The reality is that we no longer live in the time of the great harvest like in the days of the apostles. Instead, we are in the time of gleaning gathering the leftovers. This difference is important for understanding God’s work in the world today.
Understanding the Two Harvests
In ancient Jewish custom, the harvest involved two groups of workers in the fields. The first group was formally hired to gather the crops. They worked diligently, harvesting everything visible and filling sacks with grain. Even so, they could not gather everything from the fields.
At this point, the second group the gleaners were allowed to enter. Their task was to gather whatever was left behind by the first harvesters. These gleaners were often poor people, widows, and foreigners who depended on the leftovers for survival.
Leviticus 19:9-10 (ESV) instructs, “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner.”
Ruth was one such gleaner
(Ruth 2:2-4, NIV): “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was a relative of her late husband.”
The Apostolic Harvest and Today’s Gleaning
Biblically, the first harvesters symbolize the apostles who preached the gospel in the early church. Their preaching was powerful and effective thousands were saved in a day
(Acts 2:41 NIV: “About three thousand were added to their number that day.”).
This shows the great harvest God brought in through their ministry.
Today, however, the spiritual harvest is mostly over. Many have heard the gospel, read the Scriptures, and witnessed signs and wonders, yet few repent or fully turn to Christ. This reflects Jesus’ teaching in
Matthew 13:30 (ESV): “Let both grow together until the harvest.” The ‘harvest’ has passed; now we are in the gleaning period.
The people gathering now, like Ruth, represent the faithful remnant in the last days those who work to save what little remains.
Isaiah 1:9 (NIV) says: “Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.”
And
Jeremiah 8:20 (ESV) laments, “The harvest is past, the summer is ended, and we are not saved.”
The Urgency of Today
This ministry of gleaning will not last forever. Jesus, our Boaz, will return to inspect His field
(John 14:3 NIV: “I will come back and take you to be with me.”).
When He comes, those who have not entered His barn meaning, those who have not truly submitted to Him will face judgment. Luke 12:47-48 (NIV) warns:
“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.”
Call to Action
What are you waiting for? The world’s time is short. Christ is at the door
(Revelation 3:20 NIV: “Behold, I stand at the door and knock.”).
Repent sincerely, be baptized in the name of Jesus Christ (Acts 2:38 NIV:
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”),
and receive the Holy Spirit (Ephesians 1:13 NIV:
“Sealed with the promised Holy Spirit.”)
for protection and guidance in these perilous times.
Maranatha Come quickly, Lord Jesus.
In Genesis 49, Jacob prophetically blesses each of his sons, the patriarchs of the twelve tribes of Israel. Among these blessings, the tribe of Issachar receives a unique and often overlooked portion:
Genesis 49:14–15 (NKJV) “Issachar is a strong donkey, lying down between two burdens; He saw that rest was good, and that the land was pleasant; He bowed his shoulder to bear a burden, and became a band of slaves.”
To modern ears, this may sound like a curse. Who wants to be compared to a donkey a beast of burden? Who wants to be called into servanthood or hard labor? But spiritually, Issachar’s calling reveals a powerful truth: those who understand the value of the future are willing to serve in the present.
Issachar saw that the land ahead was good. He understood that true rest and peace weren’t found in avoiding responsibility but in willingly embracing it for a greater purpose. This is a striking image of faith that looks forward (Hebrews 11:1). His decision to submit to labor was not rooted in weakness but in wisdom. He chose short-term struggle for long-term glory.
This attitude contrasts with many people today who avoid spiritual responsibility. Why do we hesitate to serve God with our time, gifts, and energy? It’s often because we don’t clearly see what lies ahead. We’re spiritually nearsighted. As
2 Peter 1:9 says: “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.”
When we lack eternal vision, we fill our lives with temporary pursuits: success, wealth, comfort. We work tirelessly for earthly gain cars, houses, status yet find it burdensome to read a single chapter of Scripture, attend worship, or care for others in love. But what does it profit us?
Mark 8:36 (NKJV) “For what will it profit a man if he gains the whole world, and loses his own soul?”
Later in Scripture, we again see Issachar’s spiritual maturity highlighted. During the reign of King David, men from Issachar are described in a powerful way:
1 Chronicles 12:32 (NKJV) “Of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command.”
God honored their servanthood with discernment and wisdom. They could interpret the times and advise Israel accordingly. This shows that true spiritual insight comes not from pride or privilege, but from humility and a willingness to serve. God grants wisdom to those who honor Him in obedience (Proverbs 1:7).
Jesus taught His disciples a radically different standard of greatness from the world’s:
Matthew 20:25–27 (NKJV) “You know that the rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave.”
This aligns perfectly with Issachar’s legacy. True greatness in the Kingdom of God is not about power or applause but about servanthood, humility, and purpose driven living. Those who understand this are willing to labor like Issachar for the good of others and for the glory of God.
Do you see the “shining land” ahead the New Jerusalem, the eternal rest, the reward of the faithful?
Revelation 21:2–3 (NKJV) “Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…'”
Jesus is preparing this place for those who love Him (John 14:2–3). The Marriage Supper of the Lamb (Revelation 19:9) is near. And yet many of us live as though the here and now is all there is.
We must ask ourselves: Are we ready? Or are we spiritually asleep?
We are not just called to be spectators of grace but witnesses. The time for pleading with people to come to Christ is nearing its end. The Gospel now functions more and more as a final testimony, preparing hearts and removing excuses.
Acts 17:30–31 (NKJV) “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness…”
If Christ returns tonight, or if death comes suddenly are you ready? Who will receive you? Heaven is real. So is hell. These are not just symbols; they are destinations.
Hebrews 9:27 (NKJV) “And as it is appointed for men to die once, but after this the judgment…”
So what should we do?
Repent of sin. Return to God. Serve with purpose. Live not for self, but for Christ. Be like Issachar. Choose to labor today because you see what lies ahead.
Romans 12:1 (NKJV) “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
This is your calling: not to chase the fading treasures of this world, but to fulfill the will of the One who created and saved you.
May the Lord bless you and give you eyes to see the beautiful land ahead.
The prophet Elijah demonstrated remarkable faith when he prayed and God sent fire from heaven to consume the sacrifice and defeat his enemies (1 Kings 18:36-38, ESV). Yet, shortly afterward, Elijah fled in fear from Jezebel, a powerful queen who threatened his life (1 Kings 19:1-3). This reveals an important truth: even strong faith can be weakened by fear and circumstances. Elijah’s faith was bold against powerful enemies but faltered when confronted by personal danger. This is like a lion that fears no rival but is terrified by a small dog symbolizing how fear can undermine faith.
Similarly, the apostle Peter shows us the struggle between faith and doubt.
In Matthew 14:24-31 (ESV), when Jesus walked on water toward the disciples during a storm, Peter asked to come to Him. Peter stepped out of the boat in faith and walked on water, but when he saw the strong wind, he became afraid and began to sink. He cried out, “Lord, save me!” Jesus immediately rescued him and said, “O you of little faith, why did you doubt?”
(Matthew 14:31). Peter’s experience teaches us that initial faith is not enough; faith must be sustained to reach the goal.
This highlights the ongoing nature of faith as a journey (Hebrews 11:1) and a discipline that must endure trials (James 1:2-4). Faith is not a one time event but a continuous reliance on God’s power and promises.
When we first come to Christ, our faith often burns brightly, like a passionate fire (Romans 12:11). But as time passes, many believers experience spiritual dryness or weakening faith. We may remember our earlier zeal praying fervently, witnessing boldly, reading Scripture diligently. Yet if our current faith is weaker, it’s a warning sign. The New Testament exhorts believers to “persevere in the faith” (2 Timothy 4:7) and to “hold fast the confession of our hope without wavering” (Hebrews 10:23).
If sins that once seemed easy to overcome now entangle you, or if prayer and Bible reading have become difficult, it’s time to cry out to Jesus for help, just like Peter did. Spiritual warfare is real (Ephesians 6:12), and without active, strong faith, the enemy can gain ground.
Remember, faith is our shield and protection (Ephesians 6:16). Without it, we cannot stand firm against Satan’s schemes.
Take time to evaluate your spiritual walk today. Do you have faith to finish well? If not, remember God’s faithfulness when you first believed (Lamentations 3:22-23). Pray earnestly for renewal of your faith (Psalm 51:10), confess your shortcomings, and commit to obeying God fully. The Lord promises to strengthen those who trust in Him (Isaiah 40:31).
Just as God helped Peter in his moment of doubt, He will help you. Hold fast to your faith until the end.
Maranatha! Come, Lord Jesus!
“May the grace and peace of our Lord and Savior Jesus Christ be with you all.”
Let’s take a moment to reflect on an important message drawn from the words of the Apostle Paul—one that challenges the very foundation of our Christian faith.
In 1 Corinthians 13:1–3 (NIV), Paul writes:
“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”
The Corinthian church was highly gifted (see 1 Corinthians 1:7), but Paul saw that their practice of spiritual gifts lacked something essential—agape love—the selfless, sacrificial, God-centered love that is the core of Christian character.
He uses a striking metaphor: even if we speak heavenly languages or perform incredible acts of faith, without love, we’re just making noise—like a brass gong or clanging cymbals that make an impression but quickly fade away. These instruments are loud but ultimately meaningless without melody or purpose. So too are spiritual gifts and religious acts without genuine love.
In Matthew 22:37–40 (ESV), Jesus summarized the entire Law and the Prophets with two commandments:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind.This is the great and first commandment.And a second is like it: You shall love your neighbor as yourself.”
Without this two-fold love—for God and for people—our worship, service, and sacrifices lose eternal value.
Paul continues in 1 Corinthians 13:4–8 (NIV) to describe the nature of true love:
“Love is patient, love is kind. It does not envy, it does not boast, it is not proud.It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.Love does not delight in evil but rejoices with the truth.It always protects, always trusts, always hopes, always perseveres.Love never fails.”
This is the kind of love God demonstrated to us through Christ—“But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8, ESV). We didn’t earn it. We didn’t deserve it. Yet, He gave it freely. That’s agape—and that’s the love we’re called to reflect.
Sometimes people begin their spiritual journey with great zeal—especially after experiencing miracles or breakthroughs. But if that zeal isn’t rooted in love for God, it fades over time. Like a gong, it’s loud at first but quickly silences. Jesus warned of this in the Parable of the Sower—some receive the word with joy, but when trials come, they fall away (Matthew 13:20–21, NIV).
There’s a sobering story of a renowned pastor in Jamaica—known for powerful prophetic gifts. He could reveal deep secrets of the heart, and many viewed him as a mighty man of God. But during a powerful service where the Holy Spirit moved, he broke down in tears, confessing a long-hidden life of sexual immorality. His gifts had continued, but his personal life was in rebellion against God. He was, in Paul’s terms, a “clanging cymbal”—outwardly powerful, but inwardly empty of love and holiness.
Jesus also warned about this:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name…?’ Then I will tell them plainly, ‘I never knew you.’”(Matthew 7:21–23, NIV)
We must constantly examine our hearts. Are we preaching, singing, evangelizing, prophesying, or giving from a place of love for God and others? Or is it for recognition, tradition, or personal gain?
If not rooted in love, our service—even if it blesses others—may not be accepted by God. Paul says in Galatians 5:6 (NIV):
“The only thing that counts is faith expressing itself through love.”
Let’s not run in vain. Let’s not be Christians who “sound” spiritual but lack substance. We may see miracles, speak in tongues, and fill churches—but if our hearts are far from God, we’re just noise in His ears.
Jesus said to the church in Ephesus:
“Yet I hold this against you: You have forsaken the love you had at first.Consider how far you have fallen! Repent and do the things you did at first.”(Revelation 2:4–5, NIV)
Let us not fall into that trap. Let’s love God not because of what He does for us, but because of who He is. Let’s love people not only when they love us back, but because Christ loved us first.
In Conclusion:Without love, everything we do for God is in vain. Let us put love first—pure, patient, selfless, forgiving love. Only that kind of love will remain when all gifts, knowledge, and tongues pass away.
“And now these three remain: faith, hope and love. But the greatest of these is love.”(1 Corinthians 13:13, NIV)
May the Lord help us to walk in love that reflects His heart.God bless you—please share this message with other.
Key Passage:
Ephesians 3:14-15 (NIV)“For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.”
Paul’s words emphasize the all-encompassing fatherhood of God. When he says “every family in heaven and on earth derives its name from Him,” he is referring to God’s role as Creator and Sustainer of all beings—angels in heaven and humans on earth.
This is not about fatherhood by adoption (which is the case for believers through Christ, see Romans 8:15), but rather a foundational fatherhood rooted in creation itself. All creatures owe their existence to Him. This mirrors the Old Testament understanding of God as the Father of all humanity (Malachi 2:10), but Paul expands it even more.
Colossians 1:16 (ESV)“For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him.”
This verse reinforces the cosmic scope of God’s authority and ownership—everything exists through Him and for His purposes. His “fatherhood” is not sentimental but authoritative and providential.
A true father provides, sustains, and protects. Jesus highlighted this in His teaching about God’s care for creation:
Matthew 6:26-30 (NIV)“Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? … If that is how God clothes the grass of the field… will He not much more clothe you—you of little faith?”
Jesus points out that God’s providence extends even to the smallest parts of creation—birds and flowers—showing how much more He cares for us as His children.
Paul’s act of kneeling (Ephesians 3:14) reflects humility and worship in response to the majesty of God’s fatherhood. The recognition that God is Father in both heaven and earth leads to worship, submission, and trust.
Philippians 2:9-10 (NIV)“Therefore God exalted Him [Jesus] to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.”
This universal worship includes all realms—spiritual and physical, heaven and earth—again echoing the idea that God’s rule and fatherhood are absolute.
Although God is the Creator and Father of all, He is the Abba Father to believers in a special, redemptive sense. Through Christ, we are adopted into God’s family.
Romans 8:15 (NIV)“The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him we cry, ‘Abba, Father.'”
This deeper father-child relationship is only possible through faith in Jesus Christ. While all creation belongs to God, only believers are spiritually adopted into His eternal family.
Being God’s children means trusting Him for our daily needs, but also living according to His ways.
Matthew 6:33 (NIV)“But seek first His kingdom and His righteousness, and all these things will be given to you as well.”
This is a call to trust in divine provision and to live in alignment with His righteousness. Our Father knows our needs and promises to supply them, but we must prioritize His kingdom.
Conclusion:God is not only the Creator of all but the sustaining Father over all creation—both in heaven and on earth. He deserves our worship because of His sovereign authority, loving provision, and redemptive work through Christ. While all families and beings find their origin in Him, only through faith in Jesus do we become His children in the fullest, most intimate sense. Let us therefore kneel before Him, seek His kingdom, and live as true sons and daughters of the Most High.
Be blessed.
As believers, it’s essential to approach the Word of God with humility, reverence, and above all, under the guidance of the Holy Spirit. Scripture, when interpreted without the Spirit’s illumination, can easily be twisted to support anythingfrom immorality to false doctrines.
As 2 Corinthians 3:6 (NIV) says: “He has made us competent as ministers of a new covenant not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”
Without the Holy Spirit, we may even wrongly justify sin. Some have used the Bible to defend alcohol abuse, same-sex marriage, or polygamy. That’s why Paul reminds us that interpretation must be Spirit-led.
Some argue that since Queen Esther underwent beauty treatments before meeting King Ahasuerus, modern Christian women are free to adorn themselves however they wish through makeup, artificial hair, skin bleaching, etc. But is that what the Bible actually teaches?
Esther 2:12 (NKJV) says: “Each young woman’s turn came to go in to King Ahasuerus after she had completed twelve months’ preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for beautifying women.”
This verse shows that the process Esther underwent was not cosmetic in the modern sense. It was a purification and healing regimen. The oils and spices mentioned like oil of myrrh had antiseptic and restorative properties. These treatments were meant to cleanse the body, heal the skin, and refresh the natural beauty that may have been affected by harsh living conditions. It was more of a physical and ceremonial sanctification rather than painting the body with artificial enhancements.
The New Testament provides clear instruction on how godly women should present themselves:
1 Timothy 2:9-10 (NIV) “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.”
Here, Paul emphasizes inner beauty and godliness over outward appearance. He does not say it is inherently sinful to wear jewelry or braid hair, but he warns against making physical appearance a priority over spiritual character.
1 Peter 3:3-4 (NIV) echoes this: “Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.”
The biblical principle is that true beauty is inward. The emphasis is on purity, humility, modesty, and good works not on physical appeal through worldly means.
The Bible also reminds us that our physical bodies are sacred. They are temples of the Holy Spirit:
1 Corinthians 3:17 (NKJV) “If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are.”
When believers excessively modify or dishonor their bodies in ways that promote vanity or mimic worldly lusts, they dishonor God’s temple. This includes practices like excessive makeup, artificial beauty enhancements, wearing revealing or tight clothing, and anything done with the motive of seduction or vanity.
The Bible doesn’t outright forbid makeup or adornment but it warns against worldly motivations behind it. If the purpose is pride, seduction, comparison, or seeking human approval, then the act becomes spiritually dangerous.
As Paul said:
Romans 12:2 (NIV) “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
Our call is to reflect Christ, not the culture. Christian women are encouraged to pursue holiness in both heart and appearance, honoring God in every area of life.
Esther was chosen not because of cosmetics, but because of her grace, purity, and the favor of God (Esther 2:15-17). Her preparation was inward and ceremonial, not focused on artificial outward beauty.
Dear sister in Christ, if you find yourself relying on makeup, wigs, revealing clothes, or skin bleaching to feel beautiful or accepted, let the Holy Spirit minister to your heart. God sees beauty in your humility, modesty, and devotion not in your physical enhancements.
Let us strive to glorify God in our bodies and spirits, which are His (1 Corinthians 6:20).
Maranatha! Jesus is coming soon. Be found ready, holy, and set apart.
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If you consider yourself a servant of God, it’s essential to ask: Are you truly doing the will of the Lord Jesus?
Why? Because pleasing God depends on understanding and living out His will. Jesus said clearly:
John 6:37-40 (ESV): “All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
Here, Jesus teaches the doctrine of eternal security or perseverance of the saints those truly given to Him by the Father will be kept safe and raised on the last day. It reflects God’s sovereign grace in salvation (see also Romans 8:29-30).
In practice, this means two key missions for every believer and servant of God:
Jesus modeled this mission, and the Father confirmed His work was pleasing (see John 5:30).
John 15:16 (NIV): “You did not choose me, but I chose you and appointed you so that you might go and bear fruit fruit that will last and so that whatever you ask in my name the Father will give you.”
Fruit that “remains” means genuine spiritual growth and lasting transformation, not temporary or shallow faith. This ties into sanctification the ongoing work of God to make believers holy (Philippians 1:6).
Jesus also instructed Peter:
John 21:15-17 (ESV): “Feed my lambs… Tend my sheep…”
This demonstrates pastoral care, requiring both nourishing (teaching, encouraging) and guarding (protecting believers from falling away).
Acts 15:36-41 shows Paul revisiting churches he planted to strengthen believers, proving that evangelism must be paired with discipleship.
Ask yourself:
Jesus said:
John 4:34-35 (NIV): “My food is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.”
In the parable of the wheat and the chaff, Jesus distinguishes believers (wheat) from unbelievers (chaff):
Matthew 3:12 (NIV): “His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”
The barn represents God’s protection and security.
However, wheat also needs to be planted back in the field to grow and produce a harvest:
John 12:24-26 (ESV): “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.”
This is a call to self denial (Luke 9:23) and counting the cost of discipleship.
Many believers stay “in the barn” saved but inactive. Jesus calls us to endure trials and temptations to bear fruit (Luke 8:11-15).
May God strengthen us to fully live His will, bear lasting fruit, and lead others to eternal life!
Many Christians today live casually, giving little attention to the urgency and reality of Christ’s return. But have you ever considered why Jesus compared His second coming to lightning?
“For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.”Matthew 24:27–28, ESV
Jesus used the image of lightning to convey that His return will be sudden, visible, and undeniable. Just as lightning strikes without warning and lights up the whole sky, Christ’s return will happen quickly no one will miss it, but many will not be ready.
The “vultures” gathering around a corpse in verse 28 symbolize the unavoidable judgment that follows His return. No one escapes His coming, just as no animal escapes the attention of vultures when death is present.
Many believers are unaware that before the rapture, Christ will reveal divine mysteries to prepare His Church. These mysteries are not found in Scripture because they are reserved for a specific time for those walking in intimate fellowship with Him.
Just as lightning is often followed by thunder, spiritual thunder will follow the light of His return symbolic of the Seven Thunders mentioned in the Book of Revelation:
“…He called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, ‘Seal up what the seven thunders have said, and do not write it down.’”Revelation 10:3–4, ESV
Theologians agree that the content of these thunders was deliberately hidden, pointing to specific divine instructions or revelations that will be understood only by those who are spiritually awake in the final days.
These are not general messages for all ages, but precise truths for a specific, pure Bride of Christ. Amos 3:7 (ESV) supports this idea:
“For the Lord God does nothing without revealing His secret to His servants the prophets.”
This isn’t the first time God’s voice was mistaken for thunder. When God spoke to Jesus publicly, many people couldn’t recognize His voice:
“Then a voice came from heaven: ‘I have glorified it, and I will glorify it again.’ The crowd that stood there and heard it said that it had thundered. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not mine.’”John 12:28–30, ESV
What does this tell us? Without spiritual sensitivity, divine messages will sound like noise. Many will hear but not understand. That is why Jesus constantly urged people to “have ears to hear” (Matthew 11:15).
Jesus knew there would come a time when people would desire salvation, but the door would be shut.
“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door… you will begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ Then He will answer you, ‘I do not know where you come from.’”Luke 13:24–25, ESV
This “door” represents Christ Himself (John 10:9). The time to seek Him is now not after the lightning has flashed and the thunders have sounded.
The gospel has nearly completed its journey among the nations. According to Jesus:
“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”Matthew 24:14, ESV
Today, the Jewish people pray daily at the Western Wall, yearning for the restoration of their kingdom. This aligns with the prophetic timeline. Yet many in the Church are asleep chasing miracles, wealth, or motivational messages, but ignoring the deeper call of the kingdom.
The Apostle Paul reminds us:
“Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure.”Philippians 2:12–13, ESV
Fear and trembling here do not mean panic but reverent seriousness. The Christian life is not a casual stroll; it’s a race (Hebrews 12:1), a battle (Ephesians 6:12), and a preparation for a wedding (Revelation 19:7).
We are living in the final stretch of grace. The signs are everywhere. The “lightning” will flash Christ will appear. The “thunder” will follow messages known only to the ready.
If you are outside of Christ, you will not understand when that moment comes. You may hear the sound, but like many in Jesus’ day, you will say, “It was just thunder.”
Don’t delay.
Come to Christ now. Prepare your heart. Live awake.
Maranatha—Come, Lord Jesus.
(Zechariah 4:6, ESV) “Then he said to me, ‘This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts.’”
Shalom.
Life often presents challenges that human strength or skill alone cannot overcome. You might exhaust all your abilities or rely on someone else’s power, yet still face failure or frustration. At such times, Scripture teaches us that the true source of victory is not physical might or human effort, but the Spirit of God working within us.
The Holy Spirit is the third Person of the Trinity (Father, Son, and Holy Spirit), fully divine and personal, sent to empower believers to live godly lives and accomplish God’s purposes. Jesus promised His disciples that the Spirit would be their Helper and Guide (John 14:16–17, ESV). Without the Spirit, spiritual work is impossible (Romans 8:9), but with Him, we are empowered to overcome obstacles, bear fruit, and live in obedience to God’s will.
(1 Kings 19:11-13, NIV)
“The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’ Then a powerful wind tore through the mountains…but the Lord was not in the wind. After the wind came an earthquake…but the Lord was not in the earthquake. After the earthquake came a fire…but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave.”
This passage shows that God’s presence and guidance are not always found in dramatic signs or outward displays of power. Instead, God often speaks through the gentle, peaceful voice of the Holy Spirit inviting us to listen closely and respond in faith.
(Zechariah 4:6-7, NIV)
“Not by might nor by power, but by my Spirit,’ says the LORD Almighty. ‘Who are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”
Here, the “mountain” symbolizes the overwhelming challenges and opposition Zerubbabel faced in rebuilding the temple after the exile. The message is clear: human effort alone will not remove the obstacle; it is only through God’s Spirit that mountains can be made level.
(Acts 2:37-39, ESV)
“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’ And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.’”
The theological foundation here is repentance turning from sin and trusting in Jesus’ atoning work and baptism as a public declaration of faith. Receiving the Holy Spirit is God’s promise to all who come to Him in faith.
If you want to experience this power in your life, start with a sincere heart of repentance and faith in Jesus Christ. Seek baptism and invite the Holy Spirit to guide your daily walk.
Maranatha!
Blessed be the name of our Lord Jesus Christ.
Have you ever asked yourself why Jesus is referred to as the “Second Adam” or the “Last Adam”? This isn’t just a poetic title it reflects a deep theological truth that helps us understand who Jesus is and what He came to accomplish.
According to Genesis 1:26–28 (NIV), Adam was the first human created by God. He was given authority to rule over all living creatures and to fill and subdue the earth:
“Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over… all the creatures.’”
(Genesis 1:26, NIV)
This divine mandate was not only for Adam but for all his descendants. In theological terms, Adam acted as the federal head of the human race meaning his actions affected all of humanity.
However, Adam sinned (Genesis 3), and that sin broke humanity’s relationship with God. By disobeying God, Adam lost his authority and passed on sin, death, and separation from God to all his descendants.
“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” (Romans 5:12, ESV)
Adam’s fall introduced not just personal sin, but original sin a condition we all inherit from birth.
God, in His grace, did not leave us in that fallen condition. He had a plan to redeem humanity not by creating a new species or another physical lineage, but by sending Jesus Christ, His Son, to become a Second Adam who would represent a new, redeemed humanity.
“So it is written: ‘The first man Adam became a living being’; the last Adam, a life-giving spirit.” (1 Corinthians 15:45, NIV)
The first Adam gave us physical life. The Second Adam (Jesus) gives us spiritual life.
Jesus came not to father children biologically, but to give spiritual birth to those who would believe in Him.
Jesus made it clear that to be part of God’s kingdom, we must be born again:
“Very truly I tell you, no one can see the kingdom of God unless they are born again… born of water and the Spirit.” (John 3:3,5, NIV)
This second birth is not from Adam, but from Christ through the Holy Spirit. The first birth, from Adam, gives us a mortal, sinful nature. The second birth, through Jesus, makes us spiritually alive and restores our relationship with God.
“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.” (John 3:6, ESV)
As the Second Adam, Jesus did not only come to redeem us He was also given complete authority over all creation:
“All authority in heaven and on earth has been given to me.” (Matthew 28:18, NIV)
“All things have been committed to me by my Father.” (Matthew 11:27, NIV)
Unlike Adam, who lost his authority through sin, Jesus conquered sin and death. His authority is not limited to earth, but extends to heaven as well. And all who are born into His spiritual family share in that authority:
“The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs heirs of God and co-heirs with Christ…” (Romans 8:16–17, NIV)
The contrast between the two Adams is central to Christian theology:
“For if, by the trespass of the one man, death reigned… how much more will those who receive God’s abundant provision of grace… reign in life through the one man, Jesus Christ!” (Romans 5:17, NIV)
“For as in Adam all die, so in Christ all will be made alive.” (1 Corinthians 15:22, NIV)
When we are born again, we are not just better people we become new creations, born from an imperishable seed: the Word of God.
“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” (1 Peter 1:23, NIV)
The old seed Adam’s lineage is corrupted by sin and leads to death. But Jesus gives us a new birth into a kingdom that cannot perish.
To become part of Jesus’ redeemed family, the Bible gives a clear path:
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’” (Acts 2:38, NIV)
Step by step:
The first Adam failed. But Jesus, the Second Adam, succeeded. He came not to destroy but to redeem to give us a new identity, a new birth, and eternal life.
There’s no hope in the old nature. But in Christ, there is full restoration, authority, and inheritance.
“And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” (Ephesians 4:30, NIV)
On that day of redemption when Jesus returns we will receive the glorified bodies He promised, free from pain, death, and decay.
Have you been born again? If not, now is the time. Jesus, the Second Adam, calls you into a new family and a new future.
May the Lord Jesus Christ the Victor over sin and death bless you richly and lead you into His eternal kingdom.