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Is it okay to have sex while fasting?

Understanding Fasting and Its Purpose
Fasting is a spiritual discipline where a believer voluntarily refrains from something often food or drink for a specific period to draw nearer to God (Matthew 6:16-18, NIV). The purpose of fasting is not merely physical abstinence but to foster spiritual intimacy through prayer, repentance, and focused devotion.

People fast from various things depending on their spiritual goals: some avoid eating or drinking, others may abstain from sleep, work, or even communication. The key is to remove distractions so you can deepen your relationship with God.

Sexual Relations During a Fast
The question arises: Is it permissible to engage in sexual relations during a fast?

The Bible does not explicitly forbid sexual intimacy during fasting. Since the traditional fast usually involves refraining from food and drink, engaging in sexual relations is not inherently contradictory to fasting.

However,

1 Corinthians 7:3-5 (ESV) gives important guidance on marital intimacy:

“The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.”

This passage highlights mutual consent and temporary abstinence for prayerful focus but warns against prolonged withholding, which can lead to temptation.

Application

  • If both spouses mutually agree to abstain from sexual relations during a fast to devote more time to prayer and spiritual focus, this is commendable and biblically supported.
  • If one partner does not agree, the other should not refuse intimacy because marriage involves mutual authority over each other’s bodies. Refusing without mutual consent is discouraged (1 Corinthians 7:4, NIV).
  • Sexual intimacy during fasting, therefore, does not break the fast unless your fast’s specific purpose includes abstaining from sex as part of your spiritual discipline.

Fasting is ultimately about seeking God’s presence and strengthening spiritual discipline (Joel 2:12-13, NIV). Marital intimacy is a God-ordained good (Hebrews 13:4, ESV), designed to strengthen the marital bond and should be handled with love, respect, and mutual agreement.

Engaging in intimacy during a fast is not sinful or a violation of fasting unless your personal or mutual fast explicitly includes it. It’s essential that the fast enriches your walk with God without causing unnecessary conflict in your marriage.

Summary

  • Fasting = voluntary abstinence primarily from food/drink for spiritual focus.
  • Sex during fasting = permitted unless mutually agreed to abstain.
  • Mutual consent and love in marriage are biblical mandates.
  • Scripture encourages prayerful abstinence only for limited times.
  • Your fast should bring you closer to God and strengthen your marriage, not cause division.

May God richly bless you as you seek Him with all your heart.

GIVE TO GOD WHAT BELONGS TO GOD

We know from Scripture that what belongs to Caesar like taxes should be given to Caesar. But what about what belongs to God? How do we properly give to God what is His, according to Luke 20:25?

Let’s read Luke 20:21–26 from the English Standard Version (ESV) to understand this better:

Luke 20:21-26 (ESV):
21 Then they asked him, “Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God truthfully.
22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But he perceived their craftiness and said to them,
24 “Show me a denarius. Whose likeness and inscription does it have?”
They said, “Caesar’s.”
25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 And they were not able in any way to catch him in a speech before the people. And astonished by his answer, they became silent.

Jesus uses a powerful theological principle here—recognizing ownership by the image and inscription on the coin. Since the coin bears Caesar’s image, it rightfully belongs to Caesar.

This raises a deeper spiritual truth: just as the coin bears Caesar’s image, we bear God’s image. The Bible teaches this clearly:

Genesis 1:27 (ESV):
“So God created man in his own image, in the image of God he created him; male and female he created them.”

Being created in God’s image (imago Dei) means that our very essence body, soul, and spirit reflects God’s character and belongs to Him. This theological truth has profound implications for how we live and honor God.

The Apostle Paul expands on this in his letter to the Corinthians:

1 Corinthians 6:19-20 (ESV):
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.

Here Paul reminds us that our bodies are not just biological entities; they are temples of the Holy Spirit. Because God’s Spirit dwells within believers, our bodies and lives are sacred, purchased by Christ’s sacrifice.

Furthermore:

1 Corinthians 6:13 (ESV):
“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”

This teaches that our bodies are meant for God’s purposes, not for sin or immorality. To sin against our bodies is to dishonor God, whose image we bear.

How do we give God what belongs to Him?

1. BY BEING SAVED
Salvation is the starting point. It means surrendering our spirit to Jesus through repentance and baptism both water baptism and baptism in the Holy Spirit as Jesus commanded (Mark 16:16, ESV: “Whoever believes and is baptized will be saved”). When we believe in Christ and give Him our lives, we return to God what is rightfully His.

2. BY TURNING AWAY FROM SIN
Paul’s exhortation in 1 Corinthians 6:13 reminds us that living in purity honors God. Sexual immorality, substance abuse, immodest dressing, or any sin that harms our bodies is an affront to God’s ownership of us. Since we bear God’s image, our bodies should be treated with reverence and holiness (Romans 12:1, ESV: “present your bodies as a living sacrifice, holy and acceptable to God”).

Summary

Just as the coin with Caesar’s image belongs to Caesar, we belong to God because we are made in His image. Therefore, our souls and bodies belong to God and must be given to Him fully—through salvation, holiness, and faithful living.

May the Lord bless you richly as you honor Him with all that you are.

NO ONE STOOD WITH HIM WHEN JOSEPH REVEALED HIMSELF TO HIS BROTHERS

Genesis 45:1 – NIV
“Then Joseph could no longer control himself before all his attendants, and he cried out, ‘Have everyone leave my presence!’ So there was no one with Joseph when he made himself known to his brothers.”

Grace and peace to you in the name of our Lord and Savior, Jesus Christ.

The story of Joseph is one of the clearest prophetic foreshadowings of Jesus Christ in the Old Testament. Though betrayed and sold by his own brothers, Joseph did not perish in obscurity. Instead, by the providence of God, he was elevated to a place of power in Egypt and became the instrument of salvation for many during a global famine.

One of the most profound moments in this narrative is when Joseph reveals himself to his brothers (Genesis 45). He does not make this revelation publicly before the Egyptians those who had embraced and honored him but instead commands everyone to leave the room. In that intimate moment, only Joseph and his eleven brothers remain.

This detail is not accidental. It carries deep theological significance that foreshadows God’s redemptive plan.

Joseph, in many ways, prefigures Jesus Christ. Jesus was sent first to the Jews, His own people. Yet Scripture tells us:

John 1:11 – ESV
“He came to His own, and His own people did not receive Him.”

Jesus, like Joseph, was rejected by His brethren. They did not recognize Him as their Messiah. Instead of receiving Him, they handed Him over to be crucified (Matthew 27:22-25). But this rejection led to salvation being offered to the Gentiles the nations just as Egypt, a foreign land, became the place where Joseph was exalted and used by God.

Romans 11:11 – ESV
“So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.”

Today, we Gentiles rejoice in this grace, having accepted the Messiah. Jesus Christ has become the chief cornerstone (Ephesians 2:20), not only for Israel but for all who believe. However, just as Joseph’s brothers eventually recognized him, the day is coming when Israel will also recognize Jesus as their true Messiah.

The prophet Zechariah foretold this moment of national repentance:

Zechariah 12:10 – NIV
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child…”

This moment mirrors Genesis 45, when Joseph’s brothers wept after finally realizing who he truly was. Israel, too, will mourn when their eyes are opened, and they realize that Jesus, whom they pierced, is indeed their long-awaited Messiah.

But notice: before Joseph could reveal himself, he first sent the Egyptians away. Likewise, before Christ reveals Himself to Israel in the last days, He will first remove His Church from the earth in the event known as the rapture.

1 Thessalonians 4:16-17 – ESV
“For the Lord himself will descend from heaven with a cry of command… And the dead in Christ will rise first. Then we who are alive… will be caught up together with them in the clouds to meet the Lord in the air…”

Only after this removal will Jesus turn His focus to the Jewish nation during the period known as Daniel’s 70th week (Daniel 9:27), or the seven-year tribulation. During this time:

  • Israel will come to national repentance (Romans 11:25–27).
  • The Antichrist will rise to persecute them (Matthew 24:15–22; Revelation 13).
  • God will judge the world for its rebellion (Revelation 6–18).
  • Jesus will return in glory to rescue Israel and establish His millennial kingdom (Zechariah 14:3–9; Revelation 19:11–16).

Romans 11:26 – ESV
“And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob.’”

Dear friend, we are living in the final moments before these prophetic events unfold. Since 1948, Israel has been reestablished as a sovereign nation—a clear fulfillment of end-times prophecy (Ezekiel 37). The signs Jesus spoke of in Matthew 24 are being fulfilled before our eyes.

What are we waiting for now? Only the sound of the trumpet. No more prophecies need to be fulfilled before the rapture. It could happen at any moment.

If the rapture were to occur today, the world would only have seven years remaining before the return of Christ in judgment and glory. Don’t ignore this truth. Don’t delay your decision. This is the time to examine your life and align yourself with God’s plan.

If you’ve never been born again, do not wait.
To be born again:

  1. Repent of your sins—turn away from them with genuine sorrow and intention to change (Acts 3:19).
  2. Be baptized in water—by full immersion, in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38).
  3. Receive the gift of the Holy Spirit—the promised seal of salvation and power for holy living (Ephesians 1:13; Acts 2:39).

If you need help with repentance, baptism, or understanding more, we are here to help. Contact us using the numbers provided.

The Lord bless you and keep you.

DON’T FLIRT WITH SIN — STAY FAR FROM IT

Did you know that just getting close to sin is already a form of disobedience even before any action takes place?

When God gave Adam and Eve His command in the Garden of Eden, He didn’t merely say, “Do not eat” from the tree of the knowledge of good and evil. He also warned them not to touch it. This was a clear call to complete separation from what was forbidden not even physical closeness was allowed.

Genesis 3:2–3 (ESV):
“And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

This detail “neither shall you touch it” often goes unnoticed. But it reveals an important theological truth: sin often begins before the outward act. The inward desires and subtle compromises are what make us vulnerable (see James 1:14–15).

James 1:14–15 (NIV):
“But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

Eve didn’t eat the fruit without first reaching out, holding it, examining it. That small action of touching began the process of disobedience. It’s a reminder that temptation doesn’t appear suddenly it grows step by step, often through curiosity, compromise, and contact.

God had good reason to forbid even touching the fruit. He was protecting humanity from the process of sin. Theologically, this shows us the principle of “fleeing” temptation not reasoning with it, not testing boundaries.

Paul reinforces this in the New Testament:

1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”

Notice the command is not to resist or debate but to flee. Joseph is a clear example. When Potiphar’s wife tried to seduce him, Joseph didn’t stay and argue. He ran physically fleeing the situation (Genesis 39:12). That’s wisdom in action.

Today, many Christians want to live close to the line without crossing it. But spiritually, this is dangerous ground. Just being near sin whether in behavior, thoughts, or entertainment exposes us to temptation.

Someone might say, “I’m not committing adultery,” yet their phone is filled with provocative images, sensual music, worldly films, and ungodly group chats. These are subtle doorways to compromise.

Paul urges believers to avoid even the appearance of evil:

1 Thessalonians 5:22 (KJV):
“Abstain from all appearance of evil.”

Even the company we keep matters. Scripture warns us that our environment shapes our behavior:

1 Corinthians 15:33 (ESV):
“Do not be deceived: ‘Bad company ruins good morals.’”

You cannot say you’ve turned from gossip if you spend time with people who gossip. Sooner or later, you’ll find yourself joining in. The same goes for anger, profanity, pride, or any other sin listed in Galatians 5:19–21.

Galatians 5:19–21 (NIV):
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy… I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

Adam and Eve were told not to eat or even touch the forbidden fruit. The same principle applies today. We must avoid the roots, the branches, and the entire tree of sin. Because often, touching is the first step toward tasting.

Conclusion:

Approaching sin whether physically, mentally, or digitally is dangerous. We deceive ourselves when we think we can manage temptation on our own. God’s Word calls us to radical separation, not cautious closeness.

Let us stay vigilant, depend on the Holy Spirit (Galatians 5:16), and ask for the grace to walk wisely:

Galatians 5:16 (ESV):
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

Maranatha—The Lord is coming. 

HOW CAN WE APPEAR CLEAN BEFORE GOD? WHAT SHOULD WE DO?

Praise be to Jesus Christ our Lord forever and ever. All glory and honor belong to Him alone.

The Bible tells us that everything written in the Old Testament was a shadow of the new covenant, which is spiritual. Many of the physical laws you read about in the Old Testament were actually summaries pointing to a better, spiritual covenant.

It’s like teaching a young child math. If you want to teach addition and subtraction, you can’t just write “5 – 3 = 2” and expect them to understand immediately. Even though it’s simple for you because you already know it, a child needs practical, hands-on examples first.

You might give them sticks or stones to count: start with five sticks, take away three, and see the two left. In their mind, math is sticks and stones, even though it really isn’t. When they grow up, they no longer need physical objects to do math.

Similarly, the Old Testament laws were early steps to help us understand the better, spiritual covenant (Hebrews 10:1; Colossians 2:16-17).

Now, returning to our main question: What should we do to appear clean before God?

Remember, in the Torah, God divided animals into two main groups:

  1. Clean animals

  2. Unclean animals

For an animal to be considered clean, it had to meet three specific conditions God set:

  • It must chew the cud.

  • It must have split hooves.

  • Its hooves must be completely split.

If an animal didn’t meet all three, it was unclean, even if it had one or two of these features. Such animals were not allowed to be eaten, raised, or touched after death.

Leviticus 11:2-8 (ESV) says:

“Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth.
Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat.
Nevertheless, among those that chew the cud or have the hoof cloven, you shall not eat these: the camel, because it chews the cud but does not part the hoof; it is unclean for you.
And the rock badger, because it chews the cud but does not part the hoof; it is unclean for you.
And the hare, because it chews the cud but does not part the hoof; it is unclean for you.
And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, it is unclean for you.
Their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.”

You might wonder, why did God consider them unclean? It’s not because they were poisonous or harmful to eat — many are still eaten today without any harm. No, God was teaching us a spiritual lesson so that when we enter the new covenant, we understand clearly what “uncleanness” means.

For example, “chewing the cud” refers to an animal’s ability to re-chew its food, like cows or camels. They have a special stomach to help digest their food fully.

What does this mean spiritually in the new covenant? If you are not someone who meditates on and applies God’s Word (the “food” for your soul), but just hear it without action, you are like an unclean animal — unable to “chew the cud.” You won’t produce spiritual fruit, and you cannot enter God’s holy presence after death. God wants us to work with His Word and remember His kindness, not be forgetful. Forgetfulness is a form of spiritual uncleanness.

So, look inside yourself: Are you someone who applies God’s Word? Since you started hearing it, how much have you put into practice? If you haven’t, you are not yet clean before God.

2) The Animal Must Have Split Hooves

Chewing the cud alone isn’t enough. Some animals, like camels, chew the cud but don’t have split hooves, making them unclean.

Having split hooves means an animal is physically equipped to walk well and endure rough terrain, like horses or deer. This represents spiritual readiness.

Ephesians 6:14-15 (NIV) says:

“Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes

Who Is a Governor in the Bible

In Bible times, a governor was someone appointed to lead a city, a province, or even an entire region.  

They had authority to enforce laws, manage resources, judge disputes, and maintain order — but they always answered to a higher ruler like a king, emperor, or Pharaoh.

Biblically, governors remind us that God allows earthly leaders to have authority for a time, but God Himself is the ultimate King and Judge (Romans 13:1).

Two important examples of governors in the Bible are:

Pontius Pilate, who governed Judea during the time of Jesus.

Joseph who became governor over all Egypt under Pharaoh.

Examples of Governors in the Bible

1. Pontius Pilate — Governor of Judea

Pilate is one of the most recognized governors in Scripture.  

He was the Roman authority in Judea who handled Jesus’ trial and, despite finding no fault in Him, allowed His crucifixion because of pressure from the crowds.

Matthew 27:1-2
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Although Pilate had earthly authority, Jesus reminded him that all authority ultimately comes from God

John 19:10–11 (NKJV):  

“Then Pilate said to Him, ‘Are You not speaking to me? Do You not know that I have power to crucify You and power to release You?’  

Jesus answered, ‘You could have no power at all against Me unless it had been given you from above.'”

Theological Insight: 

Pilate’s story teaches that no human leader can operate outside of God’s sovereign will  even when their decisions seem unjust.

 2. Joseph — Governor of Egypt

Joseph’s journey is a powerful story of God’s providence.  

After being sold by his brothers, Joseph endured slavery and prison. Yet through God’s favor, he interpreted Pharaoh’s dreams and was made governor over all Egypt.

Genesis 41:39–41 (NKJV)  

“Then Pharaoh said to Joseph, ‘Inasmuch as God has shown you all this, there is no one as discerning and wise as you. You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you.’ And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.'”

Joseph was responsible for managing food supplies during the famine, saving Egypt and many surrounding nations — including his own family.

Genesis 42:6 (NKJV)

“Now Joseph was governor over the land; and it was he who sold to all the people of the land. And Joseph’s brothers came and bowed down before him with their faces to the earth.”

Theological Insight: 

Joseph’s leadership shows how God can use hardship to prepare His servants for great purposes. It also fulfills God’s promise that Joseph’s brothers would one day bow before him (Genesis 37:5–11).

Other Governors Mentioned in Scripture

The Bible mentions several other governors and leaders who interacted with the apostles:

Matthew 28:14 (NKJV)

“And if this comes to the governor’s ears, we will appease him and make you secure.”

Acts 13:7 (NKJV) 

“This man called for Barnabas and Saul and sought to hear the word of God.” (Sergius Paulus, a proconsul)

-Acts 18:12 (NKJV):

“When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat.”

Throughout the New Testament, early Christians had to stand before governors to testify about Jesus — just as Jesus had predicted.

Theological Reflection: God’s Purpose Through Governors

Jesus told His disciples:

Matthew 10:18–20 (NKJV):

“You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.”

Key Lessons:

-Governments and rulers are under God’s control.

-Trials before human authorities are opportunities to witness for Christ.

– The Holy Spirit will guide believers in every situation.

This reminds us that while human leaders may seem powerful, God is the ultimate ruler, working His plan even through earthly governments.

Call to Salvation

No government, no leader, and no position of authority can save your soul — only Jesus Christ can.  

Today is the day to surrender your life to Him.

For more help and prayer, contact us at:  

+255 693 036 618 / +255 789 001 312

May the Lord bless you and strengthen your walk with Him

Who Were the Sons of Asaph in the Bible?

Before we explore who the Sons of Asaph were, it’s important to first understand Asaph himself.

Asaph was a prominent Levite who was appointed by King David as the chief musician for the worship of God. He was tasked with leading the people in singing and praise before the Ark of the Covenant. Asaph’s role was vital because the Ark represented the very presence of God among the people of Israel.

In 1 Chronicles 6:31-32, we see Asaph’s position:

“These are the men David appointed to lead the singing of praises before the tabernacle of the Lord, after the ark came to rest. They ministered with music before the tabernacle, as David had ordered.”

Asaph’s position was deeply spiritual, not only as a musician but also as a seer or prophet. This is highlighted in 2 Chronicles 29:30, where we see that the Levites were commanded to sing praises to God with the words of David and Asaph the seer:

“Moreover, King Hezekiah and the officials commanded the Levites to sing praises to the Lord with the words of David and Asaph the seer. So they sang praises with gladness, and they bowed down and worshiped.”

Asaph’s descendants continued his legacy of worship. After the Babylonian exile, his lineage was reinstated, and they were still serving as singers and worship leaders in the temple. Ezra 2:41 states:

“The singers: the descendants of Asaph, 128.”

This shows that Asaph’s ministry was not only prophetic but also generational, passing down the responsibility of worship and praise to his children and their descendants.

Some of the Psalms in the Bible are attributed to Asaph, especially Psalms 50 and Psalms 73-83. These Psalms are known as Psalms of Asaph, and they carry the deep prophetic messages from God, showing how Asaph and his family were used by God to deliver prophetic words through music and worship.

Who Are the Sons of Asaph Today?

In the New Testament, we are called to be “priests” (1 Peter 2:9) — a royal priesthood dedicated to God, offering spiritual sacrifices through Jesus Christ. Just as Asaph was chosen to lead in worship, the Sons of Asaph today represent those who serve God in worship and praise — using music as a means of declaring God’s glory and ministering to His people.

In the Old Testament, the role of Asaph and his descendants was crucial in leading Israel’s worship. Similarly, today, those who serve in worship ministries—whether they are singers, musicians, or worship leaders—carry the mantle of leading God’s people into His presence.
This ministry is a holy calling, requiring purity and dedication to God.

In 1 Chronicles 16:29, the Bible says:

“Ascribe to the Lord the glory due his name; bring an offering and come before him; worship the Lord in the splendor of holiness.”

Here, worship is to be done in the beauty of holiness. This means that worship ministry is not just about performance or entertainment. It is about coming before God with a heart of reverence and purity, offering our praises in a way that reflects His holiness.

However, there is a danger in modern worship ministry. Many gospel musicians today have turned worship into performance, treating it like an art form rather than a sacred ministry. Some have adopted worldly styles, dressing inappropriately and dancing suggestively, forgetting that true worship is not about personal glory, but about glorifying God.

The Bible warns us against such behavior. In Amos 6:5, God condemns Israel’s worship leaders for turning their worship into something self-serving:

“You strum away on your harps like David and improvise on musical instruments.”

This verse illustrates how Israel had corrupted their worship, making it about showmanship rather than sincerity and holiness.

Today, the warning is the same. True worship comes from a pure heart. The Sons of Asaph are called to lead in spiritual sincerity, offering praises that reflect God’s holiness and glory.

Lessons for Worship Leaders Today

Holiness in Worship
Just as Asaph and his descendants ministered before the Ark in holiness, today’s worship leaders must also ensure that their lives reflect holiness. The Bible clearly states that worship is not just a public activity — it reflects the heart of the one offering it. In Romans 12:1, Paul urges us:

“I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”

Our worship must be a living sacrifice, where our lives — our actions, thoughts, and words — are set apart for God.

Avoiding Hypocrisy
Worship is not just about how we perform in front of others. It is about sincerity before God. The Bible warns us about those who offer lip service while their hearts are far from God. In Isaiah 29:13, God rebukes the people for their false worship:

“The Lord says: ‘These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.'”

If we worship with hypocrisy, we lose the true essence of worship. It becomes mere entertainment rather than a sacred offering.

The Call to Purity in Worship Ministry
Worship leaders today must remember that their service is before God. In 1 Timothy 4:12, Paul encourages Timothy:

“Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith, and in purity.”

This instruction applies not just to age, but to holiness in all aspects of life. Worship leaders should set an example in their speech, conduct, and lifestyle, ensuring that everything they do points people to God, not to themselves.

Conclusion

The Sons of Asaph were chosen by God to lead Israel in worship and praise. Today, this ministry continues, and those who serve in worship should be deeply aware of the responsibility and holiness required.

God is calling today’s worship leaders to follow the example of Asaph and his descendants. Worship should be done “in the beauty of holiness” — reflecting the holiness and purity of God.
This is not just a musical task; it is a spiritual and prophetic ministry that can bring healing and deliverance to God’s people.

May we all strive to be true Sons of Asaph, offering worship that honors God with clean hands and a pure heart.

Please share this message with others.

MOTHER, YOU CARRY THE DESTINY OF YOUR SON

Blessed be the Name of our Lord Jesus Christ. Welcome once again as we study the words of life from our Lord and Savior, Jesus Christ. The Word of God is a lamp to our feet and a light to our path (Psalm 119:105).

There is a common reality observed in many families: sons often develop a deeper emotional attachment to their mothers, while daughters tend to bond more closely with their fathers. Although this is not true in every situation, it is a widely recognized pattern across cultures and generations.

Interestingly, the Bible also reveals this reality through repeated references to parental influence—particularly the influence of mothers on their sons, especially sons who later became leaders and kings.

Let us examine several biblical examples.

1. KING ZEDEKIAH

“Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah.”
— Jeremiah 52:1

Scripture continues:

“He did evil in the eyes of the LORD, just as Jehoiakim had done.” (Jeremiah 52:2)

The Bible deliberately mentions his mother’s name, then immediately speaks of his rebellion and downfall. This pattern is not accidental.

2. KING REHOBOAM (SON OF SOLOMON)

“Rehoboam was forty-one years old when he became king… His mother’s name was Naamah; she was an Ammonite.”
— 1 Kings 14:21

“Judah did evil in the eyes of the LORD and aroused his jealous anger…” (1 Kings 14:22)

Though Rehoboam was the son of Solomon and the grandson of David, his reign was marked by spiritual decline. His mother’s foreign, idolatrous background is intentionally highlighted, revealing how maternal influence can shape a son’s spiritual direction.

3. KING ABIJAH (ABIJAM)

“He reigned three years in Jerusalem. His mother’s name was Maakah daughter of Abishalom.”
— 1 Kings 15:2

“He committed all the sins his father had done before him; his heart was not fully devoted to the LORD…” (1 Kings 15:3)

4. KING AHAZIAH

“Ahaziah was twenty-two years old when he became king… His mother’s name was Athaliah, a granddaughter of Omri king of Israel.”
— 2 Kings 8:26

“He did evil in the eyes of the LORD, as the house of Ahab had done.” (2 Kings 8:27)

Athaliah herself later became one of the most wicked women in biblical history (2 Kings 11). Her influence corrupted her son spiritually.

Other Examples

You may also read about:

  • King Jotham (2 Kings 15:33)

  • King Manasseh (2 Kings 21:1–2)

In each case, Scripture carefully records the mother’s identity, linking moral direction to maternal influence.

Not Only Kings

This principle applies beyond royalty. In Leviticus 24:10–14, a young man—son of an Israelite mother—blasphemed the Name of the LORD and was executed. Again, maternal identity is emphasized, revealing how early influence shapes later conduct.

MOTHERS OF RIGHTEOUS KINGS

Not all stories are negative. Many godly kings were righteous because of their mothers.

KING JEHOSHAPHAT

“His mother’s name was Azubah daughter of Shilhi.”
— 1 Kings 22:42

“He walked in all the ways of his father Asa and did what was right in the eyes of the LORD.” (v.43)

KING JOASH

“His mother’s name was Zibiah from Beersheba.”
— 2 Kings 12:1–2

“Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him.”

KING UZZIAH (AZARIAH)

“His mother’s name was Jecoliah of Jerusalem.”
— 2 Kings 15:2–3

“He did what was right in the eyes of the LORD…”

WHY ARE MOTHERS MENTIONED MORE THAN FATHERS?

This raises an important theological question:
Why does Scripture frequently associate a son’s destiny with his mother rather than his father?

The answer lies in the unique spiritual and emotional bond between a mother and her son. God has entrusted mothers with a powerful formative role. When this bond is misused or neglected, it can directly damage a son’s destiny. When it is stewarded well, it can establish righteousness for generations.

A WORD TO MOTHERS

  • If you reject God and live worldly values, your son is more likely to follow that path.

  • If you fear the Lord, seek His presence, love His Word, and reject evil, your son is far more likely to do the same.

“What you model is what you multiply.”

PRACTICAL BIBLICAL RESPONSIBILITIES OF A MOTHER

  1. Take your children to church regularly
    Even if the father does not, the impact of a mother is lasting.

  2. Teach them the Word of God

    “These commandments… impress them on your children.” (Deuteronomy 6:6–7)

  3. Teach them how to pray

    “Train up a child in the way he should go…” (Proverbs 22:6)

  4. Praise them for godliness more than worldly success
    A mother’s voice carries extraordinary spiritual weight.

A WORD TO SONS

If your mother teaches you the ways of God, listen to her.

“Listen, my son, to your father’s instruction and do not forsake your mother’s teaching.” (Proverbs 1:8)

Rejecting godly maternal instruction often leads to lifelong spiritual instability.

There is a worldly proverb that says:
“He who refuses to be taught by his mother will be taught by the world.”

Though worldly in origin, it reflects a deep truth.

FINAL EXHORTATION

“Train up a child in the way he should go, and when he is old, he will not depart from it.”
— Proverbs 22:6

Mother, shape your son in righteousness.
Son, honor and heed godly counsel.

Maranatha!
The Lord is coming.

 

Was Jesus Crowned with a Crown of Thorns?

Yes, the Lord Jesus was crowned with a crown of thorns.
But why did this happen? What is the deeper spiritual significance of the crown of thorns placed upon His head?

Let us examine this carefully through Scripture.

1. The Biblical Account (Matthew 27:27–31, NIV)

“Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
They stripped him and put a scarlet robe on him,
and then twisted together a crown of thorns and set it on his head.
They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, King of the Jews!’ they said.
They spit on him, and took the staff and struck him on the head again and again.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.”
(Matthew 27:27–31, NIV)

When Pilate asked Jesus if He was the King of the Jews, Jesus did not deny it. He answered, “You have said so” (Matthew 27:11, NIV), affirming His kingship in a humble and profound way.

2. Why Did They Place a Crown of Thorns on Jesus?

The Roman soldiers mocked Jesus because they thought the claim that He was a king was ridiculous. Romans deeply despised the Jewish people and used this moment to ridicule both Jesus and the Jewish nation.

To mock the idea of His kingship:

  • They dressed Him in a scarlet robe, imitating royal garments.

  • They placed a staff in His hand, mimicking a king’s scepter.

  • They twisted a crown of thorns and forced it onto His head, instead of placing a royal golden crown.

Their mockery fulfilled prophetic Scriptures, such as Isaiah 53:3 (NIV):

“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.”

Ironically, while mocking Him, they were unknowingly crowning the true King — the King not just of the Jews, but of all creation (Revelation 19:16).

3. The Spiritual Meaning of the Crown of Thorns

The crown of thorns had profound symbolic significance:

Sin and the Curse:
In Genesis 3:17–18, after Adam’s fall, God cursed the ground:

“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you…” (NIV)

Thorns represent the result of human sin and the curse on creation.
By wearing the crown of thorns, Jesus symbolically bore the full weight of humanity’s sin and the curse itself upon His head.

Suffering and Mockery:
Jesus willingly endured shame, suffering, and pain to redeem humanity. His crown was not made of gold, but of suffering — yet through it, He achieved the greatest victory.

True Kingship Through Humility:
Jesus taught that true greatness comes through humility. As He said, “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11, NIV).
Jesus humbled Himself even to death, and for that reason, God highly exalted Him (Philippians 2:5–11).

4. Why Didn’t Jesus Resist?

Jesus had the power to stop His suffering at any moment (Matthew 26:53), but He chose not to, for several reasons:

a) To Secure Our Salvation

Without His suffering and crucifixion, there would be no redemption for mankind.

“Without the shedding of blood there is no forgiveness” (Hebrews 9:22, NIV).

b) To Fulfill the Principle of Exaltation through Humility

Jesus’ path to exaltation was through humiliation.
As Philippians 2:8–9 (NIV) explains:

“And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name…”

c) To Set an Example for Us

Jesus left us a model of endurance under unjust suffering.

“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” (1 Peter 2:21, NIV)

When insulted, Jesus did not retaliate. When suffering, He made no threats. Instead, He entrusted Himself to God, the righteous Judge (1 Peter 2:23).

We are called to do the same — to endure hardship patiently, knowing that God sees and will ultimately vindicate His people.

5. Final Reflections

The crown of thorns was not just an instrument of mockery and torture — it was a profound symbol of the sin, curse, suffering, and shame that Jesus willingly bore for humanity’s sake.
Through His humiliation, He brought about the greatest victory: the defeat of sin, death, and the grave.

Today, Jesus wears a crown not of thorns, but of glory (Revelation 14:14; 19:12).
And He invites all who believe in Him to share in His victory.

Maranatha — the Lord is coming soon!

 

 

Why Did Jesus Say, “Greet No One on the Road”?

In Luke 10:4 (NKJV), Jesus instructed His disciples:

“Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”

At the same time, in Matthew 5:47 (NKJV), Jesus taught:

“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?”

This raises an important question:
Why would Jesus seem to discourage greeting people in one place, and encourage broader greetings in another?

Understanding the Context

Let’s start by reading the broader context:

Luke 10:1-4 (NKJV):

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.
Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
Go your way; behold, I send you out as lambs among wolves.
Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”

Jesus was sending out the seventy disciples urgently to proclaim the arrival of the Kingdom of God. Their mission was time-sensitive. Every moment counted because souls needed to hear the Good News of salvation.

In ancient Jewish culture, greetings (“shalom” and others) often involved elaborate rituals, lengthy conversations, and strong social obligations.
Stopping to greet people along the way could have easily distracted or delayed the disciples from their higher calling — proclaiming the Gospel.

This command was not a universal ban on politeness or friendliness.
Rather, it was a temporary instruction tied specifically to the urgency and seriousness of their evangelistic mission.

Why No Greetings During Evangelism?

Imagine a disciple traveling on his way to preach. As he passes near a relative’s home, he decides to stop and greet them. In that interaction, he might:

  • Hear news about a death in the family.

  • Be given errands or responsibilities unrelated to his mission.

  • Receive warnings that stir fear or doubt.

  • Get emotionally entangled in earthly matters.

Such distractions could easily shift his focus away from the divine task entrusted to him. His mind, meant to be centered on proclaiming Christ, could become preoccupied with secondary concerns.

Therefore, Jesus wisely instructed:
“Greet no one along the road.”
The Kingdom message was so urgent and precious that it required full attention and unwavering focus.

This instruction resonates with 2 Timothy 2:4 (NKJV):

“No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.”

Just as soldiers avoid distractions in battle, so too must laborers for the Gospel stay single-minded during their mission.

How Does Matthew 5:47 Fit In?

In Matthew 5:47, Jesus is teaching about loving beyond boundaries.
He rebukes shallow, selective love that only favors one’s friends and family.

“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?” (NKJV)

Here, Jesus encourages a heart posture that embraces universal love and kindness, including even strangers and enemies.
Thus, outside the specific context of evangelistic urgency, believers are called to greet, welcome, and love all people, showing the nature of God’s expansive grace.

Lessons for Us Today

Likewise, when we are on assignment for God—whether it’s evangelism, prayer, worship, teaching, or any other ministry—we must:

  • Maintain laser-like focus.

  • Avoid unnecessary distractions.

  • Protect our minds from earthly concerns.

Hebrews 12:1-2 (NKJV) reminds us:

“Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith.”

Even simple, innocent distractions can dilute the power and urgency of our spiritual mission.

For example, during a worship service, it’s wise to switch off phones, minimize movement, and stay fully engaged in prayer, worship, and listening to the Word.
Everything we do for God deserves our full, undivided attention.

Conclusion

Jesus’ instruction in Luke 10:4 was not about forbidding kindness. It was about ensuring urgency, purity of focus, and undistracted obedience when advancing the Kingdom of God.

After the mission, as seen in Matthew 5:47, believers are to greet everyone warmly and reflect the inclusive love of Christ.

Maranatha! (“Come, Lord Jesus!”)

 

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