Matthew 21:9 (ESV) “Blessed is he who comes in the name of the Lord!” —
Matthew 21:9 (ESV)
“Blessed is he who comes in the name of the Lord!” —
Blessed be the name of our Lord and Savior, Jesus Christ.Welcome, beloved, as we explore the Word of God together.
Just before entering Jerusalem, Jesus sent two of His disciples to fetch a young donkey for Him to ride into the city. This was no random act — it fulfilled an ancient prophecy spoken hundreds of years earlier:
Matthew 21:5 (ESV); cf. Zechariah 9:9 “Say to the daughter of Zion,‘Behold, your king is coming to you,humble, and mounted on a donkey,on a colt, the foal of a beast of burden.’” —
Matthew 21:5 (ESV); cf. Zechariah 9:9
“Say to the daughter of Zion,‘Behold, your king is coming to you,humble, and mounted on a donkey,on a colt, the foal of a beast of burden.’” —
There was a divine purpose behind this humble choice. Why a donkey and not a horse, camel, or any other animal? What message was God revealing through this symbol of lowliness?
Every detail in Jesus’ entry into Jerusalem was a deliberate fulfillment of Scripture. The prophet Zechariah foretold that Israel’s King would not come riding a warhorse like earthly rulers but on a donkey — the animal of peace.
In ancient Israel, kings would ride horses during times of war but donkeys during times of peace. By riding a donkey, Jesus was declaring that He was the Prince of Peace (Isaiah 9:6), not a conquering general. He came not to overthrow Rome, but to reconcile humanity to God.
Matthew 11:29 (ESV) “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” —
Matthew 11:29 (ESV)
“Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” —
Christ’s humility contrasts sharply with the pride of worldly power. The donkey was the perfect vehicle for the One who said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).
Among all animals, the donkey possesses a remarkable sensitivity — an ability to sense danger or discern what lies ahead. While often mocked as stubborn, its “stubbornness” is often discernment; it refuses to walk into what it perceives as danger.
The Bible compares this awareness to that of the horse in Job 39:19–25, which “smells the battle from afar.” If even the horse can sense conflict, how much more the donkey, which represents the humble but spiritually alert soul — one that senses the movement of God.
This mirrors the believer’s call to spiritual discernment:
Hebrews 5:14 (ESV) “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” —
Hebrews 5:14 (ESV)
“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” —
The donkey that carried Jesus was obedient — it did not resist. This obedience contrasts sharply with Balaam’s donkey, which once refused to move because it saw the angel of the Lord standing in its path (Numbers 22:21–34). Balaam, though a prophet, was blind to God’s warning, but his donkey perceived it.
That donkey saved Balaam’s life by stopping. Likewise, the donkeys that carried Jesus moved forward joyfully because they saw not death, but salvation approaching Jerusalem.
I recall an experience from October 14, 2015. A friend and I were walking in a rural area, sharing the Word of God. Ahead of us were men hauling hay on a cart pulled by three donkeys yoked together — something I had never seen before.
As we watched, the middle donkey suddenly disappeared before our eyes, though the others continued pulling the heavy load effortlessly. The men didn’t notice anything strange, but the Holy Spirit immediately revealed something to us.
It was a vision — a divine lesson that even among beasts of burden, the Lord is present to help them. And the Spirit reminded us of His promise:
Matthew 18:20 (ESV) “For where two or three are gathered in my name, there am I among them.” —
Matthew 18:20 (ESV)
“For where two or three are gathered in my name, there am I among them.” —
Though only two donkeys seemed visible, we saw in the Spirit that there was indeed a third among them — symbolic of Christ Himself carrying their burden. What a powerful image of His promise to be with us, to bear our weight and pain as we walk through this life.
When Jesus entered Jerusalem, the crowd shouted, “Hosanna to the Son of David!” (Matthew 21:9). The word Hosanna means “Save us, we pray.” The people were crying for deliverance — and the donkey bore upon its back the very embodiment of salvation.
Imagine what that donkey perceived as it stepped through the streets of Jerusalem. Horses might sense battle; camels might sense the desert; but that donkey sensed peace and redemption. It carried not a soldier, but the Savior of the world.
Paul wrote that all creation longs for redemption:
Romans 8:19–21 (ESV) “For the creation waits with eager longing for the revealing of the sons of God… that the creation itself will be set free from its bondage to corruption.” —
Romans 8:19–21 (ESV)
“For the creation waits with eager longing for the revealing of the sons of God… that the creation itself will be set free from its bondage to corruption.” —
If even creation — including animals — could perceive salvation approaching, how much more should we, who are made in God’s image, recognize it?
If the donkey submitted to be used by the Lord, why not you?If the donkey could sense the presence of Christ, why can’t we?Many today still serve the world and its fleeting pleasures — yet its wages remain death (Romans 6:23).
The donkey also symbolizes burden and service — qualities Christ came to redeem. In the Law of Moses, the firstborn donkey was considered unclean, yet could be redeemed by a lamb (Exodus 13:13). How striking that the Lamb of God (John 1:29) would one day ride upon an unclean donkey — a prophetic picture of redemption itself!
The unclean creature was redeemed by bearing the sinless Lamb who came to take away the sins of the world. The donkey’s back became a throne of grace — a place where heaven and earth met in humility.
The lesson of the donkey is not to glorify animals, but to magnify the glory of Christ revealed through all creation. Every living thing bears witness to Him — the trees, the stars, the seas, the very stones cry out (Luke 19:40). The donkey reminds us that no vessel is too lowly to carry the presence of the King.
Jesus still calls today:
Matthew 11:28 (ESV) “Come to me, all who labor and are heavy laden, and I will give you rest.” —
Matthew 11:28 (ESV)
“Come to me, all who labor and are heavy laden, and I will give you rest.” —
The door of grace is still open, but it will not remain open forever. Now is the time to repent — to turn from sin and surrender your life completely to Christ. Confess your sins to Him; ask His forgiveness; promise to walk in newness of life.
If you have not yet been baptized, do so soon. True baptism, according to Scripture, is by immersion in water (John 3:23) and in the name of Jesus Christ (Acts 2:38). There, your old self dies, and you rise to new life in Him.
At the heart of it all stands Jesus — humble yet exalted, meek yet mighty.He alone is the Way, the Truth, and the Life (John 14:6).No one comes to the Father except through Him.
The donkey’s quiet obedience foreshadows the kind of discipleship Christ calls us to — not power or pride, but humility, service, and faithfulness.
May we, like that donkey, be willing vessels to carry the presence of our King wherever He leads.
Zechariah 9:9 (ESV) “Rejoice greatly, O daughter of Zion!Shout aloud, O daughter of Jerusalem!Behold, your king is coming to you;righteous and having salvation is he,humble and mounted on a donkey,on a colt, the foal of a donkey.” —
Zechariah 9:9 (ESV)
“Rejoice greatly, O daughter of Zion!Shout aloud, O daughter of Jerusalem!Behold, your king is coming to you;righteous and having salvation is he,humble and mounted on a donkey,on a colt, the foal of a donkey.” —
Maranatha —
The Valley of decision.
What is the Valley of Decision?
In Joel 3:14-16 (ESV), the prophet declares:“Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision. The sun and moon grow dark, and the stars withdraw their shining. The LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth tremble. But the LORD is a refuge to his people, a stronghold to the people of Israel.”
This passage prophetically describes a climactic moment in God’s redemptive plan when all nations will be gathered for judgment. The “Valley of Decision” (also called the Valley of Jehoshaphat, meaning “The LORD Judges”) symbolizes the place where God’s righteous judgment will be executed upon the nations for their treatment of His people and their rebellion against Him.
The phrase “valley of cutting words” or “valley of decision” reflects the biblical principle that God will decisively end disputes and unrighteousness. In human terms, this is like a court or decisive battle where arguments are settled once and for all. It is not a place of endless debate but a moment of irrevocable judgment and decision.
As leaders must sometimes take urgent action to “cut words” and resolve disputes in governance—investing resources or enforcing laws to prevent continued unrest—so too God will intervene in history’s ultimate dispute between good and evil.
Today, two primary groups cry out to God, embodying the spiritual divide humanity faces:
The Faithful Cry for JusticeThey implore God to bring justice and vindication:
Revelation 6:10, ESV). “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?”
Revelation 6:10, ESV).
“How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?”
These believers endure suffering, holding fast to their faith, and await God’s righteous intervention.
The Mockers and UnbelieversOthers scoff at God’s promises:
2 Peter 3:4, ESV). Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” .
2 Peter 3:4, ESV).
Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” .
They blaspheme and deny God’s existence or delay His judgment.
God’s judgment day is portrayed in apocalyptic imagery in Scripture. Suddenly, cosmic disturbances occur: the sun darkens, the moon loses its light, stars fall (Joel 3:15; Amos 8:9). This signals the onset of divine judgment, a time of fear and reckoning for the earth.
Christ returns as the conquering King, described in
Revelation 19:11-16 (ESV):“Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war… On his robe and on his thigh he has a name written, King of kings and Lord of lords.”
He defeats the enemies of God decisively, fulfilling Psalm 2:9—“You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”
After the defeat of the wicked armies, Christ will judge the living and the dead (Matthew 25:31-46). The separation of sheep and goats illustrates the final divine verdict based on one’s response to God’s grace.
Those found righteous enter the Millennium—Christ’s 1000-year reign on earth, a period of peace and restoration (Revelation 20:4-6). Scripture notes this will be a time of significantly reduced population (Isaiah 13:12) and genuine righteousness.
The Valley of Decision is not only a geographical location but a spiritual reality. It symbolizes the ultimate accountability before God. It underscores the sovereignty of God as Judge and Redeemer, emphasizing that:
God’s justice is sure—evil will not go unpunished (Romans 12:19).
God’s mercy invites repentance—but judgment follows rejection (2 Peter 3:9).
Christ is the righteous Judge—and only through Him can salvation be secured (John 14:6).
The nations will be held accountable for their actions toward God’s people and their response to His revelation (Matthew 25:31-46).
The nations and individuals of the world are moving towards this decisive moment. Political tensions, moral decay, and conflicts involving Israel fulfill prophetic warnings that these events are near.
You don’t have to be caught unprepared in the Valley of Decision. God invites you to accept Jesus Christ as your Lord and Savior, to be made a new creation (2 Corinthians 5:17), and to receive the gift of eternal life (John 3:16).
The Valley of Decision is a call to urgent repentance and faith in Christ. It is a sobering reminder of God’s coming judgment but also a hopeful promise for those who trust Him.
“Therefore, prepare your minds for action, be sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” —1 Peter 1:13 (ESV)
May the Lord Jesus bless you and keep you.
(Romans 6:23)
Theme Scripture:
Romans 6:23 (NKJV) “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
Romans 6:23 (NKJV)
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
Sin is not merely an act; it is a spiritual condition that separates humanity from God. The Bible portrays sin as rebellion against divine order — a transgression of God’s holy law (1 John 3:4). When Adam and Eve disobeyed God in the Garden of Eden, sin entered the world, and death came through sin (Romans 5:12).
From that moment, every person born of the flesh has inherited a sinful nature — the Adamic nature — which inclines us toward rebellion against God. Even before one commits outward acts of sin, the heart is already corrupted.
Jeremiah 17:9 (NKJV) “The heart is deceitful above all things, and desperately wicked; who can know it?” —
Jeremiah 17:9 (NKJV)
“The heart is deceitful above all things, and desperately wicked; who can know it?” —
Sin always appears pleasurable at first (Hebrews 11:25), but its end is destruction. Like a poisonous fruit that looks beautiful but kills the eater, sin entices through temporary pleasure, yet pays its servant with everlasting death.
Jesus clearly declared:
John 8:34 (NKJV) “Most assuredly, I say to you, whoever commits sin is a slave of sin.” —
John 8:34 (NKJV)
“Most assuredly, I say to you, whoever commits sin is a slave of sin.” —
Sin enslaves the soul. The sinner may think he is free, but in reality, he is chained to unseen spiritual bondage. Each act of sin tightens those chains — pride, lust, greed, bitterness, and deceit become cruel masters.
In the same way that a slave has no rights of his own and must serve his master, so the sinner serves sin until it destroys him. As Jesus added:
John 8:35 (NKJV) “A slave does not abide in the house forever, but a son abides forever.” —
John 8:35 (NKJV)
“A slave does not abide in the house forever, but a son abides forever.” —
Only the Son — Jesus Christ — can set a sinner free:
John 8:36 (NKJV “Therefore if the Son makes you free, you shall be free indeed.” —
John 8:36 (NKJV
“Therefore if the Son makes you free, you shall be free indeed.” —
The wages sin pays is not merely physical death but also spiritual separation from God — the second death (Revelation 20:14–15).
The Bible uses many analogies to describe sin’s deceitful rewards.
A laborer may work hard all his life yet be cheated at the end.
An ox may toil on the farm, plowing hundreds of acres, only to be slaughtered when it grows old.
Likewise, a sinner may labor under sin’s control for years — achieving fame, wealth, or pleasure — yet in the end, sin pays him with death.
“Proverbs 14:12 (NKJV) There is a way that seems right to a man, but its end is the way of death.” —
“Proverbs 14:12 (NKJV)
There is a way that seems right to a man, but its end is the way of death.” —
Even when sin brings temporal success, it carries within it the seeds of destruction. Adultery, fornication, corruption, idolatry, lies, witchcraft, or hatred may seem harmless, but they slowly kill the soul and eventually bring judgment.
James outlines the anatomy of sin:
James 1:14–15 (NKJV) “Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” —
James 1:14–15 (NKJV)
“Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” —
The progression is clear:
Desire — A thought or feeling contrary to God’s will.
Deception — The enemy convinces the mind that the act is harmless or justified.
Disobedience — The person acts upon the temptation.
Death — The consequence, both physical and spiritual.
This is why Scripture commands:
2 Timothy 2:22 (NKJV) Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” —
2 Timothy 2:22 (NKJV)
Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” —
When desire rules the heart, death becomes inevitable.
Sin produces death in multiple forms:
This is the separation of the soul from God — the greatest tragedy of all. Adam did not die physically the day he sinned, but spiritually he became separated from God’s presence (Genesis 3:23–24).
Many physical deaths in Scripture were the result of sin. Ananias and Sapphira died instantly because of deceit (Acts 5:1–11). Samson’s disobedience led to his death among the Philistines (Judges 16:28–30).
This is the “second death” — eternal punishment in the lake of fire for all who reject Christ (Revelation 21:8).
Sexual immorality and adultery: 1 Corinthians 6:18 warns, “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”
Corruption and dishonesty: Proverbs 11:1 says, “Dishonest scales are an abomination to the Lord.”
Hatred and unforgiveness: 1 John 3:15 — “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.”
Rebellion and disrespect to parents: Ephesians 6:1–3 — “Honor your father and mother… that it may be well with you and you may live long on the earth.”
Idolatry and witchcraft: Galatians 5:19–21 lists them among the works of the flesh that lead to death.
Ecclesiastes 8:8 (NKJV) “No one has power over the spirit to retain the spirit, and no one has power in the day of death.” —
Ecclesiastes 8:8 (NKJV)
“No one has power over the spirit to retain the spirit, and no one has power in the day of death.” —
Death is not something we can schedule or resist. It comes suddenly, like sleep — and after death, judgment follows.
Hebrews 9:27 (NKJV) “It is appointed for men to die once, but after this the judgment.”
Hebrews 9:27 (NKJV)
“It is appointed for men to die once, but after this the judgment.”
Therefore, the call to repentance is not to be delayed. Jesus still opens the door of mercy to all who will turn away from sin.
God does not delight in the death of sinners:
Ezekiel 33:11 (NKJV) “‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.’”
Ezekiel 33:11 (NKJV)
“‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.’”
Christ came to destroy the works of the devil (1 John 3:8). On the cross, He bore our sins and conquered death so that those who believe in Him might receive eternal life.
John 11:25 (NKJV) “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” —
John 11:25 (NKJV)
“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” —
Salvation is not earned by works but is the free gift of God:
“Ephesians 2:8 (NKJV) By grace you have been saved through faith… it is the gift of God.”
“Ephesians 2:8 (NKJV)
By grace you have been saved through faith… it is the gift of God.”
To escape the wages of sin, one must be born again (John 3:3). The moment you receive Jesus Christ as Lord and Savior, your sins are forgiven, and you are made new.
Corinthians 5:17 (NKJV) “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” —
Corinthians 5:17 (NKJV)
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” —
Those who are in Christ no longer walk in darkness but in the light of life (John 8:12).
Beloved, remember this:
Romans 6:23 (NKJV) “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” —
“The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” —
Sin offers pleasure for a moment, but Christ offers life everlasting. The door of grace is still open, but it will not remain open forever.
Repent now, for the coming of the Lord is near.
Revelation 22:11 (NKJV) “He who is unjust, let him be unjust still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.” —
Revelation 22:11 (NKJV)
“He who is unjust, let him be unjust still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.” —
Choose life — choose Christ.
Maranatha! The Lord is coming soon.
I DID NOT COME TO BRING PEACE TO THE WORLD, BUT DIVISION.Why did Jesus say He did not come to bring peace to the world but division?
In Luke 12:51-53 (NIV) Jesus says:“Do you think I came to bring peace on earth? No, I tell you, but division. From now on, five in one family will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
This sounds harsh—how can Jesus, the “Prince of Peace,” say He brings division? Now look at
John 14:27 (NIV):“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
At first glance, it seems contradictory. One verse says Jesus brings division, another says He gives peace. The key to understanding this lies in the nature of the peace Jesus offers versus the peace of the world.
Jesus’ peace is a supernatural, spiritual peace—shalom—which means wholeness, completeness, and restoration with God. This peace is not simply the absence of conflict but the presence of God’s grace and reconciliation with Him through Christ (Romans 5:1).
However, because Jesus calls people to repentance and holiness, this new allegiance often causes conflict with worldly values, families, and social circles. The division Jesus speaks about is the natural fallout of a radical commitment to Him.
When a sinner repents and accepts Christ, two things happen:
Inner Peace:The believer receives the Holy Spirit (John 14:16-17), who brings deep, inner peace that passes all understanding (Philippians 4:7). This peace calms the conscience, fills the heart with hope, and replaces fear with joy. It is an unshakable peace rooted in a right relationship with God (Colossians 1:20).
Loss of Outward Peace:At the same time, the believer may lose outward peace—peace with family, friends, or society. This is the division Jesus refers to in Luke 12. The Apostle Paul also warns in
2 Timothy 3:12 (NIV): “Everyone who wants to live a godly life in Christ Jesus will be persecuted.”
Following Jesus often means standing apart from sinful practices, which can cause friction and even rejection.
Jesus never promised an easy path. In
Luke 9:23 (NIV) He said:“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”
Discipleship demands a willingness to endure relational conflict and sometimes alienation because of faithfulness to Christ. The “peace” of the world—acceptance, approval, and ease—often gives way to a higher peace that comes from God alone.
While the division Jesus speaks of is real, it is temporary and part of the sanctifying process. The inner peace and joy believers receive through the Holy Spirit are eternal and unshakeable.
Paul encourages believers in
Romans 8:35-39 (NIV):“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us.”
Jesus brings a peace that transcends circumstances and restores our relationship with God.But that peace can cause division with those who reject His lordship.True peace comes at the cost of losing worldly peace and approval.The Holy Spirit empowers us to endure these costs and walk in victorious peace.
May God help us to embrace this truth, endure the cost of discipleship, and live in the abundant peace of Christ.
Blessings in Jesus’ name.
“He Was, He Is Not, and He Is Ready to Rise from the Abyss”
Who is this figure described as “He was, he is not, and he is ready to rise from the abyss”?
Shalom! May the name of our Lord Jesus Christ be continually blessed. Every new day is an opportunity to move closer to God’s ultimate plan for humanity. The major signs of the end times, as outlined in Scripture, have already been fulfilled. This means that at any moment, we could witness the rapture of the Church (1 Thessalonians 4:16-17, NIV). Those who remain will also witness the works of the Antichrist and the judgments of God described in Revelation 16, including wars, famine, and plagues.
We must remain vigilant, alert, and discerning, understanding the schemes of Satan (Ephesians 6:11-12, ESV). Many mistakenly imagine the Antichrist as a sudden, extraordinary figure appearing only during the Great Tribulation. In truth, this is a spirit that has been active for centuries, gradually spreading destruction through empires and systems of power. This same spirit will bring the final Tribulation, employing the same strategies it has always used.
As Scripture reminds us:
Ecclesiastes 1:9 (NIV) “What has been will be again, what has been done will be done again; there is nothing new under the sun.”
Ecclesiastes 1:9 (NIV)
“What has been will be again, what has been done will be done again; there is nothing new under the sun.”
Even the works of the Antichrist are not new—they began long ago. He acted in the past and will act again in the future, using the same worldly powers to bring destruction. This contrasts with the Second Coming of Christ, who will come in glory from heaven (Matthew 24:30, ESV).
In Revelation 17, John sees the harlot woman sitting on a scarlet beast:
Revelation 17:1-6 (NIV)1 One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.2 With her, the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”3 Then the angel carried me in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.4 The woman was dressed in purple and scarlet, and glittering with gold, precious stones, and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.5 On her forehead was written a name of mystery: Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth.6 I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished.
The angel explains:
Revelation 17:7-14 (ESV)7 “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns.8 The beast, which you saw, once was, now is not, and yet will come up out of the abyss and go to its destruction. The inhabitants of the earth—whose names have not been written in the book of life—will be astonished when they see the beast, because it once was, now is not, and yet will come.9 This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits.10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for a little while.11 The beast that was and is not is the eighth and is one of the seven, and he goes to destruction.12 The ten horns you saw are ten kings who have not yet received a kingdom, but will receive authority as kings for one hour, together with the beast.13 They have one purpose and will give their power and authority to the beast.14 They will wage war against the Lamb, but the Lamb will triumph, for He is Lord of lords and King of kings—and with Him will be His called, chosen, and faithful followers.”
Drunk with Blood:The woman represents a system of spiritual and political power that has persecuted God’s people throughout history. She is described as “drunk with the blood of the saints” (Rev. 17:6) because she acts in alliance with the beast, which empowers her to carry out these atrocities.
The Beast:The beast is described as “was, is not, and is about to rise from the abyss” (Rev. 17:8). Historically, this refers to the Roman Empire, which persecuted early Christians and destroyed Jerusalem in AD 70 (Matthew 24:2, NIV). Over centuries, this system has continued to oppress true believers. The same spirit will rise again in the end times as the Antichrist.
The Ten Horns:The ten horns represent ten kingdoms or nations that will empower the Antichrist for a short period (Rev. 17:12-13). This is consistent with Daniel’s prophecy regarding end-time kingdoms and their alliance with the beast (Daniel 7:23-24, ESV).
End-Time Deception:Satan’s schemes accelerate as time shortens (2 Thessalonians 2:3-4, NIV). False prophets, political deception, and spiritual seduction are widespread. Understanding these spiritual realities is crucial for remaining faithful.
Call to Salvation:The remedy is clear: repentance, baptism in the name of Jesus Christ, and receiving the Holy Spirit (Acts 2:38, ESV). Only through Christ can believers be protected from the deception and persecution of the end times.
“He was, he is not, and He is ready to rise from the abyss.”
This describes a spirit that has already acted historically, is present now (though dormant), and will rise again in the end times. Those who remain unrepentant are at risk of falling into the Antichrist’s deception. Every believer must remain vigilant, be grounded in Scripture, and be ready for the Rapture (1 Corinthians 15:51-52, ESV).
May the Lord bless you and empower you to share this truth with others.
THE GARDEN OF GRACEGlory be to the name of the Lord Jesus. Welcome as we gather once more to learn from Scripture.
We are reading from the book of Genesis. After Adam and Eve disobeyed God and ate from the tree of the knowledge of good and evil — the tree God had commanded them not to eat from — their eyes were opened, and they realized they were naked.
Genesis 3:6‑7, NIV) “When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”
Genesis 3:6‑7, NIV)
“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”
Here are some deeper theological observations to enrich our understanding:
When their “eyes were opened,” it was not primarily that they gained new physical vision, but that their conscience and spiritual awareness were awakened — they became aware of their moral nakedness, their separation from God, and their vulnerability. (truthaccordingtoscripture.com)In theological terms, this marks the entrance of sin and the fall — not just disobedience, but a change of state: the human heart is now self‑conscious, guilty, and ashamed before its Creator. (kukis.org)Thus: even though Adam and Eve physically lived on for many years, from the moment of eating they began the process of spiritual death (separation from God) and eventual physical death — “dying you shall surely die” (Genesis 2:17). (thestonescryout.com)
Before the fall, Adam and Eve were naked and felt no shame (Genesis 2:25). After eating, they realized their nakedness and attempted to cover themselves with fig leaves. The commentary explains:
“The form in which the knowledge of good and evil comes to us is the knowing we are naked … The first movement of conscience produces shame.” (truthaccordingtoscripture.com)Their attempt to sew figleaf coverings was an inadequate human attempt at covering sin. Later, God makes “garments of skin” for them — implying sacrifice and substitution (Genesis 3:21). (Precept Austin)Theologically, this foreshadows the work of Christ: we are “clothed” by his righteousness, not by our own fig leaves.
In the New Testament, for example
in Hebrews 10:29 (NIV) we read: “How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as unholy the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?”This passage warns that rejecting Christ after having known him — repudiating the blood of the covenant (i.e., Christ’s sacrifice) and insulting the Spirit of grace — is a serious matter. (Bible Hub)Thus our earlier text about Adam and Eve’s fear and hiding foreshadows the later New Testament truth: there is glory in being in fellowship with God (as Adam once was), but also judgment for rejecting that fellowship (as their descendants still face).
in Hebrews 10:29 (NIV) we read:
“How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as unholy the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?”This passage warns that rejecting Christ after having known him — repudiating the blood of the covenant (i.e., Christ’s sacrifice) and insulting the Spirit of grace — is a serious matter. (Bible Hub)Thus our earlier text about Adam and Eve’s fear and hiding foreshadows the later New Testament truth: there is glory in being in fellowship with God (as Adam once was), but also judgment for rejecting that fellowship (as their descendants still face).
Jesus says in John 15:14‑15 (NIV): “You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”In the Garden of Grace (as you described), we walk with Jesus as friend, in fellowship, free from the fear that Adam and Eve felt when the eyes of their conscience were opened. But Scripture also warns: that grace‑friendship currently offered is one to be embraced and not ignored, because the same Lord who is Friend now will one day be Judge.
Jesus says in John 15:14‑15 (NIV):
“You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”In the Garden of Grace (as you described), we walk with Jesus as friend, in fellowship, free from the fear that Adam and Eve felt when the eyes of their conscience were opened. But Scripture also warns: that grace‑friendship currently offered is one to be embraced and not ignored, because the same Lord who is Friend now will one day be Judge.
If you have not yet entered this fellowship of grace, Scripture says now is the accepted time (2 Corinthians 6:2).
Acknowledging Christ, repenting of sin, seeking the forgiveness that is found in his blood and the new life that the Spirit gives, is the way out of the shame and hiding of the first garden and into the freedom of the Garden of Grace.
For those already in Christ, the call is to hold fast your confidence, to walk in holiness, to heed the warning in Hebrews 10, and not to live as though grace is trivial.
ANOTHER SIGN THAT IDENTIFIES THE SEED OF THE SERPENT
Shalom, beloved of God.Welcome again as we reflect on the Word of God. Today, we’ll consider a striking characteristic that identifies those who belong to what Scripture calls “the seed of the serpent” — a lineage not of physical descent, but of spiritual rebellion (Genesis 3:15).
The Bible tells us that some people continue in deliberate sin despite knowing God’s righteous decree. They are aware that those who practice such things deserve death, and yet not only do they continue in them, they even approve of others who do the same. Paul describes this sobering reality in
Romans 1:32 (ESV): “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
Romans 1:32 (ESV):
“Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”
This spiritual deadness is a clear sign of those who resist the truth, suppressing it for the sake of their own desires. Let us now look at a powerful biblical example that demonstrates how such rebellion can persist, even in the face of divine revelation.
“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.His appearance was like lightning, and his clothing white as snow.And for fear of him the guards trembled and became like dead men.” (v.11–15)“Some of the guard went into the city and told the chief priests all that had taken place.And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said,‘Tell people, “His disciples came by night and stole him away while we were asleep.”And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’So they took the money and did as they were directed. And this story has been spread among the Jews to this day.”
“Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.His appearance was like lightning, and his clothing white as snow.And for fear of him the guards trembled and became like dead men.”
(v.11–15)“Some of the guard went into the city and told the chief priests all that had taken place.And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers and said,‘Tell people, “His disciples came by night and stole him away while we were asleep.”And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.’So they took the money and did as they were directed. And this story has been spread among the Jews to this day.”
The guards at the tomb experienced a supernatural event that left them physically paralyzed — “like dead men.” The presence of the angel and the shaking of the earth were visible signs of God’s power. And yet, despite seeing with their own eyes the reality of Jesus’ resurrection, they chose to accept bribes and spread lies.
This is not just historical betrayal — it reflects a spiritual truth. These men saw the truth and rejected it. Jesus described such people in
John 3:19–20 (ESV): “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”
John 3:19–20 (ESV):
“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.”
The seed of the serpent operates under this spirit of rebellion. Even when faced with overwhelming evidence of God’s power, they will suppress the truth for the sake of worldly gain — as did Judas, and as did the guards.
Contrast this with Saul of Tarsus (later Paul). Like the guards, Saul encountered a supernatural vision of Christ on the road to Damascus (Acts 9:3–6). But unlike the guards, he responded with repentance and transformation. He became a servant of the very Jesus he had persecuted.This is the difference between the seed of God and the seed of the serpent: the former is marked by humility, repentance, and obedience, while the latter is marked by stubbornness, deceit, and love of the world.
There are many today who have had powerful encounters with God:
Some have seen visions or had vivid dreams of Christ.
Others have been rescued from death or delivered from impossible situations.
Some have received answers to prayers in ways that can only be explained by divine intervention.
These individuals wept, trembled, and promised to follow God forever. But just a short time later, some return to sin, forsaking the vows they made in fear and awe.
This proves a crucial point: signs and wonders alone do not produce true conversion. Jesus Himself said in
Luke 16:31 (ESV): “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”
Luke 16:31 (ESV):
“If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.”
Even the greatest miracles will not change a heart that is not willing to submit to God.
That’s why Jesus said to Thomas in
John 20:29 (ESV): “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
John 20:29 (ESV):
“Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Faith that rests solely on experiences or emotions can fade. But faith grounded in the Word of God and rooted in the fear of the Lord endures.
Friend, perhaps you’re still living in rebellion, though God has revealed Himself to you in unmistakable ways.Don’t assume you will keep getting chances. There is a limit to how many times the Holy Spirit will convict before He departs.
Jesus gave a stern warning in Matthew 11:21–24, saying that the cities of Tyre, Sidon, and even Sodom would fare better on the Day of Judgment than the towns that witnessed His miracles but did not repent.That warning applies to us, too. If you have seen God’s hand and still turn away, your judgment may be more severe than that of those who never knew.
God does not call you to repentance to rob you of joy — He calls because He loves you.He desires that none should perish, but that all should come to repentance (2 Peter 3:9).He calls you away from hell — not to harm you, but to save you.
So repent. Be baptized in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38). Begin living a life of true salvation in this short time we have left before the return of Christ.
Don’t let yourself become part of the seed of the serpent — those who see the truth but resist it. I believe you are different. I believe that today, you will hear this message, repent, and turn fully to Christ.
Be blessed, and please share this message with others.The Lord will surely bless you as you do.
Why was Samuel allowed to serve in the Tabernacle like the Levites when he was from Ephraim?
Question: In the Bible, we see that only the priests were allowed to serve in the Tabernacle of God, and only they were allowed to enter the house of God. They had to be from the tribe of Levi; anyone else who entered would die. But in that same Bible, we see the boy Samuel, who was not a Levite, placed in the Tabernacle before the Ark of the Covenant, and he did not die. We read that his father, Elkana, came from the tribe of Ephraim. If you read 1 Samuel 1, you will see this. I need a little clarification here.
Answer: If we read 1 Samuel 1:1, it says:
“There was a certain man of Ramathaim, a Zuphite, of the hill country of Ephraim, whose name was Elkana, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.”
It is true that this sentence clearly shows that Samuel’s father was an Ephraimite. But if you study the Scriptures carefully, you will find that Elkana, Samuel’s father, was actually a Levite.
Remember, during the time of the Old Covenant, when Joshua divided the land of Canaan among all the tribes of Israel, the tribe of Levi did not have any inheritance. God set them apart to serve at the altar only. So, when they crossed the Jordan, they were distributed among all the tribes to serve the people in matters of the Law and worship.
Thus, Levites living in Dan were called Danites, Levites in Reuben were called Reubenites, and Levites in Ephraim were called Ephraimites.
Deuteronomy 18:1-2 says:
“The priests the Levites, the whole tribe of Levi, shall have no portion nor inheritance among Israel; they shall eat the offerings of the Lord made by fire, and their inheritance shall be the Lord. They shall have no inheritance among their brothers; the Lord is their inheritance, as He has said to them.”
To confirm that Samuel was a Levite, let us return to the book of 1 Chronicles. Let us read:
1 Chronicles 6:33-48
“And these are those who served, with their sons: of the sons of Kohath; Heman the singer, the son of Joel, the son of Samuel; 34 the son of Elkana, the son of Jeroham, the son of Elihu; 35 the son of Tohu, the son of Zuph, the son of Elkana, the son of Mahath, the son of Amasai; 36 the son of Elkana, the son of Shaul, the son of Uzziel, the son of Uri; 37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah; 38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
39 And his brother Asaph, who stood on his right, was Asaph, the son of Berechiah, the son of Shimea; 40 the son of Michael, the son of Baaseiah, the son of Malchiah; 41 the son of Ethan, the son of Zerah, the son of Adaiah; 42 the son of Jeatherai, the son of Zerah, the son of Ido; 43 the son of Joel, the son of Zimmah, the son of Shimei; 44 the son of Jahath, the son of Gershom, the son of Levi.
45 On the left side were their brothers, the sons of Merari: Ethan, the son of Kishi, the son of Abdi, the son of Malluch; 46 the son of Hashabiah, the son of Amaziah, the son of Hilkiah; 47 the son of Amzi, the son of Bani, the son of Shemeri; 48 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi. And their brothers, the Levites, were set apart to do all the service of the Tabernacle of the house of God.”
Do you see that? If you follow the genealogy of Elkana, Samuel’s father, you will see that it ends with Levi. Therefore, it is clear that Samuel’s father, Elkana, was not an Ephraimite but a Levite. God would not allow anyone who was not a Levite to serve in His house or Tabernacle.
Thus, Samuel was a Levite—a Levite living in Ephraim. It is like today when a Chaga person born in Kenya moves to live in Tanzania—they are known as Kenyan because of where they were born, even though their ancestry and tribe are Tanzanian.
That is why Elkana, Samuel’s father, was called an Ephraimite—it refers to where he came from, not his tribe.
Blessings.
What is the difference between adultery and fornication?
Question: When Jesus said, “But I tell you that anyone who divorces his wife, except for sexual immorality, makes her commit adultery; and anyone who marries a divorced woman commits adultery” (Matthew 5:32, NIV), what did He mean?
Answer:
The terms fornication and adultery are often used interchangeably in everyday conversation, but the Bible distinguishes between them.
Fornication (Greek: porneia) refers to sexual activity outside the bounds of marriage. This can apply to anyone—married or unmarried. Theologically, it encompasses all acts of sexual immorality, including premarital sex, prostitution, or spiritual unfaithfulness to God.
Adultery (Greek: moicheia) is a specific type of sexual immorality that occurs within the context of marriage: when a married person has sexual relations with someone other than their spouse.
So, fornication is a general term for sexual immorality, while adultery is specific to breaking the marital covenant. This distinction is important for understanding Jesus’ teaching in Matthew 5:32 and 19:9. Here, He addresses married couples, explaining that divorcing a spouse for any reason other than sexual immorality causes them to commit adultery. In other words, marital unfaithfulness is the only Biblically valid reason for divorce.
Theological insight:The Greek word porneia (translated as sexual immorality) can also refer to spiritual unfaithfulness, not just physical acts. In the Old Testament, God often equates Israel’s idolatry with fornication or adultery (Hosea 1–3; Ezekiel 16:27, 43, 58, NIV). Similarly, the book of Revelation describes the unfaithfulness of nations or people to God using the imagery of fornication (Rev 17:1–5; 19:2, NIV). This shows that sexual sin is not only a moral issue but also a spiritual one—it represents breaking covenant relationships.
Marriage in the Bible:The Bible repeatedly commands that marriage be honored (Hebrews 13:4, NIV):
“Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.”
This emphasizes that God intends marriage to be permanent and sacred. Entering marriage carries the responsibility to remain faithful. Committing sexual immorality or adultery within marriage can spiritually and relationally “break” that union. In such cases, divorce may be Biblically justified without being sinful before God.
Forgiveness and grace:However, not every act of marital unfaithfulness automatically mandates divorce. God values forgiveness, and the Bible encourages reconciliation wherever possible (Colossians 3:13, NIV):
“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”
Forgiveness, faithfulness, and reverence for God are foundational to a strong marriage. Since God is the one who unites a couple (Mark 10:9, NIV: “Therefore what God has joined together, let no one separate”), spouses must seek to protect their covenant relationship from sin.
Conclusion:Fornication is a general term for sexual immorality, while adultery is a specific violation of the marital covenant. Sexual unfaithfulness can break a marriage and, in cases of adultery, justify divorce and remarriage according to Scripture. At the same time, forgiveness, faithfulness, and God-centered fear are essential for maintaining marital integrity.
Shalom.
Is Masturbation a Sin?Is masturbation a sin? And is marriage the solution for controlling sexual desire, as suggested in 1 Corinthians 7:9?
Answer:Jesus said:“Matthew 5:28, ESV
But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”
This teaches a critical principle: sin begins in the heart, not just in outward actions. Sexual immorality, including adultery and lustful thoughts, begins internally. Masturbation, pornography, and lustful fantasies are all external expressions of sinful desires already present in the heart. They are symptoms of a deeper spiritual problem: unchecked lust.
Yes, masturbation is sinful because it involves deliberate indulgence in lustful thoughts and desires. The solution is not simply trying to suppress behavior—it is surrendering your life fully to Christ.
Romans 6:12-14 (ESV) reminds us:“Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”
This passage highlights that overcoming sin requires an active choice to submit to God and allow the Holy Spirit to transform our hearts. Waiting for a “miracle” without commitment will not remove sinful desires; transformation begins with deliberate surrender and action.
Marriage as a SolutionThe Bible addresses sexual desire and marriage in
1 Corinthians 7:1-2 (ESV):“Now concerning the matters about which you wrote: ‘It is good for a man not to have sexual relations with a woman.’ But because of the temptation to sexual immorality, each man should have his own wife, and each woman her own husband.”
Notice the focus: marriage is a solution because of sexual immorality, not simply to avoid desire. Adultery is sexual activity outside of marriage, and while marriage provides a God-given outlet for sexual desire, it does not automatically remove lustful tendencies. Without heart transformation, even married individuals can struggle with sexual temptation.
James 1:14-15 (ESV) explains this process:“But each person is tempted when he is lured and enticed by his own desire. Then desire, when it has conceived, gives birth to sin, and sin, when it is fully grown, brings forth death.”
This shows that the root problem is internal desire. Marriage alone does not solve it; transformation in Christ does.
Practical Steps for Overcoming Lust
Surrender fully to Christ: Make a conscious decision to give your life to Him (Romans 12:1).
Commit to abandoning sin: God empowers those who genuinely choose to turn from sin (Philippians 2:12-13).
Remove triggers: Avoid pornography, lustful entertainment, inappropriate jokes, and anything that stirs sexual desire.
Depend on the Holy Spirit: He transforms your desires and strengthens you to resist temptation (Galatians 5:16-17).
It is important to note that wishing to quit without action is insufficient. Transformation requires both intention and effort, as faith without works is dead (James 2:17). Over time, the Holy Spirit renews the mind (Romans 12:2), and what once controlled you no longer has power.
Conclusion:Masturbation and lust are sins because they arise from deliberate indulgence in desires that the Bible defines as sinful. Marriage can provide a proper context for sexual expression, but it does not remove lust from the heart. True victory comes from surrendering to Christ, committing to holiness, and allowing the Spirit to transform desires.
Blessings!