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ELOI, ELOI, LAMA SABACHTHANI?

My God, My God, Why Have You Forsaken Me?

 

Psalm 22:1 (ESV)

My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning?

This Psalm opens with one of the most anguished cries in all of Scripture. It is the voice of a righteous sufferer who feels utterly abandoned by God. Though he prays day and night, he perceives no answer and finds no rest. This lament is not merely personal—it prophetically foreshadows the Messiah’s suffering on the cross.

David’s Experience of Feeling Forsaken

David, the author of this psalm, endured prolonged seasons of trial where God’s silence felt unbearable. In Psalm 69:10–17 (NKJV), David describes how even his acts of humility—fasting, wearing sackcloth—led others to mock him:

“When I wept and chastened my soul with fasting, That became my reproach. I also made sackcloth my garment; I became a byword to them. Those who sit in the gate speak against me, And I am the song of the drunkards. But as for me, my prayer is to You, O LORD, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation. Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters.”

David even sought refuge among the Philistines—the very enemies he had once defeated and called “uncircumcised pagans” (1 Samuel 27:1–7). Yet this desperation did not stem from sin or prayerlessness. Scripture describes David as “a man after God’s own heart” (Acts 13:22). But in the human experience of suffering, even the righteous can feel abandoned.

Despite this, David repeatedly urged himself and others to “Wait on the Lord” (Psalm 37:7; 27:14; 40:1). Waiting does not mean inactivity but trusting in God’s timing, even when His silence is painful.

Jesus Quoting Psalm 22 on the Cross

Centuries later, Jesus took David’s lament upon His own lips as He hung on the cross:

Matthew 27:45–46 (ESV)

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have You forsaken me?

Was Jesus Truly Forsaken?

Theologically, this cry reveals both the depth of Christ’s suffering and the mystery of the atonement:

1. Identification with Humanity’s Pain:

Jesus was fully human (Hebrews 2:14-18) and experienced the anguish of feeling forsaken, just as David did. This demonstrates His ability to sympathize with our weaknesses (Hebrews 4:15).

2. Bearing Sin and God’s Judgment:

On the cross, Jesus became the sin-bearer for all humanity (2 Corinthians 5:21). As Isaiah 53:6 declares, “The LORD has laid on Him the iniquity of us all.” In this moment, He endured the weight of divine wrath—not because the Father stopped loving Him, but because justice required sin to be punished.

3. Prophetic Fulfillment:

By quoting Psalm 22, Jesus pointed to the fulfillment of prophecy. That psalm, though beginning in despair, ends in triumph and worldwide worship (Psalm 22:27–31). Thus, His cry foreshadows victory.

4. Not Literal Abandonment:

Jesus Himself affirmed earlier in John 16:32, “I am not alone, for the Father is with me.” Though He felt forsaken, the Triune God was still united in the work of redemption.

From Darkness to Triumph

Immediately after Jesus breathed His last, extraordinary events confirmed that this was not defeat but victory:

Matthew 27:50–53 (NKJV)

And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised.

The tearing of the temple veil signified the removal of the barrier between God and humanity (Hebrews 10:19–20). Three days later, Jesus rose from the grave (Matthew 28:6), securing salvation for all who trust in Him.

Practical Encouragement for Us

There are seasons when believers feel forgotten by God—when prayers seem unanswered, illnesses linger, and hardships refuse to lift. In those moments, remember:

God’s silence is not His absence. He may be working in ways unseen (Romans 8:28).

Jesus understands your pain. He endured it Himself (Hebrews 4:15).

Victory often follows the darkest hour. Resurrection came after the cross.

Like David, choose to “wait on the Lord” (Isaiah 40:31). Like Jesus, entrust your spirit to the Father, even when you cannot see His hand (Luke 23:46).

Closing Exhortation

What begins as “Why have You forsaken me?” can end with “The Lord has done it!” (Psalm 118:23). Hold on. Keep praying. Endure in faith. After the fire of trial comes the refreshing rain of God’s deliverance.

Shalom.

 

 

 

 

 

 

 

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What Does It Mean That We Are a Royal Priesthood?

1 Peter 2:9: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (NKJV)

Answer: This verse from 1 Peter emphasizes the dignity and honor of those who have accepted Jesus Christ. It highlights that believers in Christ are not just ordinary people, but are part of a “chosen generation.” This means we are specifically chosen by God for His purposes. We are also described as a “royal priesthood,” a term that carries both spiritual and royal significance.

In the Bible, priests are those who mediate between God and people, offering sacrifices, prayers, and worship on behalf of others. However, the term “royal” adds an important aspect: it means that our priesthood is not only functional but also has a kingly or sovereign character. Theologically, this points to the reality that believers in Christ are now both spiritual priests and spiritual kings, which reflects our shared identity with Jesus Christ, who is both our High Priest and our King.

The Role of a Priest:

In the Old Testament, priests were part of the tribe of Levi, and their main role was to represent the people before God, offering sacrifices for sins and making intercession on their behalf (Exodus 28:1; Hebrews 5:1). The high priest, specifically, was allowed to enter the Holy of Holies once a year to make atonement for the sins of the people (Leviticus 16:2-34). This priesthood was critical for the reconciliation of people to God.

In the New Testament, believers in Christ are given the privilege of being priests through Him. This does not mean that we offer sacrifices in the same way that the Old Testament priests did, but rather, we offer our lives as living sacrifices (Romans 12:1). This is in keeping with the New Covenant, where Jesus, as the ultimate High Priest, made the final sacrifice for sin (Hebrews 7:27; Hebrews 9:12).

The Role of a King:

Kings, in the Bible, represent God’s authority and rule. They govern, protect, and lead the people according to God’s will. The first earthly king of Israel, Saul, was anointed by God (1 Samuel 9:16), but David, who was after God’s own heart, is often used as a model of the ideal king (Acts 13:22). The role of a king involves ruling with justice and wisdom, and kings also had military authority to protect their people and maintain peace.

Jesus, as the King of kings, holds this perfect authority. In Revelation 19:16, He is described as “King of Kings and Lord of Lords.” This underscores His supreme authority over all earthly and heavenly realms.

As believers, we share in the authority of Christ. We are granted dominion over sin, the enemy, and the forces of darkness (Luke 10:19). We also are promised to rule and reign with Christ in His eternal kingdom (Revelation 20:6). Theologically, this reflects our identity as co-heirs with Christ, inheriting both the priestly and kingly roles that He fulfilled.

Jesus as Our High Priest and King:

Jesus Christ is the ultimate fulfillment of both the priesthood and kingship. Hebrews 7:11-17 explains that Jesus is both the eternal High Priest and the King in the order of Melchizedek, a priest-king who appears in Genesis 14:18-20 and is described as a type of Christ. Jesus, unlike the Levitical priests, does not offer sacrifices for His own sins because He is sinless, but He offers Himself as the once-for-all sacrifice for the sins of the world (Hebrews 7:27).

Jesus’ dual role as both priest and king is foundational to the Christian faith. As our priest, He mediates between us and God. As our King, He rules over us and His kingdom with authority and power. Through His life, death, and resurrection, Jesus established a kingdom that is both spiritual (in the hearts of believers) and will be fully manifested in the future (Revelation 11:15).

Our Inheritance:

As believers in Christ, we are heirs to all that Christ has.

1 Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (NKJV)

This inheritance includes the spiritual blessings of being priests who can approach God, intercede for others, and experience His presence. It also includes the privilege of being kings who have been given authority to rule over sin, the enemy, and even creation in Christ’s name.

We also share in the future reign of Christ during the millennial kingdom. Revelation 5:10 states, “And have made us kings and priests to our God; and we shall reign on the earth.” (NKJV) This speaks of a future time when believers will reign with Christ during His 1,000-year reign on earth, which is part of the fulfillment of God’s kingdom on earth.

Practical Implications:

As members of this royal priesthood, believers are called to live with both spiritual authority and responsibility. We are called to live lives of holiness, offering spiritual sacrifices to God (Romans 12:1), and to proclaim the message of salvation, calling others into the kingdom of God. This royal identity also gives believers the strength and authority to face the challenges of life with confidence, knowing that we have been empowered by the Holy Spirit.

Have You Received This Grace?

Have you accepted the grace that makes you a part of this royal priesthood? Salvation through Jesus Christ is available to all who repent and believe in Him (Acts 2:38). It is by His grace that we are made part of His kingdom, and through His sacrifice, we are made righteous and able to approach God directly.

Romans 10:9 says: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

If you’re ready to accept Jesus as your Lord and Savior, now is the time. Pray and ask Him to forgive your sins, and your name will be written in the book of life.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” – Ephesians 2:8-9 (NKJV)

May God bless you, and may you share this good news with others!

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Which Holy City Did Satan Take Jesus To?

In Matthew 4:5–7 (ESV), we read:

“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“He will command his angels concerning you,” and “On their hands they will bear you up,
lest you strike your foot against a stone.”’
Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”

1. What Is the Holy City Referred To?

The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.

Theological Note:
The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.

2. Why Would Satan Bring Jesus to the Temple?

Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.

Satan even quotes scripture, Psalm 91:11–12 (ESV):

“For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against a stone.”

But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.

Jesus answers with Scripture properly interpreted:
Deuteronomy 6:16 (ESV):

“You shall not put the Lord your God to the test.”

Theological Insight:
Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.

3. Lessons for Believers Today

Satan’s strategy here teaches us something important:
He doesn’t always tempt us in dark, obvious places—but often in holy ones.

In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.

1 Peter 5:8 (ESV) warns:

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”

That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.

This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):

“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”

4. What About the New Jerusalem?

Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.

Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:

“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)

This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.

Conclusion: Stay Watchful in Holy Places

Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.

We must be especially discerning within sacred spaces, just as Jesus was in the Temple.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
— James 4:7 (ESV)

May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.

May the Lord help us to stand firm. Shalom.

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Who Was Philip—and How Many Philips Are Mentioned in the Bible?

The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.

1. Philip the Apostle – A Disciple Called to Follow Christ

Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:

“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)

As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”

Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.

2. Philip the Evangelist (One of the Seven Deacons)

This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.

“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)

Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:

“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)

After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.

Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.

Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.

3. Philip the Tetrarch – A Just Ruler but Not a Disciple

This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:

“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”

Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)

Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.

4. Philip, Husband of Herodias – A Figure in a Moral Crisis

This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)

This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.

Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.

Final Reflection: One Name, Four Lives – What Sets Them Apart?

Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.

Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.

“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)

Conclusion:

The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.

May the Lord bless and guide you.

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The Flies of Egypt and the Bees of Assyria: A Theological Reflection (Isaiah 7:18-20)

Isaiah 7:17-19 (ESV)
17 “The Lord will bring upon you, upon your people, and upon your father’s house, days that have not yet come—since the day Ephraim departed from Judah—namely, the king of Assyria.
18 In that day the Lord will whistle for the flies in the farthest parts of the Nile of Egypt and for the bees in the land of Assyria.
19 They will come and settle in the valleys, in the clefts of the rocks, on all thornbushes, and on all the pastures.”

This passage is part of a prophecy delivered by God through Isaiah to King Ahaz of Judah. It serves as a warning: seeking help from foreign powers rather than trusting God leads to judgment and suffering.

Historical Context

King Ahaz faced an immediate threat from two neighboring nations, Israel (Ephraim) and Aram (Syria), who had allied against him (Isaiah 7:1-2). Rather than turning to God for deliverance, Ahaz sought assistance from Tiglath-Pileser III, king of Assyria (2 Kings 16:7-9, NIV).

While Assyria temporarily defeated Aram and Israel, the long-term consequences for Judah were disastrous. Judah became a vassal state, compelled to adopt Assyrian religious and political practices (2 Kings 16:10-18), including idolatry, which provoked God’s wrath (2 Chronicles 28:2-4).

Symbolism of Flies and Bees

Flies of Egypt:

  • The flies recall the plagues of Egypt during the Exodus (Exodus 8:20-24, NIV), which were instruments of divine judgment.

  • In this prophecy, the flies represent small but relentless forces that bring corruption, nuisance, and destruction, symbolic of God’s judgment coming upon Judah.

Bees of Assyria:

  • Bees are aggressive, highly organized, and capable of inflicting painful stings (Deuteronomy 1:44, NIV).

  • The bees represent the Assyrian armies—discipline by a foreign power that brings painful consequences greater than that of the flies, highlighting the severity of judgment when God’s people trust in human power instead of Him.

Theological Insights

  1. Trust in God Alone:

    • Ahaz’s failure illustrates a timeless principle: relying on human strength rather than divine power invites judgment.

    • Proverbs 3:5-6 (NIV) reminds us: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

  2. Temporary Solutions vs. Eternal Guidance:

    • Ahaz gained short-term relief through Assyria (the defeat of Israel and Aram), but it led to long-term subjugation and idolatry.

    • Isaiah 31:1 (ESV) warns: “Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord.”

  3. Divine Judgment as Correction:

    • The imagery of flies and bees shows that God uses instruments of judgment to discipline His people when they forsake Him.

    • This is consistent with Hebrews 12:6 (NIV): “Because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.”

Fulfillment and Application

Historically, God’s warning came true: Judah eventually became a vassal of Assyria and later fell to Babylon under Nebuchadnezzar, experiencing painful exile (2 Kings 24-25). This fulfills the imagery of bees delivering painful stings—a metaphor for divine discipline executed through human instruments.

Lesson for Today:

  • God calls us to trust Him in all circumstances, not in human power, wealth, or alliances.

  • Like Ahaz, turning from God to seek worldly solutions leads to temporary relief but long-term hardship.

  • Faithful dependence on God brings true security, protection, and spiritual flourishing.

Conclusion:
The “flies of Egypt” and “bees of Assyria” are powerful symbols of God’s sovereignty, judgment, and discipline. They remind us that God alone is the ultimate refuge. We are called to trust Him, submit to His guidance, and avoid the temptation of self-reliance or reliance on worldly powers.

Maranatha.

 

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Where Did Herod Get the Idea to Kill Baby Jesus?

After the birth of Jesus, King Herod ordered the brutal killing of all male children in Bethlehem two years old and under (Matthew 2:16). But where did this idea come from? Was it Herod’s own jealousy and fear alone, or was there a deeper spiritual force influencing his decision?

And if it was Satan behind the plot, why didn’t he stop the massacre once Joseph and Mary had already fled with Jesus to Egypt?

The Real Power Behind Herod’s Actions: Satan

To begin, it’s important to understand that Herod was not acting independently. The murderous intent that drove him was not just political fear it was inspired by Satan himself. Herod was merely a vessel through whom the devil was attempting to destroy the promised Messiah.

This is clearly seen in the Book of Revelation:

Revelation 12:3–5 (NKJV)
“And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.”

This symbolic passage reveals a heavenly view of what was happening on Earth: Satan (the dragon) stood ready to destroy Christ (the male child) at birth. Herod was the earthly tool being used to fulfill that demonic plan.

Why Didn’t Satan Cancel the Massacre Once Jesus Had Escaped?

Some may wonder: if Satan is a spiritual being, didn’t he realize that Jesus had already fled to Egypt? If so, why did the massacre in Bethlehem still happen?

This points us to a vital theological truth: Satan is not all-knowing (omniscient) or all-powerful (omnipotent) like God. While Satan is a highly intelligent fallen angel with spiritual influence, he cannot read minds or be everywhere at once (see Job 1:7, 1 Peter 5:8). He relies on observation, demonic agents, and human cooperation to carry out his schemes.

When Satan fails to achieve his goals through supernatural means (e.g., direct demonic attack), he often turns to human beings as instruments. This usually involves influencing the mind and heart planting seeds of jealousy, fear, pride, or hatred. But this process takes time.

Ephesians 2:2 (NKJV)
“…in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience…”

Herod, driven by paranoia and a desperate grip on power, became a perfect candidate for Satan’s influence. But once Satan plants a thought in someone’s heart, changing that plan is not simple. Ideas, when nourished by human emotions like fear or jealousy, begin to grow roots.

So even after Satan became aware that Jesus had escaped to Egypt (Matthew 2:13–14), the thought he had already planted in Herod’s heart had taken over. Herod proceeded with the mass killing because the sin had matured and controlled him.

Sin Doesn’t Start with Action It Begins as a Thought

This situation reveals a deep biblical truth: sin is a process. It doesn’t appear suddenly. It begins with a thought, a suggestion often subtle and if that thought is not rejected, it grows until it becomes action.

James 1:14–15 (NKJV)
“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”

If Herod had resisted the initial thought possibly fear or jealousy over a future “king of the Jews” he would not have become a murderer. But by entertaining Satan’s whisper, he became a vessel for evil.

This same pattern is seen with Cain:

Genesis 4:6–7 (NKJV)
“So the Lord said to Cain, ‘Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.’”

God warned Cain when jealousy first entered his heart. But Cain ignored the warning and ultimately murdered his brother Abel.

What Can We Learn? Resist Sin at the Root

The key lesson here is that we must learn to resist sin early at the level of thoughts and emotions before it becomes action. Once a sinful idea matures in the heart, it becomes much harder to resist. That’s why Herod couldn’t simply change his plan when Jesus fled the sin had already taken root.

Proverbs 4:23 (NKJV)
“Keep your heart with all diligence, for out of it spring the issues of life.”

Like Herod and Cain, we too are vulnerable to Satan’s influence if we fail to guard our thoughts. Jealousy, anger, bitterness, pride these are all doorways the enemy uses to plant greater sin.

But through the Holy Spirit, we are given the power to resist:

2 Corinthians 10:4–5 (NKJV)
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ…”

Conclusion

Herod’s plan to kill baby Jesus didn’t come from his own mind it was planted there by Satan, who sought to destroy the Messiah. Though Satan knew Jesus had escaped, he couldn’t easily cancel the plan because the sinful thought had already taken hold in Herod’s heart.

This teaches us that sin often begins in seed form through thoughts or emotions and must be resisted early. Once it matures, it dominates. Like Cain, Herod allowed sin to grow instead of resisting it, and the result was devastating.

Let us, therefore, be vigilant. Take captive every thought. Reject sin when it’s still a seed, and guard your heart diligently.

Shalom.

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HOW CAN I STOP SINNING?

Blessed be the Name of our Lord and Savior, JESUS CHRIST. Welcome to this Bible teaching. The Word of our God is the lamp and light to our path, as it is written:

“Your word is a lamp to my feet and a light to my path.”
— Psalm 119:105 (ESV)

Let’s begin with this powerful truth:

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

From this, we learn a key principle: Suffering in the flesh is the pathway to freedom from sin.

Now, who is the ultimate example of one who suffered in the flesh and ceased from sin?

None other than our Lord JESUS CHRIST. He suffered in His body and broke the power of sin — not because He had any sin of His own (He was sinless), but because our sins were laid upon Him by the Father. He was counted among the sinners though He was holy, and He suffered and died on account of the world’s sins.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.”
— Romans 6:10 (ESV)

Jesus died, was buried, and rose again without those sins — leaving them in the grave. That is the miraculous victory over sin.

How Do We Follow That Pattern?

To be free from sin, we must follow the same path: suffering, death, and resurrection — spiritually speaking.

But since no human being can walk that path exactly like Jesus did, God made it simpler for us through faith in Christ.

When we believe in Jesus, deny ourselves, and turn away from the world, we are entering into His suffering.

When we are immersed in water baptism, we identify with His death.

And when we rise from the water, we identify with His resurrection.

“Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”
— Colossians 2:12 (ESV)

These three steps — self-denial, baptism, and rising to new life — spiritually mirror Jesus’ suffering, death, and resurrection.

Therefore, the verse:

“Whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

becomes a reality in us.

“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
— Galatians 5:24 (ESV)

Why Do Some Believers Still Struggle with Sin?

If you find that sins such as sexual immorality, drunkenness, hatred, jealousy, or witchcraft still rule over you, as listed in Galatians 5:19–21, it may be a sign that your flesh has not yet been crucified with Christ. And that’s why sin still has power over you.

The Solution?

  • Deny yourself daily and take up your cross (Matthew 16:24)

  • Be baptized in full immersion in water in the Name of the Lord Jesus

  • Receive the baptism of the Holy Spirit

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’”
— Acts 2:38 (ESV)

When these three things happen, sin loses its grip on your life — because you have died to it!

“By no means! How can we who died to sin still live in it?”
— Romans 6:2 (ESV)

Think of it like this: a patient who suffered from a fever, after receiving the right medicine, becomes completely healed. In the same way, anyone who genuinely denies themselves and follows Jesus has taken the first pill of deliverance from sin. The second and third pills are water baptism and the baptism of the Holy Spirit.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions.”
— Romans 6:10–12 (ESV)

May the Lord Bless You.

 

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Proverbs 29:9 “When a wise person goes to court with a fool, the fool rages and mocks, and there is no peace.”

To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”

This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.

For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.

Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.

In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.

The True Fool: Theological Insights

In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.

Psalm 14:1 (NIV) says:
“The fool says in his heart, ‘There is no God.’”


This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.

This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:

“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”


The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.

When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it. 

1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”

This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.

Jesus’ Teachings: Pearls Before Swine

Jesus Himself taught us in

Matthew 7:6 (NIV):
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”


In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.

Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.

In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.

May the Lord bless you with wisdom and discernment.

 

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What Is Theology, and Is It Right to Study It?

Theology is the study of God His nature, His attributes, His will, and how He relates to humanity and the entire created order. At its core, theology seeks to answer the most foundational questions of human existence: Who is God? What is He like? What does He require of us?

The term “theology” comes from two Greek words:

Theos (Θεός)  meaning God

Logos (Λόγος)  meaning word, discourse, reason, or study

Thus, theology means “the study or discourse about God.”

Why Study Theology?

Scripture encourages us to seek knowledge of God. In Jeremiah 9:23–24 (ESV), the Lord declares:

“Let not the wise man boast in his wisdom… but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth.”

Studying theology deepens our understanding of God’s character and will. While it’s true that theology alone cannot fully grasp or define the infinite nature of God (Romans 11:33), it is a vital tool when approached with humility and spiritual devotion.

Some may wrongly think theology is only for scholars or academics, but every believer is called to grow in the knowledge of God. Paul prayed for the church in Colossians 1:10 (ESV):

“…that you may walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.”

Studying theology is not about gaining intellectual pride it’s about deepening our relationship with the Lord and rightly dividing His Word (2 Timothy 2:15).

Main Branches of Theology

To properly understand and apply Scripture, theology is often divided into key branches. Below are five essential ones:

1. Biblical Theology

Biblical theology traces the progressive revelation of God’s plan throughout the Bible. It explores how themes, covenants, and promises unfold from Genesis to Revelation.

For instance, the promise of the Messiah begins as early as Genesis 3:15 (ESV):

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

This theme develops through the covenants with Abraham (Genesis 12), Moses (Exodus 19–20), David (2 Samuel 7), and culminates in Christ in the New Testament (Luke 24:27):

“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”

Biblical theology helps believers grasp the unified message of Scripture despite its many genres, authors, and historical settings.

2. Systematic Theology

Systematic theology arranges biblical teachings into clear topics to provide a full understanding of doctrine. This is useful for preaching, teaching, and building sound faith.

Here are key areas of Systematic Theology:

Theology Proper  Study of God the Father

Christology  Study of Jesus Christ (John 1:1-14)

Pneumatology  Study of the Holy Spirit (John 14:26)

Soteriology  Study of salvation (Ephesians 2:8–9)

Ecclesiology  Study of the Church (Ephesians 4:11–13)

Eschatology  Study of end times (1 Thessalonians 4:16–17)

Anthropology  Study of man (Genesis 1:26–27)

Angelology  Study of angels (Hebrews 1:14)

Systematic theology ensures our beliefs are rooted in Scripture, not tradition or emotion.

3. Practical Theology

Practical theology applies biblical truth to everyday ministry. It covers areas like:

Preaching and teaching

Evangelism and missions

Worship and liturgy

Pastoral counselingChurch leadership

James 1:22 (ESV) reminds us:

“But be doers of the word, and not hearers only, deceiving yourselves.”

This branch helps Christians live out their faith, not just understand it.

4. Historical Theology

Historical theology studies how Christian doctrines developed over time and how the Church responded to heresies and challenges.

For example, the Council of Nicaea (325 A.D.) affirmed the divinity of Christ in response to Arianism. Later, the Protestant Reformation (16th century), led by Martin Luther, emphasized justification by faith alone (Romans 1:17), restoring the gospel’s purity.

By understanding church history, believers avoid doctrinal error and appreciate the foundations of their faith (Jude 1:3).

5. Moral Theology (Christian Ethics)

Moral theology explores how Christian belief intersects with ethical living in areas like:

Marriage and sexuality

Business ethics

Human rights

Justice and social issues

War and peace

Micah 6:8 (ESV) speaks clearly:

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”

Moral theology equips Christians to live uprightly in a broken world.

Other Theological Disciplines

Due to its vastness, theology also includes branches like:

Apologetics  Defending the faith (1 Peter 3:15)

Philosophical Theology  Exploring faith using reason and logic

Comparative Theology  Studying differences between religions

Hermeneutics  Principles of biblical interpretation (2 Timothy 3:16–17)

These disciplines help believers grow in spiritual maturity and defend the faith wisely and lovingly.

Conclusion: A Call to Know God Deeply

Theology is not just for pastors or seminary students. Every Christian is invited to grow in the knowledge of God. While we depend on the Holy Spirit to illuminate the Scriptures (John 16:13), God also uses sound study to shape our understanding.

The goal is not to become proud intellectuals, but humble disciples who know God more deeply and live for His glory.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom…”  Colossians 3:16 (ESV)

May the Lord bless you 

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Have we been given the knowledge of the times and seasons of the Lord’s return, or not?

Question:
In Acts 1:7, Jesus says it is not for us to know the times or seasons of His coming. Yet in 1 Thessalonians 5:1-2, Paul writes that there is no need to write about the times and seasons because we already know about them. How do we reconcile this? Is there a contradiction?

Answer:
Let’s carefully examine these passages.

In Acts 1:6-7 (NIV), the disciples ask Jesus,

“Lord, are you at this time going to restore the kingdom to Israel?”
Jesus replies,
“It is not for you to know the times or dates the Father has set by his own authority.”

This statement establishes that the exact timing of the Messiah’s return is under God’s sovereign control and is not revealed to human beings. It emphasizes divine sovereignty and the mystery surrounding the “times and seasons” (Greek: kairoi kai kairioi), indicating God’s perfect timing (cf. Ecclesiastes 3:1).

On the other hand, Paul writes in 1 Thessalonians 5:1-2 (NIV),

“Now, brothers and sisters, about times and dates we do not need to write to you,
for you know very well that the day of the Lord will come like a thief in the night.”

At first glance, this might appear contradictory, but it is not. The key is to understand what Paul means by “you know very well.”

Paul is not saying they (or we) know the exact day or hour of Christ’s return—that remains hidden (Mark 13:32). Instead, Paul refers to their understanding of the general character and nature of Christ’s coming: that it will be sudden, unexpected, and without warning, like a thief in the night. This metaphor underscores the need for constant spiritual readiness and vigilance (cf. Matthew 24:42–44).

This understanding was taught by Jesus Himself in Matthew 24:40-44 (NIV):
“Two men will be in the field; one will be taken and the other left.
Two women will be grinding with a hand mill; one will be taken and the other left.
Therefore keep watch, because you do not know on what day your Lord will come.
But understand this: If the owner of the house had known at what time of night the thief was coming,
he would have kept watch and would not have let his house be broken into.
So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”

Paul continues in 1 Thessalonians 5:3:

“While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.”

This passage highlights the suddenness and unexpected nature of the Lord’s return, reinforcing the urgency of being spiritually prepared at all times.

Theologically, this teaches us several important truths:

  2. God’s sovereignty: The exact timing of Christ’s return is known only to the Father (Acts 1:7; Mark 13:32).
  3. The necessity of readiness: Believers are called to live expectantly, avoiding complacency (Matthew 24:42; 1 Thessalonians 5:6).
  4. The certainty of the return: Although the timing is unknown, the return of Christ is sure and will happen suddenly (Hebrews 9:28).
  5. The warning to the unbelieving world: Those not prepared will face sudden judgment (1 Thessalonians 5:3).

In conclusion, there is no contradiction between Jesus’ and Paul’s words. Instead, they complement each other by teaching us that while we do not know the exact times or dates, we do know the manner of Christ’s return and must be spiritually vigilant.

Be blessed.

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