Father in secret:

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

(Matthew 6:6, NIV)

Prayer is not simply requesting things—it is appearing before the King, acknowledging His authority, and aligning our will with His (Matthew 26:39).

b) Corporate Worship and Gathering

Believers also present themselves before God when they gather in His name for worship, fellowship, and intercession. Jesus promised His presence in such settings:

For where two or three are gathered in my name, there am I among them.

(Matthew 18:20, ESV)

Furthermore, corporate agreement in prayer carries unique spiritual authority:

Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

(Matthew 18:19, ESV)

Early Christians understood this principle, devoting themselves to fellowship, prayer, and breaking of bread (Acts 2:42).

What Does Not Bring Us Before God?

The Bible also clarifies that not every outward religious act equates to presenting oneself before God. For example, dietary practices do not draw us closer to Him:

Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.

(1 Corinthians 8:8, ESV)

True presentation involves heart posture—humility, faith, and obedience—not mere external rituals (Isaiah 29:13).

Theological Implications

1. God’s Courtroom Reality – Job 2 gives us a glimpse into heaven’s court, where divine justice, angelic reports, and satanic accusations intersect (cf. Zechariah 3:1–2). Believers must understand that their lives are observed and contested in the spiritual realm.

2. Christ as Our Advocate – While Satan accuses, Christ intercedes. 1 John 2:1 reminds us: “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (ESV).

3. Believers’ Call to Holiness – Presenting oneself before God implies readiness, accountability, and purity (Romans 12:1; 2 Corinthians 7:1). Our daily lives should reflect continual worship.

Final Reflection

Are you consciously presenting yourself before the Lord—both privately in prayer and publicly in worship? Angels continually stand in His presence. Satan never ceases to accuse. Yet Christ intercedes for us and invites us to draw near:

Draw near to God, and He will draw near to you.

(James 4:8, NKJV)

May we live every day aware that we stand before a holy God who delights to receive us through Christ.

 

 

 

 

 

 

 

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Why Should We Trust the Bible If It Was Written by People?

The Question

Many people wonder: “The Bible was written by human beings—Paul, Peter, Moses, David, and others. How can we trust it as God’s Word? What if these writers were simply recording their own opinions? Why should we believe in a book that came through human hands?”

This question is crucial, because our faith stands or falls on the reliability of Scripture. If the Bible is merely human opinion, it holds no more authority than any other book. But if it is truly God’s Word, then it carries ultimate authority over our lives.

1. Jesus’ Own Principle: Believe Because of the Works

Before answering, let us see what Jesus Himself said:

John 14:11 (ESV)

Believe me that I am in the Father and the Father is in me; or else believe on account of the works themselves.

Jesus is saying: Even if you struggle to accept My words, look at My works—the miracles, the signs, the changed lives. These works confirm that My message is from God.

This principle applies to Scripture itself. The Bible’s truth can be seen in the fruit it produces: transformed lives, miraculous deliverances, and fulfilled prophecies. The external evidence confirms the divine origin of the message.

2. Human Writers, Divine Author

It is true that the Bible was physically written by human beings. But Scripture itself explains that these humans were guided by God’s Spirit:

2 Peter 1:20–21 (NKJV)

Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.

This means the Bible is both fully human and fully divine—just as Jesus Himself was fully man and fully God. The human authors used their own vocabulary, style, and historical context, but every word they wrote was inspired (God-breathed) and preserved by the Holy Spirit.

Paul affirms this truth:

2 Timothy 3:16 (NIV)

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.

3. Testing the Bible by Its Results

The truth of Scripture can be tested in the same way we test scientific laws—by applying them and observing the results.

The Bible promises that demons flee at the name of Jesus (Mark 16:17). Millions of believers throughout history—including today—testify that this is true.

It declares that those who repent and are baptized receive forgiveness and the gift of the Holy Spirit (Acts 2:38). Countless people have experienced this exact promise in their lives.

The prophecies of Scripture, such as the birth of Christ in Bethlehem (Micah 5:2; Matthew 2:1) or His suffering on the cross (Isaiah 53; John 19), have been fulfilled in exact detail—centuries apart.

These evidences show that the Bible is not a collection of human guesses, but a divine revelation confirmed by history and personal experience.

4. An Everyday Illustration

Think of a physics textbook. Scientists wrote it, explaining principles like gravity or aerodynamics. At first, you might doubt it. But when engineers apply those principles and planes actually fly, the truth of the book is proven—not by theory, but by results.

In the same way, the writings of Paul, Peter, or Moses prove themselves true when people live them out. The Word of God transforms sinners into saints, brings healing to broken hearts, and continues to change lives across cultures and centuries. No other book in history has this power.

5. A Spiritual Challenge

If someone denies the Bible’s truth despite seeing its power, it reveals more about their heart than about Scripture itself. As Paul says:

1 Corinthians 2:14 (ESV)

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

In other words, rejecting Scripture often comes from spiritual blindness, not from lack of evidence. Those who humbly seek God will see His fingerprints all over His Word.

Conclusion: Approach the Bible as God’s Living Word

The Bible may have been written by men, but it carries the voice of God. It is inspired, tested, and proven true across generations. As Hebrews reminds us:

 Hebrews 4:12 (NIV)

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

Approach Scripture not as a human book, but as the living Word of God. Test its promises. Apply its teachings. And you will discover firsthand that it is indeed the truth.

 

 

 

 

 

 

 

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Why Are There So Many Bible Translations, and Which One Is Correct?

The Bible, originally written in Hebrew, Aramaic, and Greek, has been translated into hundreds of languages across the world—including Swahili. But with so many versions available, people often ask: Why are there so many Bible translations? And which one is the most accurate?

Why Do So Many Bible Translations Exist?

There are several key reasons:

  1. Languages Evolve Over Time
    Just like how modern Swahili has changed from how it was spoken 100 years ago, other languages change too. This means older Bible translations might become harder for modern readers to understand. New translations help communicate the same message in language that fits today’s context.

  2. Different Translation Approaches
    Some translators aim for a very literal, word-for-word translation (which can be harder to read but closer to the original text), while others focus more on capturing the overall meaning in a way that’s easy to understand (called thought-for-thought translation). This leads to different versions, each with its strengths.

  3. Theological Perspectives
    Sometimes, translations are influenced by the beliefs of the people producing them. For example, a translation done by a particular denomination might lean toward their doctrinal views. That’s why it’s wise to be aware of who made a translation and what they believe.

  4. Access to Better Manuscripts
    Over time, scholars have discovered older and more reliable manuscripts of the Bible (like the Dead Sea Scrolls). These discoveries have helped improve accuracy in newer translations.

So, Which Bible Translation is the Most Accurate?

The “most accurate” Bible is one that remains faithful to the original languages and clearly communicates the meaning to today’s readers. It should be based on trustworthy manuscripts and translated by a group of scholars—not just one individual—to avoid personal bias.

For Swahili speakers, the Swahili Union Version (SUV) is considered a foundational and trustworthy translation. It has stood the test of time and is widely used across denominations. However, newer Swahili translations can still be helpful, especially when used alongside SUV for comparison and deeper understanding.

Final Encouragement

No single translation is perfect, but God’s message remains clear and unchanged. It’s wise to read from more than one version, compare them, and study the original meanings when possible. Most importantly, let the Holy Spirit guide you as you read and seek to understand God’s Word.

 

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What Does the Bible Mean by Receiving a New Name?

Question.

What does the Bible mean when it talks about being given a “new name”?

Answer:

In Scripture, a name is far more than a label used to identify a person. A name often represents one’s character, nature, destiny, or relationship with God. When someone’s name changes in the Bible, it usually signifies a divine transformation—an inner change that corresponds to a new mission or covenant with God.

1. Biblical Examples of Name Changes

Abram to Abraham (Genesis 17:5).

No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. (ESV)

This change symbolized Abraham’s covenant with God and his destiny as the father of many nations.

Sarai to Sarah (Genesis 17:15):

God changed her name to Sarah, meaning “princess,” marking her role in God’s plan to birth nations through her lineage.

Jacob to Israel (Genesis 32:28):

Jacob’s name, meaning “supplanter,” was changed to Israel, meaning “he struggles with God,” after wrestling with God and receiving His blessing. This signified a shift from striving in his own strength to being marked by God’s covenant.

Saul to Paul (Acts 13:9):

Saul’s Hebrew name was associated with his former life as a persecutor of Christians, but as Paul, he embraced his mission as an apostle to the Gentiles.

2. God’s Names Reveal His Nature

Throughout Scripture, God introduces Himself with various names that reveal aspects of His character:

  • Jehovah Jireh – “The Lord Will Provide” (Genesis 22:14)
  • Jehovah Rapha – “The Lord Who Heals” (Exodus 15:26)
  • Jehovah Nissi – “The Lord Is My Banner” (Exodus 17:15)
  • Yeshua (Jesus) – “The Lord Saves” (Matthew 1:21)

Each name uncovers a facet of His nature and covenant relationship with His people.

3. The Promise of a New Name in Christ’s Return

The book of Revelation contains two profound promises about new names—one for Christ and one for believers:

Christ’s New Name (Revelation 3:12):

The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. (ESV)

This suggests that when Christ returns, He will be revealed in a new dimension of glory and authority—not just as the Lamb who was slain (Revelation 5:6) but as the conquering King of kings (Revelation 19:11–16). His new name will reflect this royal and majestic reign.

A New Name for Believers (Revelation 2:17):

To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it. (ESV)

This intimate promise shows that every faithful believer will receive a unique name from Christ Himself, known only between them and the Savior, signifying a personal and eternal relationship.

4. Why This Matters for Us Today

Right now, we live in the age of grace where salvation is freely offered through the name of Jesus:

There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

(Acts 4:12, ESV)

But when Christ returns, His new name will not represent His role as Redeemer but as Judge and King. This is why repentance and salvation are urgent now—because the door of mercy will not always remain open (Matthew 25:10–13).

5. The Eternal Glory Awaiting Us

For those who overcome, the new name symbolizes more than a title—it reflects transformation into Christ’s likeness and participation in His eternal kingdom:

A new name means a new identity in God’s family.

It signifies victory over sin and the world through Christ.

It marks our entrance into the New Jerusalem, where God dwells with His people forever (Revelation 21:1–4).

A Final Call

Beloved, the glory to come is beyond human comprehension. It is better to lose everything now than to miss the eternal kingdom of God. These are the last days; Christ’s return is near. Are you still clinging to worldly pursuits? Repent and turn to Christ today.

Behold, now is the favorable time; behold, now is the day of salvation.

 2 Corinthians 6:2 (ESV)

May the Lord bless you as you prepare for His coming. Amen.

 

 

 

 

 

 

 

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Can Someone Who Is Not Saved Cast Out a Demon?

The Question

Is it possible for someone who is not saved to pray for another person and successfully cast out a demon? Conversely, can a saved person pray for someone yet the demon refuses to leave?

1. Can an Unsaved Person Cast Out a Demon?

The short answer is no. A person who has not been born again lacks the spiritual authority to confront demonic forces. Scripture teaches that before salvation, all people are under the dominion of darkness:

Colossians 1:13

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.

Someone still living in sin is spiritually captive; therefore, they cannot deliver another captive. Jesus Himself made this point in Mark 3:23–27, using the parable of the strong man:

How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. … But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

Only those who belong to Christ—those who are indwelt by the Holy Spirit—can exercise His authority over demonic powers. The unsaved, even if they use Christ’s name outwardly, are in danger of attack. This is what happened to the seven sons of Sceva in Acts 19:13–16:

But the evil spirit answered them, ‘Jesus I know, and Paul I recognize, but who are you?’ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.

This incident shows that demonic forces recognize genuine spiritual authority. Using Jesus’ name without being in covenant with Him is spiritually dangerous and ineffective.

2. Can a Saved Person Pray, Yet the Demon Does Not Leave?

Yes, this is possible. All believers have been given authority over demonic powers:

Luke 10:19

Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.

However, the effectiveness of deliverance ministry often depends on:

Faith and spiritual maturity of the believer (Matthew 17:19–21)

Resistance of the demonic entity—some spirits are stronger and more entrenched than others (Ephesians 6:12)

Prayer and fasting—Jesus taught that some demons only come out through deeper levels of spiritual discipline (Mark 9:29)

Spiritual Hierarchies of Demons

Paul teaches in Ephesians 6:12 that demonic powers operate in ranks:

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

This indicates that some spirits may resist simple commands and require persistent intercession, fasting, and spiritual discernment to dislodge.

Theological Reflection 

Deliverance is not about human ability but about Christ’s authority working through a surrendered believer. The Great Commission confirms this.

 Mark 16:17

And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues.

However, Jesus also warned in Matthew 7:21–23 that some will claim to cast out demons in His name, yet He will say, “I never knew you.” The issue is not just power, but relationship and obedience to Christ.

Conclusion

An unsaved person cannot cast out demons—they remain under the devil’s domain.

A saved person can cast out demons, but effectiveness depends on faith, prayer, fasting, and intimacy with Christ.

True deliverance flows from Christ’s authority, not human effort.

Invitation

If you have not yet surrendered your life to Christ, receive Him today. Only in Him do we find freedom and authority over the enemy. As John 8:36 says:

So if the Son sets you free, you will be free indeed.

 

 

 

 

 

 

 

 

 

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What Does “Madhali” Mean? (Psalm 21:11)

Question: What is the meaning of the word Madhali in Psalm 21:11?

Answer: Let us carefully examine the passage:

Though they intended evil against You, though they devised a plot, they are not able to perform it. (Psalm 21:11, NKJV)

The Swahili term Madhali is rare in Scripture, appearing only once in the entire Bible. It carries the same meaning as the English word “Though” or “Although.” In other words, the verse conveys that even though enemies may scheme against God’s anointed one, their plans will inevitably fail.

Rephrased, the verse can be understood as:

Although they plotted evil against You and devised wicked schemes, they could not accomplish them.

Theological Insight

Psalm 21 is a royal psalm celebrating God’s deliverance of the king, which prophetically points to Christ, the ultimate Anointed One. In this verse, David acknowledges that human opposition cannot overthrow God’s purposes. This truth echoes throughout Scripture:

Proverbs 21:30 (ESV): No wisdom, no understanding, no counsel can avail against the LORD.

 

Isaiah 54:17 (NKJV):  No weapon formed against you shall prosper, and every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the LORD.

 

Romans 8:31 (NIV):  If God is for us, who can be against us?

The phrase highlights God’s sovereignty and protective power. Even when adversaries meticulously plan harm, those plans are subject to divine authority. Evil may be intended, but God turns it for the good of His people (Genesis 50:20).

A Call to Personal Reflection

This passage also points us to a deeper question: Are you standing in Christ, the One who secures victory over every scheme of the enemy? Without Christ, humanity is vulnerable to the destructive power of sin and Satan. But in Him, we are more than conquerors (Romans 8:37).

For yet a little while, and He who is coming will come and will not delay.

(Hebrews 10:37, NKJV)

The return of Christ is imminent. Now is the time to trust Him fully and walk in the assurance of His salvation.

Maranatha — The Lord is coming soon!

 

 

 

 

 

 

 

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What Was the Veil of the Testimony Like, and What Is Its Spiritual Meaning

Leviticus 24:3 says,
“Outside the veil of the testimony, in the tent of meeting, Aaron shall arrange it from evening until morning before the LORD continually; it shall be a statute forever throughout your generations.”

The “Veil of the Testimony” (also called the “Curtain”) was a heavy, finely woven curtain that divided the Holy Place from the Most Holy Place (or Holy of Holies) in the Tabernacle (Exodus 26:31-33). The Most Holy Place was where the Ark of the Covenant the visible symbol of God’s presence and His covenant with Israel was kept (Exodus 25:10-22).

Theological significance:
The veil physically separated God’s holiness from sinful humanity, emphasizing that sinful man could not enter God’s immediate presence freely. The Most Holy Place was considered the dwelling place of God’s glory (Shekinah), and only the high priest could enter once a year on the Day of Atonement (Yom Kippur) to make atonement for the sins of Israel (Leviticus 16).

When the Israelites traveled, they dismantled the Tabernacle. To protect the Ark from exposure, God commanded that the veil be used to cover it during transport (Numbers 4:5-6). This demonstrated reverence and the sacredness of God’s presence, even in transit.

Numbers 4:5 says,

“When they set out, Aaron shall enter the tent of meeting and take down the veil of the screen and cover the ark of the testimony with it.”

Spiritually, the veil symbolizes the barrier that sin places between humanity and God. Under the Old Covenant, access to God’s presence was restricted and mediated through the priesthood and sacrifices, which only covered sins temporarily (Hebrews 9:7).

The tearing of the veil:
At Jesus’ death, the veil was torn in two from top to bottom (Matthew 27:50-51 ESV), signifying the removal of this barrier not by human effort but by God’s sovereign act.

Matthew 27:50-51 says,

“And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the curtain of the temple was torn in two, from top to bottom.”

This event revealed that through Jesus’ once-for-all sacrifice (Hebrews 10:10), believers now have direct access to God’s presence.

Hebrews 4:14-16 encourages believers,

“Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

This grace and access were longed for by Old Testament saints but were only made fully available through Christ (Hebrews 11:13).

A sobering warning:
Because of this amazing grace, rejecting or profaning it is a grave matter.

Hebrews 10:29 warns,

“How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?”

Summary:
The veil was a tangible symbol of separation caused by sin, but through Christ’s death and resurrection, that separation has been removed. Now, all who believe can approach God’s throne of grace with confidence. This is a profound gift that calls for reverence, faithfulness, and gratitude.

May God help us to live in the light of this grace and never take it for granted.

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Do Angels Have Flesh and Blood?

Question: Do angels have flesh, blood, and bones like we humans do?

Answer: Angels do have bodies, but their nature is fundamentally different from ours. Unlike human bodies, which are created from the dust of the earth (Genesis 2:7), angels are spirit beings created by God with heavenly, spiritual bodies (Hebrews 1:14).

Because angels have heavenly bodies made from spiritual substance, they possess greater power and glory than our earthly, physical bodies. Their bodies do not grow tired, become sick, or die. They do not experience the limitations or weaknesses that come with our earthly flesh.

Paul explains this distinction between earthly and heavenly bodies:

“There are also heavenly bodies and earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.”
1 Corinthians 15:40 (NIV)

This verse highlights the different “glory” or nature of heavenly beings compared to earthly ones.

Angelic Appearances in Human Form
Although angels are spiritual beings, they can take on a visible, human-like form when God sends them to interact with people. We see examples of this in the Bible where angels appeared as men (Genesis 18:1-3; Genesis 32:24-30; Joshua 5:13-15). This manifestation is temporary and serves a specific divine purpose.

Human Bodies vs. Angelic Bodies
Our human bodies, made from dust, are limited they grow, age, and are subject to death (Psalm 103:14). We cannot transform into other forms of life or spiritual beings on our own. Physical changes in humans are only external (size, shape, age) and do not affect our essential nature as mortal, earthly beings.

The Christian Hope of a Transformed Body
For those who have placed their faith in Jesus Christ, there is a glorious promise: one day, at the resurrection, our earthly bodies will be transformed to be like the heavenly, glorified bodies of the angels—immortal, incorruptible, and free from sin and decay. This is the “new creation” God promises to His people (2 Corinthians 5:17).

Paul describes this future transformation:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
For the perishable must clothe itself with the imperishable, and the mortal with immortality.”
1 Corinthians 15:51-53 (NIV)

Jesus also said that in the resurrection, people will be like angels, neither marrying nor being given in marriage (Matthew 22:30). This shows that the resurrected life will be fundamentally different from our current earthly existence.

So, do angels have flesh and blood like us?
The answer is no. Their bodies are not physical in the way ours are they are spiritual, immortal, and do not require blood or flesh as we understand it.

Personal Reflection:
Have you accepted Jesus Christ as your Lord and Savior? Are you living with the hope of this promised transformation? If you are outside of Christ when you die, Scripture teaches that you will not share in this resurrection of glory (John 3:16-18; Romans 6:23).

May God help us all to embrace this wonderful promise of new, glorified bodies and eternal life.

God bless you.

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How Did the Lord Jesus Eat Butter and Milk?

(Based on Isaiah 7:14-15, ESV)
Question:

The prophecy in Isaiah says the Lord Jesus would eat butter and milk. How was this prophecy fulfilled?

Answer:
To understand this, we need to explore the meaning of this prophecy and how it relates to Jesus’ life and ministry.

Isaiah 7:14-15 (ESV) says:
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

Here, “curds” (translated also as “butter” or “rich milk products”) and “honey” symbolize nourishment and abundance. Butter comes from milk, and Proverbs 30:33 (ESV) states,
“The stirring of milk produces curds, and stirring violence produces strife.”
This shows that butter (curds) comes directly from milk. Therefore, the phrase “butter and honey” poetically represents “milk and honey,” a biblical symbol of blessing and prosperity.

The Theological Meaning of “Milk and Honey” in Scripture

The phrase “a land flowing with milk and honey” is repeatedly used in the Old Testament to describe the Promised Land — a place of God’s provision, blessing, and abundance.

For example, Numbers 14:8 (ESV) says,
“If the Lord delights in us, then he will bring us into this land and give it to us, a land that flows with milk and honey.”

This land was not just materially rich but spiritually significant: it was God’s promise of rest, provision, and blessing for His people. Milk and honey symbolize God’s abundant provision and the sweetness of His covenant blessings.

Jesus’ Journey from Egypt and the Fulfillment of Prophecy

The children of Israel were delivered from Egypt and led into the Promised Land, symbolizing God’s faithfulness to His promises.

Hosea 11:1 (ESV) prophetically refers to Israel as God’s son called out of Egypt:
“When Israel was a child, I loved him, and out of Egypt I called my son.”

Matthew 2:14-15 (ESV) shows this prophecy fulfilled in Jesus’ early life:
“So he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’”

Just as Israel was called out of Egypt into a land flowing with milk and honey, Jesus was called out of Egypt and later lived in the land of promise.

Living According to God’s Will: Choosing Good and Rejecting Evil

Isaiah 7:15 highlights an important aspect of Jesus’ life:
“He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

This means Jesus, from childhood, distinguished between good and evil and chose to live righteously. His moral perfection qualified Him to fully partake in the blessings of God.

Deuteronomy 6:18 (ESV) commands God’s people:
“And you shall do what is right and good in the sight of the Lord, that it may go well with you…”

God’s promise of blessing (the land flowing with milk and honey) was conditional on obedience and righteousness.

Jesus perfectly fulfilled this requirement. Unlike many Israelites who failed to uphold God’s standards and thus lost blessings, Jesus always chose the good and rejected evil (Hebrews 4:15).

The Spiritual and Physical Blessings of Christ

Though Jesus lived a humble life without earthly wealth (Matthew 8:20), He was rich in spiritual blessings. The “butter and honey” He ate symbolize all the blessings He possessed—both physical sustenance and spiritual richness through the Holy Spirit.

Paul explains in 2 Corinthians 8:9 (ESV):
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

Jesus voluntarily embraced poverty on earth, but He was spiritually wealthy—filled with the Holy Spirit (Luke 4:1) and empowered to perform miracles that demonstrate the abundance of God’s grace.

Application: Entering Into Christ’s Blessings

By faith in Jesus, we share in His blessings. First, we receive eternal life—the ultimate spiritual blessing (John 3:16). Second, we receive God’s provision and blessings in our earthly lives according to His will (Philippians 4:19).

Jesus is the fulfillment of God’s promise of a “land flowing with milk and honey” — not only physically but spiritually, through salvation and the Holy Spirit’s empowerment.

Conclusion and Encouragement

The prophecy that Jesus would eat butter and honey is a beautiful symbol of His perfect righteousness and participation in God’s promised blessings. He fully lived in obedience, rejecting evil and choosing good, thereby fulfilling God’s covenant.

Although He lived simply on earth, His spiritual riches are immeasurable. When we receive Jesus, we enter into this same stream of blessings—eternal life and spiritual abundance.

May the Lord richly bless you.

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Overview of the book of 2 Timothy

The Second Epistle to Timothy was written by the Apostle Paul to his spiritual son, Timothy, while Paul was imprisoned in Rome (cf. 2 Timothy 1:17). It stands as Paul’s final recorded letter and serves as a heartfelt apostolic charge, filled with pastoral guidance, encouragement, and warnings. It is both deeply personal and doctrinal, aimed at preparing Timothy for continued faithful ministry in the face of coming challenges.

Major Themes:

  1. A Call for Endurance and Faithfulness in Ministry

  2. Warnings about Various Kinds of Ministers

  3. Perilous Times in the Last Days

  4. Paul’s Final Reflections and Hope of Reward

1. A Call for Timothy to Be Strong and Faithful in Ministry

Paul opens the letter urging Timothy to rekindle the spiritual gift God had given him, which was imparted through the laying on of Paul’s hands:

“For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
— 2 Timothy 1:6–7 (NIV)

Paul emphasizes that ministry is like a fire that must be constantly stirred and maintained. He encourages Timothy to remain strong, unashamed of the gospel, and ready to suffer for Christ (1:8).

Like a Soldier, Athlete, and Farmer (2 Timothy 2:3–7)

Paul uses three vivid metaphors to illustrate how Timothy should approach ministry:

  • A Soldier — Focused and undistracted by civilian affairs (v.4)

  • An Athlete — Competing according to the rules to win the crown (v.5)

  • A Farmer — Hardworking and first to enjoy the fruits of labor (v.6)

These metaphors highlight discipline, commitment, and endurance.

“Reflect on what I am saying, for the Lord will give you insight into all this.”
— 2 Timothy 2:7 (NIV)

Rightly Handling the Word

Paul urges Timothy to present himself as one approved by God, correctly handling the word of truth:

“Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”
— 2 Timothy 2:15 (NIV)

This reflects the importance of sound doctrine and integrity in teaching.

Moral Discipline

Timothy is told to flee youthful passions and pursue righteousness, faith, love, and peace (2:22). He is to be ready to preach the word at all times—whether it is convenient or not:

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.”
— 2 Timothy 4:2 (NIV)

Ministry requires persistence, moral integrity, and readiness.

2. Profiles of Fellow Ministers: Warnings and Encouragements

Paul outlines various kinds of people Timothy will encounter in ministry:

  • The Faithful:
    Onesiphorus and his household, and Luke, who remained loyal (1:16–17; 4:11).

  • Those on Mission Elsewhere:
    Crescens and Titus (4:10b), who were separated from Paul for legitimate ministry reasons.

  • Those Who Abandoned Paul:
    Demas, who “loved this world” and deserted Paul (4:10a), showing the danger of misplaced affections.

  • False Teachers:
    Hymenaeus and Philetus, who deviated from the truth and led others astray (2:17–18).

  • Active Opponents:
    Alexander the metalworker, who did Paul “a great deal of harm” (4:14). Paul warns Timothy to be careful of such people.

These examples serve as real-world ministry lessons—to encourage Timothy to persevere, to avoid false teachers, and to uphold sound doctrine.

3. Perilous Times in the Last Days

Paul gives a sobering description of the “last days” and what characterizes them:

“But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive…”
— 2 Timothy 3:1–5 (NIV)

He lists nineteen characteristics of people during these times—self-centeredness, lack of love, moral depravity, and religious hypocrisy (having a form of godliness but denying its power).

“Have nothing to do with such people.”
— 2 Timothy 3:5 (NIV)

Paul warns that opposition to truth will grow. He likens false teachers to Jannes and Jambres, the magicians who opposed Moses (3:8), indicating that resistance to truth is not new but will intensify.

4. Holding Fast to the Gospel and Apostolic Teaching

Timothy is instructed to:

  • Continue in what he has learned from Paul’s teaching and godly example (3:14–15).

  • Pass on the truth to reliable people who can teach others (2:1–2).

  • Avoid foolish arguments, controversies, and quarrels that are unproductive (2:16, 23–26).

These instructions underline the generational nature of discipleship and the need to maintain purity of doctrine and conduct.

5. Paul’s Final Reflections: A Life Poured Out

Paul ends the letter with a moving farewell, reflecting on his life and ministry:

“For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.”
— 2 Timothy 4:6–7 (NIV)

He looks forward to the “crown of righteousness” that the Lord will award him—and not only him, but all who long for Christ’s appearing (4:8).

This affirms the hope of eternal reward for all faithful believers, and encourages Timothy to persevere in view of that hope.

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