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Do Angels Have Flesh and Blood?


Question: Do angels have flesh, blood, and bones like we humans do?

Answer: Angels do have bodies, but their nature is fundamentally different from ours. Unlike human bodies, which are created from the dust of the earth (Genesis 2:7), angels are spirit beings created by God with heavenly, spiritual bodies (Hebrews 1:14).

Because angels have heavenly bodies made from spiritual substance, they possess greater power and glory than our earthly, physical bodies. Their bodies do not grow tired, become sick, or die. They do not experience the limitations or weaknesses that come with our earthly flesh.

Paul explains this distinction between earthly and heavenly bodies:

“There are also heavenly bodies and earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.”
1 Corinthians 15:40 (NIV)

This verse highlights the different “glory” or nature of heavenly beings compared to earthly ones.

Angelic Appearances in Human Form
Although angels are spiritual beings, they can take on a visible, human-like form when God sends them to interact with people. We see examples of this in the Bible where angels appeared as men (Genesis 18:1-3; Genesis 32:24-30; Joshua 5:13-15). This manifestation is temporary and serves a specific divine purpose.

Human Bodies vs. Angelic Bodies
Our human bodies, made from dust, are limited they grow, age, and are subject to death (Psalm 103:14). We cannot transform into other forms of life or spiritual beings on our own. Physical changes in humans are only external (size, shape, age) and do not affect our essential nature as mortal, earthly beings.

The Christian Hope of a Transformed Body
For those who have placed their faith in Jesus Christ, there is a glorious promise: one day, at the resurrection, our earthly bodies will be transformed to be like the heavenly, glorified bodies of the angels—immortal, incorruptible, and free from sin and decay. This is the “new creation” God promises to His people (2 Corinthians 5:17).

Paul describes this future transformation:

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
For the perishable must clothe itself with the imperishable, and the mortal with immortality.”
1 Corinthians 15:51-53 (NIV)

Jesus also said that in the resurrection, people will be like angels, neither marrying nor being given in marriage (Matthew 22:30). This shows that the resurrected life will be fundamentally different from our current earthly existence.

So, do angels have flesh and blood like us?
The answer is no. Their bodies are not physical in the way ours are they are spiritual, immortal, and do not require blood or flesh as we understand it.

Personal Reflection:
Have you accepted Jesus Christ as your Lord and Savior? Are you living with the hope of this promised transformation? If you are outside of Christ when you die, Scripture teaches that you will not share in this resurrection of glory (John 3:16-18; Romans 6:23).

May God help us all to embrace this wonderful promise of new, glorified bodies and eternal life.

God bless you.


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Do Angels Have Leaders?


Question: Do the holy angels in heaven have leaders, just like we humans have leaders who guide us?

Answer: Yes. Just as humans have leadership here on earth, Scripture reveals that angels also have leadership roles in heaven. This means some angels are appointed as leaders, while others are not.

Biblical Evidence of Angelic Leadership

One clear example is Michael, who is explicitly identified as a leading angel. In Revelation 12:7-8 (NIV), we read:

“Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven.”

Here, Michael is shown as the chief warrior angel leading the heavenly forces against Satan and his followers. This clearly implies a hierarchical structure among angels.

Additionally, in Jude 1:9 (NIV), Michael is called the archangel:

“But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, ‘The Lord rebuke you!’”

The title “archangel” literally means “chief angel” or “principal angel,” highlighting Michael’s leadership and authority among the angelic beings.

The Angelic Commander in Joshua

Another significant example is found in the Old Testament, where Joshua meets the “Commander of the Lord’s army.” In Joshua 5:13-15 (NIV):

“Now when Joshua was near Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went up to him and asked, ‘Are you for us or for our enemies?’
‘Neither,’ he replied, ‘but as commander of the army of the Lord I have now come.’
Then Joshua fell facedown to the ground in reverence, and asked him, ‘What message does my Lord have for his servant?’
The commander of the Lord’s army said, ‘Take off your sandals, for the place where you are standing is holy.’ And Joshua did so.”

This “Commander” is commonly understood to be a pre-incarnate appearance of Christ or a high-ranking angelic being tasked with leading God’s heavenly armies. The title “commander” (Hebrew sar, meaning leader or prince) indicates authority over other angelic beings.

Angels Are Leaders But Not to Be Worshiped

While the Bible clearly teaches there is leadership among angels, it also emphasizes that angels are not to be worshiped or adored. Worship is due to God alone.

Colossians 2:18 (NIV) warns:

“Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.”

Worshiping angels is considered a false practice that can lead believers astray. Angels are servants of God, sent to minister to believers (Hebrews 1:14), but they are not divine themselves.

The Only One Worthy of Worship Is God

Scripture makes it clear that only God — Father, Son, and Holy Spirit — is worthy of worship, praise, and reverence.

Jesus Christ is the one believers are called to trust, follow, and serve.


In summary:

  • Angels have leaders, such as Michael the archangel.
  • There is a clear hierarchy among angelic beings.
  • Angels are powerful ministers of God but not objects of worship.
  • Worship belongs to God alone.

Shalom.

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How Did the Lord Jesus Eat Butter and Milk?

(Based on Isaiah 7:14-15, ESV)
Question:

The prophecy in Isaiah says the Lord Jesus would eat butter and milk. How was this prophecy fulfilled?


Answer:
To understand this, we need to explore the meaning of this prophecy and how it relates to Jesus’ life and ministry.

Isaiah 7:14-15 (ESV) says:
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

Here, “curds” (translated also as “butter” or “rich milk products”) and “honey” symbolize nourishment and abundance. Butter comes from milk, and Proverbs 30:33 (ESV) states,
“The stirring of milk produces curds, and stirring violence produces strife.”
This shows that butter (curds) comes directly from milk. Therefore, the phrase “butter and honey” poetically represents “milk and honey,” a biblical symbol of blessing and prosperity.


The Theological Meaning of “Milk and Honey” in Scripture

The phrase “a land flowing with milk and honey” is repeatedly used in the Old Testament to describe the Promised Land — a place of God’s provision, blessing, and abundance.

For example, Numbers 14:8 (ESV) says,
“If the Lord delights in us, then he will bring us into this land and give it to us, a land that flows with milk and honey.”

This land was not just materially rich but spiritually significant: it was God’s promise of rest, provision, and blessing for His people. Milk and honey symbolize God’s abundant provision and the sweetness of His covenant blessings.


Jesus’ Journey from Egypt and the Fulfillment of Prophecy

The children of Israel were delivered from Egypt and led into the Promised Land, symbolizing God’s faithfulness to His promises.

Hosea 11:1 (ESV) prophetically refers to Israel as God’s son called out of Egypt:
“When Israel was a child, I loved him, and out of Egypt I called my son.”

Matthew 2:14-15 (ESV) shows this prophecy fulfilled in Jesus’ early life:
“So he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’”

Just as Israel was called out of Egypt into a land flowing with milk and honey, Jesus was called out of Egypt and later lived in the land of promise.


Living According to God’s Will: Choosing Good and Rejecting Evil

Isaiah 7:15 highlights an important aspect of Jesus’ life:
“He shall eat curds and honey when he knows how to refuse the evil and choose the good.”

This means Jesus, from childhood, distinguished between good and evil and chose to live righteously. His moral perfection qualified Him to fully partake in the blessings of God.

Deuteronomy 6:18 (ESV) commands God’s people:
“And you shall do what is right and good in the sight of the Lord, that it may go well with you…”

God’s promise of blessing (the land flowing with milk and honey) was conditional on obedience and righteousness.

Jesus perfectly fulfilled this requirement. Unlike many Israelites who failed to uphold God’s standards and thus lost blessings, Jesus always chose the good and rejected evil (Hebrews 4:15).


The Spiritual and Physical Blessings of Christ

Though Jesus lived a humble life without earthly wealth (Matthew 8:20), He was rich in spiritual blessings. The “butter and honey” He ate symbolize all the blessings He possessed—both physical sustenance and spiritual richness through the Holy Spirit.

Paul explains in 2 Corinthians 8:9 (ESV):
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

Jesus voluntarily embraced poverty on earth, but He was spiritually wealthy—filled with the Holy Spirit (Luke 4:1) and empowered to perform miracles that demonstrate the abundance of God’s grace.


Application: Entering Into Christ’s Blessings

By faith in Jesus, we share in His blessings. First, we receive eternal life—the ultimate spiritual blessing (John 3:16). Second, we receive God’s provision and blessings in our earthly lives according to His will (Philippians 4:19).

Jesus is the fulfillment of God’s promise of a “land flowing with milk and honey” — not only physically but spiritually, through salvation and the Holy Spirit’s empowerment.


Conclusion and Encouragement

The prophecy that Jesus would eat butter and honey is a beautiful symbol of His perfect righteousness and participation in God’s promised blessings. He fully lived in obedience, rejecting evil and choosing good, thereby fulfilling God’s covenant.

Although He lived simply on earth, His spiritual riches are immeasurable. When we receive Jesus, we enter into this same stream of blessings—eternal life and spiritual abundance.

May the Lord richly bless you.


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Overview of the book of 2 Timothy

The Second Epistle to Timothy was written by the Apostle Paul to his spiritual son, Timothy, while Paul was imprisoned in Rome (cf. 2 Timothy 1:17). It stands as Paul’s final recorded letter and serves as a heartfelt apostolic charge, filled with pastoral guidance, encouragement, and warnings. It is both deeply personal and doctrinal, aimed at preparing Timothy for continued faithful ministry in the face of coming challenges.

Major Themes:

  1. A Call for Endurance and Faithfulness in Ministry

  2. Warnings about Various Kinds of Ministers

  3. Perilous Times in the Last Days

  4. Paul’s Final Reflections and Hope of Reward


1. A Call for Timothy to Be Strong and Faithful in Ministry

Paul opens the letter urging Timothy to rekindle the spiritual gift God had given him, which was imparted through the laying on of Paul’s hands:

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
2 Timothy 1:6–7 (NIV)

Paul emphasizes that ministry is like a fire that must be constantly stirred and maintained. He encourages Timothy to remain strong, unashamed of the gospel, and ready to suffer for Christ (1:8).

Like a Soldier, Athlete, and Farmer (2 Timothy 2:3–7)

Paul uses three vivid metaphors to illustrate how Timothy should approach ministry:

  • A SoldierFocused and undistracted by civilian affairs (v.4)

  • An AthleteCompeting according to the rules to win the crown (v.5)

  • A FarmerHardworking and first to enjoy the fruits of labor (v.6)

These metaphors highlight discipline, commitment, and endurance.

Reflect on what I am saying, for the Lord will give you insight into all this.”
2 Timothy 2:7 (NIV)

Rightly Handling the Word

Paul urges Timothy to present himself as one approved by God, correctly handling the word of truth:

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”
2 Timothy 2:15 (NIV)

This reflects the importance of sound doctrine and integrity in teaching.

Moral Discipline

Timothy is told to flee youthful passions and pursue righteousness, faith, love, and peace (2:22). He is to be ready to preach the word at all times—whether it is convenient or not:

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.”
2 Timothy 4:2 (NIV)

Ministry requires persistence, moral integrity, and readiness.


2. Profiles of Fellow Ministers: Warnings and Encouragements

Paul outlines various kinds of people Timothy will encounter in ministry:

  • The Faithful:
    Onesiphorus and his household, and Luke, who remained loyal (1:16–17; 4:11).

  • Those on Mission Elsewhere:
    Crescens and Titus (4:10b), who were separated from Paul for legitimate ministry reasons.

  • Those Who Abandoned Paul:
    Demas, who “loved this world” and deserted Paul (4:10a), showing the danger of misplaced affections.

  • False Teachers:
    Hymenaeus and Philetus, who deviated from the truth and led others astray (2:17–18).

  • Active Opponents:
    Alexander the metalworker, who did Paul “a great deal of harm” (4:14). Paul warns Timothy to be careful of such people.

These examples serve as real-world ministry lessonsto encourage Timothy to persevere, to avoid false teachers, and to uphold sound doctrine.


3. Perilous Times in the Last Days

Paul gives a sobering description of the “last days” and what characterizes them:

But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive…”
2 Timothy 3:1–5 (NIV)

He lists nineteen characteristics of people during these times—self-centeredness, lack of love, moral depravity, and religious hypocrisy (having a form of godliness but denying its power).

Have nothing to do with such people.”
2 Timothy 3:5 (NIV)

Paul warns that opposition to truth will grow. He likens false teachers to Jannes and Jambres, the magicians who opposed Moses (3:8), indicating that resistance to truth is not new but will intensify.


4. Holding Fast to the Gospel and Apostolic Teaching

Timothy is instructed to:

  • Continue in what he has learned from Paul’s teaching and godly example (3:14–15).

  • Pass on the truth to reliable people who can teach others (2:1–2).

  • Avoid foolish arguments, controversies, and quarrels that are unproductive (2:16, 23–26).

These instructions underline the generational nature of discipleship and the need to maintain purity of doctrine and conduct.


5. Paul’s Final Reflections: A Life Poured Out

Paul ends the letter with a moving farewell, reflecting on his life and ministry:

For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.”
2 Timothy 4:6–7 (NIV)

He looks forward to the crown of righteousness” that the Lord will award him—and not only him, but all who long for Christ’s appearing (4:8).

This affirms the hope of eternal reward for all faithful believers, and encourages Timothy to persevere in view of that hope.

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How old was Mary when she conceived the Lord Jesus?

The Bible does not explicitly state Mary’s age when the angel Gabriel visited her to announce that she would conceive Jesus by the Holy Spirit. Neither does it provide details about her tribe or family lineage. These details are not emphasized in Scripture because they are not essential for our faith or salvation.

What Scripture reveals is that Mary was betrothed to Joseph (see Luke 1:27), which in Jewish culture typically involved young women in their teenage years—often between 12 and 16 years old. Being betrothed meant she was considered legally pledged for marriage, so she was mature enough to understand the significance of Gabriel’s message. Mary is described as “a virgin” (Isaiah 7:14; Luke 1:27), highlighting her purity and the miraculous nature of Jesus’ conception.

Theologically, Mary’s virginity fulfills the prophecy of Isaiah:

Isaiah 7:14 (ESV):
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”

This prophecy underscores the divine origin of Jesus, emphasizing that He would be born of a virgin by the power of the Holy Spirit, signifying His unique identity as both fully God and fully man.

It is important to understand that Scripture focuses on Mary’s faith and obedience rather than her age or tribal affiliation. These “secret things” belong to God, as stated in:

Deuteronomy 29:29 (NIV):
“The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.”

Some traditions elevate Mary beyond what Scripture teaches, attributing to her special powers or intercessory roles. However, the Bible presents Mary as a faithful servant of God, chosen for a unique purpose but still fully human and dependent on God’s grace, just like all believers.

Throughout Scripture, many faithful servants of God are honored, but none except Jesus Christ is worthy of worship. For example, Elijah was a man with a nature like ours:

James 5:17 (NIV):
“Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.”

Even though Elijah was taken up to heaven, the Bible makes clear that he was human. Only Jesus is truly divine and the object of our worship because of His unique redemptive work.

Revelation 5:8-9 (ESV):
“And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,
‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.’”

This passage affirms Jesus’ worthiness of worship because He sacrificed Himself to redeem humanity.

Have you accepted Jesus Christ as your Lord and Savior? Have you been baptized in obedience to Him?

If not, today is the time to respond. Scripture warns us that these are the last days, and Jesus is near, ready to come into your life:

Revelation 3:20 (NIV):
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”

May God richly bless you!

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Understanding Proverbs 27:19 – “As water reflects the face, so one’s life reflects the heart.” (NIV)

This proverb uses a vivid and relatable image to teach a deep spiritual truth. Just as still water clearly reflects our physical appearance, the heart—or inner life—of a person reflects who they truly are and, by extension, influences those close to them.

Water doesn’t distort; it gives an honest reflection. In the same way, our character is revealed in how we live and in how we influence and are influenced by others. This insight forms the basis for understanding the nature of close relationships, especially in spiritual and moral terms.

The Principle of Reflection in Relationships

When two people walk closely together, whether in friendship, partnership, or marriage, they begin to reflect one another’s values and behaviors. The Bible reinforces this idea in

Amos 3:3 (NIV):
“Do two walk together unless they have agreed to do so?”

The implication is clear: true unity requires shared values. If two people are walking in different directions spiritually, one will inevitably influence the other. Scripture often warns believers about the risks of close ties with those who do not share their faith.

2 Corinthians 6:14 (NIV) says:
“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”

This doesn’t mean we isolate ourselves from others, but it does mean we must be discerning about whom we deeply align our hearts and lives with.

A Theological Application: The Influence of the Heart

The heart, in biblical theology, represents the seat of our thoughts, desires, will, and spiritual life

. Proverbs 4:23 (NIV) advises:
“Above all else, guard your heart, for everything you do flows from it.”

When we share our lives closely with others, especially in covenant relationships like marriage or lifelong friendships, we are allowing their hearts to influence ours—and vice versa.

We see a cautionary example in

1 Kings 11:4 (NIV),
“As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been.”

Even the wisest man in Israel was not immune to the power of influence in close relationships.

Conclusion: Choose Fellowship Wisely

Proverbs 27:19 reminds us that our companions are mirrors of our hearts. Over time, we begin to resemble the people we walk closely with. Their habits, beliefs, and attitudes can shape ours.

Therefore, we are called to walk with the wise, to build deep fellowship with those who will reflect Christ in our lives.

Proverbs 13:20 (NIV) affirms this:
“Walk with the wise and become wise, for a companion of fools suffers harm.”

Shalom

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WHO SHOULD WE SEE MOST WHEN WE READ THE BIBLE?

When you open your Bible, who captures your attention the most?

Is it Moses the lawgiver? Elijah the miracle-working prophet? David the warrior-king?
Or perhaps your preaching often focuses on Old Testament heroes and their inspiring deeds?

While these individuals play important roles in redemptive history, none of them are the main subject of the Bible. The Bible is not primarily about people—it is about a Person: Jesus Christ.

If human characters dominate your Bible reading and preaching, there’s a possibility your spiritual understanding is still limited (cf. 2 Corinthians 3:14–16). The Scriptures were written not to glorify men, but to reveal the glory of the Son of God.

Let us consider what the risen Christ Himself said:

Luke 24:25–27 (ESV)
25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!
26 Was it not necessary that the Christ should suffer these things and enter into his glory?”
27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Notice: Jesus didn’t start with Moses or Elijah to honor them, but to explain how they were testifying about Him. The Law, the Prophets, and the Writings all point to Christ.


CHRIST: THE CENTRAL FIGURE OF SCRIPTURE

The unity of the Bible revolves around Jesus. From Genesis to Revelation, the storyline unfolds God’s plan of redemption in Christ. Let’s examine how various prophets testified of Him—not just indirectly, but prophetically and clearly.


Moses (the Law) spoke of Christ:

Deuteronomy 18:15 (ESV)
“The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.”

This is a Messianic prophecy. The “prophet like Moses” is fulfilled in Jesus (cf. Acts 3:22–23). Moses was a type; Jesus is the ultimate Prophet, Deliverer, and Mediator of a new covenant (Hebrews 3:1–6).


Samuel spoke of Christ as the eternal priest:

1 Samuel 2:35 (ESV)
“And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind.”

This looks forward to a greater priest than Eli’s sons—a priest who is eternal. Jesus is that High Priest (cf. Hebrews 7:23–28), who ministers in the true tabernacle.


Isaiah prophesied the Incarnation and Deity of Christ:

Isaiah 9:6 (ESV)
“For to us a child is born, to us a son is given; and the government shall be upon his shoulder… and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Jesus is not only the Son given, but also “Mighty God.” This is a clear assertion of Christ’s divinity and kingship.


Micah foretold His birth in Bethlehem:

Micah 5:2 (ESV)
“But you, O Bethlehem Ephrathah… from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.”

This verse affirms both Christ’s human origin (born in Bethlehem) and His eternal preexistence.


David (Psalms) prophesied Christ’s suffering:

Psalm 22:18 (ESV)
“They divide my garments among them, and for my clothing they cast lots.”

Fulfilled in: Matthew 27:35
“…they divided his garments among them by casting lots.”

Psalm 22 describes the crucifixion in astonishing detail—written 1,000 years before Christ.


Hosea prophesied the calling of God’s Son:

Hosea 11:1 (ESV)
“When Israel was a child, I loved him, and out of Egypt I called my son.”

Fulfilled in: Matthew 2:15
“…that what was spoken by the prophet Hosea might be fulfilled, ‘Out of Egypt I called my son.’”

This shows how Israel’s story typologically points to Jesus—the true Israel.


Jeremiah described the mourning in Bethlehem:

Jeremiah 31:15 (ESV)
“A voice is heard in Ramah… Rachel is weeping for her children.”

Fulfilled in: Matthew 2:18, in the slaughter of infants under Herod.


Zechariah predicted the Triumphal Entry:

Zechariah 9:9 (ESV)
“Behold, your king is coming to you… humble and mounted on a donkey.”

Fulfilled in: Matthew 21:5, as Jesus entered Jerusalem.


Daniel saw Christ exalted as the “Son of Man”:

Daniel 7:13–14 (ESV)
“And behold, with the clouds of heaven there came one like a son of man… his dominion is an everlasting dominion.”

Jesus referred to this passage about Himself repeatedly (cf. Matthew 26:64).


Malachi foresaw the coming of the Lord to His temple:

Malachi 3:1 (ESV)
“The Lord whom you seek will suddenly come to his temple.”

Fulfilled when Jesus cleansed the temple (John 2:13–17).


Jonah prefigured Jesus’ death and resurrection:

Matthew 12:40 (ESV)
“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”


Ezekiel promised the coming of the Spirit through Christ:

Ezekiel 36:26–27 speaks of a new heart and the Holy Spirit—fulfilled at Pentecost (Acts 2), made possible through Jesus.


Amos foretold supernatural signs during the crucifixion:

Amos 8:9 (ESV)
“On that day… I will make the sun go down at noon and darken the earth.”

Fulfilled in: Matthew 27:45
“Now from the sixth hour there was darkness over all the land until the ninth hour.”


Joel prophesied the outpouring of the Spirit:

Joel 2:28–32, fulfilled in Acts 2:16–21, after Jesus’ resurrection.


Job longed for the Redeemer:

Job 19:25 (ESV)
“For I know that my Redeemer lives, and at the last he will stand upon the earth.”

This is one of the clearest Old Testament affirmations of resurrection hope in Christ.


THEOLOGICAL CONCLUSION:

All the Law, the Prophets, and the Writings testify of Jesus Christ. He is the second Adam, the true Israel, the greater Moses, the perfect High Priest, the Davidic King, the suffering Servant, the glorious Son of Man, and the resurrected Lord.

John 5:39 (ESV)
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.”

Until we see Christ as the central message of Scripture, we are reading the Bible incompletely.

Luke 24:44–45 (ESV)
“Then he said to them… everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled. Then he opened their minds to understand the Scriptures.”

Ephesians 4:13 (ESV)
“…until we all attain… the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ.”


WHAT NEXT?

Let your eyes be opened to see Christ in every page of Scripture. Preach Him. Follow Him. Share Him.

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Maranatha – The Lord is coming.

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What Does the Phrase “Cut Off from His People” Mean? (Leviticus 7:27)

Question:
Why do many Israelites use the phrase “cut off from his people” when someone is seen acting contrary to the Torah? What does this phrase actually mean?

Leviticus 7:27 (ESV):
“If any person eats the blood of any flesh, that person shall be cut off from his people.”

Answer:
The phrase “cut off from his people” is a general expression indicating that the person will be separated from the community of Israel. This separation can take different forms depending on the nature of the offense.

There are three main types of being “cut off”:


1) Death

In some cases, being “cut off” meant the person was to be put to death. This punishment was sometimes carried out by God Himself (Leviticus 20:3–6) and other times by human authorities. For example, anyone caught committing adultery faced the penalty of stoning to death.

Similarly, breaking the Sabbath was a capital offense:

Exodus 31:14 (ESV):
“You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death; whoever does any work on it, that soul shall be cut off from among his people.”

This shows how seriously God regarded obedience, especially regarding holy times and commands.


2) Exclusion from the Community

Another form of being “cut off” involved social and religious exclusion. The person was removed from the census of Israel, losing their right to participate in worship and communal activities.

Numbers 19:20 (ESV):
“But the person who is unclean and does not cleanse himself shall be cut off from the assembly; because he has defiled the sanctuary of the LORD, the water of purification has not been sprinkled on him; he shall remain unclean.”

This meant spiritual and social isolation, emphasizing the importance of holiness in the community.


3) Loss of Covenant Blessings

To be “cut off” could also mean losing the blessings of God’s covenant, including protection and promises.

Genesis 17:14 (ESV):
“Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

Today, in the New Covenant, similar separation from God’s grace can occur when people persist in sin without repentance. This spiritual cutting off is serious.


Application in the New Testament and Today

  • The church has authority to discipline unrepentant sinners by excluding them from fellowship, as Paul instructs in:

1 Corinthians 5:1–5 (ESV):
Paul instructs the Corinthian church to expel a man living in blatant sin to protect the community’s holiness.

  • God also sometimes enacts judgment directly, as seen in the story of Ananias and Sapphira, who lied to the Holy Spirit and were struck dead (Acts 5:1–11).

  • Furthermore, Hebrews warns that willful, persistent sin after receiving knowledge of the truth risks a fearful judgment:

Hebrews 10:26–27 (ESV):
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”


Final Thoughts

The concept of being “cut off” was not just for ancient Israel but remains relevant spiritually today. We must not take sin lightly or assume God’s mercy will always hold back His judgment. Being “cut off” means losing fellowship with God and His people, which is a grave spiritual condition.

Let us live in holiness, repent quickly, and remain faithful to God’s covenant.

Shalom.

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Is eating raw meat a sin?

Question: According to the Bible, is eating raw meat a sin? Historically, some cultures ate raw bananas and raw intestines.

Answer: The Bible does not explicitly declare that eating raw meat is a sin. However, it provides instructions and examples that suggest eating raw meat is not proper or advised.

For example, during the Exodus, God gave the Israelites specific instructions concerning the Passover lamb. They were commanded to roast the lamb thoroughly before eating it:

“They shall eat the flesh that night, roasted with fire, and unleavened bread; with bitter herbs they shall eat it. Do not eat it raw or boiled at all with water, but roasted in fire—its head, legs, and inner parts.”
(Exodus 12:8-9, NKJV)

This instruction was part of a divine ordinance symbolizing the protection and deliverance God provided Israel. Eating the lamb raw was forbidden, possibly reflecting concerns about cleanliness and health, but also indicating respect for God’s commands.

From a practical standpoint, eating raw meat carries health risks. Raw meat can harbor parasites, bacteria, and other harmful pathogens that cooking destroys, ensuring the meat is safe for consumption.

Theologically, some Christian traditions suggest that certain practices, such as eating raw meat, might have spiritual implications. In some interpretations, consuming raw meat is associated with pagan or occult rituals, or linked metaphorically to cruelty and harshness, symbolizing an unclean spirit’s influence.

While the Bible does not directly label eating raw meat as sinful, it promotes holiness and purity (see Leviticus 11) and calls believers to avoid practices associated with paganism or spiritual uncleanness (1 Corinthians 10:21).

Therefore, it is wise, both physically and spiritually, to avoid eating raw meat, following the biblical example and respect for God’s law.

God bless you.

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Theological Overview of the First Epistle of Paul to Timothy (1 Timothy)

Introduction

Unlike most of Paul’s epistles, which were written to churches, the First Epistle to Timothy was addressed to an individual—Timothy—who was not only Paul’s trusted co-worker in ministry but also a spiritual son (1 Timothy 1:2). This epistle is often categorized as a Pastoral Epistle, focusing more on church leadership, structure, and conduct than on doctrinal arguments.

Paul’s main concern in writing to Timothy was to instruct him on how the Church of God should be organized and function in a way that reflects God’s design (1 Timothy 3:15).


Key Themes of 1 Timothy

  1. Guarding Against False Teaching

  2. Conduct for Different Groups Within the Church

  3. Qualifications for Church Leaders

  4. Personal Instructions to Timothy


1. Guarding Against False Teaching

Paul urges Timothy to remain in Ephesus to combat the spread of false doctrine:

As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine…”
1 Timothy 1:3 (ESV)

The false teachings included:

  • Legalism regarding food and marriage (1 Timothy 4:1–3)

  • Speculations based on myths and genealogies (1 Timothy 1:4)

  • Asceticism and spiritual elitism

Paul categorizes such teachings as doctrines of demons”, warning that they arise from insincere liars with seared consciences.

Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons…”
1 Timothy 4:1 (ESV)

Theological Insight: This illustrates early Gnostic tendencies that undermined the goodness of creation and imposed unnecessary restrictions, something Paul consistently opposed (see also Colossians 2:20–23).


2. Conduct Within the Household of God

Paul provides practical instructions for how different groups within the church should behave.

a) Men in Worship

Men are instructed to lead in prayer with purity of heart:

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling…”
1 Timothy 2:8 (ESV)

b) Women in the Church

Women are encouraged to dress modestly and focus on godliness rather than outward adornment. They are not permitted to teach or assume authority over men in the public worship setting:

“…let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man…”
1 Timothy 2:11–12 (ESV)

Note: These verses are widely debated theologically. Some interpret them as cultural, while others uphold them as normative. Paul roots this teaching in the creation order (1 Timothy 2:13), suggesting a theological rather than cultural rationale.

c) Widows and Family Support

Only genuine widows—those without family and over a certain age—were to be enrolled for church support (1 Timothy 5:3–16). Younger widows were encouraged to marry and manage households.

d) Elders and Youth

Younger people were to be exhorted respectfully. Older men were not to be rebuked harshly but treated as fathers (1 Timothy 5:1). Elders who sinned openly were to be rebuked publicly to deter others (1 Timothy 5:20).

e) Slaves and Masters

Christian slaves were to honor their masters, whether believers or not, so that God’s name would not be dishonored (1 Timothy 6:1–2).

f) Intercessory Prayer

The church is called to pray for all people, especially rulers, so that believers may lead peaceful lives in godliness:

“…that we may lead a peaceful and quiet life, godly and dignified in every way.”
1 Timothy 2:2 (ESV)


3. Qualifications for Church Leadership

Paul outlines rigorous qualifications for overseers (bishops) and deacons, emphasizing character, family management, and spiritual maturity:

Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable…”
1 Timothy 3:2 (ESV)

Key criteria include:

  • Above reproach

  • Faithful in marriage

  • Sober and self-controlled

  • Hospitable and able to teach

  • Not a lover of money or violent

  • Not a recent convert (to avoid pride)

  • Respected even by outsiders

Likewise, deacons must be dignified, not double-tongued, and faithful in all things (1 Timothy 3:8–13).

Theological Insight: The structure reinforces the integrity and moral leadership of the Church. Leadership is seen not just as function but as a form of spiritual stewardship.


4. Paul’s Personal Charge to Timothy

Paul encourages Timothy to embody the virtues required of a faithful servant of Christ.

  • Sincere faith and a clear conscience (1:5)

  • Diligence in personal holiness and godliness (4:7–8)

  • Being a godly example in speech, conduct, love, faith, and purity (4:12)

  • Avoid favoritism and hasty laying on of hands (5:21–22)

  • Pursue righteousness, godliness, faith, love, steadfastness, and gentleness (6:11)

Fight the good fight of the faith. Take hold of the eternal life to which you were called…”
1 Timothy 6:12 (ESV)

Timothy is also warned to avoid love of money, disputes over words, and irreverent babble (6:10, 20).


Conclusion

Paul’s first letter to Timothy is a vital manual for church health and leadership. It emphasizes:

  • Guarding sound doctrine

  • Maintaining godly behavior within all segments of the church

  • Upholding biblical standards for leadership

  • Encouraging personal integrity in ministry

When these principles are observed, the Church becomes a “pillar and buttress of the truth” (1 Timothy 3:15), strong, respected, and effective in its mission.

Grace be with you.”
1 Timothy 6:21b (ESV)


May this message shape our churches, our leadership, and our lives in Christ.

Shalom.

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