This passage, rich in metaphor, uses imagery of water and wells to express a profound truth: sexual intimacy is a gift from God meant to be enjoyed exclusively within the covenant of marriage. The “cistern” and “well” represent one’s spouse. The exhortation is to remain satisfied in one’s own marriage and not to seek pleasure elsewhere. 1. God’s Design for Sexual Purity From the beginning, God established marriage as a sacred union between one man and one woman (Genesis 2:24). Within this covenant, sexual intimacy is both a blessing and a means of deepening relational unity. Adultery, or stepping outside that covenant, distorts God’s good design and brings serious consequences. 1 Corinthians 6:18 (ESV)“Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.” Sexual sin is not only a betrayal of one’s spouse—it is a sin against one’s own body and a violation of the spiritual bond created by God in marriage. 2. The Consequences of Unfaithfulness Unfaithfulness leads to deep emotional wounds, broken trust, and often irreparable damage to families. In many cases, it results in separation, divorce, or even violence. Beyond relational fallout, sexually transmitted diseases—some without cure—are a physical consequence of disregarding God’s design. Proverbs 6:27–28 (ESV)“Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched?”This rhetorical warning shows that sexual sin is like playing with fire—inevitably harmful. 3. Divine Judgment Awaits the Unrepentant Sexual immorality is not merely a personal issue—it is a spiritual one. Scripture warns that God will hold all people accountable, and that unrepentant sexual sin leads to eternal judgment. Hebrews 13:4 (ESV)“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” Again in; Revelation 21:8 (ESV)“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral… their portion will be in the lake that burns with fire and sulfur, which is the second death.” These are not just warnings—they are acts of divine mercy urging people to repentance before it’s too late. 4. The Way of Escape: Repentance and New Life in Christ Thankfully, no sin is beyond God’s forgiveness. Jesus came not to condemn, but to save (John 3:17). For anyone caught in sexual sin, there is hope. God offers a way of escape through sincere repentance and faith in Jesus Christ. 1 John 1:9 (ESV)“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Again in; 2 Corinthians 5:17 (ESV)“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” If you are ready to turn away from sexual sin and walk in purity, Christ is ready to forgive and restore you. Are You Ready to Surrender? Jesus is coming soon, and the time to prepare is now. The path to eternal life is narrow (Matthew 7:13–14), and only those who walk in holiness will see the Lord (Hebrews 12:14). Many today have normalized infidelity, but Scripture calls it sin and urges repentance. If you desire to turn from sin and give your life to Christ, follow this prayer of salvation: Contact us for the guidance of salvation prayer. May the Lord bless you and give you strength to walk in righteousness.
ANSWER: This question often arises when reading Genesis 9:20–25, which records a puzzling episode in the life of Noah after the flood. The passage reads: “Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent. Ham, the father of Canaan, saw his father naked and told his two brothers outside. But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked. When Noah awoke from his wine and found out what his youngest son had done to him, he said, ‘Cursed be Canaan! The lowest of slaves will he be to his brothers.’”— Genesis 9:20–25, NIV From the text, we learn that Ham saw his father’s nakedness and exposed his shame by telling his brothers. In contrast, Shem and Japheth acted respectfully, covering their father without looking at him. When Noah awoke and discovered what had happened, he pronounced a curse—not on Ham, the one who committed the offense—but on Canaan, Ham’s son. This naturally raises a theological question: Why was Canaan cursed instead of Ham? Possible Explanations: Ham Had Already Been Blessed by GodAccording to Genesis 9:1, God had already blessed Noah and his sons after the flood: “Then God blessed Noah and his sons, saying to them, ‘Be fruitful and increase in number and fill the earth.'” Since Ham had received God’s blessing, it may have been spiritually inappropriate for Noah to curse someone whom God had blessed. As a result, the curse was redirected to Ham’s son, Canaan. This illustrates the principle that divine blessings are irrevocable (cf. Romans 11:29), and perhaps Noah, recognizing that, pronounced judgment where it could legally or spiritually apply. Prophetic Foreshadowing of the Canaanites’ FutureSome biblical scholars argue that Noah’s curse was prophetic in nature. Moses, the author of Genesis, was leading the Israelites toward the Promised Land, which was inhabited by Canaan’s descendants—the Canaanites. These people later became notorious for their idolatry, sexual immorality, and child sacrifice (cf. Leviticus 18:24–25). Thus, Noah’s words can be seen as a divinely inspired prophecy foretelling the downfall and subjugation of the Canaanites at the hands of Israel (cf. Deuteronomy 7:1–2). Canaan as Representative of a Corrupt LineageAlthough the text doesn’t say Canaan was present at the incident, some Jewish traditions and early commentators suggest that Canaan may have been involved or that Noah foresaw in him a legacy of corruption. In the ancient biblical worldview, a parent’s character and actions were believed to shape the destiny of their descendants (cf. Exodus 20:5). Thus, the curse on Canaan may reflect the principle of generational consequences tied to moral failure. Literary Emphasis and Intentional HighlightingThe text deliberately emphasizes that Ham was “the father of Canaan” (repeated in verses 18 and 22), suggesting that Moses wanted readers to connect Ham’s sin with the moral downfall of the Canaanite peoples. This supports the view that Canaan’s name was singled out not randomly, but as part of a larger theological narrative—one that would be fulfilled centuries later during Israel’s conquest of Canaan. The Role of Honor and Shame in the Ancient WorldIn ancient Near Eastern culture, honor and shame were central values. Ham’s act was not merely a passive mistake; it was an active dishonoring of his father, possibly mocking or gossiping about Noah’s vulnerability. In contrast, Shem and Japheth showed respect and discretion. Noah’s curse may have therefore extended to Ham’s legacy—through Canaan—as a reflection of how deeply dishonor can impact future generations. Conclusion: Noah’s curse on Canaan, though initially perplexing, aligns with broader biblical themes of generational responsibility, prophetic judgment, and divine sovereignty. It reveals how sin, especially dishonor and disrespect, can carry long-term consequences. The incident also sets the stage for understanding why the Canaanites later came under God’s judgment through Israel. Canaan’s curse was not merely personal—it was historical and theological, pointing to future events in redemptive history. Shalom.
Question:What is the meaning of Proverbs 27:6: “Faithful are the wounds of a friend, but deceitful are the kisses of an enemy”? Answer:The “friend” mentioned here is a true friend—someone who genuinely desires your well-being. When a friend wounds you with honest words, even if painful, it is far better than being flattered by people who are secretly your enemies. The truth that hurts is actually a manifestation of genuine love, rooted in God’s love. Jesus Himself consistently spoke truth to all people, especially the Pharisees, exposing their hypocrisy (see Matthew 23). While many admired Him superficially in the marketplaces, deep down they rejected and hated Him because of His uncompromising truth. Similarly, the Apostle Paul reproved the church in Galatia for their readiness to accept only comforting teachings while rejecting the true gospel (Galatians 4:16, ESV): “Have I then become your enemy by telling you the truth?” Paul’s sharp correction was necessary for their spiritual growth, even though it was painful for them. On the other hand, Judas Iscariot betrayed Jesus with a kiss, pretending to be a friend while leading Him to death (John 18:3-5). This illustrates how the kisses or flattering words of an enemy are deceptive and dangerous. Theological Reflection:The wounds from a friend represent loving correction—a vital part of Christian community and spiritual growth. Hebrews 12:6 (ESV) says, “For the Lord disciplines the one he loves, and chastises every son whom he receives.” This discipline is an expression of God’s perfect love, which often works through His people to bring repentance and restoration. In contrast, flattery from an enemy is akin to spiritual deception. Proverbs 29:5 warns,“A man who flatters his neighbor spreads a net for his feet.”Flattering words without truth can lead one into sin and destruction. Therefore, it is better to receive the painful but honest counsel of a true friend, grounded in love and truth, than to be deceived by smooth words that conceal harmful intentions. Summary:When a brother or sister in Christ lovingly rebukes or corrects you—even if it stings—that is a sign of true friendship and godly love. It builds character, promotes holiness, and leads to life (see Proverbs 27:17; Ephesians 4:15). However, receiving constant praise and flattering words from those who do not have your best interest at heart is dangerous and can lead to spiritual ruin. May the Lord bless you with wisdom to discern true friends and embrace godly correction. Shalom.
Did Solomon Go to Heaven? Answer: Yes, he did. Solomon’s major failure was being influenced by his foreign wives to build altars for other gods (1 Kings 11:3, 13, NIV). However, the Scriptures do not indicate that this sin was continuous to the point of completely abandoning the Lord, nor that Solomon committed an unforgivable sin. It is clear that Solomon repented. When we read the book of Ecclesiastes—written in his later years—we see a man reflecting honestly on his life. He acknowledges many things he once thought were worthwhile, only to realize in the end they were meaningless, “like chasing after the wind” (Ecclesiastes 1:14, ESV). This demonstrates Solomon’s spiritual growth and understanding that true fulfillment is found only in fearing God and keeping His commandments (Ecclesiastes 12:13). Moreover, Solomon is mentioned in the genealogy of Jesus (Matthew 1:6-7), showing that he was not among the lost. Therefore, we cannot say Solomon went to hell, even though the Bible does not explicitly say where he repented. The key lesson we learn from Solomon’s mistake is the importance of obedience. Scripture declares, “To obey is better than sacrifice” (1 Samuel 15:22, NIV) If Solomon had obeyed God’s command not to marry foreign women who would turn his heart away (Deuteronomy 7:3-4), he would have avoided this downfall. Solomon was initially very wise, but in his old age, he was deceived by the enemy. Some sins are prepared by Satan over time, with early compromises paving the way for later downfall. Therefore, obey every command of God—even the small or seemingly easy ones. God sees the end from the beginning, but we see only the present moment. Stand firmly on God’s Word, not on your own opinions or feelings. That is how you overcome the devil. If wise men like Solomon were trapped, how much more reason for us not to neglect the conviction of the Holy Spirit urging us to repent and turn from sin. May the Lord help us to obey and fear Him all our days.