Answer: The world “to fear,” which means “to reverence,” or “to respect.” In biblical theology, fear (yirah in Hebrew) is a profound reverence and awe toward God, encompassing respect, worship, and obedience.
This fear of God is foundational to biblical faith, as Proverbs 9:10 says, “The fear of the LORD is the beginning of wisdom” (ESV).
Deuteronomy 1:17 (ESV): “You shall not show partiality in judgment. You shall hear the small and the great alike. You shall not be afraid in any man’s presence, for the judgment is God’s.”
Here, God commands His people not to fear or show partiality toward any human being, reminding them that ultimate justice belongs to God alone. This frees believers from intimidation and calls them to rely on God’s sovereignty.
Similarly, Joshua 10:25 records Joshua encouraging his people, “Do not be afraid of them,” underscoring God’s protection over His people.
2 Kings 17:35, 37 (ESV): “The LORD made a covenant with them and charged them, ‘You shall not fear other gods or bow down to them or serve them or sacrifice to them.'” “Take care to keep the commandments of the LORD your God, and walk in his ways. You shall not fear other gods.”
The Old Testament repeatedly warns Israel against the worship and fear of false gods (idolatry). Such fear leads to spiritual unfaithfulness and judgment (see also Exodus 20:3-5).
Joshua 24:14 (ESV): “Now therefore fear the LORD and serve him in sincerity and in faithfulness.”
God calls His people to fear Him alone, which means wholehearted worship and obedience, renouncing all false gods. This fear is the basis of covenant faithfulness and life.
Other supportive passages include:
Deuteronomy 13:4: “You shall walk after the LORD your God and fear him and keep his commandments.”
1 Samuel 12:24: “Only fear the LORD and serve him faithfully.”
Psalm 34:9: “Fear the LORD, you his saints, for those who fear him have no lack!”
1 Peter 2:17: “Honor everyone. Love the brotherhood. Fear God. Honor the emperor.”
Revelation 14:7: “Fear God and give him glory, because the hour of his judgment has come.”
Revelation 14:7 (ESV): “Fear God and give him glory, because the hour of his judgment has come. Worship him who made heaven and earth, the sea and the springs of water.”
Have you been born again? Are you confident that if Jesus returns today, you would be ready to meet Him? If not, this is your call to repentance and faith. Receive Jesus now, and He will cleanse you, forgive you, and give you the assurance of eternal life.
Maranatha The Lord is coming!
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Question: According to Matthew 12:29, was Satan bound at the time of Jesus’ birth?
Answer: Let’s examine this carefully.
Matthew 12:29 (ESV) “Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.”
This verse comes from Jesus’ teaching during a confrontation with the Pharisees, who accused Him of casting out demons by the power of Beelzebul (Satan’s power). Jesus uses a vivid analogy: before someone can “plunder” or take over a strong man’s house, they must first “bind” the strong man.
The short answer is No. Satan was not bound at the time of Jesus’ birth, and in fact, Scripture shows that Satan is still active today. If Satan had been bound at Jesus’ birth, Herod would not have felt threatened or sought to kill the infant Jesus:
Matthew 2:13 (NIV) “When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’”
This shows Satan’s influence remained intact; Herod’s murderous intent was likely inspired by demonic forces opposed to God’s redemptive plan.
Later, Jesus was tempted by Satan in the wilderness, an event that could not happen if Satan were bound:
Matthew 4:1-3 (NIV) “Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and nights, he was hungry. The tempter came to him and said, ‘If you are the Son of God, tell these stones to become bread.’”
This highlights that Satan was free to tempt and oppose Jesus personally.
Satan’s freedom explains why sin and evil persist today, and why Scripture warns believers not to give the devil a foothold:
Ephesians 4:27-28 (NIV) “Do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.”
The “foothold” (Greek: topos) metaphorically means a position of influence or opportunity.
The Bible prophesies that Satan will be bound during Christ’s millennial reign a literal thousand year period of peace on earth after the tribulation:
Revelation 20:1-3 (KJV) “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”
This binding prevents Satan from deceiving the nations during the millennial kingdom, fulfilling God’s justice and peace on earth.
When Jesus spoke of “binding the strong man,” He was referring to His authority over the spiritual kingdom of darkness during His ministry. He wasn’t saying Satan was entirely powerless or absent but that Jesus had come to overpower Satan’s works and deliver people from his bondage.
The context of Matthew 12 shows Jesus casting out demons, which the Pharisees wrongly attributed to demonic power. Jesus corrects them, showing that only God’s power could overcome Satan’s kingdom:
This spiritual binding involves restraining Satan’s influence over individuals and communities, setting captives free, and establishing God’s kingdom.
Jesus gave believers authority to “bind and loose” spiritual forces:
Matthew 18:18 (ESV) “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”
This authority is exercised through faith, prayer, and obedience, resisting the devil’s schemes (James 4:7), and walking in the Spirit.
Though Satan is not bound in the ultimate sense until the millennium, Jesus’ victory on the cross has already disarmed Satan’s power over believers:
Colossians 2:15 (NIV) “And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
The spiritual warfare continues, but the victory is assured for those who are in Christ.
The Bible warns that Satan’s time is short:
Revelation 12:12 (NIV) “Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short.”
1 John 2:15-17 (ESV) calls believers not to love the world, which is passing away, but to live for God’s eternal purposes.
Answer: Yes Scripture teaches that God has both the authority and power to take life. However, God’s actions are rooted in His perfect justice, holiness, and mercy, unlike human killing which often stems from sin, hatred, or self interest.
In Matthew 10:28 (NIV), Jesus says:
“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”
Here, “the One” refers to God, not Satan. Humans may kill the body, but only God can judge the soul eternally. This highlights God’s ultimate sovereignty over both physical and spiritual life.
In theology, this reflects the doctrine of divine sovereignty that God alone is Lord over life and death (Deuteronomy 32:39; Job 1:21).
Throughout Scripture, we see God executing judgment in response to unrepentant sin not arbitrarily, but as a righteous judge.
God judged the entire world during Noah’s time:
“The LORD regretted that he had made human beings on the earth, and his heart was deeply troubled.” Genesis 6:6 (NIV)
Only eight people were saved in the ark, as confirmed in:
“…God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water.” 1 Peter 3:20 (NIV)
This judgment came after generations of escalating wickedness and rejection of God’s ways (Genesis 6:5). It illustrates that God’s patience has limits, and His judgment, when it comes, is thorough and just.
In Exodus 22:22–24 (NIV), God warns Israel about mistreating the vulnerable:
“Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.”
This demonstrates God’s deep concern for justice, especially toward the weak and oppressed. When society ignores God’s standards, divine judgment follows.
This is not unique to Israel God judged pagan nations as well:
“I will destroy her ruler and kill all her officials with him,” Amos 2:3 (NIV) (spoken against Moab)
And in the New Testament:
“Then I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.” Revelation 2:23 (NIV)
This was addressed to the church in Thyatira, warning of judgment on unrepentant sin within the church.
While God does judge and even kill, Scripture repeatedly emphasizes that He is not quick to anger:
“The LORD is slow to anger but great in power; the LORD will not leave the guilty unpunished.” Nahum 1:3 (NIV)
The delay of judgment is an expression of God’s mercy, giving people time to repent:
“The Lord is not slow in keeping his promise… Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” 2 Peter 3:9 (NIV)
But this time of mercy will not last forever:
“But the day of the Lord will come like a thief. The heavens will disappear with a roar… and the earth and everything done in it will be laid bare.” 2 Peter 3:10 (NIV)
God’s judgment is not just a warning it’s a call to repentance and new life through Christ. Paul writes:
“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.” Romans 8:13 (NIV)
To live by the Spirit means to turn away from sin and surrender to Christ, trusting in His death and resurrection.
Yes, God kills but not like humans do. He judges out of righteousness, not malice. His actions are holy and just. Yet, He is patient, offering every opportunity for repentance.
So, the ultimate question is this: Have you received Jesus Christ as Lord and Savior, or are you still relying on worldly things that will ultimately bring God’s judgment?
May the Lord give us wisdom, humility, and grace to turn fully to Him before the day of judgment comes.
“Choose life, so that you and your children may live.” Deuteronomy 30:19 (NIV)
Does the Lord God have a gender like human beings do?
According to the Bible, God created “man” in His image — not “people” collectively. Genesis 1:27 (NKJV) says:
“So God created man in His own image; in the image of God He created him; male and female He created them.”
Here, “man” refers to humanity, but initially, God created Adam first (Genesis 2:7). Adam was created male, and later, Eve was formed from Adam’s rib (Genesis 2:21–22).
This shows that the original human — Adam — reflected the full image of God. Adam, being male, bore traits of God’s nature.
However, God is not a human being. He is Spirit (John 4:24) and does not have a biological body or gender in the way humans do. Human gender involves physical differences (like reproductive organs), which do not apply to God.
Instead, Scripture consistently reveals that God has masculine characteristics. His nature is presented through roles like Father, King, and Husband — roles culturally and biblically associated with leadership, authority, protection, and provision.
“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.”
“For your Maker is your husband, The Lord of hosts is His name; And your Redeemer is the Holy One of Israel; He is called the God of the whole earth.”
“God is Spirit, and those who worship Him must worship in spirit and truth.”
Nowhere in Scripture does God take on a feminine identity. Although both male and female humans are created in God’s image (Genesis 1:27), God’s self-revelation remains consistently masculine throughout the Bible.
Additionally, it’s important to understand that the terms “Father” and “Husband” are relational descriptions. They express God’s covenant relationship with His people, emphasizing His love, protection, authority, and provision.
Thus, while God transcends human biology, His revealed character is male-oriented.
Have you accepted Jesus Christ as your Lord and Savior? If not, don’t delay. We are living in the final days. Jesus could return at any moment, as the Bible warns in Matthew 24:44 (NKJV):
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”
When the final trumpet sounds, where will you stand? Don’t miss the opportunity to be part of God’s eternal Kingdom.
Share this message with others — these are good tidings meant for all.
If you would like to receive Jesus Christ today, we are here to help guide you through this life-changing decision.
May the Lord bless you abundantly.
Stay tuned for more teachings and biblical insights!
QUESTION: Is the Earth round, a sphere, or is it flat like a plate covered by glass at the top?
Before we answer, it is crucial to understand the nature and purpose of the Bible. The Bible is not a scientific textbook, nor is it intended to serve as a manual for physics, business, or technology. The Bible’s primary purpose is to reveal the nature, character, and plan of God for humanity and to teach mankind how to live in relationship with Him (2 Timothy 3:16-17, NIV):
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17, NIV)
Thus, expecting the Bible to provide detailed explanations about the physical universe, like a science textbook, is a misunderstanding of its purpose. Its focus is spiritual rather than scientific.
Some people try to find business principles such as “demand and supply” or “cash flow” in the Bible. However, the Bible was not designed to teach business economics. For such matters, it is wise to seek formal education. Likewise, scientific principles — like atomic structure, types of rocks, the functions of blood cells, or the invention of medicines — are subjects developed through human investigation and are not explained in Scripture.
It is true that the Bible occasionally mentions aspects of the natural world — but when it does, it is always to illustrate or support a spiritual truth, not to serve as scientific documentation.
Moreover, Scripture makes it clear that worldly wisdom and divine wisdom are very different:
“Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?” (1 Corinthians 1:20, NIV)
In short, God’s wisdom surpasses human reasoning, and human achievements, however great, are limited in light of His divine understanding.
Many modern technologies — such as the Internet, social media, artificial intelligence, and future innovations — are not directly mentioned in the Bible. However, the Bible prophesied a time when knowledge would rapidly increase:
“But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” (Daniel 12:4, NIV)
Thus, although specific inventions are not listed, the increase in knowledge and global exploration was foretold long ago.
Is the Earth a sphere, a circle, or a flat plate covered by glass?
While the Bible does not give a full scientific description of Earth’s shape, it does provide strong hints.
One key passage is:
“He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy and spreads them out like a tent to live in.” (Isaiah 40:22, NIV)
The term “circle” used here (Hebrew word: chug) can mean a round shape or spherical form. It implies that the Earth is circular, not flat, and not covered with a physical glass dome.
Additionally, when we consider the physical evidence God has allowed humans to discover through science — through astronomy, satellite imagery, and physics — we now know that the Earth is a sphere (or more accurately, an oblate spheroid). In God’s providence, human beings have been given the ability to study and understand creation, confirming what Scripture hints at.
While scientific discovery is a gift from God, the Bible’s main purpose remains to guide humanity into salvation and a relationship with Him through Jesus Christ. We must therefore respect both realms: use science for understanding the natural world and use the Bible for knowing God’s heart and His will for our lives.
May the Lord bless you and lead you into all truth.
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The Bible says in John 3:18, 36 that
“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
Does this mean that simply believing in Jesus is enough, or is more required for salvation?
The Bible teaches that faith in Jesus Christ is the foundation of salvation, but it also presents a more comprehensive picture that includes repentance, baptism, and receiving the Holy Spirit. To understand this more clearly, we need to compare scripture with scripture, as no single verse gives the full picture in isolation.
John 3:18 (ESV)
“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”
John 3:36 (ESV)
These verses affirm that belief in Jesus Christ as the Son of God is the key to eternal life. Faith is the doorway to salvation, and without it, no one can be saved (Hebrews 11:6). However, “believing” in the biblical sense is more than intellectual agreement it involves trust, surrender, and obedience.
Mark 16:16 (ESV)
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
Jesus directly connects faith and baptism. This shows that baptism is not just a symbolic gesture, but a response of obedience that accompanies true belief. While the latter part of the verse focuses on disbelief as the basis for condemnation, the first part clearly teaches that both faith and baptism are the path to salvation.
The Apostle Peter reinforces this:
Acts 2:38 (ESV)
“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”
Here, repentance, baptism, and receiving the Holy Spirit are all part of the salvation experience.
Luke 3:16 (ESV)
“John answered them all, saying, ‘I baptize you with water, but he who is mightier than I is coming… He will baptize you with the Holy Spirit and fire.'”
Jesus promised that believers would be baptized with the Holy Spirit, which is essential for living the Christian life and walking in victory over sin. This spiritual baptism is part of being “born again.”
John 3:5–6 (ESV)
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'”
Here, Jesus is clear: being born again involves both water (baptism) and Spirit (Holy Spirit). Without both, one cannot enter the Kingdom of God.
James 2:19–20 (ESV)
“You believe that God is one; you do well. Even the demons believe and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless?”
Even demons believe in God, yet they are not saved. True biblical faith is active, not passive. It expresses itself through obedience. This includes obeying the command to be baptized and walking in the Spirit.
Salvation is initiated by faith, demonstrated through repentance, sealed through baptism, and empowered by the Holy Spirit. These steps are not optional they form the full gospel message preached by Jesus and the apostles.
Titus 3:5 (ESV)
“He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
While faith in Jesus is the starting point of salvation, the full biblical teaching includes baptism in water and receiving the Holy Spirit. This aligns with Jesus’ words in John 3:5, where He says no one can enter the Kingdom of God unless they are born of water and the Spirit.
Just as planting a seed without watering it would hinder growth, so believing in Christ without obedience through baptism leaves the work of salvation incomplete. Faith must be alive and active, demonstrated through obedience.
May the Lord help us not just to believe in His name, but to follow Him fully in faith, obedience, and the power of the Holy Spirit.
Why did Jesus say that Judas Iscariot was a “devil” in John 6:70? If Jesus knew this, why did He choose Judas as one of His twelve disciples?
Let’s begin by examining the Scripture in question:
John 6:70-71 (ESV) “Jesus answered them, ‘Did I not choose you, the Twelve? And yet one of you is a devil.’ He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray Him.”
At first glance, this might seem puzzling. Why would Jesus knowingly choose someone He called “a devil”? Does this mean Judas was Satan incarnate? Theologically and biblically, the answer is no. Let’s explore why.
When Jesus called Judas “a devil,” He was not saying Judas was literally Satan. The Greek word used here is diabolos, which can mean accuser, slanderer, or someone under satanic influence. Jesus was speaking figuratively, describing the spiritual nature and moral character of Judas at that time.
This use of metaphor is consistent with how Jesus spoke of others. For example, He once referred to Herod Antipas as a “fox.”
Luke 13:31-32 (ESV) “At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ And He said to them, ‘Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.'”
Here, Jesus didn’t mean Herod was literally an animal, but rather that he was cunning and deceitful attributes associated with a fox.
Judas was not Satan, but he allowed Satanic influence to take root in his life. This is seen clearly in the Gospel of Luke:
Luke 22:3-4 (ESV) “Then Satan entered into Judas called Iscariot, who was of the number of the Twelve. He went away and conferred with the chief priests and officers how he might betray Him to them.”
This passage affirms that Judas’s betrayal was not merely a human decision but was influenced if not possessed by a demonic force. Judas gave room in his heart to Satan, which culminated in his infamous betrayal.
This principle is further demonstrated when Jesus rebuked Peter not because Peter was Satan, but because Peter was, at that moment, expressing thoughts aligned with Satan’s agenda:
Matthew 16:22–23 (ESV) “And Peter took Him aside and began to rebuke Him, saying, ‘Far be it from You, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man.'”
Jesus wasn’t condemning Peter as Satan incarnate but was rebuking the satanic mindset one that opposes God’s redemptive plan.
Why would Jesus choose someone He knew would betray Him?
The answer lies in divine sovereignty and the fulfillment of Scripture. Judas’s betrayal was foreknown and foretold as part of God’s redemptive plan.
John 13:18 (ESV) “I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate My bread has lifted his heel against Me.’”
Psalm 41:9 (ESV) “Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.”
Jesus’ choice of Judas wasn’t an accident. It was in full accordance with prophetic Scripture. God used even the betrayal of Jesus for His ultimate purpose our salvation.
Judas’s story is a sobering reminder that proximity to Jesus (being among the twelve) is not the same as being spiritually aligned with Him. Satan can exploit weaknesses in anyone who opens the door, whether through greed, ambition, or doubt.
Paul also warns believers of this in the New Testament:
2 Corinthians 11:14-15 (ESV) “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
Therefore, believers are called to continually examine their hearts:
2 Corinthians 13:5 (ESV) “Examine yourselves, to see whether you are in the faith. Test yourselves.”
And we are reminded to walk daily in self denial and submission to Christ:
Matthew 16:24-25 (ESV) “Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it.'”
May the Lord give us grace to remain faithful and spiritually discerning, so that we walk not in the spirit of betrayal, but in the spirit of truth and devotion to Christ.
The word “curse” carries two primary meanings:
The first and most foundational meaning of a curse is the loss of God’s favor or approval. This spiritual curse entered humanity through the original sin of Adam’s rebellion (Genesis 3), when mankind disobeyed God’s direct command. This event introduced sin and death into the human race (Romans 5:12), and with it, separation from God the ultimate curse.
This fallen nature persists in all humanity (Romans 3:23), meaning every person is born spiritually separated from God, under His judgment and curse. Theologians refer to this as original sin, the inherited condition of spiritual death and alienation from God.
Illustration: Like a cockroach, which we instinctively reject because of its nature, humans born into the world possess a sinful nature that naturally rebels against God.
The second meaning refers to a spoken word or pronouncement whether by God or human beings that intends to bring harm, judgment, or to block blessings.
This includes:
This curse is fundamental and universal. It results in humanity’s separation from God, making every person subject to sin, death, and condemnation (Isaiah 59:2, Romans 6:23).
God’s justice demands that sin be punished (Deuteronomy 27:26), which means humanity’s only hope is redemption through Jesus Christ.
God’s plan for restoration is the second birth, or being “born again” (John 3:3-7), which removes this first curse. When a person trusts Jesus Christ as Lord and Savior, they receive forgiveness and are adopted into God’s family, becoming heirs of blessing rather than curse.
The atonement of Christ on the cross is central here. Jesus took upon Himself the curse we deserved, dying in our place.
Galatians 3:13–14 (NIV):
“Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’ He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”
The “curse of the law” refers to the condemnation brought by failure to perfectly obey the Mosaic Law. Christ’s death satisfied God’s justice, breaking the power of sin and the curse over those who believe.
God may declare curses on individuals, families, or nations as consequences of sin and rebellion. These curses can manifest as hardships, defeat, or loss in this life but do not remove salvation for true believers.
Example:
God’s curses serve as corrective or judicial measures and can affect physical life, prosperity, or social standing.
Hebrews 6:4-8 (NIV): This passage warns about apostasy falling away after knowing the truth which leads to judgment. It uses agricultural imagery to describe how a land that produces only thorns is near to being cursed.
Humans also have spiritual authority to bless or curse (James 3:9-10). This authority is granted especially to God’s people.
God’s people can pronounce curses as a form of spiritual judgment (Genesis 9:25; 1 Timothy 2:14). Jesus taught that what is bound or loosed on earth will be bound or loosed in heaven (Matthew 18:18), showing the spiritual authority believers hold.
However, believers are called to bless rather than curse (1 Peter 3:9). Speaking curses lightly can be dangerous because words have power (Proverbs 18:21).
Wicked people, including witches and sorcerers, also pronounce curses. Their power, however, is limited and ultimately nullified by God’s protection over believers.
Example: Balaam was hired to curse Israel but was compelled by God’s power to bless instead (Numbers 23:8-24).
Believers who live under Christ’s protection need not fear curses from evil people because of the spiritual covering they have in Christ.
May the Lord bless and keep you, shielding you from all curses and filling you with His abundant blessings in Jesus Christ!
Question: In the messages to the seven churches, the phrase “He who overcomes” appears at the end of each message. Does this refer to one special person or to many people?
Answer: When Jesus addressed the seven churches in Revelation chapters 2 and 3, He warned, encouraged, and then promised rewards. These rewards are given to “the one who overcomes” (Greek: ho nikōn), which literally means “the conqueror” or “the victor.” For example, in the message to Thyatira, Jesus says:
Revelation 2:26 “The one who conquers and who keeps my works until the end, to him I will give authority over the nations.”
“Overcoming” here refers to faithful perseverance in the Christian life despite trials, temptations, and persecution (cf. Romans 5:3-5; James 1:12). It is not about being sinless but about remaining faithful and obedient until the end.
Now, does this “one who overcomes” mean a single, special person, or is it a group?
Some might assume it refers to a solitary hero, but the context and biblical usage suggest it includes all believers who faithfully endure. Consider a parallel: a teacher might say, “Whoever passes my exam will receive a prize.” Even though “whoever” is singular, it applies to all who pass, whether one or many.
Similarly, the Greek singular form here refers to any individual believer who overcomes. This means all who remain faithful will receive the promised reward.
The Apostle Paul uses the metaphor of an athletic contest to make a similar point:
1 Corinthians 9:24 “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.”
Paul emphasizes the serious effort required in the Christian walk. The “one prize” is a metaphor for the ultimate reward of eternal life and reigning with Christ. This does not mean only one believer will be saved but underscores the call to earnest perseverance.
Furthermore, Jesus speaks about many coming from east and west to share in the kingdom blessings:
Matthew 8:11 “I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.”
This confirms that the promise is open to a multitude, not a single individual. However, Jesus also warns that not everyone will enter:
Luke 13:24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”
This aligns with the biblical teaching on perseverance (Hebrews 3:14) — salvation requires ongoing faithfulness, not just an initial profession.
The phrase “the one who overcomes” includes all believers who persevere in faith and obedience until the end. It is not about a single “super-Christian” but a call to faithful endurance for all. The promised reward, such as authority over nations, symbolizes participation in Christ’s reign (cf. 2 Timothy 2:12; Revelation 3:21).
Therefore, the Christian life is a call to persistent faithfulness, turning away from sin, and following Jesus wholeheartedly. May we all strive to be overcomers, assured of God’s blessings.
May the Lord bless you.
“Yet I tell you, even Solomon in all his glory was not arrayed like one of these.”
Question: What does this verse mean?
Answer: In Matthew 6:29, Jesus teaches about God’s providential care for His creation and His people. This passage highlights God’s sovereignty and His intimate involvement in providing for our needs. It assures believers that God values them immensely, far beyond earthly wealth or status.
Jesus uses the lilies of the field as an example of God’s creative care. These flowers bloom beautifully without toil or labor, and yet their beauty is temporary—they wither quickly (cf. Psalm 103:15-16). By saying even Solomon, known for unparalleled wealth and splendor, was not clothed as gloriously as the lilies, Jesus contrasts temporary human glory with God’s effortless and perfect provision for His creation.
Solomon’s glory was a symbol of earthly riches, dependent on human skill and materials (dyed fabrics that fade). The lilies, however, display God’s glory through their natural, unfading beauty. This points to the theological truth that God’s provision is gracious and surpasses human achievement.
Furthermore, the passage teaches trust in God’s providence (cf. Philippians 4:19), encouraging believers not to worry about material needs but to seek first the Kingdom of God (Matthew 6:33). God’s care for the lilies assures us He will care for us, who are of far greater worth (Matthew 10:31).
The natural fragrance of the flowers, which no human garment can replicate, symbolizes the unique and inherent blessings God bestows on His people. This beauty and provision are gifts of grace, not earned by human effort but given freely by God’s loving kindness.
In summary, this verse calls believers to trust God’s faithful provision, focus on spiritual priorities, and rest in the assurance that God values and cares for them deeply.
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