QUESTION: Why did God, in the Old Testament, forbid people with physical disabilities from serving at His altar? If God shows no favoritism, why did He give such a command?
Leviticus 21:16–24 explains that anyone from the priestly line of Aaron who had a physical defect—such as blindness, lameness, deformities, or skin conditions—was not allowed to approach the altar or offer sacrifices, although they could still partake in the sacred offerings.
ANSWER: The Old Testament served as a physical representation or shadow of the spiritual realities that would be revealed later through the New Covenant (Colossians 2:17). The ceremonial laws and practices of the Old Testament, including dietary laws, festivals, and Sabbaths, were not the ultimate reality but rather a foreshadowing of something greater. This concept is echoed in Hebrews 10:1, where the law is described as a shadow of the good things to come, not the realities themselves.
Because the Old Covenant was physical, many of its laws and instructions were meant to help people understand deeper spiritual truths. These physical examples made it easier for people to grasp the spiritual meanings that would later be revealed in Christ. However, those physical laws weren’t God’s final or complete plan.
Think of it like teaching a child math. You don’t just tell them “1 + 3 = 4.” Instead, you give them sticks to count. You give them one stick, then three more, and help them count to four. At that stage, they think math is about sticks. But as they grow, they realize that the sticks were just tools to help them understand the concept. Real math is in the mind, not in the sticks.
In the same way, when God first began revealing His plan, He used physical laws to teach spiritual truths. For example, Israelites were forbidden to eat pigs—not because pigs are dirty, but because pigs don’t chew the cud. Spiritually, this was a symbol. Animals that chew the cud (like cows) bring up what they’ve eaten, chew it again, and swallow it. Spiritually, this symbolizes remembering and meditating on what God has done or taught us. People who don’t reflect like this are like pigs—they forget God’s past faithfulness.
The Israelites showed this kind of spiritual “uncleanness” after crossing the Red Sea. They quickly forgot God’s miracles and complained about food. But David, when facing Goliath, remembered how God had saved him from lions and bears. That gave him faith and strength. He “chewed the cud,” spiritually speaking—he reflected on God’s faithfulness.
Now let’s go back to the question about physical disabilities and the altar.
Only Levites—the descendants of the tribe of Levi—were allowed to serve in the temple. No one from any other tribe, no matter how devoted or gifted, could serve. Even among the Levites, if someone had a physical defect, they were not allowed to offer sacrifices. So it wasn’t just people with disabilities who were restricted—many others were as well.
Why did God do this?
Because He was painting a spiritual picture: those who serve at His altar should be spiritually whole—without defect in heart or character. God wasn’t rejecting people with physical disabilities; He was using this as a symbol to teach that His servants must be spiritually mature and pure.
That’s why, when we move into the New Testament, we see Jesus welcoming the blind, the lame, and the sick. He heals them, dines with them, and loves them (Mark 14:3). God isn’t concerned with physical limitations—He’s concerned with the heart. A spiritually broken or defiled heart is what makes someone unclean before Him.
Have you found healing for the spiritual “leprosy” or “widowhood” within you? (These are symbols of spiritual separation or uncleanness.)
There are many people with physical disabilities whom God has allowed to remain that way for a reason. Some serve God in powerful ways—healing others, sharing the gospel, and performing miracles. You might wonder, “Why doesn’t God heal them?” But remember: God’s thoughts are not like ours. For example, the prophet Elisha died from an illness, but his bones still brought a dead man back to life!
Check out this testimony: >>> Testimony of Ricky (a reference to an inspiring story of someone serving God powerfully despite disability)
All of this teaches us that today, in God’s eyes, there is no male or female, no slave or free, no able-bodied or disabled—we are all priests through Jesus Christ. His sacrifice gives all believers access to God’s presence.
Hallelujah! His love for us is beyond words.
Shalom. Please share this message with others—it’s good news for all.
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When reading Genesis chapters 1 and 2, many Bible readers notice what seems like a contradiction or repetition:Genesis 1 describes the full scope of creation in six days, ending with the creation of humanity and God’s rest on the seventh.Genesis 2, however, appears to retell the creation story again this time focusing on man, the Garden of Eden, and the creation of woman.
So is Genesis 2 a second creation account? Or is it simply a deeper explanation of the first?
Genesis 1 and Genesis 2 are not contradictory; they are complementary.Genesis 1 is a cosmological and structured overview highlighting God’s transcendent power as Elohim (God), who creates by His Word.Genesis 2 is a zoomed-in narrative focusing on the relational and personal aspects of God’s work using Yahweh Elohim (the LORD God), which introduces His covenant name and intimate involvement.
This shift in divine names is theologically intentional:Elohim (Genesis 1): Emphasizes God’s omnipotence and sovereignty.Yahweh Elohim (Genesis 2): Emphasizes God’s relational nature, especially toward humanity.
Genesis 1:1 (NIV) “In the beginning God (Elohim) created the heavens and the earth.”
Genesis 2:4 (NIV) “This is the account of the heavens and the earth when they were created, when the Lord God (Yahweh Elohim) made the earth and the heavens.”
Genesis 1 is a theological account of order, where God forms the universe in six distinct days. It follows a pattern of forming and filling:Days 1–3: God forms the realms (light/darkness, sky/sea, land/vegetation).Days 4–6: God fills those realms (sun/moon/stars, birds/fish, animals/humans).
Genesis 1:27–28 (NIV) “So God created mankind in his own image… male and female he created them. God blessed them and said, ‘Be fruitful and increase in number; fill the earth and subdue it.’”
This chapter emphasizes humanity’s dignity, identity, and vocation created in God’s image to rule and multiply.
Genesis 2 doesn’t contradict Genesis 1; it explains in greater detail how the creation of humans occurred, especially highlighting the covenant relationship between God and humanity.
Genesis 2:7 (NIV) “Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
This verse highlights:The material origin of man (dust),The spiritual nature of man (breath of life),The personal interaction of God with His creation.
Some may cite Genesis 2:5–6 to argue that plants weren’t yet created, contradicting Genesis 1:11–12. But Genesis 2:5 is not denying that plants existed; it specifies a particular kind of cultivated vegetation the kind that requires human care and rainfall.
Genesis 2:5 (NIV) “Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground.”Genesis 1: Plants in general created (Hebrew: deshe vegetation).Genesis 2: No cultivated field plants or garden crops yet, because there was no rain or human labor (siach hasadeh field shrubs).
Genesis 1:27 affirms that male and female were both created by God, in His image. Genesis 2 details how this took place: the woman was formed from the man’s side, emphasizing unity, mutual dependence, and complementarity.
Genesis 2:22 (NIV) “Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.”
This is foundational for Christian theology on:Marriage (cf. Matthew 19:4–6),Unity in Christ (Galatians 3:28),The mystery of Christ and the Church (Ephesians 5:31–32).
Genesis 1 is full of divine declarations “Let there be…” but Genesis 2 shows us that divine action unfolds through stages.
For example, the woman wasn’t instantly visible when God said He created them male and female she came later, from Adam’s rib.
Likewise, a tree doesn’t bear fruit immediately it starts as a seed, goes into the ground, decays, receives water, sprouts, and grows.
John 12:24 (NIV) “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
We are often impatient for God’s promises. But Genesis 2 teaches that waiting is part of His design. Just like Joseph endured slavery and prison before ruling Egypt (Genesis 37–41), or Abraham waited years before Isaac was born (Genesis 15–21), the promise may linger, but it will come.
Habakkuk 2:3 (NIV) “Though it linger, wait for it; it will certainly come and will not delay.”
Romans 8:25 (NIV) “But if we hope for what we do not yet have, we wait for it patiently.”
Genesis 1 teaches us to believe God’s power and purpose. Genesis 2 teaches us to trust God’s process and timing.
Together, they reveal a God who is both majestic and intimately involved, sovereign and personal, powerful and compassionate.
Don’t just live in Genesis 1, believing God can speak things into existence. Also live in Genesis 2, trusting how He brings them to pass.
Philippians 1:6 (NIV) “Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
So if you’ve received a word, a vision, or a promise be patient. The seed may appear to die, but life is taking root. What God started, He will finish.
Have you ever asked yourself, “Why do some people seem so lucky? Is there such a thing as a lucky star? And do I have one?”
In everyday language, people use the phrase “lucky star” to describe someone who seems to succeed easily or unexpectedly. For instance, one person may dig for gold and suddenly strike a rich deposit, while others search for years without success. Another may graduate from college and land a great job immediately, even ahead of others who have waited longer. Some seem to thrive in business with little effort, landing major deals while others struggle.
Naturally, we might think such people were “born under a lucky star.”
But is that really true?
The truth is, the Bible does not teach that people are born with random luck or astrological fortune. Instead, it teaches that blessing comes from a relationship with God, and true success begins in the soul.
Worldly “luck” may seem appealing, but it is often unstable and fleeting. Even the enemy, Satan, can offer material gain to deceive and destroy (see Matthew 4:8–9). That kind of success cannot provide peace, salvation, or eternal security.
In the Gospel of Matthew, we read a powerful account of wise men from the East who were guided not by fate, but by a divine sign: the star of Jesus.
Matthew 2:1–2 “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.’”
This star wasn’t just any star—it represented the birth of the Savior of the world. The wise men understood what many still miss today: true blessing is found in finding and worshiping Christ.
Matthew 2:10–11 “When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him.”
That is the joy of discovering Christ: it surpasses all worldly success. He is the “bright morning star” (Revelation 22:16), the one worth following above all else.
When you repent and believe in Jesus (Mark 1:15), you are forgiven of sin and set free from the eternal curse of death. Every person is born into sin (Romans 3:23), but through Christ, we are made righteous (2 Corinthians 5:21).
When Jesus becomes Lord of your life:
Jesus doesn’t just change your spiritual life; He also brings purpose, provision, and blessing in every area. His promises are not empty—they are grounded in eternal truth.
Matthew 19:29 “And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life.”
When you walk with Jesus, you don’t need to rely on superstitions, horoscopes, or witchdoctors. Those paths lead only to confusion and spiritual bondage.
Deuteronomy 18:10–12 “There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes… for whoever does these things is an abomination to the Lord.”
In contrast, Jesus offers life, truth, and lasting joy.
Proverbs 10:22 “The blessing of the Lord makes rich, and he adds no sorrow with it.”
So, do you want to know what your true “lucky star” is?
It’s not a star in the sky. It’s the Morning Star—Jesus Christ.
When you put your faith in Him, you receive far more than temporary success. You receive:
That’s not luck—that’s divine grace.
So instead of chasing temporary fortune or seeking help from ungodly sources, turn to Jesus. He is the only one who can truly bless you, guide you, and give you a future that lasts forever.
Jeremiah 29:11 “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
May the Lord bless you as you seek and follow the only star worth following—Jesus Christ. ✨
Rebuking Demons and Battling the Powers of Darkness
As Christians, we are called to engage in spiritual warfare. There are three primary meanings when we find ourselves rebuking demons or battling the forces of darkness. These are:
The Bible makes it clear that Christians face a real and ongoing battle against spiritual forces.
Ephesians 6:12 (NKJV) says:
“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”
This verse emphasizes that the battle we face is not physical but spiritual. As believers, we are engaged in a fight against unseen spiritual forces, including demonic spirits that attempt to influence and control our lives.
Sometimes, these spiritual attacks manifest in dreams. For example, you might dream of being bitten by a snake, and upon waking up, you feel real pain in that area. If this pain persists, it can spread throughout your body, indicating a demonic attack. This aligns with
2 Corinthians 10:4-5 (NIV),where Paul writes:
“The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”
If you encounter such attacks, you have the authority in Christ to rebuke them, as it is written in
Luke 10:19 (NIV):
“I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”
Sometimes, you may dream about confronting or rebuking demons. In this case, you’re not necessarily under direct attack, but God may be showing you the reality of spiritual warfare. The enemy’s tactics are real, and while you may not be experiencing them now, they may manifest in the future.
1 Peter 5:8-9 (NIV)warns:
“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of suffering.”
This is a reminder that as believers, we are to be vigilant and resist the enemy’s attacks by standing firm in the faith.
At other times, God may be showing you your current level of spiritual strength. For example, a believer might be saved but feels fear when it comes to casting out demons or praying for others who are oppressed. God might be showing you that He has given you the power and authority to overcome these dark forces.
Mark 16:17-18 (NIV) states:
“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
This passage affirms that believers are called to exercise authority over demonic forces. If you feel overwhelmed by spiritual forces, it’s a sign to strengthen your spiritual walk through prayer, holiness, and immersing yourself in the Word of God.
In James 4:7 (NIV),
we are instructed:
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.” This is a powerful reminder that our strength comes from God. We must draw near to Him, and through submission to His will, we can resist the devil and make him flee.
In any situation where you find yourself rebuking demons or confronting witches in the name of Jesus, it is a clear indication that it is time to stand firm in your faith. As
1 Corinthians 16:13(NIV) says:
“Be on your guard; stand firm in the faith; be courageous; be strong.”
Satan is your enemy and the enemy of your fellow believers. Therefore, you must resist him at all times by being steadfast in your faith.
However, if you are not saved, now is the time to invite Jesus into your heart.
John 14:6 (NIV) tells us:
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'”
Without Christ, you cannot overcome the enemy on your own. Only through the power of Jesus Christ can you find victory.
Romans 10:9 (NIV) reminds us:
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Share this good news with others, encouraging them to stand firm in their faith and walk in the victory Christ has already won.
At the heart of Christianity lies a profound truth: God is love. He doesn’t merely show love—He is love by nature. This means everything He does flows from that nature.
1 John 4:16 “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.”
So when the Bible says, “God so loved the world,” it’s not a casual or superficial love. It’s a deep, sacrificial, redemptive love rooted in who He is.
In John 3:16, when it says God loved the “world,” it doesn’t mean He loved everything about the world—not the sinful systems, values, or structures of society that oppose Him.
John 7:7 “The world cannot hate you, but it hates me because I testify that its works are evil.”
Rather, the word “world” here (Greek: kosmos) refers to humanity—flawed, broken people from every tribe, tongue, and nation. God’s love is for everyone, regardless of gender, race, background, or morality. That’s what makes His love both inclusive and amazing (cf. Romans 5:8).
We weren’t lovable because of our goodness. In fact, the Bible says we were spiritually dead and enslaved by sin. We were separated from God, without hope, and under the influence of Satan.
Ephesians 2:1–3 “As for you, you were dead in your transgressions and sins… gratifying the cravings of our flesh… Like the rest, we were by nature deserving of wrath.”
Despite that, God didn’t abandon us. He was moved with compassion, and He acted.
God’s love cost Him something—it cost Him everything. He gave up His one and only Son, Jesus Christ, who came into the world, lived a perfect life, and died in our place as the ultimate sacrifice for sin (substitutionary atonement).
John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
This wasn’t just a rescue mission—it was God’s way of making reconciliation possible between us and Him. Through Jesus’ death and resurrection, the punishment for sin was paid, and eternal life became available to all who believe.
Romans 6:23 “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
Salvation is a free gift, but many still reject it. Why? Because people love darkness more than light—they don’t want to give up their sin or surrender control.
John 3:19 “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.”
Some think religion, morality, or good works will save them—but the Bible is clear: salvation is by grace through faith, not by works.
Ephesians 2:8–9 “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
So let me ask you personally: Have you received this gift of eternal life? It’s not enough to just believe about Jesus—you must trust in Him, surrender your life to Him, and follow Him as Lord and Savior.
Romans 10:9 “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
This world is temporary, and no one is promised tomorrow. Don’t put off this decision.
Open your heart. Trust in Jesus. Receive eternal life.
Shalom (Peace to you). May you come to know the love of God, not just in words, but in the transforming power of Jesus Christ.
Salvation is a personal decision, but living the Christian life was never meant to be a solo journey. It’s not enough to say, “I am saved,” and then choose to worship God alone, isolated from the body of Christ. God designed us to live, grow, and thrive in community — within the Church. Ignoring this design puts our spiritual growth and stability at great risk.
To illustrate this, think of a student who says, “I don’t need school; I’ll just study by myself at home.” While it sounds ambitious, the truth is, they would miss out on essential things: teachers who clarify what they don’t understand, classmates who help in discussions, the discipline of structured learning, motivation from a shared journey, and many other growth opportunities. Alone, the chances of reaching their full potential are slim.
The same is true in our spiritual lives. Though salvation is individual — between a person and God — remaining strong in salvation, maturing in faith, and serving effectively requires community.That is why the Bible commands us not to isolate ourselves. In Hebrews 10:24–25, it says:
“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another — and all the more as you see the Day approaching.” (NIV)
Fellowship with other believers helps us stay accountable, strengthens us when we are weak, and stirs us up to continue in good works.
Additionally, Ecclesiastes 4:9–12 teaches about the strength found in unity:
“Two are better than one, because they have a good return for their labor:If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up.Also, if two lie down together, they will keep warm. But how can one keep warm alone?Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.” (NIV)
Spiritual battles are real (Ephesians 6:12), and having fellow believers alongside you is crucial for encouragement, accountability, and strength.
The Early Church’s Example
The first Christians understood the importance of gathering together. After receiving the Holy Spirit at Pentecost, they immediately formed a community.Acts 2:42, 46–47 says:
“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. […] Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.” (NIV)
They not only worshiped together but also shared meals, supported each other, and learned the apostles’ doctrine.Church was never just an event — it was a lifestyle of mutual love, encouragement, and service.
Benefits of Being in the Church
Mutual EncouragementPaul longed to encourage and be encouraged by the Roman believers. He wrote in Romans 1:11–12:
“I long to see you so that I may impart to you some spiritual gift to make you strong — that is, that you and I may be mutually encouraged by each other’s faith.” (NIV)
Spiritual Accountability and CorrectionChristians are called to lovingly correct and serve one another.Galatians 5:13 says:
“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” (NIV)
Operation of Spiritual GiftsGod gave spiritual gifts to build up the Church, not for personal use only.Ephesians 4:11–12 explains:
“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” (NIV)
Similarly, 1 Corinthians 12 speaks of different gifts given by the Holy Spirit, all meant for the benefit of the body of Christ — not for isolated individuals.
Conclusion: You Cannot Separate Salvation from the Church
Salvation is personal, but spiritual growth happens in community. God’s design is for every believer to be planted firmly within a gathering of believers — the Church — where they can be taught, encouraged, corrected, and strengthened.
You were never meant to worship God alone, detached from the body of Christ.Church is not a man-made tradition; it is God’s idea, for your good.
Amen.
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According to the King James Version (KJV), the Bible contains a total of 31,102 verses — with 23,145 verses in the Old Testament and 7,957 verses in the New Testament.
This sacred book, written over a span of about 1,500 years by more than 40 authors under divine inspiration (2 Timothy 3:16), covers God’s unfolding plan of redemption for humanity.
2 Timothy 3:1616 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
When averaged out, the Bible has approximately 26 verses per chapter, providing a rich and consistent guide to God’s will and promises.
Each verse, whether part of the Law, the Prophets, the Gospels, or the Epistles, reveals God’s love, His justice, His grace, and His call for us to live in fellowship with Him through Christ Jesus.
Share this good news!Pass this information along to others and help spread the beauty and truth of God’s Word.
If you would like help to receive Jesus Christ into your life — a decision that will change your eternity — we would be honored to assist you.Please contact us through the phone numbers listed at the bottom of this message. Salvation is a free gift (Romans 6:23), and we are here to walk with you on this journey of faith.
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Short Answer: Yes—but the motive and manner matter.
To answer this biblically, we must reflect on two key questions:
Joy is a God-given emotion and a natural response to good news or victory. In the Bible, rejoicing often led to physical expressions—clapping, singing, shouting, and yes, even dancing.
When someone receives good news—a gift, a healing, success—it’s not uncommon to jump or dance with joy. That kind of response isn’t about drawing attention; it’s simply a spontaneous overflow of happiness. The same happens in spiritual life when we experience the goodness of God.
King David danced before the Lord with all his might when the Ark of the Covenant was brought into Jerusalem. His dancing wasn’t performance—it was pure, passionate worship.
“Wearing a linen ephod, David was dancing before the Lord with all his might.” —2 Samuel 6:14
David’s heart was fully focused on God, not on impressing people. When his wife Michal criticized him, he replied:
“I will become even more undignified than this, and I will be humiliated in my own eyes.” —2 Samuel 6:22
David teaches us that authentic worship, even through dance, is about God’s glory—not public approval.
The joy we express in worship now is a foretaste of eternal joy. God promises that those who fear His name will one day leap with joy like calves released from a stall.
“But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves.” —Malachi 4:2
This verse gives theological weight to joyful worship—it reflects the restorative and healing nature of God and anticipates eschatological joy in God’s Kingdom.
So, if we will dance in joy when Christ returns, why shouldn’t we dance today when God heals us, saves us, restores relationships, or performs miracles in our lives?
True worship (Greek: proskuneō) is a response to God’s revealed goodness and glory. It is not manufactured—it flows from the heart touched by grace.
While the Bible supports dancing as worship, it also teaches that worship must be reverent, pure, and holy.
“God is spirit, and his worshipers must worship in the Spirit and in truth.” —John 4:24
That means our dancing must come from a sincere heart aligned with God’s truth. If dancing turns into a performance, mimics worldly or sensual dance styles, or becomes an opportunity for self-promotion, it no longer glorifies God.
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” —Romans 12:2
Christians are called to holy distinctiveness—we should not copy the world’s ways, especially in worship. That includes avoiding provocative or inappropriate movements, dressing modestly, and ensuring that what we do edifies others and honors God.
Paul reminds us:
“So whether you eat or drink or whatever you do, do it all for the glory of God.” —1 Corinthians 10:31
Even dancing must reflect the glory of God—not the desires of the flesh.
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” —Philippians 4:8
Dancing in worship is biblically sound when it:
When those conditions are met, dancing is not only allowed—it’s a powerful expression of worship.
May your worship always glorify the Lord—whether through words, song, stillness, or dance.
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I greet you in the name of our Lord Jesus Christ. Welcome to studying the Word of life.
It’s important to understand the manna that the children of Israel were given in the wilderness. Although it was the same type of manna, it wasn’t always of the same quality. You might wonder, why is that?
Three Types of Manna:
Manna that Lasted for One Day (Exodus 16:19-21):
There was manna that lasted only for one (1) day. This is the manna they gathered every morning, cooked, and ate. By midday, it melted under the sun. However, if left until the second day, it would spoil. This manna symbolized God’s daily provision (Matthew 6:11) and taught the Israelites to rely on Him for their needs, one day at a time.
Theological significance: This type of manna points to the concept of “daily bread,” a principle emphasized in Jesus’ prayer in Matthew 6:11 – “Give us this day our daily bread.” This reflects God’s continuous care and provision for His people in their dependence on Him.
Manna that Lasted for Two Days (Exodus 16:22-26):
The second type of manna lasted for two (2) days. On the sixth day, they were instructed to gather a double portion of manna so they could rest on the Sabbath. This manna did not spoil on the Sabbath, which reflects God’s grace in preserving His people during their times of rest. However, if they kept it for longer than that, it would spoil.
Theological significance: This reminds us of the Sabbath rest, established in the Old Testament as a day of rest and worship, pointing to the rest found in Christ (Hebrews 4:9-10). It signifies that in the fullness of time, Jesus would be the true Sabbath rest, offering eternal rest to those who believe in Him (Matthew 11:28).
Manna that Lasted Forever (Exodus 16:32-34):
Finally, there was the manna that lasted forever—manna which did not spoil and was kept in the ark of the covenant as a memorial to future generations. This manna symbolized the eternal Word of God, which stands forever and is never subject to decay or death.
Theological significance: This manna points to the eternal, living Word of God, which is Jesus Christ Himself. John 1:1-14 declares that Jesus is the “Word” that became flesh and dwelt among us. Jesus is the Bread of Life that came down from heaven to give eternal life to those who believe (John 6:35).
What Does This Reveal in the New Covenant?
The First Manna:
The first manna, which only lasted for one day, represents the daily nourishment we receive from God in our spiritual walk. Just as the Israelites had to gather fresh manna every morning, we, as believers, are called to seek God daily through prayer, reading His Word, and depending on Him for our daily needs (Matthew 6:34).
Theological significance: In the New Covenant, this manna points to Jesus Christ as the Bread of Life (John 6:48-51). Jesus provides sustenance for our souls. Just as the Israelites ate manna to sustain their physical lives, we are spiritually nourished by the Word of God, which is life-giving and eternal. Jesus says, “I am the bread of life. Whoever comes to Me shall not hunger, and whoever believes in Me shall never thirst” (John 6:35).
We are called to feed on the Word of God daily. Jesus Himself emphasized the importance of this in John 4:34, saying, “My food is to do the will of Him who sent Me, and to finish His work.”
The Second Manna:
The second manna, which lasted for two days, reflects the spiritual nourishment that believers experience as they grow in their relationship with Christ. It also points to the significance of observing the Sabbath, a day of rest and worship, which, for Christians, finds its ultimate fulfillment in Christ (Hebrews 4:9-10).
Theological significance: Sabbath rest is no longer limited to one day a week for Christians, but it is fulfilled in the eternal rest found in Christ. Hebrews 4:9-10 says, “So then, there remains a Sabbath rest for the people of God; for whoever has entered God’s rest has also rested from his works as God did from His.” This rest is spiritual and eternal, rooted in Jesus’ finished work on the cross (John 19:30).
By serving in God’s work and continuing in faithful ministry, believers are sustained by the strength of God’s Word, which preserves them spiritually. Just as the Israelites’ manna did not spoil on the Sabbath, we are preserved by Christ’s presence and the power of the Holy Spirit when we serve Him wholeheartedly.
The Third Manna:
The third manna, which lasted forever and was stored in the ark of the covenant, represents the eternal Word of God, which is unchanging and forever secure. Jesus Christ, the living Word, is our eternal sustenance. He is the Bread that came down from heaven (John 6:58).
Theological significance: Christ is our true manna, the eternal provision of God that never spoils. As believers, we are called to remain in Christ, the true “Ark” (Colossians 2:9-10). Just as the manna was preserved in the ark, so Christ is the repository of all wisdom and knowledge. In Christ, we have eternal life, and in Him, we are forever nourished (John 6:51).
In Revelation 2:17, Jesus promises to give the hidden manna to those who overcome. The “hidden manna” is the eternal spiritual nourishment that is given to those who persevere in faith and remain faithful to the Word of God.
The Fullness of the New Covenant and the Hidden Manna:
In Revelation 2:17, we see that Jesus promises the hidden manna to those who overcome. This hidden manna represents the deep, intimate relationship with Christ, and the grace and knowledge of God that are revealed to those who walk faithfully with Him. Jesus promised that He would not leave us hungry or thirsty spiritually; instead, He would provide eternal satisfaction in His presence.
The “white stone” mentioned in Revelation 2:17 is often understood as a symbol of victory and acceptance. In the ancient world, a white stone was sometimes given to victors in contests or used as a ticket to enter a banquet. Here, it symbolizes the believer’s victory over sin and the world, and the personal invitation to the eternal banquet of the Lord, where we will feast on the hidden manna for eternity.
Theological Significance of Overcoming:
To overcome means to remain faithful, resisting the temptations and false teachings of the world (Revelation 2:12-17). It involves rejecting worldly philosophies and adhering to the truth of God’s Word, which makes us holy (John 17:17).
We are to remain faithful to the teachings of Christ, just as the Israelites were to remain faithful to the manna provided by God. False teachings, symbolized by Balaam (Revelation 2:14), would lead believers astray, just as Balaam led the Israelites to sin. Therefore, we are called to avoid worldliness and remain true to the holiness found in Christ and His Word.
Conclusion:
The hidden manna is a gift for those who persevere in faith and stay true to Christ. It is the eternal life given through the Word of God, which nourishes us spiritually and leads us to victory over sin. Jesus is the Bread of Life, the true and eternal manna that sustains us. As we walk with Him, we experience spiritual nourishment that will never fade and a rest that is found in Him alone.
May the grace of the Lord Jesus Christ continue to sustain you as you strive to know Him more deeply and receive the fullness of His blessings.
Question: Who is the author of the Book of Matthew?
The title of the book itself, “The Gospel According to Matthew”, suggests that the Gospel was written by Matthew. But the question remains: which Matthew is this referring to?
While the Bible doesn’t explicitly state the author, most biblical scholars and theologians agree that the Book of Matthew was written by Matthew the Apostle, one of the twelve disciples of Jesus Christ. Matthew was also known as Levi, a tax collector before following Jesus (Mark 2:14). His conversion from a despised tax collector to a devoted follower of Christ provides a profound example of God’s grace and mercy.
Matthew’s Gospel is the first book in the New Testament, and it presents the life, teachings, death, and resurrection of Jesus Christ. It was primarily written for a Jewish audience, which is evident in its frequent references to Old Testament prophecies. The Gospel aims to demonstrate that Jesus is the promised Messiah, the fulfillment of the Hebrew Scriptures. Matthew uses many Old Testament references to show how Jesus’ life and ministry align with Jewish expectations of the Messiah.
Here are some key theological details from the Book of Matthew:
The Genealogy of Jesus (Matthew 1:1–17)Matthew begins with a genealogy that traces Jesus’ lineage back to Abraham and David, highlighting Jesus’ rightful place as the King of Israel and the fulfillment of the Abrahamic and Davidic covenants (see 2 Samuel 7:16; Genesis 12:3).
The Sermon on the Mount (Matthew 5–7)This section is perhaps the most famous teaching of Jesus and is packed with theological depth. It contains the Beatitudes (Matthew 5:3–12), which describe the characteristics of those who are blessed in God’s Kingdom. Jesus reinterprets the law, teaching that true righteousness goes beyond outward actions to the condition of the heart (Matthew 5:17-48). The Lord’s Prayer (Matthew 6:9-13) is also part of this discourse.
The Kingdom of HeavenMatthew frequently mentions the “Kingdom of Heaven” (as opposed to “Kingdom of God,” which is used more commonly in the other Gospels). This reflects a Jewish tradition of avoiding the direct use of God’s name. The Kingdom of Heaven represents both the reign of God on earth and the future hope of eternal life (Matthew 4:17; 6:33; 13:44-46).
The Mission of the Disciples (Matthew 10)In this discourse, Jesus commissions His disciples to go out and preach the gospel, heal the sick, and cast out demons. He warns them of the persecution they will face but also assures them of God’s provision and protection (Matthew 10:16–42). This chapter underscores the cost of discipleship and the necessity of faithfulness in the face of opposition.
The Parables of the Kingdom (Matthew 13)Matthew records several of Jesus’ parables, which teach deep spiritual truths in simple, relatable ways. Parables like the Parable of the Sower (Matthew 13:1–23) and the Parable of the Weeds (Matthew 13:24–30) illustrate the nature of the Kingdom of God and the different responses to God’s message.
The Church Discourse (Matthew 18)This section focuses on the nature of the Church and Christian community. Jesus teaches on humility (Matthew 18:1-4), forgiveness (Matthew 18:21-22), and the importance of resolving conflicts within the community (Matthew 18:15-20). These teachings lay the foundation for the Church’s life together in Christ.
The Olivet Discourse (Matthew 24–25)This discourse contains Jesus’ prophecies concerning the end times. He speaks of the signs of the end of the age, the coming of the Son of Man, and the final judgment. Jesus emphasizes the need for readiness and vigilance, urging His followers to live faithfully as they await His return (Matthew 24:36-51; 25:1-13).
Theological Themes in Matthew’s Gospel:
Jesus as the Fulfillment of Prophecy:Matthew’s Gospel is rich with Old Testament references. He often quotes the prophets to show that Jesus’ life fulfills the ancient promises made to Israel. For example, Matthew quotes Isaiah 7:14 in Matthew 1:23 to show that Jesus’ virgin birth fulfills the prophecy about the coming Messiah.
Christology:Matthew emphasizes the divinity and authority of Jesus. He presents Jesus not only as a teacher and prophet but as the Son of God, the Savior of the world. Jesus is portrayed as the King who inaugurates God’s Kingdom on earth and will return as Judge (Matthew 25:31-46).
Discipleship and the Cost of Following Jesus:Throughout the Gospel, Matthew teaches that following Jesus is a costly commitment. Disciples must be willing to take up their cross (Matthew 16:24) and remain faithful, even in the face of persecution and hardship.
The Kingdom of Heaven:Matthew’s focus on the Kingdom of Heaven emphasizes both the present reality and the future fulfillment of God’s reign. Jesus teaches that the Kingdom has already begun with His ministry but will be fully realized in the future (Matthew 12:28; 25:34).
For further reflection and study, you can explore the lessons that can be drawn from Matthew’s Gospel in more depth by visiting: Lessons from the Book of Matthew.
May the Lord bless you as you study His Word.Feel free to share this good news with others!