Question:Why do many Israelites use the phrase “cut off from his people” when someone is seen acting contrary to the Torah? What does this phrase actually mean?
Leviticus 7:27 (ESV):“If any person eats the blood of any flesh, that person shall be cut off from his people.”
Answer:The phrase “cut off from his people” is a general expression indicating that the person will be separated from the community of Israel. This separation can take different forms depending on the nature of the offense.
There are three main types of being “cut off”:
In some cases, being “cut off” meant the person was to be put to death. This punishment was sometimes carried out by God Himself (Leviticus 20:3–6) and other times by human authorities. For example, anyone caught committing adultery faced the penalty of stoning to death.
Similarly, breaking the Sabbath was a capital offense:
Exodus 31:14 (ESV):“You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death; whoever does any work on it, that soul shall be cut off from among his people.”
This shows how seriously God regarded obedience, especially regarding holy times and commands.
Another form of being “cut off” involved social and religious exclusion. The person was removed from the census of Israel, losing their right to participate in worship and communal activities.
Numbers 19:20 (ESV):“But the person who is unclean and does not cleanse himself shall be cut off from the assembly; because he has defiled the sanctuary of the LORD, the water of purification has not been sprinkled on him; he shall remain unclean.”
This meant spiritual and social isolation, emphasizing the importance of holiness in the community.
To be “cut off” could also mean losing the blessings of God’s covenant, including protection and promises.
Genesis 17:14 (ESV):“Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
Today, in the New Covenant, similar separation from God’s grace can occur when people persist in sin without repentance. This spiritual cutting off is serious.
The church has authority to discipline unrepentant sinners by excluding them from fellowship, as Paul instructs in:
1 Corinthians 5:1–5 (ESV):Paul instructs the Corinthian church to expel a man living in blatant sin to protect the community’s holiness.
God also sometimes enacts judgment directly, as seen in the story of Ananias and Sapphira, who lied to the Holy Spirit and were struck dead (Acts 5:1–11).
Furthermore, Hebrews warns that willful, persistent sin after receiving knowledge of the truth risks a fearful judgment:
Hebrews 10:26–27 (ESV):“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”
The concept of being “cut off” was not just for ancient Israel but remains relevant spiritually today. We must not take sin lightly or assume God’s mercy will always hold back His judgment. Being “cut off” means losing fellowship with God and His people, which is a grave spiritual condition.
Let us live in holiness, repent quickly, and remain faithful to God’s covenant.
Shalom.
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The Book of Galatians is one of the epistles written by the Apostle Paul to a group of churches in the region of Galatia (modern-day Turkey). Paul wrote this letter to address a serious theological crisis: the churches were turning away from the gospel of grace and adopting a legalistic approach to salvation.
Right from the opening verse, Paul identifies himself as the author and emphasizes his divine calling—not from human authority, but directly from Jesus Christ:
Galatians 1:1 (ESV)
“Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead…”
Paul expresses shock that the Galatian believers were so quickly deserting the gospel he preached. They were being influenced by Judaizers—Jewish Christians who insisted that Gentile believers must obey the Mosaic Law (especially circumcision) to be saved.
Galatians 1:6–7 (ESV)
“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one…”
Paul challenges them strongly in Galatians 3:1 (ESV):
“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.”
Paul firmly states that the foundation of the Christian life is faith in Jesus Christ—not obedience to the law. The Galatian churches had begun in faith but were now trying to be perfected by works.
Galatians 3:3 (ESV)
“Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”
Paul’s message echoes Ephesians 2:8–9:
Ephesians 2:8–9 (ESV)
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
He clarifies that righteousness comes through faith, just as it did for Abraham:
Galatians 3:6–7 (ESV)
“Just as Abraham ‘believed God, and it was counted to him as righteousness’? Know then that it is those of faith who are the sons of Abraham.”
Paul explains the purpose of the law: it was a guardian until Christ came. It reveals sin but cannot save.
Galatians 3:24–25 (ESV)
“So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.”
He warns that those who rely on the law for justification are under a curse:
Galatians 3:10 (ESV)
“For all who rely on works of the law are under a curse…”
And if righteousness could come through the law, Christ died for no purpose:
Galatians 2:21 (ESV)
“…if righteousness were through the law, then Christ died for no purpose.”
Paul anticipates a misunderstanding: If we are saved by grace, does that mean we can live however we want? He answers that true believers have crucified the flesh and now live by the Spirit.
Galatians 5:24 (ESV)
“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
The Christian life is not lawless—it is Spirit-led. The Spirit empowers us to overcome sin and produce godly character.
Galatians 5:16 (ESV)
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
He then lists the “works of the flesh” and warns that those who live like this will not inherit the kingdom of God (Galatians 5:19–21), contrasting them with the fruit of the Spirit:
Galatians 5:22–23 (ESV)
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control…”
Paul reminds believers that they are sons and daughters of God, adopted through Christ, and have received the Holy Spirit:
Galatians 4:6 (ESV)
“And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’”
This Spirit empowers us to live righteously—not by human strength, but through divine enablement.
The core message of Galatians is that salvation is by grace alone, through faith alone, in Christ alone. Legalism cannot save. Neither can religious rituals. Only faith working through love matters in Christ.
Galatians 5:6 (ESV)
“For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.”
As believers, we are called to be continually filled with the Holy Spirit:
Ephesians 5:18 (ESV)
“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit…”
This comes through prayer, studying Scripture, worship, and fellowship with God.
When we live under grace and walk by the Spirit, sin loses its power, and the law is fulfilled not through obligation, but through love.
Romans 8:2–4 (ESV)
“For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death… in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”
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Welcome as we study the Bible, the Word of our God — the light for our path and the lamp for our feet (Psalm 119:105).
This Word, which is a lamp, says:
Jude 1:5 (ESV): “Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.”
These Scriptures teach us that being saved is not the end of the journey. It is true that the entire army of Israel was delivered out of Egypt, yet not all of them entered the Promised Land. Only two did — Joshua and Caleb — along with the children born in the wilderness. Everyone else was destroyed in the wilderness, even though God had brought them out of Egypt.
Today many are saved, and many confess Jesus, but many are also destroyed by the Lord because they do not walk with God in their salvation.
Most of the Israelites were filled with pride (for example, Dathan and Korah — see Numbers 16:1–50). Others were full of complaining, idolatry, and constant testing of God. Although they had been delivered from Pharaoh’s slavery, tragically, they never saw the Promised Land.
They were saved, yet later destroyed. They were set free, yet later destroyed. They were healed, yet later destroyed.
And what is even more heartbreaking is that they were destroyed while still eating manna (heavenly blessings), while still under the cloud and the pillar of fire (anointing and divine guidance), and after having been baptized into Moses through the Red Sea.
These things remain a lesson and warning for us, just as the Scriptures say:
1 Corinthians 10:1–12 (ESV):
“1 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. 5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. 6 Now these things took place as examples for us, that we might not desire evil as they did. 7 Do not be idolaters as some of them were; as it is written, ‘The people sat down to eat and drink and rose up to play.’ 8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall.”
Do you boast in your baptism? Do you boast in your denomination? Do you boast in your spiritual gifts? Do you boast in your anointing?
The Israelites had all these things, yet many of them were destroyed.
Purify your Christian walk. Stay far away from sin. Do not test God. Do not return to idolatry after being saved. Separate yourself from worldly things. Walk with God like Joshua and Caleb — and may the Lord help us all to do so.
Amen.
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Do not! Do not! Do not! — and not “Don’t!”…
God’s commands say: “You shall not kill,” “You shall not commit adultery,” “You shall not steal,” — not “Don’t steal,” “Don’t kill,” or “Don’t commit adultery.” This shows that God is speaking personally to each individual. He says these things to me personally, and He says them to you personally. He does not address all of us together as a group.
Exodus 20:13-17 says: “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor’s house…”
On Judgment Day, we will not be judged as a crowd; each person will stand alone and bear their own burden.
Galatians 6:5 says: “For each will have to bear his own load.”
And each of us will give an account individually, not together with someone else.
Romans 14:12 says: “So then each of us will give an account of himself to God.”
If that’s the case, why let your boss wrong you? Why let a friend wrong you? Why let people hurt you? Because when that day comes, you will stand alone.
Remember, if you commit adultery, you will not stand alongside the person you sinned with — you will stand alone, because that command applies to you personally. God was speaking to you individually, not to you and your partner together.
If you steal, you will not stand with the one who tempted you or with your accomplice. You will stand alone, and they will stand alone, because the command “You shall not steal” was given to each person individually.
It’s the same if you murder, or honor your parents, or obey any of God’s commands.
God’s judgment is serious.
May the Lord help us.
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James 1:5 (NIV)“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”
In this verse, James highlights wisdom as an essential need not wealth, fame, or opportunities. This shows that from a biblical perspective, wisdom is foundational to living a fruitful, godly life.
Proverbs 4:7 (KJV) says:“Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”
This shows that wisdom is a primary pursuit in the life of a believer. In Scripture, wisdom is not just intelligence or life experience it’s the ability to live and make decisions that align with God’s will.
There are two kinds of wisdom mentioned in Scripture:
Worldly wisdom (James 3:15): rooted in self-interest, pride, and even demonic influence.
Godly wisdom (James 3:17): characterized by purity, peace, humility, and sincerity.
James directs us to pray when we lack wisdom. He doesn’t tell us to rely on education, instinct, or trial and error. Prayer is the biblical means of receiving divine wisdom.
Jesus Himself affirmed the generous nature of God in answering prayer:
Matthew 7:7–8 (NIV)“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
When we pray for wisdom with sincere hearts, we are acknowledging our need and dependence on God. This reflects the humility God desires:
Proverbs 3:5–6 (NIV)“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”
The phrase “without finding fault” (NIV) or “without reproach” (ESV) comes from the Greek word oneidizontos, which implies God does not scold, shame, or remind us of past failures when we ask Him for wisdom.
This contrasts with human nature. Often, when we ask people for help, they may criticize us, question our worthiness, or refer to our past mistakes. But God doesn’t do that. He welcomes us when we come in humility and faith.
This ties into the grace of God. God gives out of His nature, not our performance:
Romans 11:6 (NIV)“And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.”
Thus, when we ask for wisdom, God responds graciously and generously without any judgment or blame.
James emphasizes in the next few verses that faith is essential when we ask:
James 1:6–8 (NIV)“But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.”
This teaches us that faith isn’t optional in prayer it is the channel through which divine resources flow. Without faith, prayer becomes ineffective.
Hebrews 11:6 (NIV)“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”
When asking God for wisdom, be intentional. Instead of praying vaguely “God, give me wisdom” identify the area where you seek His insight:
Wisdom to interpret Scripture
Wisdom to handle relationships
Wisdom in your calling or ministry
Wisdom in business, parenting, or decision-making
As seen in Solomon’s prayer in 1 Kings 3:9, when he asked specifically for discernment to govern the people, God was pleased and answered generously.
1 Kings 3:12 (NIV)“I will do what you have asked. I will give you a wise and discerning heart…”
James 1:5 is a powerful reminder of God’s readiness to help His children with what matters most: wisdom. We are invited to come boldly, ask sincerely, and believe confidently.
God is generous, He doesn’t rebuke, and He answers. As long as we ask in faith, without doubting, we can be sure we will receive.
Let this be your encouragement:You don’t have to be perfect to ask God for help. You just need to trust Him. He is not like people He won’t shame you. He gives freely and lovingly to all who ask.
Question:In Job 1:21, Job said:
“Naked I came from my mother’s womb, and naked I will depart.”What did he mean by this? Can a person really return to their mother’s womb? Is that physically or spiritually possible?
Answer:Job spoke these words in the midst of unimaginable suffering. He had just lost his children, his wealth, and his health—yet his response was one of worship and trust in God. He declared:
“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”(Job 1:21, NIV)
At first glance, this may sound like Job believed he would return to his mother’s womb. But that’s not what he meant. Theologically and spiritually, Job was expressing a deep truth: humans come into this world with nothing, and they leave with nothing.
1. Returning to the Earth, Not the WombWhen Job says, “naked I will depart,” he’s referring to death. Biblically, the earth is often described as the place from which humans were created and to which they return:
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”(Genesis 3:19, NIV)
“And the dust returns to the ground it came from, and the spirit returns to God who gave it.”(Ecclesiastes 12:7, NIV)
“My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.”(Psalm 139:15, NIV)
These passages show that our bodies are made from the earth and will one day return to it. Job is recognizing this cycle of life—birth and death are both states of vulnerability, and our physical possessions cannot accompany us.
2. A Spiritual Truth: Earthly Nakedness vs. Eternal CoveringJob’s statement also carries a spiritual message. In Scripture, being “naked” can also symbolize shame, judgment, or being unprepared before God (Revelation 3:17). But for those who are in Christ, there is a promise: we will not remain naked after death. Instead, we will be clothed with eternal, glorified bodies.
“For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.”(2 Corinthians 5:1, NIV)
“Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.”(2 Corinthians 5:2–3, NIV)
This “heavenly clothing” is a metaphor for the new, incorruptible body that believers will receive at the resurrection (see also 1 Corinthians 15:42–44). It’s a body that will never perish, suffer, or die—a gift only possible through faith in Jesus Christ.
3. So What Is the Takeaway?Job’s words remind us of the brevity of life and the futility of earthly possessions. But more importantly, they point us to a deeper question:
Have you prepared for eternity?You were born physically naked—but you don’t have to die spiritually naked. God offers a spiritual “garment” through Jesus Christ.
“I counsel you to buy from me… white clothes to wear, so you can cover your shameful nakedness…”(Revelation 3:18, NIV)
This covering is available to all who believe in Him:
Repent of your sins (Acts 2:38)
Believe in the Lord Jesus Christ (Romans 10:9)
Be baptized and receive the gift of the Holy Spirit (Acts 2:38)
Walk in newness of life (Romans 6:4)
Have you received your eternal garment?
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Question:Did David truly hate the lame and the blind, as it appears in 2 Samuel 5:6–9? What is the proper theological understanding of this passage?
6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.”7 Nevertheless, David took the stronghold of Zion, that is, the city of David.8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward.
This event occurred during David’s conquest of Jerusalem. The city, occupied by the Jebusites, had never been captured by the Israelites, and the Jebusites were confident in their defenses. They taunted David by saying even the “blind and lame” could defend the city against him (v.6). This was mockery, not a literal military strategy. The Jebusites were mocking David’s strength and possibly recalling his humble past as a shepherd.
When David conquered the fortress of Zion (later called the City of David), he responded to their insult by calling the Jebusites “the blind and the lame”—a sarcastic reference to their earlier taunt. The phrase “whom David’s soul hates” (v.8) is not a general statement of hatred toward disabled people, but rather a figurative expression tied to the mocking context.
To conclude that David hated the disabled would contradict his later actions and the spirit of God’s law. Scripture reveals David as a man of compassion and justice, especially toward the weak and marginalized:
In 2 Samuel 9:1–13, David shows great kindness to Mephibosheth, the crippled son of Jonathan. He restores Saul’s land to him and has him eat at the king’s table “like one of the king’s sons” (v.11, NIV).
The Torah commands care for the disabled:
“Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.” (Leviticus 19:14, NIV)
Therefore, 2 Samuel 5:8 must be interpreted in context—David is not issuing a divine law or expressing true hatred, but repeating the enemy’s sarcasm and turning their mockery back on them after victory.
The phrase
in verse 8, “The blind and the lame shall not come into the house,”
became a proverb, but it wasn’t a legal or religious command. It arose from the sarcastic context of David’s conquest. Some ancient interpreters or later generations may have misapplied it, just as the disciples misunderstood Jesus’ words about John in:
“If it is my will that he remain until I come, what is that to you?” (John 21:22, ESV).“Because of this, the rumor spread among the believers that this disciple would not die…” (John 21:23, NIV)
People sometimes take symbolic or figurative statements literally just as many misunderstood David’s statement.
Theologically, this account highlights a few key truths:
God uses the underestimated – David, newly crowned and mocked as weak, prevails because God is with him (1 Samuel 17:45–47).
Spiritual opposition often begins with mockery and discouragement – just like the enemies who ridiculed Nehemiah (Nehemiah 4:1–3) before the wall was rebuilt.
Victory often follows ridicule – the enemy uses discouragement as a last line of defense before defeat.
As believers, we must not let mockery, rejection, or misjudgment cause us to doubt our calling or mission. Instead, like David, we must remember that our strength comes from God.
“With God we will gain the victory, and he will trample down our enemies.” (Psalm 60:12, NIV)
David’s statement in 2 Samuel 5:6–9 is not a condemnation of the physically disabled, but a response to a mocking insult from the Jebusites. His later kindness to Mephibosheth confirms this. As Christians, we are called to interpret Scripture carefully, recognizing context, metaphor, and the consistent character of God’s mercy and justice.
May the Lord bless you as you seek to understand His Word more deeply.Feel free to share this truth with others to bring clarity and encouragement.
Bible Verse (NIV):“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” – Matthew 6:34
In this verse from the Sermon on the Mount, Jesus addresses a common human issue: anxiety about the future. He reminds His followers not to carry the burden of tomorrow today. God created us to live one day at a time—trusting Him for our needs daily, not all at once.
This is also reflected in the Lord’s Prayer:
“Give us today our daily bread.” – Matthew 6:11 (NIV)
Jesus did not teach us to ask for our “yearly bread” or “monthly provision.” Why? Because God’s design is for us to walk with Him daily, depending on His mercy and provision every single day.
God’s Grace is Daily, Not Bulk-Delivered
God provides grace sufficient for each day.“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning…” – Lamentations 3:22–23 (NIV)
This means today’s grace is meant for today’s challenges—tomorrow’s grace will come tomorrow.
Worry Distracts from God’s PresenceJesus warns that worry divides our attention.
“Can any one of you by worrying add a single hour to your life?” – Matthew 6:27 (NIV)Worry pulls us away from living fully in the now and trusting in the One who holds the future.
Trouble is Inevitable—But Not to be Multiplied
Jesus acknowledges that each day comes with its own difficulties—spiritual battles, temptations, and life’s burdens. When we try to carry tomorrow’s weight today, we pile up stress and open ourselves to spiritual discouragement or sin.
This aligns with 1 Corinthians 10:13 (NIV):“God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out…”In other words, God provides strength in proportion to what you face—one moment, one trial, one day at a time.
Jesus is encouraging present-moment faith. When you start worrying excessively about the future, you’re trying to live outside the grace God has given you for today. That leads to anxiety, burnout, and weakened faith.
Instead, face today’s battles with today’s strength. Trust that God, who was faithful yesterday and is faithful today, will also be faithful tomorrow.
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Greetings to you in the name of the Lord Jesus Christ. Welcome as we learn the good news about the life of our souls.
God’s Word tells us…
2 Kings 19:30“And the remnant who have escaped of the house of Judah shall again take root downward, and bear fruit upward.” (ESV)
Do you understand what this verse means? It speaks about the flourishing of the house of Judah—which is us, the Church.
But this flourishing doesn’t happen by chance, with fruit suddenly appearing on the branches above. The principle is that the roots must also grow deep down.
A tree cannot bear fruit if it has no roots. Ask yourself: do you have strong spiritual roots that enable you to produce fruit that pleases the Lord?
Remember, the depth of your salvation reflects the strength of your roots—the roots that will sustain the fruitfulness of your life.
Leaves don’t require deep roots because they don’t produce fruit.
If you find you can’t dive deep into salvation, if you aren’t serious about your spiritual life, then know this: you won’t produce any fruit for your God.
In the parable of the sower, the Lord Jesus explained what made the fourth seed thrive and bear fruit. He said it bore fruit by persevering. (Luke 8:15)
Persevering in what?
Persevering through the first three stages. It means making sure the enemy does not steal the seed planted in your heart, enduring trials and hardships that try to choke the Word planted within, avoiding worldly pleasures, and not allowing the troubles of this life to keep you from bearing fruit. That’s what perseverance looks like.
This is a person who is serious about the salvation they have received.
The question to ask yourself is: do we bear that fruit? Remember, fruit does not come by simply wishing or waiting—it comes from the depth of our roots that have the power to reach the deepest sources of nourishment that sustain fruitfulness.
That’s why the Bible says:
Psalm 1:1-3“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night.He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.” (ESV)
Start now to work on your roots until those rivers of living water flow surely within you.
Don’t neglect prayer, fasting, worship, evangelism, and reading God’s Word.
May the Lord bless you.
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Answer:
According to Luke 3:23, “Now Jesus himself was about thirty years old when he began his ministry…”—which includes His baptism by John the Baptist in the Jordan River. Therefore, Jesus was about 30 years old when He was baptized.
Luke 3:21-22 (NIV) gives us a fuller picture:
“When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’”
This moment marked the beginning of His public ministry and affirmed His identity as the Son of God.
Jesus’ baptism wasn’t because He needed cleansing from sin—He was sinless (Hebrews 4:15). Instead, He was baptized to fulfill all righteousness (Matthew 3:15) and to set a clear example for those who would follow Him.
Matthew 3:15 (NIV):
“Let it be so now; it is proper for us to do this to fulfill all righteousness.”
By being baptized as an adult, Jesus demonstrated that baptism should be a conscious decision made by someone who understands its meaning and significance. It symbolizes repentance (Acts 2:38), a personal commitment to Christ, and identification with His death, burial, and resurrection (Romans 6:3–4).
While infant baptism is practiced in many Christian traditions, the Bible does not record any instance of babies being baptized. In every example in the New Testament, baptism follows personal belief and repentance.
Acts 2:38 (NIV):
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.’”
You’ll also notice that baptism was performed where plenty of water was available, suggesting full immersion rather than sprinkling:
John 3:23 (NIV):
“Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.”
Therefore, baptism should follow a conscious decision of faith, not be imposed during infancy. While those who practice infant baptism may have sincere intentions, we are called to prioritize the Word of God over tradition (Mark 7:8).
Jesus was baptized at about 30 years old (Luke 3:23).
He set an example for believers to be baptized after personally choosing to follow God (Matthew 3:15).
The New Testament supports believer’s baptism—a choice made by someone who understands repentance and faith in Christ (Acts 2:38).
May the Lord bless you as you seek to walk in truth.
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