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What is the Meaning of “The Hour is Coming” and “Now Is” in John 4:23?

In John 4:23, Jesus tells the Samaritan woman at the well:

“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.” (John 4:23, ESV)

To understand this statement, let’s first look at the context, beginning with John 4:19-22:

“The woman said to him, ‘Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.’ Jesus said to her, ‘Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews.’” (John 4:19–22, ESV)

The Samaritan woman was referring to the long-standing religious debate between Jews and Samaritans about the proper location of worship—Mount Gerizim or Jerusalem. But Jesus redirects the conversation to a deeper truth about worship itself.

1. “The hour is coming” – A Future Transformation in Worship

When Jesus says, “the hour is coming,” He is pointing to a soon-coming change in the way people relate to and worship God. This “hour” refers to the coming of a new covenant reality, made possible through His death, resurrection, and the outpouring of the Holy Spirit at Pentecost (see Acts 2:1–4).

Under the old covenant, worship was tied to physical places like the temple in Jerusalem, and it was mediated through priests and rituals. But Jesus was ushering in a new covenant, in which worship would no longer be restricted to a specific place, but would be spiritual and accessible to all through faith in Christ.

This new way of worship would be based on:

  • The Spirit – the presence and guidance of the Holy Spirit (see John 16:13),

  • Truth – the revealed truth of God, centered in Jesus Christ (see John 14:6).

2. “And is now here” – The Present Reality in Christ

When Jesus adds, “and is now here,” He emphasizes that this new way of worship was already beginning — right then and there — in His own ministry. Why?

Because Jesus Himself, full of the Holy Spirit (see Luke 4:1), was the perfect example of worshiping the Father in spirit and truth. In His life and teachings, the new pattern of worship was already being revealed.

Even before Pentecost, those who followed Jesus and believed in Him were already entering into this new kind of worship — not through rituals, but through relationship. And Jesus promised that after His departure, the Holy Spirit would be given to all believers to empower them to live and worship in this new way:

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (John 16:7, ESV)

3. Worshiping “in Spirit and Truth” – What It Means

To worship God “in spirit and truth” means:

  • In Spirit: Empowered and led by the Holy Spirit, not bound by external forms or locations (see Romans 8:14).

  • In Truth: In accordance with the truth revealed in God’s Word and through Jesus Christ Himself (see John 17:17).

This kind of worship is authentic, heartfelt, and Christ-centered. It is not about rituals or traditions, but about intimate fellowship with God made possible through the indwelling Holy Spirit.

As Paul writes:

“For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.” (Philippians 3:3, ESV)

4. Today: Living in the “Hour” of True Worship

The “hour” Jesus spoke of has fully arrived and continues today. Since the day of Pentecost (Acts 2), the Holy Spirit has been poured out on all who believe in Jesus, enabling every believer — regardless of location, nationality, or background — to worship the Father in spirit and truth.

Peter confirmed this on the day of Pentecost:

“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:38, ESV)

This is the ongoing invitation and calling for all believers: to draw near to God not through religious systems, but through the Holy Spirit and the truth found in Jesus Christ.

Conclusion:

When Jesus said “The hour is coming, and is now here,” He was announcing the dawn of a new spiritual reality — one in which worship would be transformed from a localized ritual into a personal, Spirit-filled relationship with the Father, accessible to all through Christ.

This message remains just as relevant today: true worship is not about where you are, but who you worship, how you worship, and by whom you are led — the Holy Spirit and the Truth of God’s Word.

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What Is a earring or ornament and What Message Does It Carry?

Let us examine the passage:

“Like a gold ring or an ornament of gold is a wise reprover to a listening ear.”
(Proverbs 25:12, ESV)

In this verse, the word translated in some Swahili Bibles as “kipuli” refers to an earring or ornament worn on the ear. It’s a metaphor a poetic image used by Solomon to describe how precious it is to receive wise correction when the heart is willing to listen.

Though the term kipuli appears only once in Swahili translations of the Bible, the idea of valuable adornment appears throughout Scripture. Here, Solomon is not talking about literal jewelry, but about the spiritual beauty of someone who listens to wisdom and correction. A person who accepts rebuke from the wise is being adorned, spiritually, like someone wearing fine gold.

In biblical symbolism, gold represents purity, value, and divine wisdom. Gold was used in the furnishings of the Tabernacle (Exodus 25–27) and in Solomon’s Temple, symbolizing that which is holy and set apart. So, a person who accepts godly correction is compared to something sacred and valuable.

Listening: A Mark of Humility and Wisdom

The listening ear in Proverbs 25:12 represents a humble heart a heart that desires growth, understanding, and truth, even when it comes in the form of rebuke. Throughout Scripture, listening is associated with obedience, learning, and fear of the Lord:

“The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”
(Proverbs 1:7, ESV)

“Let the wise hear and increase in learning, and the one who understands obtain guidance.”
(Proverbs 1:5, ESV)

A listening ear is rare in a proud world, yet it is prized by God. Listening to correction is portrayed here as an adornment, suggesting that true beauty is internal and spiritual, not external and material.

Theological Connection: Inner Beauty vs. Outward Appearance

This idea resonates strongly with 1 Peter 3:3–4 (ESV):

“Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—
but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.”

The apostle Peter is not condemning outward adornment itself but is contrasting it with something far more important a gentle and quiet spirit. This imperishable beauty is what truly pleases God. It is not destroyed with age, trends, or time, because it flows from the work of the Holy Spirit.

Likewise, 1 Timothy 2:9–10 speaks to this spiritual emphasis:

“…women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire,
but with what is proper for women who profess godliness—with good works.”

Both Paul and Peter affirm that inner holiness and receptiveness to God’s truth are more precious than any outward display.

The Source of Wisdom: God’s Word

To adorn our ears with “gold” in the spiritual sense means to tune them to the voice of divine wisdom God’s Word. Solomon stresses this in Proverbs 2:1–5 (ESV):

“My son, if you receive my words and treasure up my commandments with you,
making your ear attentive to wisdom and inclining your heart to understanding;
yes, if you call out for insight and raise your voice for understanding,
if you seek it like silver and search for it as for hidden treasures,
then you will understand the fear of the Lord and find the knowledge of God.”

The fear of the Lord is the foundation of wisdom. And wisdom, in biblical theology, is not merely intellectual it’s relational. It involves knowing God, obeying Him, and humbling ourselves to receive His instruction, even when it convicts us.

A Final Reflection

So, let’s ask ourselves:
What kind of “earrings” are we wearing? Are our ears adorned with the world’s noise, or are they decorated with the beauty of godly wisdom?

The gold that matters to God is not physical it is found in a heart that is teachable, humble, and receptive to His truth.

“Whoever gives heed to instruction prospers, and blessed is the one who trusts in the Lord.”
(Proverbs 16:20, ESV)

May the Lord bless you

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What Are “Mashonde”? (Ezekiel 4:15)

Question: What are “mashonde” as mentioned in Ezekiel 4:15, and what do they represent?

Answer: Let’s dive deeper into the text…

Ezekiel 4:12 (NKJV)

You shall eat it as barley cakes, and bake it using fuel of human waste in their sight

In this passage, the term “mashonde” refers to dried dung, whether from animals or humans. The word itself is a colloquial term in the Hebrew, essentially describing a fuel source for baking or cooking. This concept may sound strange to us today, but it was part of the ancient world’s survival tactics, especially in times of scarcity.

Historical Context: Dung as Fuel

Historically, both human and animal dung was used as a resource, particularly in regions where wood was scarce. Dung burns with a hotter flame than dry wood and was often collected and used for fuel. This practice is still observed in some parts of the world today, especially in rural or impoverished areas. In the ancient Near East, it wasn’t uncommon to use camel or cattle dung as fuel.

This practice can also be seen in the Middle East, where dry camel or cattle dung was used as a practical source of heat. Interestingly, in some cultures, it was occasionally used during periods of extreme hardship or famine. The idea of human dung being used in this way is also recorded in some ancient texts, though it would generally be considered taboo. However, as Ezekiel’s context suggests, God commanded this specific practice to send a powerful message to the nation of Israel.

The Symbolism Behind “Mashonde” in Ezekiel

Ezekiel’s instructions from God were not arbitrary; they had profound symbolic meaning. The prophet Ezekiel was commanded to use human dung to bake his bread in front of the people. This was a deliberate act designed to communicate a very serious message to the Israelites, who were facing impending exile and destruction due to their unfaithfulness to God.

This bizarre command was meant to show Israel that their sins would lead them to a state of extreme deprivation. They would suffer so greatly that they would be reduced to eating food baked over the very waste of their bodies—representing the complete degradation of their condition. The use of dung symbolized not only physical depravity but also spiritual corruption.

God had chosen Ezekiel as a prophetic symbol for Israel, and like Hosea’s marriage to an unfaithful woman (Hosea 1:2), Ezekiel’s actions would become a living parable for the nation of Israel. As Hosea’s life portrayed Israel’s spiritual unfaithfulness to God, Ezekiel’s actions symbolized the coming judgment, famine, and suffering due to their sins.

Ezekiel 4:13 (NIV)

The Lord said, ‘This is how the Israelites will eat their food defiled among the nations where I will drive them.

A Deeper Theological Reflection: The Cost of Turning Away from God

Theologically, this passage highlights the serious consequences of spiritual apostasy—turning away from God and following our own sinful desires. The Israelites were about to experience God’s judgment because of their idolatry, disobedience, and rejection of His covenant. The use of dung to bake bread becomes a vivid metaphor for how low Israel’s spiritual and physical state would sink.

In the Bible, idolatry and disobedience are often linked to destruction and suffering. The Israelites had forsaken God’s commands and sought after foreign gods (idolatry), leading them to moral and spiritual corruption. This corruption led to national disintegration and devastation. The use of human dung in Ezekiel’s prophecy highlights the extent of their degradation—spiritually, they had reached a place of impurity so severe that they would soon resort to consuming bread made from something unclean and offensive.

Isaiah 1:5-6 (NIV)

Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness—only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil.

This passage from Isaiah mirrors the severity of the Israelites’ condition—both physically and spiritually. When we abandon God, we invite His judgment, and this judgment can manifest in both external hardships (famine, captivity) and internal decay (spiritual death, moral collapse).

God’s Mercy and Ezekiel’s Plea

Ezekiel’s immediate reaction to God’s command was one of objection based on his own sense of purity. Ezekiel’s plea to God underscores the importance of maintaining holiness and purity, even in the face of divine judgment.

Ezekiel 4:14 (NIV)

Then I said, ‘Alas, Sovereign LORD, I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals; no impure meat has ever entered my mouth.

This plea is not just a personal declaration of holiness, but it also emphasizes the high value placed on ritual purity within Jewish law. For Ezekiel, eating food prepared over human dung would defile him according to Levitical law (Leviticus 11). This law symbolized God’s desire for His people to maintain spiritual cleanliness.

Yet, God responds with mercy and modifies the command.

Ezekiel 4:15 (NIV)

He said to me, ‘Very well, I will let you bake your bread over cow dung instead of human dung, and you will use it.

This change is significant. Even in the midst of judgment, God’s mercy is evident. By allowing Ezekiel to use cow dung instead of human dung, God mitigates the defilement while still conveying His judgment through the act of baking bread over dung.

What Do We Learn from This Passage?

The theological lesson here is powerful: When we forsake God and choose to follow our own desires, we put ourselves in a dangerous position, spiritually and physically. Just as the Israelites were warned of impending destruction because they had abandoned the covenant and turned to idolatry, we too are reminded of the consequences of turning away from God.

Jeremiah 2:13 (NIV)

My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.

This verse encapsulates the essence of Israel’s spiritual problem—rejecting the true source of life (God) and seeking fulfillment in things that cannot satisfy (idols and sin). In Ezekiel’s case, the Israelites would be forced to eat bread baked over dung, symbolizing how their rebellion would lead them to a place of desperation and hopelessness.

Matthew 7:13-14 (NIV)

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

Jesus’ words echo the warning of Ezekiel. There are consequences for walking away from God’s path, and though the road to destruction may seem easy and enticing, it ultimately leads to ruin.

Have You Accepted Jesus Christ as Your Lord and Savior?

Just as God provided a way out of Israel’s judgment through His mercy (allowing Ezekiel to use cow dung instead of human dung), we find mercy and grace in Jesus Christ. Through His sacrifice, we are offered forgiveness, cleansing, and a new life.

John 14:6 (NIV)

Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.

Let us not follow the broad road of destruction but choose the narrow path that leads to eternal life in Christ.

May God help us all to walk faithfully with Him.

 

 

 

 

 

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What Did Jesus Mean by Saying “Anyone Who Looks at a Woman Lustfully Has Already Committed Adultery With Her in His Heart”?

Matthew 5:27–28

“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.”
— Matthew 5:27–28

Understanding the Context

In this part of the Sermon on the Mount, Jesus is explaining the deeper meaning of the Law. The Pharisees taught that sin was primarily about external behavior, like physically committing adultery. But Jesus goes further—He teaches that sin begins in the heart.

Looking at someone with lustful intent—not just noticing their beauty, but desiring them sexually in your mind and heart—is already spiritual adultery. Why? Because God sees our intentions (1 Samuel 16:7), not just our actions.

This teaching reveals God’s standard of holiness. He desires not only external purity but also internal righteousness—a clean heart and mind.

Is Desire Itself Sinful?

A natural question arises:

“Does this mean any kind of sexual desire is sinful?”

The answer is no. Desire in itself is not evil—it is God-given. God created us with the ability to feel hunger, thirst, and yes, sexual attraction. The key issue is how that desire is directed.

Paul teaches that our bodies and desires are not inherently bad, but they must be brought under God’s control:

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
— 1 Corinthians 6:12

“For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor.”
— 1 Thessalonians 4:3–4

In other words, God created sexual desire to be fulfilled only within the covenant of marriage (Hebrews 13:4). Outside of that context, desire can become distorted into lust, which is self-centered and dishonoring to both God and others.

How Does Lust Begin—and How Can We Fight It?

Lust begins with small compromises: a lingering glance, a fantasy, watching something inappropriate, or engaging in flirty conversations. Over time, these habits shape our hearts and can lead to sin in action.

James describes this spiritual progression clearly:

“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”
— James 1:14–15

So how do we resist?

1. Guard Your Environment

Avoid places, media, or conversations that stir up lust. Like Proverbs says:

“Can a man carry fire next to his chest and his clothes not be burned?”
— Proverbs 6:27

This includes:

  • Watching sexually charged content (movies, music videos, social media).
  • Engaging in casual flirting or chat messages with someone you’re not married to.
  • Being idle or bored, which gives the enemy room to tempt your thoughts.

2. Renew Your Mind

Fill your thoughts with truth, not temptation.

“Do not be conformed to this world, but be transformed by the renewal of your mind…”
— Romans 12:2

This happens through:

  • Reading Scripture regularly.
  • Prayer and fasting.
  • Christian community and accountability.
  • Memorizing and meditating on verses like Philippians 4:8:

    “…whatever is pure… think about these things.”

3. Redirect Your Desires

God doesn’t want to remove your desire—He wants to purify it. Sexual desire should lead us to God’s design, not away from it.

If you’re married, pursue intimacy with your spouse as a gift from God (see 1 Corinthians 7:3–5). If you’re single, practice self-control and trust in God’s timing. Jesus Himself lived a sinless, celibate life—He understands your struggle (Hebrews 4:15).

This Is Not Just a “Men’s Issue”

Lust is not limited to men. Jesus spoke to everyone—His teaching applies to women, too. Both genders are called to walk in holiness and purity.

“Blessed are the pure in heart, for they shall see God.”
— Matthew 5:8

Final Encouragement

If you’ve struggled in this area, there is hope. Jesus not only reveals our sin—He also provides forgiveness and the power to overcome.

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
— 1 John 1:9

Don’t try to fight lust in your own strength. Rely on the Holy Spirit, stay in the Word, and set healthy boundaries. God cares more about your heart than your performance—and He’s able to help you walk in freedom.

May the Lord strengthen you to live a life of purity in thought, heart, and action.

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What Does “He Led Captivity Captive” Mean?

Key Verse:

“Therefore He says: ‘When He ascended on high, He led captivity captive, and gave gifts to men.’”
— Ephesians 4:8

Understanding the Phrase

At first glance, “He led captivity captive” may sound mysterious. But when read in context and supported with other Scriptures, it reveals a powerful truth about Jesus Christ’s victory over the powers of darkness and His provision for the Church.

In biblical times, this phrase was often used in the context of a victorious king who, after defeating his enemies, would return home with captives, treasures, and spoils of war. Here, Paul uses that imagery to describe what Jesus accomplished through His death, resurrection, and ascension.

Jesus Was on a Divine Mission

The Kingdom of Heaven is not something passively received — it is something to be actively pursued. Jesus Himself said:

“And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.”
— Matthew 11:12

This means the Kingdom is spiritually contested — not entered through comfort but through persistence and commitment. Even Jesus had to fight a spiritual battle to reclaim humanity’s authority and inheritance.

Victory at the Cross

Through His death and resurrection, Jesus conquered sin, death, and Satan. What once held us captive — sin, guilt, fear, and separation from God — was defeated.

“…when He raised [Christ] from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion… And He put all things under His feet, and gave Him to be head over all things to the church.”
— Ephesians 1:20–22

This shows that Christ’s ascension wasn’t just about going to heaven — it was a triumphant return as the eternal King who had defeated every spiritual enemy.

What Was the “Captivity” He Led?

The “captivity” Jesus led refers to the spiritual bondage humanity was under — captivity to sin (Romans 6:17), fear of death (Hebrews 2:14–15), and the legal demands of the Law (Colossians 2:14–15). Jesus conquered all these and led them captive — they no longer have power over those who are in Christ.

“…that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.”
— Hebrews 2:14–15

What Gifts Did He Give to Men?

Having won this spiritual victory, Jesus gave spiritual gifts to His people — not gold or land, but grace-empowered roles and supernatural abilities to serve God and build the Church.

1. Ministry Offices:

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.”
— Ephesians 4:11

These are leadership roles meant to equip believers for ministry and spiritual maturity (Ephesians 4:12–13).

2. Spiritual Gifts (Charismata):

“But the manifestation of the Spirit is given to each one for the profit of all…”
— 1 Corinthians 12:7–11

These include:

  • Word of wisdom
  • Word of knowledge
  • Faith
  • Gifts of healing
  • Working of miracles
  • Prophecy
  • Discerning of spirits
  • Speaking in tongues
  • Interpretation of tongues

These gifts are not for personal glory but for serving others and advancing the gospel.

So, What Does This Mean for Us Today?

If Christ conquered spiritual forces and gave us His authority, then we too are called to live victoriously — not in fear or defeat, but with boldness and power.

“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds… bringing every thought into captivity to the obedience of Christ.”
— 2 Corinthians 10:4–5

We have been spiritually empowered to preach the gospel, heal the broken, and resist evil. This is not just theology — it’s a call to live as Christ’s victorious ambassadors on earth.

Jesus didn’t just defeat our enemies — He equipped us to walk in that victory. Wherever you go, don’t be afraid to speak the truth of the gospel. Boldly serve, teach, and love others knowing that you carry the same Spirit that raised Christ from the dead.

“Now thanks be to God who always leads us in triumph in Christ…”
— 2 Corinthians 2:14

May the Lord bless and empower you as you live out your calling in Christ.

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What Are Fists? (Mark 14:65)

Question:

What kind of beatings did Jesus endure—specifically the “fists” mentioned in Scripture?

Answer:

Mark 14:65

“Then some began to spit at Him; they blindfolded Him, struck Him with their fists, and said, ‘Prophesy!’ And the guards took Him and beat Him.”

This moment describes physical and verbal abuse that Jesus faced during His unjust trial. Yes—Jesus was punched, spat on, mocked, and beaten. These were not just symbolic gestures of suffering; they were real, brutal assaults endured by the Son of God.

Many people are familiar with the fact that Jesus was scourged—whipped severely—by Roman soldiers (John 19:1):

“Then Pilate took Jesus and had Him flogged.”

And He was spat on again during His torture:
Mark 15:19 says:

“Again and again they struck Him on the head with a staff and spit on Him. Falling on their knees, they paid mock homage to Him.”

But often overlooked is the reality that Jesus was repeatedly punched in the face, and these beatings were so extreme that they disfigured Him beyond recognition.

This fulfillment of Old Testament prophecy is captured in Isaiah 52:13–14

“See, My servant will act wisely; He will be raised and lifted up and highly exalted.
Just as there were many who were appalled at Him—His appearance was so disfigured beyond that of any human being and His form marred beyond human likeness.”

This suffering wasn’t meaningless. Jesus endured it as the substitute for sinful humanity. He took upon Himself our punishment, fulfilling the prophecy of the Suffering Servant in Isaiah 53:

“But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed.”
(Isaiah 53:5)

The harsh beatings were part of God’s redemptive plan. They remind us of the seriousness of sin and the immense love of God, who did not spare His own Son (Romans 8:32), but gave Him up to suffer for us.

Too often, portrayals of Jesus’ suffering in films or art soften the harsh reality. This can mislead us into thinking that the cross was a mild event. But the devil wants us to underestimate the cross, to see it as something ordinary or symbolic.

However, the Bible emphasizes that we were redeemed at a very high cost:

1 Corinthians 6:20:
“You were bought at a price. Therefore honor God with your bodies.”

The Danger of Disregarding the Cross

Treating the sacrifice of Christ lightly or casually is dangerous. It’s not just offensive—it’s spiritually destructive.

Hebrews 10:29:
“How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?”

Jesus’ suffering should break our hearts. It should draw us to repentance, and lead us to live in gratitude and obedience, not indifference.

A Call to Respond

If you haven’t yet surrendered your life to Christ, don’t delay. This isn’t just about avoiding judgment—it’s about embracing eternal life, offered freely through Jesus.

John 3:16
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

Imagine missing out on that gift—not even because of the lake of fire, but simply being cut off from God forever. Isn’t that a loss too great to risk?

Revelation 20:15
“Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

Jesus died and rose again to give you a new life now, and eternal life forever. Accept His gift. Don’t wait.

May the Lord bless you. ✝️

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What Does the Bible Say About Obstacles? What Are Their Effects?

Obstacles are things that prevent the continuation of something that has already started or hinder something from even beginning. For example, if you are traveling and suddenly come across a river too wide to cross, that’s an obstacle. Or if you are cooking and the gas runs out before the food is fully prepared, that’s an obstacle.

Similarly, in the spiritual realm, obstacles can prevent a believer from continuing their journey of faith or hinder their progress in seeking God. Recognizing and avoiding these obstacles is essential to the life of faith.

The Bible outlines three main categories of obstacles:

  • Obstacles that come to God’s people from their loved ones
  • Obstacles that come to God’s people from unbelievers
  • Obstacles that come to unbelievers from God’s people

1) Obstacles from Loved Ones to God’s People

The “loved ones” mentioned here are those who may not have fully committed to God’s truth or those whose faith is weak. These are the people Jesus warns about in Luke 17:1-4 (ESV):

And he said to his disciples, ‘Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him; and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.’

Biblical Explanation:

Here, Jesus acknowledges that temptations (or obstacles) will inevitably come, but He emphasizes the great responsibility believers have not to be the source of these temptations to others, especially the “little ones”—those who are weaker in faith. This passage highlights how believers must be careful in their interactions, words, and behavior because we have a responsibility to encourage each other in faith, not hinder one another.

How do loved ones cause believers to stumble?

Sometimes, a fellow believer may be weak in faith and may be hurt by negative words or actions. For instance, if someone gossips or speaks ill of another believer, the offended person may feel discouraged or even tempted to abandon their faith altogether. This is why Proverbs 18:21 (ESV) states:

Death and life are in the power of the tongue, and those who love it will eat its fruits.

The power of our words is significant. If we use our words to gossip or slander, we can easily discourage or damage a fellow believer’s faith. We must avoid becoming stumbling blocks to others by guarding our speech and showing love and grace.

Spiritual Understanding and Knowledge

In Romans 14:13-21 (ESV), Paul discusses how even our knowledge can become a stumbling block:

Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother… If your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.

This passage teaches us that our freedoms, including the knowledge we have, must not become stumbling blocks to weaker believers. While we may know that something is permissible (like eating food sacrificed to idols), we must consider how our actions affect those who may not have the same level of spiritual maturity. For the sake of love, we must avoid causing others to stumble in their faith.

2) Obstacles from Unbelievers to God’s People

Unbelievers often create obstacles for the gospel. They can try to stop the preaching of the gospel, persecute Christians, or even imprison them, as seen throughout the New Testament. For example, in Acts 12:1-4 (ESV), we read:

About that time King Herod laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also.

Biblical Explanation:

Throughout history, pagans and authorities hostile to the gospel have created obstacles for Christians. In the early church, Herod’s persecution of Christians was a direct attempt to stop the spread of the gospel. Similarly, in 2 Corinthians 4:8-9 (ESV), Paul explains how Christians often face affliction from unbelievers:

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.

Obstacles from unbelievers—whether in the form of physical persecution, rejection, or societal opposition—have been present throughout church history. However, these trials do not stop the gospel from advancing. Instead, as Paul declares, they often serve to refine believers’ faith and perseverance.

3) Obstacles from God’s People to Unbelievers

Sadly, sometimes Christians themselves can be an obstacle to unbelievers. When non-believers witness hypocrisy, sin, or immorality in believers, it can lead them to reject the gospel. As Romans 2:23-24 (ESV) warns:

You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.

Biblical Explanation:

When Christians live in a way that is inconsistent with the gospel they preach, they become an obstacle to others coming to faith. Hypocrisy, sin, and poor conduct can lead unbelievers to say, “If that’s what Christianity is, I’d rather stay where I am.” Jesus Himself warned against this in Matthew 5:16 (ESV):

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

When we live according to God’s standards, we reflect His light to the world, leading others to glorify Him. But when our actions don’t align with our faith, we hinder others from seeing God’s true character.

Conclusion

As believers, we must strive to avoid becoming obstacles for others—whether for fellow Christians or for unbelievers. James 1:12 (ESV) assures us:

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

If you have stumbled or been caused to stumble by a fellow believer, don’t give up on your faith. The Bible encourages us to rise again and continue. Proverbs 24:16 (ESV) says:

For the righteous falls seven times and rises again, but the wicked stumble in times of calamity.

Jesus, in John 16:33 (ESV), reminds us:

In the world you will have tribulation. But take heart; I have overcome the world.

Obstacles will come—both from within the church and from outside. But we can overcome them by clinging to Christ, walking in His strength, and helping others to do the same.

 

 

 

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Which country is “Cabuli” today, and why was it called that? (1 Kings 9:13)

Answer: Let’s examine the passage closely:

In 1 Kings 9:12-13, we read:

“Hiram came from Tyre to see the cities that Solomon had given him, but they did not please him. He asked, ‘What are these cities you have given me, my brother? And he called them the Land of Cabul, as they are still called today.’” (1 Kings 9:12-13, NIV)

The land was called “the Land of Cabul,” not “the Land of the Tomb.” There is a notable difference between the Hebrew words “Cabuli” and “Kaburi.”

Kaburi refers to a grave, a burial place for the dead (from the Hebrew word קָבוּר – qâbûr).

Cabuli (Hebrew כַּבֻּל – kabûl) means something that is “worthless”, “unfit for anything”, or “of no value.”

Thus, when the Bible refers to this land as “the Land of Cabul”, it signifies a land of no value — a place deemed unworthy or unsuitable.

Why was this land called “Cabuli” by Hiram, and what does this teach us?

Background Context: Solomon and Hiram’s Agreement

In the context of this story, Solomon had entered into an agreement with Hiram, the king of Tyre, for the construction of the Temple of God (the First Temple) and his own palace. Hiram, a skilled craftsman, provided the materials—cedar and pine trees, stones, and precious items (1 Kings 5:1-12).

In return for his help, Solomon agreed to provide Hiram with 20 cities in the northern region of Israel (Galilee), as part of their treaty.

After Solomon completed the construction (a project that lasted 20 years—1 Kings 9:10), he made the land transfer. However, upon visiting the cities, Hiram was disappointed. These cities, located in the region bordering Tyre, didn’t meet his expectations. We’re not told exactly why, but it’s likely that Hiram expected more valuable or strategically important cities—perhaps those located closer to Jerusalem or in the heart of the kingdom, rather than in the northern territories, which at the time may have been less prosperous.

Hiram’s displeasure led him to call these cities the “Land of Cabul”, implying they were of no value, neither strategic nor attractive.

Theological Implications: What does this teach us?

Human Expectations vs. God’s Provision:

In Luke 6:38, Jesus says, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.

Here, Hiram expected great rewards from Solomon, based on Solomon’s immense wealth (greater than any other king, as implied in 1 Kings 10:23). However, what he received was far less than expected, leading to disappointment.

This reflects a common human tendency: when we do good for others, we often expect immediate, tangible rewards—especially if we believe our actions deserve such compensation. But, as Jesus teaches, earthly rewards often fall short, and true reward comes from God’s measure, not from human expectations.

The Limits of Human Generosity:

Hiram’s disappointment highlights a theological truth about human generosity and its limitations. Despite the immense riches of Solomon, the King of Tyre was still not satisfied with the earthly reward. It underscores that earthly riches cannot fulfill the deepest desires of the heart. In Matthew 6:19-21, Jesus warns, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven…”

Even Solomon’s wealth couldn’t provide true satisfaction to Hiram. This reminds us that God alone is the ultimate source of fulfillment and reward.

God’s Timing and Reward:

When Solomon gave the cities to Hiram, he may have intended to be generous, but the land was not what Hiram expected. This can be seen as a reminder that God’s timing and God’s ways are higher than ours (Isaiah 55:8-9). Solomon may have seen the land as a reasonable reward for the labor provided, but Hiram’s perspective reveals the disparity between human understanding and divine purpose. God knows best what we need, even when we cannot see it at the time.

Lesson of Contentment:

In Philippians 4:11-12, Paul writes, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation…

This teaches us the importance of contentment in life. Instead of focusing on what we don’t have, we are encouraged to focus on gratitude for what we do have, trusting that God’s provision is always sufficient. Had Hiram been content with what he received, his reaction might have been different, and his reward in God’s eyes would have been greater.

Conclusion: The True Source of Reward

This story of Hiram, Solomon, and the cities of Cabul invites us to reflect on where we place our trust and expectations for reward. Solomon, though he was exceedingly wealthy, could not provide true satisfaction to Hiram, nor could he repay him in a way that met his expectations. But God sees our hearts, and His rewards are far greater than anything human hands can provide. Romans 8:18 reminds us that “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” The true reward is not in earthly things, but in the eternal glory that God promises to His faithful servants.

So, the Land of Cabul teaches us not to seek approval or rewards from people, but to seek the eternal reward from God, trusting in His perfect provision, timing, and will.

May we always remember that our labor in the Lord is not in vain (1 Corinthians 15:58), and that God’s rewards are eternal.

 

 

 

 

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What is the Stone Pavement/Gabbatha?

John 19:13 (NKJV)

When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat at a place called the Stone Pavement, or in Hebrew, Gabbatha.

So, what exactly is the Stone Pavement/Gabbatha?

The term Gabbatha appears in John 19:13, where Pilate, after hearing the accusations against Jesus, brings Him outside to a raised platform called “Gabbatha.” The name itself means “a raised place” or “an elevated area.” It was a platform in front of Pilate’s palace, likely used for public trials and judgments. The area was also referred to as the “Stone Pavement” because the floor was paved with large stone slabs, a structure that would have been both functional and symbolic. In Roman culture, elevated platforms were used to signify the authority and power of the one who sat in judgment.

This is the very place where Pilate would announce his judgment on Jesus, the Messiah. Here, Jesus, who was without sin (2 Corinthians 5:21), stood trial before a flawed and unjust human court. Pilate, the Roman governor, symbolized earthly power, yet he was powerless to prevent the ultimate divine plan of salvation from unfolding. In this moment, the innocent Lamb of God (John 1:29) was condemned for the sins of the world.

The Humility of God in Judgment

One of the most striking aspects of this event is the humility of Jesus Christ. Though He is the Creator of all things (John 1:3), He submitted to the judgment of fallen humanity. The fact that the righteous God chose to stand before an unjust human tribunal speaks volumes about His divine humility. This is a profound theological truth: God humbled Himself, taking on the nature of a servant, and became obedient to the point of death (Philippians 2:8).

This moment also foreshadows the reality that human judgment, no matter how authoritative it may seem, is inherently flawed and often unjust. Pilate himself acknowledged this when he declared, “I find no fault in Him at all” (John 18:38). Despite his own acknowledgment of Jesus’ innocence, Pilate bowed to the pressure of the crowd and sentenced Jesus to be crucified. This serves as a reminder that human judgment is limited, biased, and imperfect.

However, the supreme Judge of the universe—Jesus Christ—will one day sit in judgment of all humanity. Unlike Pilate, who was swayed by external pressures, Jesus will judge with perfect justice (Psalm 9:8, Romans 2:16).

The Future Judgment: A Day of Justice

Revelation 20:11-15 (NKJV)

11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.

12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.

14 Then Death and Hades were cast into the lake of fire. This is the second death—the lake of fire.

15 And anyone not found written in the Book of Life was cast into the lake of fire.

In contrast to Pilate’s judgment seat, the final judgment will take place before the great white throne of God, where Christ Himself will be the righteous Judge (John 5:22). The Book of Life will be opened, and each person will be judged according to their deeds, whether good or evil (Matthew 16:27, 2 Corinthians 5:10). The unsaved will be cast into the lake of fire, a place of eternal separation from God (Revelation 21:8).

It is important to realize that God’s justice is perfect and impartial. There will be no room for human bias, favoritism, or corruption. As Jesus warned in Matthew 7:13-14, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

Are You Ready to Meet the Righteous Judge?

The truth is that every human being will one day stand before God’s judgment seat, and each will give an account of their life (Romans 14:12). So the question arises: Are you prepared to meet the righteous Judge?

Remember, no one can be saved through their own efforts. Salvation is a gift of God’s grace (Ephesians 2:8-9), and it is only through faith in Jesus Christ (John 14:6, Acts 4:12) that anyone can be reconciled to God. Jesus is the only way to salvation because He is the only one who has paid the penalty for sin through His death on the cross (Romans 5:8, 1 Peter 2:24). Through His sacrifice, the wrath of God is averted for those who trust in Him (Romans 3:25).

John 3:16 (NKJV)

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

If you are ready to accept Christ as your Savior and Lord, now is the time to repent of your sins and receive forgiveness (Acts 3:19). Only then can you experience true peace with God.

Prayer of Repentance

If you’re ready to surrender your life to the Lord and accept His free gift of salvation, click here for the Prayer of Repentance >>> GUIDED PRAYER OF REPENTANCE.

Please, share this message with others. The time to prepare for the coming judgment is now.

Final Thoughts on Judgment

In the end, everyone will stand before the righteous judge, and the outcome will depend on whether their name is written in the Book of Life (Revelation 20:15). Those who have placed their trust in Jesus Christ will inherit eternal life, while those who have rejected Him will face eternal separation from God. The cross of Christ is the turning point, and it’s through Him alone that we can escape the judgment to come (John 3:36).

 

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What Does It Mean that Jesus Sits at the Right Hand of God in the Bible?

Throughout Scripture, God often uses symbols and imagery to help us grasp spiritual truths. One such image is the position of “sitting at the right hand” of God. In ancient times, when a king or ruler elevated someone to sit at their right hand, it was not only a sign of great honor but also a powerful indication of trust, authority, and rule.

When a ruler invites someone to share their table or sit beside them, it signifies a high level of respect and authority granted to that individual. So when the Bible states that Jesus is seated at the “right hand” of God, it carries a much deeper meaning—expressing not only His honor but also His supreme authority, position, and role in the kingdom of God.

1. Honor

In ancient courts, sitting at the right hand of a king was the highest honor one could receive. The “right hand” symbolized a place of privilege, dignity, and proximity to the king. This was an exclusive position, given only to those the king deeply trusted.

When the Bible says that Jesus is seated at the right hand of God, it means that Jesus holds the highest honor in heaven and on earth. He is the preeminent one, elevated above all creation, angels, and even the most honored humans.

Scriptural Reference:

Hebrews 1:3 – The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.

This passage speaks to Jesus’ divinity, His unique role in salvation, and the honor He now possesses as the Son of God, seated at the right hand of God the Father.

Philippians 2:9-11 – Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Jesus’ exaltation to the right hand of God is not just about His status but also affirms His Lordship over all creation. This is a statement of ultimate honor, reflecting His unique relationship with the Father and His role in God’s redemptive plan.

2. Authority

The position of being at the right hand of a ruler is also a symbol of authority. A king would often place a trusted advisor or a powerful general at his right hand because that person shared in his authority and had the right to make decisions on his behalf.

When the Bible declares that Jesus is seated at the right hand of God, it signifies His sovereign authority over the universe. Jesus is not only the one who was given authority to rule but also the one who actively exercises His power in the heavenly and earthly realms.

Scriptural Reference:

Ephesians 1:20-22 – …He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.

This passage highlights that Jesus’ authority is not limited to a specific time or place. He is positioned far above all other powers and dominions, ruling with ultimate sovereignty over all creation, especially over His Church, which He governs and nurtures.

Matthew 28:18 – Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.

Here, Jesus declares that all authority has been given to Him after His resurrection. His position at the right hand of God is the fulfillment of this authority, and it underscores His role in fulfilling the will of the Father.

Romans 8:34 – Who is he that condemns? Christ Jesus who died—more than that, who was raised to life— is at the right hand of God and is also interceding for us.

As the one with authority, Jesus intercedes for believers, actively working on our behalf. This shows His role as both Judge and Advocate, having the final say in all matters concerning our salvation.

3. Protection

The right hand of the king not only symbolizes authority and honor but also serves as a place of protection. In ancient times, being seated at the king’s right hand meant that you were secure, safe, and under the king’s direct protection. No harm could come to you while you were in this privileged position.

When God the Father places Jesus at His right hand, He is essentially declaring that Jesus has supreme dominion over all enemies, and that His protection over the Kingdom of God is invincible.

Scriptural Reference:

Psalm 110:1 – The Lord says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.

This messianic prophecy shows that God has placed Jesus at His right hand in a position of power and authority, with the ultimate goal of placing all His enemies under His feet. It’s a promise of ultimate victory and protection for those who belong to Christ.

Colossians 3:1-4 – Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.

Being “seated with Christ” implies that we, too, share in His victory and protection. Just as Christ is safely seated at the right hand of the Father, so believers are spiritually united with Him, under His protection and care.

4. Intercession

Jesus’ position at the right hand of God is not only a symbol of His authority and honor but also of His intercessory role. As High Priest, Jesus continually intercedes on behalf of believers, advocating for us before the Father.

Scriptural Reference:

Hebrews 7:24-25 – But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.

Jesus’ ongoing intercession means that He is actively working to ensure that we are always in a right relationship with the Father. His role as our mediator between God and humanity is vital for our salvation and ongoing sanctification.

5. Theological Implications for Believers

For Christians, the truth that Jesus is seated at the right hand of God carries profound implications. It not only assures us of His ultimate victory and authority but also promises us that He is actively involved in our lives. He is the one who gives us access to the Father, who intercedes for us, and who ensures that we are under His protection.

The Bible repeatedly points out that, in Christ, we have a privileged position of access to God, authority in Christ to live victoriously, and the promise of His protection and care.

Scriptural Reference:

Romans 8:31-39 – “What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”

This passage beautifully captures the essence of the security and power believers have in Christ, who is at the right hand of God, interceding on our behalf.

Conclusion

The theological significance of Jesus sitting at the right hand of God is multifaceted. It speaks to His exaltation, His authority, His role as our High Priest, and His ultimate victory over all opposition. As believers, this truth provides assurance of our salvation, the power to live in victory, and the protection of Christ over our lives.

If Christ is at your right hand, then you are assured of His honor, authority, and protection, and you have the privilege of living under His intercession. It’s a powerful reminder of the greatness of Christ and the security believers have in Him.

 

 

 

 

 

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