WHY SHOULD YOU DESPAIR?
Why give up in your pursuit of God? Even if God Himself were to say, “I don’t want you; you’re unworthy,” you should never despair. Why? Because God’s mercy and love are not limited by our failures. Scripture consistently reminds us that God seeks the heart that turns to Him in repentance and faith.
There is a seed of discouragement that Satan plants in the hearts of many believers—a seed that convinces them they are unworthy, that God cannot be with them, or that they have failed beyond redemption. Many stop moving forward in faith, especially when prayers seem delayed. I have met countless people who feel abandoned, even by God.
But you must not give up. Even people whom God initially rejected or who were steeped in sin were not beyond the reach of His mercy. Some had angered God greatly, yet they did not despair. If God heard and restored them, how much more will He hear you, whose life is already redeemed in Christ?
Psalm 107:10-15 (ESV)“Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,for they had rebelled against the words of God and spurned the counsel of the Most High.So he humbled their hearts with hard labor; they stumbled, and there was none to help.Then they cried to the Lord in their trouble, and he delivered them from their distress.He brought them out of darkness and the shadow of death and broke their bonds apart.Let them thank the Lord for his steadfast love, for his wondrous works to the children of men!”
Notice the spiritual principle here: even those in bondage and rebellion, facing the consequences of sin, can cry out to God and be delivered. God’s mercy is not earned—it is responded to through faith and repentance.
Consider the example of the Canaanite woman in Matthew 15:22-28 (ESV). Before her encounter with Jesus, she still had ties to idolatry. Yet when her daughter was afflicted by a demon, she did not give up, even when Jesus seemed silent or initially dismissive. She persisted in faith, humbling herself before the Lord, and Jesus healed her daughter:
“O woman, great is your faith! Let it be done for you as you desire.”
Her persistence demonstrates a key theological truth: faith is active, persistent, and humble. God honors the humility of those who recognize their dependence on Him, even if their lives have been far from perfect.
Another example is King Ahab. Though one of the most wicked kings of Israel, married to the idolatrous Jezebel, when confronted with God’s judgment, he humbled himself:
1 Kings 21:27-29 (ESV)“When Ahab heard these words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about meekly. Then the word of the Lord came to Elijah, saying, ‘Do you see how Ahab has humbled himself before me? Because he has humbled himself, I will not bring the disaster in his days. I will bring it on his house in the days of his son.'”
Even the Bible’s “villains” reveal God’s desire to restore rather than condemn. God’s discipline is corrective, not merely punitive.
King Manasseh provides an even more powerful example. Considered one of the most sinful kings of Judah, he led Israel into idolatry, sacrificed his children in fire, and practiced witchcraft. Yet, during his captivity in Babylon, he humbled himself, prayed, and God restored him:
2 Chronicles 33:12-13 (ESV)“And when he was in distress, he entreated the Lord his God and humbled himself greatly before the God of his fathers. And he prayed to him, and God was moved by his entreaty and listened to his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord is God.”
Here, we see the theological truth of God’s sovereign mercy: even the worst sinners, when they repent, find forgiveness. This is a foreshadowing of the gospel of Christ, which offers forgiveness to all who turn to Him, no matter the depth of their sin.
If God listened to and restored sinners like Ahab and Manasseh, how much more will He hear you, a redeemed child of God? Scripture assures us that God hears the prayers of His children:
Psalm 34:17 (ESV)“When the righteous cry for help, the Lord hears and delivers them out of all their troubles.” Psalm 105:8 (ESV)“He remembers his covenant forever, the word that he commanded, for a thousand generations.”
Psalm 34:17 (ESV)“When the righteous cry for help, the Lord hears and delivers them out of all their troubles.”
Psalm 105:8 (ESV)“He remembers his covenant forever, the word that he commanded, for a thousand generations.”
As believers, our prayers are not ignored. Our cries for help are noticed, our tears recorded. The fact that we have been saved by Christ guarantees God’s presence with us:
Hebrews 13:5 (ESV)“I will never leave you nor forsake you.”
Even in times of waiting, delay, or apparent silence, God is at work. The call to persistent faith, humility, and prayer is a constant theme in Scripture.
Psalm 107:4-7 (ESV)“They wandered in the wilderness in a desert way; they found no city to dwell in. Hungry and thirsty, their soul fainted within them. Then they cried to the Lord in their trouble, and he delivered them. He led them by a straight way, to go to a city where they might dwell.”
Theological takeaway: God is the faithful guide who leads His people out of spiritual darkness and into life, just as He guided Israel physically in the wilderness. Our wandering and trials are never wasted when we cry out to Him in faith.
James 5:11 (ESV) reminds us:“Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”
You are called to persist, to trust, and to cling to God. Your faith matters. You are precious in His eyes. No sin, no delay, no past mistake can separate you from His mercy when you seek Him in humility and truth.
So, do not despair. Continue following God diligently. Pray, persist, and trust that He is working all things for your good. The Lord bless you and keep you.
Learn to Dedicate Yourself to God and Be Hospitable
“Hebrews 13:2 (ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” –
“Hebrews 13:2 (ESV)
Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” –
Shalom, beloved in Christ! Today, let us reflect on the vital importance of dedicating ourselves to God’s work and practicing hospitality. The Word of God is not just a guide for our lives—it is a lamp to our feet and a light to our path (Psalm 119:105, ESV). Our spiritual growth and witness to others depend on obedience to His Word.
I have been corresponding with a young Tanzanian woman who lives in Zambia near the border. Despite her youth, she demonstrates a deep love for God and a willingness to serve Him faithfully. She often asks profound spiritual questions, such as:
“Who is the one that cannot be stopped even if removed?”
“How can I discern the voice of an angel from the Holy Spirit?”
Her questions show spiritual maturity, especially for someone so young. Even though her family is not particularly religious and she faces many personal challenges, she continues to boldly share the Gospel with others. She recently reported:
“Even though the churches here were closed due to COVID-19, I went out to witness. People I spoke to asked for my number so I could pray with them and guide them in repentance.”
Her story exemplifies faith in action, aligning with
James 2:17 (ESV): “So also faith by itself, if it does not have works, is dead.”
James 2:17 (ESV):
“So also faith by itself, if it does not have works, is dead.”
True faith is always accompanied by obedience and service.
A few days ago, she had an encounter reminiscent of Abraham’s visitation in
Genesis 14:8-18, where God’s angels interacted with ordinary people to accomplish His purposes. She shared:
“Early yesterday morning, while doing chores, I heard someone calling my name. I thought it was my imagination at first. Then I saw a tall, unfamiliar man at the gate. I greeted him politely. He gave me money and food, along with a Bible, a diary, and a pen. I realized afterward that I had been visited by an angel of the Lord. I felt an overwhelming peace, knowing that God had sent him to encourage and bless me.”
This experience illustrates a spiritual truth: angels often work behind the scenes to bless those who serve God faithfully. They do not always appear in heavenly glory—they come as ordinary people (Genesis 18:2, ESV; Hebrews 13:2, ESV).
Hebrews 1:14 (ESV) reminds us:“Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”
Angels are assigned to serve those who actively follow God, protecting, guiding, and even providing for their needs. God’s supernatural assistance is not arbitrary—it aligns with His purposes and the faithfulness of His children.
The young woman’s encounter shows that dedication, obedience, and faithfulness attract God’s blessing. Theologically, this aligns with the principle of divine reciprocity in Scripture: those who serve God diligently often receive encouragement and provision, sometimes through miraculous means
(Matthew 6:33, ESV: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”).
Moreover, angels carry our acts of righteousness and service before God (Psalm 103:20, ESV), presenting our good works as evidence of faith and obedience. Even small acts of kindness and devotion are noticed in heaven.
This testimony teaches us several vital lessons:
Dedicate yourself to God’s work. Serve others not for recognition but because God values obedience and compassion.
Practice hospitality. You never know when your kindness might intersect with divine intervention.
Faith requires action. Even small opportunities to share the Gospel, help the needy, or encourage others are significant in God’s eyes.
Be attentive to God’s provision. Angels and God’s blessings often operate in ordinary ways, not always in spectacular manifestations.
If you have not yet been saved, take this moment seriously. Salvation is available here on earth
(Acts 2:38, ESV):“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
Turn from sin—whether drunkenness, sexual immorality, theft, pornography, cursing, violence, or any other unrighteousness—and seek a living church for baptism. The Holy Spirit will guide your life from there.
We are living in the last days. The rapture could happen at any moment, and sudden tribulations may arise unexpectedly, as the COVID-19 pandemic demonstrated. Believers must live with vigilance, faith, and commitment, preparing both themselves and others for the coming Kingdom.
Maranatha! The Lord is coming soon.
RESURRECTION – BE READY TO COMPLETE EVERYTHING
On the day the Lord Jesus died, the Bible tells us that tombs were opened and the bodies of many saints who had died were raised. But they did not leave their tombs immediately; they remained there until the day Jesus Himself rose. Then they began their journey to the holy city of Jerusalem. When they arrived, many people saw them.
This raises an important question: Why did the dead rise at that particular time? And why did they go specifically to Jerusalem?
Let us read:
Matthew 27:50-53 (ESV)“50 And Jesus cried out again with a loud voice and yielded up his spirit.51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many.”
The resurrection of these saints was not random; it served several purposes:
Validation of Christ’s Resurrection: God wanted to confirm to His people that the resurrection was real and that Jesus Christ had truly risen
(1 Corinthians 15:20 ESV – “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”).
(1 Corinthians 15:20 ESV
– “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”).
This prefigured the future general resurrection and served as a living testimony to those in Jerusalem.
Witness to Others: At that time, there were groups of people, such as the Sadducees, who denied the resurrection (Acts 23:8 ESV). Others falsely claimed that Jesus’ body had been stolen. The risen saints provided irrefutable evidence that God’s power is absolute and that death cannot hold His children.
A Demonstration of God’s Sovereignty: The timing and location—Jerusalem—underscores God’s divine orchestration. Jerusalem was the spiritual and political heart of Israel. By directing the saints there, God showed that resurrection is a divine act of power, meant to glorify Him and encourage faith.
But did everyone see it?
No. Only the saints who were in Jerusalem at that time witnessed the event. Just as the resurrected Jesus did not appear to everyone, but only to His followers (Luke 24:36-43 ESV), the risen saints appeared only to those who were spiritually receptive. This reminds us that God’s miraculous acts often require faith to perceive.
Imagine the awe of those who saw familiar faces—friends, neighbors, loved ones—rise from the dead, speaking and testifying: “I am Joseph, I am Solomon, I am Jeremiah”. Could anyone then doubt the resurrection?
The resurrection we are now awaiting, the resurrection of the Church, is even greater and nearer than most realize. At that time, the great trumpet of God will sound, and an event similar to the resurrection of the saints after Jesus’ death will occur—but on a far larger scale.
1 Thessalonians 4:15-18 (ESV)“15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.16 For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first.17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.18 Therefore encourage one another with these words.”
This future resurrection is also called the “first resurrection” (Revelation 20:5-6 ESV). It is primarily for the righteous—those who belong to Christ. Unlike the resurrection after Jesus’ death, this will include saints from all generations, not only those present in Jerusalem.
Theologically, this event is part of God’s eschatological plan:
Dead in Christ rise first: The resurrection is sequential; the dead in Christ are raised before the living are caught up.
Transformation of the living: Those who are alive will not experience death but will be instantly changed (1 Corinthians 15:51-52 ESV).
Judgment delayed for the righteous: The rapture spares the saints from the coming tribulation, demonstrating God’s mercy.
Just as in Jesus’ first resurrection, the event will not be visible to everyone. Only those who are spiritually alive—born again believers—will witness it. The rest of the world may be confused, deny it, or claim deception, much as they did during Jesus’ resurrection.
1 Corinthians 15:51-52 (ESV)“51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
At that time, the act of “sleeping and awakening” will end. Those who are caught up will enter the spiritual Jerusalem (Galatians 4:26 ESV – “But the Jerusalem above is free, and she is our mother.”), fully united with the Lord.
We are living in the season of the Church’s rapture. Signs of the times are clear. The question is: Are we ready? If the trumpet sounded today, could you confidently be taken up? After the rapture, the door of God’s mercy will close, and the world will experience His judgment (Revelation 6:16-17 ESV).
Time is short. If your relationship with Christ is distant, turn to Him today. He will receive you and make you His child
(John 1:12 ESV – “But to all who did receive him, who believed in his name, he gave the right to become children of God.”).
(John 1:12 ESV
– “But to all who did receive him, who believed in his name, he gave the right to become children of God.”).
May the Lord bless you.
I
THE HARVEST IS PLENTIFUL“The harvest is plentiful, but the workers are few” (Matthew 9:37, ESV).
Blessed be the name of the Lord Jesus. Let us take a moment to reflect on some essential truths for our journey of faith and our role in God’s Kingdom.
As followers of Christ, it is our duty to actively participate in the work of God. Each believer has been gifted uniquely by the Holy Spirit for ministry and service. Paul reminds us in
1 Corinthians 12:4–7 (ESV):“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.”
The benefits of engaging in God’s work far outweigh the cost of inactivity. As we approach the last days, the spiritual labor required has increased. Yet, the work itself has become simpler: we are not called to plow or plant physically but to harvest souls for Christ.
Jesus used agricultural imagery to teach spiritual truths. Consider this illustration:
One worker may be given a small, overgrown field of two acres, requiring immense effort to clear and cultivate.
Another may be given ten acres, but the work is simply harvesting what has already grown.
The first laborer represents those who pioneer ministry—planting and watering in spiritually “hard” places. The second represents those who reap—bringing to maturity what others have sown. Both are vital, yet the harvester’s task may be larger in scale, reflecting the great opportunity for evangelism today.
As Jesus said in
John 4:35–36 (ESV):“Do you not say, ‘There are yet four months, then comes the harvest’? Behold, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.”
This highlights that spiritual labor leads to eternal reward, and that ministry is a shared partnership across generations.
In Matthew 9:36–38, Jesus expresses compassion for the crowds, describing them as “harassed and helpless, like sheep without a shepherd.” He then says:“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
This emphasizes several theological truths:
God’s Compassion: Ministry begins with a heart of compassion, reflecting God’s love for the lost.
The Plentiful Harvest: Many are already spiritually prepared; the field is ripe.
The Need for Laborers: God calls His people to participate actively, not passively.
Prayer for Workers: Evangelism is inseparable from prayer, as spiritual empowerment comes from God, not human effort alone.
Where do the harvested souls go? The “storehouse of God” represents the spiritual security and protection provided by Christ. Those who repent, surrender their lives, and are baptized are spiritually hidden in Christ:
Colossians 3:3–4 (ESV):“For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.”
This illustrates the already-but-not-yet reality of salvation: believers are already secure in Christ spiritually, yet full revelation and glory await in eternity. Salvation begins here on earth, and the fields we labor in represent the world where God’s Kingdom is advancing.
Many people have already heard about Jesus; some have even responded superficially but remain spiritually immature. Our role is to help these believers move from being “name Christians” to fully surrendered followers of Christ.
Theological points to consider:
Prevenient Grace: God has already worked in people’s lives through past teaching and influence (John 4:38).
Partnership in Ministry: Evangelism is cooperative; we reap what others have sown.
Kingdom Work Today: The modern church must engage in active soul-winning, discipleship, and prayer for laborers, as the fields remain vast and full of spiritual danger (Ephesians 6:12).
The message is clear: The work is great, the harvest is ready, but the workers are few. Each believer must stand in their place, offering themselves to God’s service, while also praying for others to be sent. This dual approach—personal engagement and intercessory prayer—is essential to advancing the Kingdom.
Ephesians 6:18–20 (ESV) reminds us:“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel.”
May the Lord strengthen us, uphold us, and abundantly bless all laborers in His harvest.
(Expanded with theological detail and English Standard Version citations)
The story of David and Absalom in 2 Samuel 18 presents one of Scripture’s clearest illustrations of a person who runs with zeal but without a true message. It teaches us something crucial about ministry: having passion is not enough; one must also have the right message from God.
When Absalom rebelled against his father David, a fierce battle broke out in the forest of Ephraim. David did not join the battle personally; instead, he entrusted it to his commander, Joab. Before the fighting began, David issued a clear command—a command rooted in the heart of a father:
2 Samuel 18:5, ESV “Deal gently for my sake with the young man Absalom.”
2 Samuel 18:5, ESV
“Deal gently for my sake with the young man Absalom.”
However, Joab ignored David’s instruction. When Absalom was found hanging in a tree, Joab killed him (2 Samuel 18:14). Once the troops learned of Absalom’s death, the battle ended and the people dispersed.
The next challenge was to inform David of what had happened. Delivering such sorrowful news required both courage and clarity of message.
Two messengers stepped forward:
Ahimaaz wanted desperately to run—even though Joab insisted that the message was not “good news” (2 Samuel 18:22). Joab knew that Ahimaaz lacked the necessary information and that his excitement was not matched by understanding.
Joab instead commissioned the Cushite:
—2 Samuel 18:21, ESV “Go, tell the king what you have seen.”
—2 Samuel 18:21, ESV
“Go, tell the king what you have seen.”
Unlike Ahimaaz, the Cushite had witnessed the events firsthand. He had substance, not just speed.
Because of his zeal, Ahimaaz ran faster and arrived first. Yet when he stood before the king—standing where truth was required—he had nothing meaningful to say:
—2 Samuel 18:29, ESV “I saw a great commotion, but I do not know what it was.”
—2 Samuel 18:29, ESV
“I saw a great commotion, but I do not know what it was.”
Ahimaaz ran with enthusiasm but no message.
When the Cushite arrived, however, he delivered the truth with solemn respect:
2 Samuel 18:32, ESV “May the enemies of my lord the king be like that young man.”
2 Samuel 18:32, ESV
“May the enemies of my lord the king be like that young man.”
He told David what actually happened.
This narrative is a profound allegory for ministry today.
Many Christians desire to serve God—as pastors, evangelists, teachers, prophets, intercessors, singers, writers, or through other forms of ministry. But it is possible to run like Ahimaaz: full of zeal, but empty of the message God actually sent us to proclaim.
Jesus Christ gave one universal commission to every believer—regardless of calling or ministry gift:
Matthew 28:19–20, ESV “Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.”
Matthew 28:19–20, ESV
“Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.”
This is not optional.This is not limited to pastors or apostles.This is not a “different calling.”
It is the core mission of the Church.
Some say,“I’m not called to preach repentance.”“I’m not called to make disciples—only to encourage people.”
But this is the language of an Ahimaaz—someone running without the message Christ entrusted to His followers.
The apostles understood this. Their message was not self-help, motivational teaching, or worldly success. It was:
repentance (Acts 2:38)
faith in Christ alone (Acts 4:12)
holiness (1 Peter 1:15–16)
denying self (Luke 9:23)
obedience to Jesus (John 14:15)
transformation into Christ’s image (Romans 8:29)
In fact, Jesus Himself taught that discipleship requires total surrender:
Luke 14:27, ESV “Whoever does not bear his own cross and come after me cannot be my disciple.”
Luke 14:27, ESV
“Whoever does not bear his own cross and come after me cannot be my disciple.”
Any ministry that avoids pointing people to Christ’s lordship, repentance, holiness, and obedience is running off course.
If what we teach focuses more on earthly success than spiritual transformation…If our sermons emphasize comfort but avoid repentance…If our music stirs emotion but not conviction…If our “encouragement” leads people to self-confidence instead of Christ-dependence…
Then we are running fast, like Ahimaaz—but delivering nothing of eternal value.
Paul warns that anyone building a ministry must build on Christ alone:
1 Corinthians 3:11, ESV “For no one can lay a foundation other than that which is laid, which is Jesus Christ.”
1 Corinthians 3:11, ESV
“For no one can lay a foundation other than that which is laid, which is Jesus Christ.”
Otherwise, our work will burn up before God (1 Corinthians 3:13–15).
The world does not need more motivational speakers.It does not need entertainers.It does not need charm or charisma.
The world needs the Gospel—the message Paul described as:
Romans 1:16, ESV “the power of God for salvation.”
Romans 1:16, ESV
“the power of God for salvation.”
That message is:Christ crucified (1 Corinthians 1:23)Christ risen (Romans 6:4)Christ reigning (Revelation 19:16)Christ returning (Acts 1:11)
Everything we preach must point back to Him.
Run—yes.Serve—yes.Be zealous—yes.
But above all, carry the message Christ gave, not one you invented.Be like the Cushite: faithful to tell the truth.Not like Ahimaaz: running eagerly but empty-handed.May your ministry be rooted in the Gospel, centered on Christ, and empowered by the Holy Spirit.
May the Lord bless you and make you a faithful messenger of His Word.
“Blessed be the name of our Lord Jesus Christ.”Welcome again as we study the Word of God.
Every believer, no matter how spiritually mature, will experience different seasons in life and in faith. Scripture makes this very clear:
Ecclesiastes 3:1–4 (ESV) “For everything there is a season, and a time for every matter under heaven:a time to be born, and a time to die;a time to plant, and a time to pluck up what is planted…a time to weep, and a time to laugh;a time to mourn, and a time to dance.”
“For everything there is a season, and a time for every matter under heaven:a time to be born, and a time to die;a time to plant, and a time to pluck up what is planted…a time to weep, and a time to laugh;a time to mourn, and a time to dance.”
This means that even the strongest Christian will not always live on the mountain top. There are seasons of joy and peace—but also seasons of tears, uncertainty, silence, and spiritual dryness.
In theology this is often called “Divine Hiddenness.” God does not abandon His people, but He may withdraw the sense of His presence so that our faith matures.
Even Jesus experienced this mystery:
Matthew 27:46 (ESV) “My God, my God, why have you forsaken me?”
“My God, my God, why have you forsaken me?”
Jesus was not truly forsaken—He was fulfilling prophecy (Psalm 22). Yet emotionally He felt the weight of separation.Likewise, God sometimes allows believers to feel alone so that they learn to walk by faith, not by feelings.
Paul echoes this:
2 Corinthians 5:7 (ESV) “For we walk by faith, not by sight.”
“For we walk by faith, not by sight.”
Jesus illustrates this principle beautifully in Luke 15:
Luke 15:3–7 (ESV) “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost…?And when he has found it, he lays it on his shoulders, rejoicing…there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost…?And when he has found it, he lays it on his shoulders, rejoicing…there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
Notice carefully:He leaves the ninety-nine in the wilderness—not in a fenced pen.This represents a season when believers feel exposed, vulnerable, and seemingly unattended… yet they are still in God’s will.
Throughout Scripture, the wilderness is a place of testing and strengthening:
Israel was tested in the wilderness for 40 years (Deut. 8:2).
John the Baptist grew strong in the wilderness (Luke 1:80).
Jesus was led by the Spirit into the wilderness to be tested (Matt. 4:1).
The wilderness teaches obedience, endurance, and dependence.
God matures believers by allowing them to continue trusting Him even when the feelings fade.
Peter describes this as “tested faith”:
1 Peter 1:6–7 (ESV) “…you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold… may be found to result in praise and glory…”
“…you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold… may be found to result in praise and glory…”
Just as in Luke 15, God is often working to rescue someone else.Your temporary wilderness is not abandonment—it is assignment.
During such times the enemy whispers,“God has left you.”But scripture says:
Hebrews 13:5 (ESV) “I will never leave you nor forsake you.”
“I will never leave you nor forsake you.”
God’s apparent absence is never His true absence.
The wilderness has no fence. This is not the time to wander spiritually.The safest place is the spot where God last instructed you.
Paul encourages stability:
1 Corinthians 15:58 (ESV) “Be steadfast, immovable, always abounding in the work of the Lord…”
“Be steadfast, immovable, always abounding in the work of the Lord…”
When feelings fade, the Word becomes your anchor.
Psalm 119:105 (ESV) “Your word is a lamp to my feet and a light to my path.”
“Your word is a lamp to my feet and a light to my path.”
The wilderness is where the enemy tempts (Matthew 4).Focus, stay rooted, and avoid anything that would pull you away from the path of salvation.
Even in dryness, God calls you to serve.Paul commands believers in tough seasons to continue encouraging one another:
Hebrews 10:24–25 (ESV) “…encouraging one another… as you see the Day drawing near.”
“…encouraging one another… as you see the Day drawing near.”
When you first came to Christ, you were like the lost sheep placed on the Shepherd’s shoulders—you felt His presence everywhere, prayers were answered quickly, and spiritual experiences were strong.
This corresponds with spiritual infancy:
1 Peter 2:2 (ESV) “Like newborn infants, long for the pure spiritual milk…”
“Like newborn infants, long for the pure spiritual milk…”
But as you grow, God gently sets you down among the other sheep.Not to leave you—but to mature you.
Jesus spoke of those who “believe for a while” but fall away during testing:
Luke 8:13 (ESV) “…when testing comes, they fall away.”
“…when testing comes, they fall away.”
Understanding God’s purpose in the wilderness prevents spiritual collapse.Faith must be carefully guarded.
Proverbs 4:23 (ESV) “Keep your heart with all vigilance…”
“Keep your heart with all vigilance…”
The wilderness is not punishment.It is not abandonment.It is not a sign of weak faith.
It is a sign that God trusts you enough to strengthen you.
If you are in that season—remain still, remain faithful, and remain obedient.Your Shepherd knows exactly where He left you, and He will return in His timing.
Psalm 23:4 (ESV) “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…”
“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me…”
May the Lord bless you, strengthen your faith, and carry you through every season.Amen.
Jude 1:9 (NKJV) “Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
Jude 1:9 (NKJV)
“Yet Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
The Bible reveals that Satan’s opposition toward God’s people does not end with physical death. Many assume that once a person dies, their struggles with the devil are over. But the Scriptures show otherwise.
After Moses—the servant of God—fulfilled his divine mission, he died in Moab. Yet Scripture tells us that God Himself buried him in a secret place that no one knows to this day:
Deuteronomy 34:5–6 (NKJV) “So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day.”
Deuteronomy 34:5–6 (NKJV)
“So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day.”
One would think that once Moses died, the matter was finished. But Jude 1:9 reveals that Michael the archangel contended with the devil over the body of Moses. Imagine that! Satan had the audacity to claim even the lifeless body of a man who had walked faithfully with God.
This teaches us that Satan’s hostility toward humanity is not limited to our souls—he wants complete possession of anything that bears God’s image or glory, even the body that once served God’s purposes.
The Bible doesn’t give explicit details, but from the pattern of Scripture, we can understand his motives. Throughout history, Satan has used idolatry to draw people away from God. He likely desired to use Moses’ body or his burial site as an object of worship—knowing how easily Israel had fallen into idolatry before (Exodus 32:1–6).
Had the devil succeeded, the Israelites might have turned Moses’ tomb into a shrine, venerating his remains instead of worshiping the living God. Thus, God’s wisdom was seen in keeping Moses’ burial a mystery.
Satan’s request for the body also fits his character as “the accuser” (Revelation 12:10). He may have sought to bring up Moses’ past failings—like striking the rock in anger (Numbers 20:10–12)—to argue that Moses did not deserve a burial of honor. But Michael, knowing that divine judgment belongs only to God, rebuked the devil by saying, “The Lord rebuke you!”
This reminds us that even angels depend entirely on God’s authority to overcome the accuser. Spiritual battles are not won by reasoning or emotion, but by invoking the divine authority of the Lord.
Why does Satan still desire the body of the righteous? Because even our bodies belong to God. Scripture teaches that our bodies are “the temple of the Holy Spirit” (1 Corinthians 6:19–20). They are sacred instruments designed for God’s glory.
At the resurrection, God will raise these very bodies in glory (Romans 8:11; 1 Corinthians 15:42–44). Satan knows that our physical resurrection will be the final proof of his defeat. That’s why he tries to corrupt, destroy, or desecrate the human body even in death—through witchcraft, necromancy, or false worship.
In contrast, the believer’s body—though it may return to dust—remains under divine ownership. As Scripture says:
Psalm 116:15 (NKJV) “Precious in the sight of the Lord is the death of His saints.” —
Psalm 116:15 (NKJV)
“Precious in the sight of the Lord is the death of His saints.” —
The enemy cannot lay lasting claim to what belongs to God.
The Hebrew word “Satan” means “accuser” or “adversary.” His mission has always been to accuse believers before God, as he did with Job:
Job 1:9,11 (NKJV) “Then Satan answered the Lord and said, ‘Does Job fear God for nothing? … Stretch out Your hand and touch all that he has, and he will surely curse You to Your face!’”
Job 1:9,11 (NKJV)
“Then Satan answered the Lord and said, ‘Does Job fear God for nothing? … Stretch out Your hand and touch all that he has, and he will surely curse You to Your face!’”
He does the same today. Whenever you deliberately sin, Satan uses that as evidence against you before God’s throne. He claims legal right to afflict, oppress, or destroy, citing your own actions as proof. If there is no repentance and no covering under the blood of Jesus, you stand spiritually exposed.
But when a believer confesses and forsakes sin, the blood of Jesus Christ silences every accusation:
1 John 2:1 (NKJV) “If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.” —
1 John 2:1 (NKJV)
“If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.” —
Through the atoning work of Christ, every claim Satan has against us is nullified.
If Satan contended for Moses’ body—a man who walked with God for decades—how much more does he contend for the unsaved or the lukewarm? Without Jesus, you have no defense. Even your possessions, family, and reputation become open targets for the enemy’s schemes.
Jesus declared:
— Matthew 12:30 (NKJV) “He who is not with Me is against Me, and he who does not gather with Me scatters.” —
— Matthew 12:30 (NKJV)
“He who is not with Me is against Me, and he who does not gather with Me scatters.” —
There is no neutral ground in spiritual warfare. You either belong to Christ or to the world—and the world lies under the sway of the evil one (1 John 5:19).
Therefore, if you live outside of Christ, the devil can easily lay claim to your life and even your death. This is why some graves are defiled through witchcraft and demonic rituals—because the enemy claims legal rights over those who died without Christ. God, being perfectly just, cannot deny Satan’s accusations when sin remains unrepented.
Jesus prayed for His followers, saying:
John 17:15 (NKJV) “I do not pray that You should take them out of the world, but that You should keep them from the evil one.” —
John 17:15 (NKJV)
“I do not pray that You should take them out of the world, but that You should keep them from the evil one.” —
Those who belong to Christ are sealed with the Holy Spirit (Ephesians 1:13–14). The Spirit acts as both a mark of ownership and a shield of protection against the enemy’s accusations.
That’s why Paul wrote:
Philippians 4:7 (NKJV) “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” —
Philippians 4:7 (NKJV)
“And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” —
The word “guard” here means “to garrison” — to surround with divine defense. The believer who lives in obedience and repentance is spiritually guarded day and night.
Beloved, time is running short. The signs of the Lord’s return are being fulfilled rapidly. Satan knows his time is limited (Revelation 12:12), and that is why he works with such fury and deception.
Now is the time to surrender completely to Jesus Christ. Repent sincerely of every sin. Be baptized in water in the name of the Lord Jesus Christ (Acts 2:38), for this name carries the authority of the Father, the Son, and the Holy Spirit (Matthew 28:19).
When you receive the Holy Spirit, He will strengthen, guide, and protect you until the day of redemption (Ephesians 4:30).
Let Jesus be your refuge and defense against the accuser. Without Him, you stand condemned. But with Him, you stand justified, protected, and destined for eternal life.
Romans 8:1 (NASB) “Therefore there is now no condemnation for those who are in Christ Jesus.” —
Romans 8:1 (NASB)
“Therefore there is now no condemnation for those who are in Christ Jesus.” —
Satan values even your dead body, but God values your eternal soul far more. The devil seeks to claim, corrupt, and destroy what God created in His image — but Jesus came to redeem and restore it.
So, choose today whom you will serve (Joshua 24:15). Yield your life fully to Christ, that both your life and your death may belong to Him.
Romans 14:8 (NKJV) “For whether we live, we live to the Lord; and whether we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.” —
Romans 14:8 (NKJV)
“For whether we live, we live to the Lord; and whether we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.” —
May the grace of our Lord Jesus Christ keep you blameless in spirit, soul, and body until His glorious return (1 Thessalonians 5:23). Amen.
There are certain battles in life that cannot be won by ordinary prayer alone—they require fasting. Jesus Himself affirmed this truth after His disciples failed to cast out a demon. He revealed that spiritual authority is strengthened through prayer and fasting. This shows that fasting is not merely a physical discipline; it is a spiritual weapon that deepens our communion with God and weakens the flesh.
The word “fasting” literally means to abstain or withhold from something. Spiritually, it means to deliberately turn away from natural appetites or distractions to focus entirely on God.
Consider a hen: before she can have chicks, she must go through an incubation period of about twenty-one days. Laying eggs is not enough—there must be a season of stillness and heat. She stops eating excessively, wandering around, or playing with other hens. Her focus is singular—to nurture life until it is born.
If she becomes careless and abandons the eggs, they lose warmth and die. In the same way, believers must separate themselves for a time of “spiritual incubation”—a period of fasting and prayer to birth new things in the Spirit. The prophet Isaiah described this principle clearly:
“As soon as Zion was in labor, she gave birth to her children.”(Isaiah 66:8, NKJV)
No new spiritual life can be born without travail—without the heat of persistent prayer and the consecration that comes through fasting.
Fasting is not limited to abstaining from food—it is a lifestyle of separation and focus.A student who desires to excel must “close certain doors.” He may go to boarding school, leaving behind comfort, entertainment, and family life for months. He wakes up early, studies late, and endures hardships for the sake of his goal.
He does this because he understands a simple truth: you cannot hold on to two things and succeed in both. As Jesus said,
“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other.”(Matthew 6:24, NKJV)
To gain mastery in one area, you must let go of another. That is the essence of spiritual fasting—choosing God above all else.
Many believers fail to overcome sin, not because God is weak, but because they have not yet “closed the doors” to temptation.You may say, “I have prayed for years but I still struggle with sexual sin.” The reason is that you have not yet cut off the sources that feed your weakness—ungodly company, immoral media, or worldly conversations. Scripture says:
“Do not be deceived: ‘Evil company corrupts good habits.’”(1 Corinthians 15:33, NKJV)
Fasting helps us silence the voice of the flesh and tune our hearts to the voice of the Spirit. When we fast with a sincere heart, the Holy Spirit strengthens us to overcome sin, temptation, and worldly desires.
Jesus Himself modeled this when He fasted forty days in the wilderness before beginning His ministry (Matthew 4:1–2). After that period, Scripture records:
“Then Jesus returned in the power of the Spirit to Galilee.”(Luke 4:14, NKJV)
Power follows consecration.
Have you ever wondered why some people read the Bible but never understand it? Often it’s because their hearts are filled with worldly distractions.Just as a student who skips foundational lessons cannot understand advanced topics, a believer who neglects the Word cannot grow in revelation.
Paul told Timothy:
“Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”(2 Timothy 2:15, NKJV)
Spiritual understanding requires discipline. When we fast from distractions—social media, entertainment, idle talk—we make room for the Holy Spirit to teach us. Jesus promised:
“But the Helper, the Holy Spirit… will teach you all things and bring to your remembrance all things that I said to you.”(John 14:26, NKJV)
The Bible becomes clear when the heart is quiet before God.
Many believers lose spiritual fire because they do not guard what God has planted in them. The Word is a seed—if not protected, it can be stolen by worldly influences. Jesus said:
“Now the ones sown among thorns are those who hear the word, but the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.”(Mark 4:18–19, NKJV)
Every time we fill our minds with endless TV dramas, football matches, or social media, we quench the spiritual warmth that sustains growth. You cannot incubate both the world and the Word at the same time. One must die for the other to live.
People often say, “Let me watch a movie or football to relax or clear my mind.” In truth, these distractions numb the heart and silence conviction. Over time, the Word once planted within begins to fade away. That is why Scripture urges us:
“Do not quench the Spirit.”(1 Thessalonians 5:19, NKJV)
The more we fast from worldly pleasures, the sharper our spiritual sensitivity becomes. Fasting restores focus and keeps the fire of the Holy Spirit burning in our hearts.
We are living in the closing hours of history. The Lord’s return is near, and the Church must remain alert and consecrated. Jesus said:
“Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.”(Luke 21:36, NKJV)
This is why fasting and prayer are essential disciplines for the end-time believer. They keep us awake spiritually and preserve our crowns.
“Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”(Revelation 3:11, NKJV)
ConclusionFasting is not punishment—it is preparation. It is the sacred act of silencing the flesh so the spirit may thrive. It sharpens discernment, strengthens prayer, and releases divine power. Just as the hen must incubate her eggs in stillness, so must believers withdraw into the presence of God to “incubate” spiritual life until it manifests.
“Those who wait on the Lord shall renew their strength;They shall mount up with wings like eagles.”(Isaiah 40:31, NKJV)
Let us therefore fast not as a ritual, but as a pursuit of deeper intimacy with God.For “this kind does not go out except by prayer and fasting.”
May the Lord bless, strengthen, and renew us in His presence. Amen.
When we examine the construction of the first Temple and compare it with the second, we see a profound difference in both process and purpose.
The first Temple, built by King Solomon, was a masterpiece of glory, peace, and divine order. Its materials had been gathered beforehand by David, who said, “With all my might I have prepared for the house of my God” (1 Chronicles 29:2, NKJV). The building of this Temple occurred in a time of national peace, and so perfect was its order that “no hammer or chisel or any iron tool was heard in the temple while it was being built” (1 Kings 6:7, NKJV).
The second Temple, however, rebuilt after King Nebuchadnezzar had destroyed the first, was characterized by hardship, resistance, and warfare. It was surrounded by adversaries who did everything possible to hinder its completion.
This contrast reveals a deep spiritual principle: every genuine work of God that carries future glory will face satanic resistance. Whenever Satan perceives that something will glorify God or advance His Kingdom, he stirs up opposition.
That is why the Lord declared through the prophet Haggai.
Haggai 2:9 (NKJV) The glory of this latter temple shall be greater than the former,” says the Lord of hosts. “And in this place I will give peace.”
Haggai 2:9 (NKJV)
The glory of this latter temple shall be greater than the former,” says the Lord of hosts. “And in this place I will give peace.”
Satan knew that the glory of the second Temple pointed prophetically to the coming of Christ—the true Temple of God (John 2:19–21). Hence, he sought to frustrate its rebuilding.
Years before the second Temple was rebuilt, God revealed to Daniel that it would be restored “in times of trouble” (Daniel 9:25, NKJV). This prophecy not only spoke of the physical hardships of reconstruction but also symbolized the spiritual opposition that accompanies every redemptive work of God.
When Zerubbabel (the governor) and Joshua (the high priest) began the work, they immediately encountered hostility. Their enemies threatened them, manipulated government decrees, and sought to halt the project entirely (Ezra 4:1–5). Yet God, through the prophets Haggai and Zechariah, revived their courage:
Zechariah 4:6 (NKJV) “Not by might nor by power, but by My Spirit,”Says the Lord of hosts.
Zechariah 4:6 (NKJV)
“Not by might nor by power, but by My Spirit,”Says the Lord of hosts.
Eventually, through perseverance and divine empowerment, the Temple was completed. But after some years, Jerusalem’s walls were again torn down, and God raised up Nehemiah to rebuild them. This time, the opposition intensified.
The book of Nehemiah vividly portrays the reality of spiritual warfare in the work of God. Nehemiah and his men faced mockery, threats, and conspiracy from their enemies—Sanballat, Tobiah, and others. Yet they remained steadfast.
Every builder learned to combine construction with combat—to build with one hand and fight with the other.
Nehemiah 4:16–17 (NKJV) “From that day on, half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor… Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon.”
Nehemiah 4:16–17 (NKJV)
“From that day on, half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor… Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon.”
This is not merely a historical account—it’s a prophetic picture of the Church’s mission today. Every believer is both a builder and a soldier (2 Timothy 2:3). We are called to advance God’s Kingdom while simultaneously resisting the powers of darkness.
The Apostle Paul reminds us that the true Temple of God today is not a building but a people:
2 Corinthians 6:16 (NKJV) “For you are the temple of the living God. As God has said: ‘I will dwell in them and walk among them. I will be their God, and they shall be My people.’”
2 Corinthians 6:16 (NKJV)
“For you are the temple of the living God. As God has said: ‘I will dwell in them and walk among them. I will be their God, and they shall be My people.’”
The Church—the redeemed body of believers—is the spiritual dwelling place of God. Therefore, just as the physical Temple faced opposition, the spiritual Temple also faces constant warfare. Satan will not rest while men and women are being saved, sanctified, and prepared for eternal glory.
The Apostle Peter warns,
1 Peter 5:8–9 (NKJV) “Your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith.”
1 Peter 5:8–9 (NKJV)
“Your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith.”
The building of the Church, therefore, requires not only faith but vigilance, unity, and prayer.
Among the spiritual armor described in Ephesians 6, prayer is the most powerful offensive weapon.
Ephesians 6:18–19 (NKJV) “Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel.”
Ephesians 6:18–19 (NKJV)
“Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel.”
Even Paul—an apostle of great faith—humbly requested prayer from the saints. This teaches us that no servant of God is self-sufficient. Those who preach, teach, or minister in any form need the sustaining prayers of God’s people.
Today, whether in pulpits or online ministries, many servants of God face unseen challenges—spiritual opposition, distractions, technical difficulties, or sudden discouragements. Often, what appears outwardly smooth conceals inward battles.
Thus, your prayers are not small or insignificant. They are spiritual weapons that strengthen the hands of God’s laborers and push forward the work of the gospel.
As Paul simply exhorted,
1 Thessalonians 5:25 (NKJV) “Brethren, pray for us.”
1 Thessalonians 5:25 (NKJV)
“Brethren, pray for us.”
Theologically, prayer for one another is rooted in the priesthood of all believers (1 Peter 2:9). Each believer shares in Christ’s intercessory ministry (Hebrews 7:25). When we pray for the servants of God and for the progress of the gospel, we are cooperating with Christ in His ongoing heavenly ministry.
Intercession unites the Church in spiritual warfare and accelerates the advancement of God’s Kingdom on earth. Through prayer, we partner with God’s purpose and enforce the victory Christ already secured on the Cross (Colossians 2:15).
Therefore, prayer is not a passive act—it is an act of warfare, authority, and fellowship with Christ.
Beloved, the same enemy who fought the construction of Solomon’s and Nehemiah’s Temples still opposes the building of the Church today. But the same Spirit who empowered them dwells within us.
Let us therefore build and fight—working with faith and praying without ceasing. The Lord will complete His Temple, for He has said, “I will build My church, and the gates of Hades shall not prevail against it.” (Matthew 16:18, NKJV)
So let us stand together, praying for one another, that the Word of God may spread swiftly and be glorified.
The First Temple: Symbol of divine peace and perfection (1 Kings 6:7).The Second Temple: Symbol of perseverance through opposition (Ezra 4; Nehemiah 4).The Church Today: God’s living Temple, indwelt by the Holy Spirit (2 Corinthians 6:16).Satan’s Opposition: Continuous warfare against God’s redemptive plan (1 Peter 5:8).The Call to Prayer: Believers sustain one another through intercession (Ephesians 6:18–19; 1 Thessalonians 5:25).Christ the True Temple: The fulfillment of all temple imagery (John 2:19–21).
May the Lord strengthen His Church to build and battle faithfully until His glory fills the earth. Amen.
ARE YOU A FAITHFUL REPRESENTATIVE?
Praise be to the name of our Lord Jesus Christ.
When Jesus began His earthly ministry, He started alone, ministering personally and directly. But as His mission unfolded, He recognized the need to raise up disciples—followers who would continue His work after His departure
(John 14:12). He said, “The harvest is plentiful but the workers are few”
(Luke 10:2, NIV), emphasizing the great need for laborers in God’s kingdom.
Thus, Jesus gathered many disciples, appointing twelve apostles for special training and leadership (Luke 6:13-16). The apostles received unique teaching and authority (Matthew 10), distinct from the wider group of disciples, highlighting the hierarchical structure Christ established for guiding His church.
Later, He sent the apostles out to preach the gospel, cast out demons, and heal the sick—demonstrating that the kingdom of God was breaking into the world through their ministry (Luke 9:1-6). However, realizing that more workers were needed, He appointed seventy others and sent them two by two, giving them the same authority and mission (Luke 10:1-9).
Luke 10:1-2 (NIV) states:“After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He Himself was about to visit. He told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.’”
This passage reveals several important theological truths:
The Sovereignty of Christ in Mission: Jesus Himself directs where the gospel is to be proclaimed. The disciples do not operate on their own initiative but are sent to places He intends to go, signifying obedience to His authority and purpose (John 20:21).
Representation and Stewardship: We, as followers of Christ, are His ambassadors (2 Corinthians 5:20). We do not own the message; we are stewards entrusted to faithfully proclaim what He commands (1 Corinthians 4:1-2).
The Urgency of Evangelism: The “harvest is plentiful” but “workers are few” points to the urgent need for evangelism. The mission field is vast, and Christ calls for laborers who will faithfully work in His vineyard (Matthew 9:37-38).
As representatives of Christ, our task is to preach the true gospel. Distorting or altering the message is dangerous and brings God’s judgment.
The Apostle Paul sternly warns in Galatians 1:6-9 (NIV): “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently, some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”
The Apostle Paul sternly warns in Galatians 1:6-9 (NIV):
“I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently, some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”
The gospel Jesus preached called for repentance, baptism, and a transformed life (Mark 1:15; Acts 2:38). If we neglect these core elements or replace them with messages of prosperity, power, or convenience, we distort the gospel’s power (1 Corinthians 1:18).
Jesus taught radical love—even loving our enemies—and non-retaliation (Matthew 5:44; Romans 12:17-21). Preaching hatred or curses contradicts His example. He also taught spiritual vigilance, urging believers to stay alert and filled with the Spirit (Ephesians 5:18; 1 Peter 5:8).
Regarding marriage and morality, Jesus emphasized the sanctity and permanence of marriage (Matthew 19:4-6, 9). Divorce and remarriage outside God’s design are presented as sin. Ministers who condone or facilitate divorce contradict biblical teaching.
Jesus demonstrated servant leadership and humility, exemplified by washing His disciples’ feet (John 13:12-17). This act symbolizes the call for every believer to serve one another in love and humility.
If Jesus were physically present today, would He endorse messages that promote selfishness, worldliness, or false doctrine? Would He tolerate immorality and spiritual negligence? Would He condone trivializing His mission with jokes and entertainment? The answer is clearly no.
So, the question remains: Are you a faithful representative of Christ?May the Lord empower us to be diligent, obedient, and humble ambassadors, faithfully fulfilling His mission every day.
May God bless you.