Author Archive Isaack Kilimba

WHAT ARE YOU DOING THERE?

1 Kings 19:9–13

9 There he went into a cave and spent the night. And the word of the LORD came to him: “What are you doing here, Elijah?”
10 He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
11 The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.
12 After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.
13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?”

When we go back a little in this story, we read that before Elijah fled to Mount Horeb, he had executed the prophets of Baal after seeing that the whole nation of Israel had turned away to serve foreign gods. But even after that great victory, he received word that Queen Jezebel, the wife of King Ahab, was determined to destroy him as he had slain the prophets of Baal.

Remember, Jezebel was a cruel and ruthless woman who had already killed many of the Lord’s prophets in Israel. Those who survived lived hiding in caves all their days.

Therefore, the only solution Elijah saw was to run to the mountain of God — Mount Horeb — far away from Israel, to plead his case before the Lord. This was the same mountain where God had once spoken to the children of Israel, the same mountain where He called Moses and gave him the commandments and laws for Israel to keep all their lives. That mountain was known as the Holy Mountain of God, called Mount Sinai or Mount Horeb.

In Elijah’s reasoning, it seemed best to go to God in the same way Moses had — following the same pattern. That’s why we see that Elijah fasted for forty days and forty nights without eating or drinking anything, just as Moses did. He believed that there, God would speak to him as He had spoken to Moses — perhaps shaking the earth again and delivering Israel through great signs and judgments against the pagan gods of Baal, just as He had done in Egypt.

When Elijah finally reached the summit of Mount Sinai, he stayed there in one of the caves, waiting for God to speak. Indeed, the Lord came and spoke to him just as He had to Moses.

Then the voice of God came — not accompanied by any visible manifestation — and asked him:
“Elijah, what are you doing here?”

But Elijah did not understand, because his expectations were different. He expected God to speak through fire, thunder, wind, and earthquake — as He had done to Moses and the Israelites before.

After a while, the Lord said to him, “Go out and stand on the mountain before the LORD.”

Then the Lord passed by — and a mighty wind tore the rocks apart, then an earthquake, and then a fire, just as Elijah expected — the same way God had revealed Himself to Israel. But despite all these mighty signs and wonders, Elijah realized something was not right.

Finally, God spoke to him again — through a still small voice — and asked, “What are you doing here, Elijah?”

That’s when Elijah recognized that it was indeed the voice of God speaking to him. Out of reverence and fear, he covered his face, something he hadn’t done the first time. He understood that God was not in the fire, nor in the earthquake, nor in the wind, nor in the cloud, nor in the lightning, nor in the pillar of fire or storm — but in the gentle whisper.

He realized that even the signs and wonders that Israel had witnessed in the wilderness were not proof of God’s constant presence among them. Those manifestations were only symbols meant to help them believe and prepare their hearts to hear God’s voice.

The true presence of God was in the still small voice — the voice that spoke through the Law given to Moses:

“Do not worship other gods.
Honor your father and mother.
Do not murder.
Do not steal,”
and so on.

Anyone who obeyed those words, even without witnessing miracles, would still have God’s presence within them — for they were heeding His still small voice.

But many Israelites saw the wind, the fire, the earthquakes, the parting of the sea, the water from the rock — yet never recognized the voice of God in their midst. They thought the miracles were the fullness of God Himself. As a result, most of them perished in the wilderness.

Likewise, in this New Covenant era, when the Church began, on the Day of Pentecost (which is our own Mount Sinai), God again manifested Himself through mighty signs among His chosen people.

Acts 2:1–4
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Do you see that? On that day, fire came down, wind filled the place, and gifts began to manifest — people spoke in new tongues, prophesied, and miracles took place. Even the earth shook under the power of the Holy Spirit (Acts 4:23–31).

Yet, God was not in the outward manifestations — He allowed them as signs to prepare the people’s hearts to hear His voice.

That’s why, when the people saw those wonders, they did not praise the wind or the fire, but asked Peter and the other apostles:

“Brothers, what shall we do?” (Acts 2:37).

And Peter replied:

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:38.)

Notice — they did not say, “This fire is amazing! This wind is powerful!” No. They were convicted in their hearts. They heard the still small voice of God speaking through Peter — calling them to repentance, just as God’s gentle voice told Elijah:

“What are you doing here? Return!”

To “return” means to turn back — to repent.

In the same way, in these last days, many churches have become like those who seek only the manifestations — the miracles, prophecies, tongues, and deliverances — thinking that these are proof that God is among them. Yet Jesus warned:

Matthew 7:22–23
“Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

These are people who failed to hear the gentle voice of God that calls for repentance and holiness.

My brother, if today you think that speaking in tongues or working miracles is the ultimate sign of the Holy Spirit, while you ignore the still small voice telling you, “Repent, be baptized in the name of Jesus Christ, and turn away from sin,” then you have missed God’s true presence.

If messages of repentance and holiness no longer move you, and you only go to church seeking emotional experiences — wind, fire, excitement, and miracles — then you have not yet heard the still small voice of the Lord asking,

“What are you doing here? What are you doing in sin?”

What are you seeking in the house of God?
Is it miracles? Success? Healing? Prosperity? Marriage? Promotion?

If these are your only motives and you think God’s favor in these things proves His presence, you are deceived.

Jesus said plainly:

“Unless one is born again, he cannot see the kingdom of God.” (John 3:3.)

To be born again means to repent — to turn away from your old life: drunkenness, immorality, gossip, witchcraft, unforgiveness, hatred, envy, quarrels, filthy talk, worldly pleasures, immodest dressing, and the worship of idols.

After repentance comes baptism — the true baptism of water in the name of Jesus Christ — for the remission of sins. Then God Himself will give you the power of the Holy Spirit to live a victorious, holy life.

Today, the still small voice speaks again:

“Without holiness, no one will see the Lord.” (Hebrews 12:14.)

Listen to the voice of God through His Word, not merely through miracles, dreams, or visions.

If you chase only signs, wonders, and prophecies, the same question will echo again:

“My child, what are you doing here?”
“I am not in those things — I am in the still small voice.”

And because that voice is gentle, it is easy to ignore.

May God grant us ears to hear His still small voice speaking through His Word — calling us to repentance and holiness. These are the last days; let us be watchful.

God bless you.


The Dangers of Lacking the Water of Life After Death

 

Man was created with two parts: body and spirit. Each side has its own way of being sustained, and its own way of perishing. Each has a way to receive life, and a way to die. For example, the physical body is sustained by physical food and water; and likewise it can be destroyed by physical means — if it lacks food or water, it dies; if it is burned by fire, it perishes.

In the same way, the spirit also exists in such a mode: to live it needs spiritual food, and spiritual water. If it lacks them, that spirit will die; likewise, if the spirit is consumed by spiritual fire, it dies too. But the fire of the body cannot destroy the spirit, because God created the nature of the body differently from that of the spirit.

If we return to Scripture, Christ came to redeem both: our bodies and our spirits, so that they might obtain eternal life. Because He came to redeem our spirits, He cannot use physical means to give our spirit eternal life. We must be given spiritual nourishment and spiritual water if our spirits are to live eternally. This is why He clearly said in:

John 6:35 “Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.’”

You see, the food and water spoken of there are not physical but spiritual.

Now, people who die today without being saved — immediately their spirits descend to a place called Hades (or Sheol), or “Hell” (Jehannem). That is the place where a person is kept temporarily, awaiting the final judgment of the Lamb.

We could say in modern language that it is like a prison or a lock-up, where someone waits to be brought to court, to hear the charges, and then serve a sentence of 10 years, 20 years, or life imprisonment. And that is how it is with Hell. That place is different from the lake of fire. The lake of fire comes only after the judgment of the Lamb, when each sinner will suffer according to the measure of his rebellion on Earth.

Consider also:

  1. What is the “water of separation” in the Bible?
  2. Does Zamzam water appear in the Bible?
  3. What was the Peace Offering?
  4. How does corruption (bribery) blind the eyes?
  5. Buy the Water of Life
  6. Were Kings Ahaziah and Asa brothers?
  7. What happens after death?
  8. The martyrdom of Saints Perpetua and Felicity
  9. What is the Pride of Life? (1 John 2:16)
  10. What is Tunguja in the Bible? (Genesis 30:14)

Remember, when the Lord stood in the midst of multitudes and raised His voice forcefully, telling people to come and drink the Water of Life, He was not joking or speaking trivial things. No, my brother, He fully knew there would come times when people’s spirits would cry and suffer, unable even to ask for a drop of that water. Listen to how Jesus cried out vigorously among the crowds at the feast:

John 7:37-38 “On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as Scripture has said, ‘Out of his heart will flow rivers of living water.’’”

Now remember, the benefit of that water is not just to give life to your spirit here on earth; no — it continues even after death. But those who refuse to drink that water now — when it is abundantly available and free — will one day, near death or after death, realize its value and frantically seek it. As their spirits go dying from lack of water, they will suffer indescribably in trying to obtain that Water of Life — and fail.

That is why Jesus told the parable of Lazarus:

Luke 16:19-31 (especially vv. 22-26)
“The poor man died and was carried by angels to Abraham’s side. The rich man also died and was buried. In Hades, he lifted up his eyes, being in torment…”
“…Between us and you there is a great chasm fixed, so that those who would pass from here to you cannot…”

From this account we clearly see that when a person dies, their spirit continues to live somewhere. The body remains in the grave, but the spirit lives onwards. And since the spirit cannot be consumed by ordinary fire, there is another fire — a spiritual fire — that the person senses in torment. Imagine that you are about to be hanged, and you know you have only minutes left — internally a fire burns within you, terrible and unexplainable, because you sense the punishment that consumes your life. That sensation is the spiritual fire, except in an extreme, indescribable degree, which comes after death. Eventually, after a brief time, you are cast into the lake of fire in eternal destruction. How will you feel that day? That spirit will suffer immensely, dear one. That is the fire which that rich man felt in Hades when he was bound in darkness.

Another thing we see tormenting that rich man in Hades was thirst. He had no longing for the water of this world — because his body was not there — but he longed for the Water of Life for his spirit. He wanted even a drop of that water to revive his spirit, but he could not get it. He desired a second chance to repent, to find life, but it was too late. He wished he could repent that very day he would be judged, or to join Christians, but the door was shut.

On earth, he had suppressed the thirst for life, because of his wealth. He believed that money and possessions could give him life instead of Jesus Christ. He was deceived by the wealth of his health, thinking his robust health would last, relying on good nutrition and many doctors — not seeking the One who gives life. He placed his hope in pleasures, comfort, wealth, friends, family, security — none of which can quench the spiritual thirst after death. He would only awaken to that in death, and cry out: “Give me a drop of the Water of Life!” You see how precious that water becomes after death… you will cry out for one drop, but fail.

You see people who after being told they have only one month to live — if they are not Christians — will suddenly frantically seek God. But during their full life, they rejected salvation. That is when the true thirst begins within them. Then you see them calling pastors, asking sermons, seeking prayers. But once death comes while they remain in sin, that thirst intensifies beyond description, and remorse will overtake them.

In Hell, Jesus also taught that there is a Worm — as we read in:

Mark 9:43-48
“If your hand causes you to sin, cut it off… where their worm does not die and the fire is not quenched. … And if your eye causes you to sin, pluck it out…”
— about that place “where their worm does not die, and the fire is not quenched.”

If you examine those verses, you see that the “worm” is singular — meaning that all who are there will be tormented by that same one; the distress and anguish they endure will be alike. Who is that worm? We understand that worm to be the Remorse of Regret (i.e. the memory of one’s sins), which will gnaw continuously on every soul in Hell. These memories, each person will face: every person will remember the day they heard the gospel and rejected it; the day they scorned God’s work; the day they lived in sin while the Holy Spirit warned them. They will remember sermons they ignored, time they delayed repentance until death overtook them. They will say: “How could I have come to this place while time was still available? What use is my pride now? What good are my possessions that they cannot defend me? My friends and pleasures deceived me…” These regrets will torment them beyond description. You will realize you are of the offspring of the serpent, deceived by Satan, and your spirit will be consumed by these thoughts — devoured by remorse, as the worm feasts on the carcass.

Those regrets will reach a level where even your worst enemy would be unworthy to come to your place and commit the sins you did. That is why the rich man asked that his brothers might be warned, but was told: “They have Moses and the Prophets; let them hear them.” (Luke 16:29-31) Today, some in Hell yearn that you never come there. Dear one, that place is not a destination you ever want to reach.

After a long time under that worm and fire, all the dead will be resurrected in their former bodies, and stand before the great white throne of judgment — the judgment of the Lamb, Jesus Christ. (Revelation 20:11-15) Jesus said:

John 5:28-29 “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come forth — those who did good to the resurrection of life, and those who did evil to the resurrection of judgment.”

All who were in Hades will be resurrected, wearing again their bodies they had on earth, so they can be judged and receive the due recompense for their deeds. Each person will be judged according to his works and the abundance of his sins. Scripture says each will have their own portion in the lake of fire. Because the lake is vast, each will suffer in his own place, burning both body and spirit with a fire fiercer than Hell itself. Knowing this, brothers, let us not be proud of being rich or scorn the Water of Life, because good health, wealth, family, or protection will one day depart. But thirst will remain — if you do not quench it now, you will never quench it later. Do not be deceived by this passing world; pride in your wealth or strength does not benefit without Christ.

And these are the words with which Lord Jesus ends in the Bible:

Revelation 22:16-17 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the Root and the Offspring of David, the bright Morning Star. **And the Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ Let the one who is thirsty come; and whoever desires, let him take the water of life without price.

Repent, be baptized in water (in the proper name of Jesus Christ), and pursue holiness while time remains. May you be blessed.

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ARE YOU STILL WAITING FOR THE WATER TO STIR?

 


 

There is much to learn from the man who had been paralyzed for 38 years and how he received his healing in a single day.

The Scriptures tell us that this man, along with others, was waiting for a miracle at a pool (or pond) called Bethesda, because at certain times an angel would come down and stir the waters, making them appear as if they were boiling. Whenever the waters were stirred, only the first person to enter would be healed, and the others would have to wait for another unknown opportunity.

These sick people lived in constant competition, each striving to be the first to enter.

But one day, Jesus passed by and saw this crowd of sick people, waiting for the “stirring waters,” waiting for THESE ANOINTED WATERS to heal them. Here, He encountered one man who at least had faith to be healed. His first question to the man was as if asking, “Do you want to be made well?” — respecting the man’s free will, because the Lord never forces healing upon anyone (cf. Luke 13:11-13). This teaches us that we must ask and receive, for Jesus does not compel us.

Let us read:

John 5:1-9 (NKJV)

“After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.
In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.
For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.
Now a certain man was there who had an infirmity thirty-eight years.
When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, ‘Do you want to be made well?’
The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another steps down before me.’
Jesus said to him, ‘Rise, take up your bed and walk.’
And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.”


What Lessons Can We Learn from This?

1. THE ANOINTED WATERS OFFER NO GUARANTEE

Reflect on this man: he had relied on the stirred waters for 38 years but gained nothing. Many today, like him, leave Jesus and place their hope in anointing oils, blessed water, or other rituals, not knowing that God never exalts these things. Only His Son, Jesus Christ, is exalted and honored (Philippians 2:9-11).

Yes, Scripture records occasions where God allowed healing through objects like oils or handkerchiefs (Acts 19:11-12), but these were rare, not a customary practice for receiving healing. The apostles and the early church did not create rituals around objects or waters because they understood the lesson from the Bethesda pool.


2. JESUS WALKS AMONG THE SICK

Another lesson is that the Lord was walking outside the pool, looking for someone to heal. He did not enter the waters or touch them. Even if a place has a history of miracles, Christ Himself may not be there. Today, many people are deceived by wells, pools, oils, or rituals that claim to bring healing — but Christ is not in them. Salvation and healing come only from Jesus, the Living Water, the True Anointed One (John 4:14; Revelation 22:1-2).


3. JESUS DELIVERS AND SENDS

Lastly, after healing the man, Jesus did not tell him to remain at the pool. He instructed him to rise and go. This reveals that Christ is not pleased with people lingering in false hopes or rituals. Even today, He desires that we turn from reliance on superficial objects and run to Him in faith and repentance. Jesus Himself is the true spring of anointing, the true healing, the true deliverance.

The man at Bethesda found freedom in Christ that the waters could never give. Similarly, today:

  • Do you believe in Jesus?
  • Are you bound by the forces of darkness?
  • Don’t chase after water, oils, or rituals — run to repentance and mercy through Christ. Pray sincerely, confess your sins, and receive the Holy Spirit, who heals and restores freely.

Maranatha!


Related Scriptures:

  • Philippians 2:9-11 – God exalts Jesus above all names.
  • Acts 19:11-12 – God used Paul’s handkerchiefs to heal, but it was rare.
  • John 4:14 – Jesus is the Living Water.
  • Revelation 22:1-2 – Healing flows from the River of Life.
  • Luke 13:11-13 – Jesus respects human free will in healing.

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The Pains Behind Ministry

 

 

Anyone who is truly saved will inevitably be called by the Lord into some form of ministry. This could be as a pastor, evangelist, teacher, singer, deacon, or even as a writer, gardener, program coordinator, or church secretary—as long as the role serves God’s church.

While ministry brings joy and eternal reward, the reality is that no ministry God entrusts to you will be as easy as it may seem. The struggles faced by the apostles will also confront you—and even those who serve after you.

Here are some of the pains you may encounter:


Being Left Behind

2 Timothy 4:10“For Demas has forsaken me, loving this present world, and has departed for Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia.”

Imagine the Apostle Paul at the peak of his ministry, only for a dear coworker to suddenly leave him. How would that feel? It’s far better if someone leaves to serve elsewhere, but to leave because of worldly desires is heartbreaking. Between 2016–2018, we experienced this with a close friend: despite years of shared ministry goals, the friend suddenly cut off communication and blocked us entirely.

Theological insight: Being forsaken is a trial in ministry, yet God uses it to teach perseverance (James 1:2-4). Don’t let the actions of others discourage you from serving.


Loneliness in Ministry

Paul warns Timothy not to be disheartened if he finds himself alone:
2 Timothy 4:9-12“Do your best to come to me soon. For Demas has forsaken me, loving this present world, and has departed for Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Take Mark and bring him with you, for he is useful to me in ministry. But Tychicus I have sent to Ephesus.”

Even the Apostle Paul experienced loneliness despite having been surrounded by a large ministry team. At times, only a few faithful companions remain. This is temporary; God uses these seasons to strengthen our reliance on Him.

Theological insight: Seasons of solitude are opportunities to deepen intimacy with Christ (Psalm 27:10; Isaiah 41:10).


Conflict and Separation

Even successful ministry can experience division, as seen with Paul and Barnabas:


Acts 15:36-39“After some days, Paul said to Barnabas, ‘Let us return and visit the brothers in every city where we preached the word of the Lord, and see how they are.’ Barnabas wanted to take John Mark with them, but Paul did not. There arose a sharp disagreement, so that they separated. Barnabas took Mark and sailed to Cyprus, but Paul chose Silas.”

Conflict may arise over ministry strategy or personal expectations. These moments test patience, humility, and faith in God’s sovereign plan.

Theological insight: God uses conflicts to refine character and build maturity in ministry leaders (Romans 5:3-5).


Being Wronged or Opposed

2 Timothy 4:13-15“The cloak that I left with Carpus at Troas, bring with you, and the books, especially the parchments. Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message.”

No matter how much good you do, opposition is inevitable. Even Paul faced adversaries like Alexander the coppersmith. Opposition is not a sign that God has abandoned you; it is part of the cost of faithful service.

Theological insight: Persecution and opposition refine faith and produce endurance (1 Peter 4:12-14).


Being Misunderstood

Jesus Himself was misunderstood by those who expected a political Messiah

:
Matthew 11:6“Blessed is anyone who does not stumble on account of me.”

Similarly, Paul was underestimated by many:


2 Corinthians 10:10“For some say, ‘His letters are weighty and forceful, but in person he is unimpressive, and his speaking amounts to nothing.’”

Expect that people may misjudge your character or ministry methods. Do not let this derail your calling.

Theological insight: God’s approval is paramount, not human recognition (Galatians 1:10).


Periods of Lack

Even faithful servants experience scarcity. Paul instructed Timothy to bring his cloak for warmth:


Philippians 4:11-13“I have learned in whatever situation I am to be content… I can do all things through him who strengthens me.”

Shortages are allowed by God to teach dependence and contentment in Him.


Suffering and Illness

Ministry does not exempt one from physical suffering. Timothy and Epaphroditus experienced illness due to ministry demands (Philippians 2:25-27). Likewise, Elisha died after prolonged sickness.

Theological insight: Suffering in ministry is a participation in Christ’s own sufferings (2 Corinthians 1:5; Philippians 1:29). It is temporary and God provides restoration.


Conclusion

If you internalize these realities, your ministry will be marked by perseverance rather than discouragement. Ministry is challenging, but the eternal reward surpasses temporary trials:


Revelation 3:11“I am coming soon. Hold fast what you have, so that no one may seize your crown.”

Stay steadfast. God bless you. Shalom.