Question: Who is the nursemaid that accompanied Rebekah as mentioned in Genesis 24:59?
Answer: Let’s examine this carefully.
Genesis 24:59 states:
“So they sent Rebekah away, their relative, along with her nursemaid, Abraham’s servant, and his men.”
The word nursemaid (Hebrew: “isha mesharet”, meaning a female attendant or caregiver) refers to a personal servant or nurse entrusted with the care of someone who may be weak, vulnerable, or in need of assistance. The term is sometimes translated as nurse, attendant, or handmaid.
In the context of Rebekah’s journey to marry Isaac, the presence of the nursemaid highlights the cultural and practical realities of long journeys in biblical times. It was common for a young woman to be accompanied by a trusted attendant for care, protection, and companionship.
Theological insight: While the Bible does not explicitly state that Rebekah was ill or weak, the nursemaid’s presence can be understood as a providential provision for care and support during a significant life transition (cf. Proverbs 31:15, where a capable wife tends to her household). This points to God’s providence in providing care and protection even in uncertain circumstances.
The Bible uses the same term nursemaid in other contexts, such as 2 Samuel 4:4: “Jonathan, Saul’s son, had a son who was lame in both feet. When the news of Saul and Jonathan’s deaths reached Jezreel, his nurse took him and fled. In her haste, the child fell and became lame. His name was Mephibosheth.”
This passage underscores the nursemaid’s role as a protector and caretaker in times of crisis, reflecting God’s care through human agents.
Spiritual Application: Spiritually, the nursemaid symbolizes Jesus Christ Himself as our ultimate caretaker. In our weakness, distress, and need, only Jesus (Hebrews 4:15-16) can truly sustain, protect, and restore us. He is the Good Shepherd who watches over His flock (John 10:11), and our Mediator who intercedes for us (1 Timothy 2:5).
However, the Lord’s role as our caretaker depends on our willingness to receive Him. When we open our hearts to Christ, submit to His lordship, and obey His commands, He faithfully sustains us through trials and brings healing (Psalm 41:3)
“The LORD sustains him on his sickbed; in his illness, you restore him to health.”
This aligns with the biblical doctrine of grace: salvation and ongoing care are not earned by our works but given freely by God through faith in Christ (Ephesians 2:8-9).
Reflective Questions:
Do you truly have Jesus as your Savior and Protector?
MDoes your life reflect the transforming power of salvation?
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In Luke 16:27–31, Jesus tells a parable about a Rich Man and a poor beggar named Lazarus. After their deaths, the Rich Man begs Father Abraham to send Lazarus back to earth to warn his five brothers about the place of torment he is experiencing.
Abraham replies:
“They have Moses and the prophets; let them hear them.” (Luke 16:29, NKJV)
The Rich Man insists that if someone comes back from the dead, they will repent. But Abraham responds:
“If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.” (Luke 16:31, NKJV)
From this, we understand that God does not permit the dead to return to communicate with the living in order to preach, warn, or influence them. God has already given humanity the sufficient witness of Scripture and prophetic revelation.
Yet in 1 Samuel 28:3–25, we find King Saul seeking out a medium at Endor, commonly known as “the witch of Endor,” to summon the deceased Prophet Samuel.
Here’s what the passage says:
“Now when the woman saw Samuel, she cried out with a loud voice. And the woman spoke to Saul, saying, ‘Why have you deceived me? For you are Saul!’” (1 Samuel 28:12, NKJV)
“And the king said to her, ‘Do not be afraid. What did you see?’ And the woman said to Saul, ‘I saw a spirit ascending out of the earth.'” (v. 13)
“So he said to her, ‘What is his form?’ And she said, ‘An old man is coming up, and he is covered with a mantle.’ And Saul perceived that it was Samuel…” (v. 14)
This raises a challenging question:
How could Samuel “come back” and speak with Saul, if the parable in Luke makes it clear that the dead cannot return?
No, the Bible does not contradict itself. The two passages describe entirely different spiritual situations.
To understand this, we must explore biblical theology on the dead, the afterlife, and spiritual communication.
Luke 16:19–31 is a teaching parable of Jesus, not a historical event—but it illustrates real spiritual principles about life after death. It confirms:
Therefore, Jesus is emphasizing the sufficiency of Scripture and the finality of death.
The event in 1 Samuel 28 is not an example of a God-ordained resurrection or spiritual appearance. Rather, it is a record of Saul’s rebellion, as he directly violates God’s command:
“There shall not be found among you… a medium, or a spiritist, or one who calls up the dead.” (Deuteronomy 18:10–11, NKJV)
Saul himself had previously expelled all mediums and spiritists from the land (1 Samuel 28:3), but now, in desperation, he seeks one out. This was an act of direct disobedience.
When the medium claims to see “Samuel,” several details cast doubt:
There are three main theological views:
Many theologians believe that the “Samuel” who appeared was actually a familiar spirit—a demon impersonating the prophet to deceive Saul.
“Satan himself transforms himself into an angel of light.”
Some scholars argue that God allowed the real Samuel to appear and pronounce judgment on Saul as a one-time exception.
A minority believe Saul’s perception was clouded by fear, stress, and guilt, and the woman manipulated him with a vague description, leading him to believe it was Samuel.
The Rich Man’s request in Luke 16 was for Lazarus to return bodily from the dead and testify to the living—something only God could allow, and which God explicitly refused.
By contrast, the event in 1 Samuel 28:
No. Absolutely not.
After the resurrection of Christ, He declared:
“I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.” (Revelation 1:18, NKJV)
Only Jesus Christ now has authority over the dead. Neither humans, demons, nor Satan can access or speak with souls who have passed on. Any supposed communication with the dead today is either:
Paul warns:
“The things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons.” (1 Corinthians 10:20, NKJV)
“There is one God and one Mediator between God and men, the Man Christ Jesus.” (1 Timothy 2:5, NKJV)
Christ is the only way to life, the only one who has conquered death, and the only voice we should seek beyond the grave.
Avoid all forms of occultism. Trust in the Scriptures. Follow Christ.
Question:
In Matthew 20:20–25, the mother of Zebedee’s sons approaches Jesus and asks that her two sons be granted the privilege of sitting at His right and left hand in His kingdom. Jesus responds that He does not have the authority to grant these positions. However, in Luke 23:39–43, Jesus promises the repentant thief on the cross, “Today you will be with Me in Paradise.” How do we understand these passages together? Does this mean Scripture contradicts itself?
Careful Examination of Scripture
In Matthew 20:20–23 (NKJV):
Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. And He said to her, ‘What do you want?’ She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.’ But Jesus answered and said, ‘You do not know what you ask. Are you able to drink the cup that I am about to drink?’ They said to Him, ‘We are able.’ So He said to them, ‘You will indeed drink My cup, but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.
Here, Jesus clarifies that the authority to assign the highest places of honor in the kingdom belongs to the Father. This aligns with John 5:22, which states that the Father has entrusted all judgment to the Son, but the Father also has the final authority over the distribution of glory and honor.
In contrast, in Luke 23:39–43 (NKJV), the repentant thief says:
“Lord, remember me when You come into Your kingdom.” Jesus replies, “Assuredly, I say to you, today you will be with Me in Paradise.”
“Lord, remember me when You come into Your kingdom.”
Jesus replies,
“Assuredly, I say to you, today you will be with Me in Paradise.”
This exchange shows Jesus exercising His authority to forgive sins and grant salvation instantly to one who sincerely repents. The thief’s request is not for status, but for admission into eternal life.
Theological Explanation
1. Authority to Grant Salvation vs. Authority to Distribute Rewards
Jesus has full authority to grant salvation to those who repent and believe in Him (cf. John 10:27–30). Salvation is by grace through faith, not by works or merit (Ephesians 2:8–9). The thief on the cross exemplifies this truth—he received salvation solely by faith in Christ’s mercy, not by righteous works.
2. Rewards in the Kingdom Are Based on Faithfulness and Service
The request of Zebedee’s sons is about receiving positions of honor in the kingdom, which depends on one’s faithfulness and endurance in the Christian life (cf. 2 Timothy 2:12, “If we endure, we shall also reign with Him”). Jesus’ answer teaches that rewards will be given according to the Father’s will and the believer’s obedience. This also reflects the principle in Romans 14:10–12 that believers will give an account for their works.
3. The Nature of the “Cup” Jesus Refers To
When Jesus asks if they can drink the cup He is about to drink, He refers to His suffering and sacrificial death (cf. Mark 10:38–39). The sons of Zebedee affirm their willingness to suffer, but Jesus indicates that sharing in His suffering is a prerequisite for sharing His glory, yet the final appointment to honor is up to God the Father.
4. The Immediate Assurance to the Repentant Thief
Jesus’ promise to the thief demonstrates His sovereign authority to grant eternal life immediately upon genuine repentance. This confirms the biblical teaching that salvation is available even at the last moment of life (cf. Philippians 1:23, Paul’s desire “to depart and be with Christ”).
Application and Reflection
Salvation Is the First Priority: Entering the kingdom by faith in Jesus Christ is the essential step. The thief’s humble faith secured his place with Jesus immediately.
Rewards Will Be Judged at Christ’s Return: Positions of honor are granted according to God’s perfect judgment of one’s faithfulness and works (2 Corinthians 5:10).
Watchfulness and Faithfulness: Jesus warns against complacency and hypocrisy (cf. Revelation 3:14–16)—living a double life leads to rejection, but persevering in faith leads to reward.
Are You Ready?
Do you know Jesus as your Savior? Are you living in humble obedience, trusting His grace daily?
May God richly bless you as you seek Him earnestly, trusting in His grace and walking in His truth.
n?
Is there a connection between the kind of life someone lives and the day they were born? Why did Job curse the day of his birth and the night he was conceived? (Job 3:1–6)
Answer:
Let’s first look at what the Scripture says:
After this, Job opened his mouth and cursed the day of his birth. He said: ‘May the day of my birth perish, and the night that said, “A boy is conceived!” That day—may it turn to darkness; may God above not care about it; may no light shine on it. May gloom and utter darkness claim it once more; may a cloud settle over it; may blackness overwhelm it. That night—may thick darkness seize it; may it not be included among the days of the year nor be entered in any of the months. (Job 3:1–6, NIV)
After this, Job opened his mouth and cursed the day of his birth.
He said:
‘May the day of my birth perish, and the night that said, “A boy is conceived!”
That day—may it turn to darkness; may God above not care about it; may no light shine on it.
May gloom and utter darkness claim it once more; may a cloud settle over it; may blackness overwhelm it.
That night—may thick darkness seize it; may it not be included among the days of the year nor be entered in any of the months.
(Job 3:1–6, NIV)
Why did Job curse his birthday?
Job cursed the day of his birth because of the unbearable suffering he endured. He had lost his wealth, his servants, and most heartbreakingly, his children. On top of that, he was struck with painful diseases. The weight of these tragedies led him to lament the very day he came into the world — wishing he had never been born.
This curse was not against God but against his own existence. In essence, Job felt as though being born was a mistake.
Was Job right to do this?
Although Job never cursed God — even amid extreme suffering — his words were still unwise. His lament came from deep pain, not from rebellion, but Scripture shows he spoke without understanding:
So Job opens his mouth in vain; he multiplies words without knowledge. (Job 35:16, ESV)
So Job opens his mouth in vain; he multiplies words without knowledge.
(Job 35:16, ESV)
Later, when God appeared to Job in a whirlwind, Job recognized his error and repented:
I know that You can do all things; no purpose of Yours can be thwarted. You asked, ‘Who is this that obscures My plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. My ears had heard of You, but now my eyes have seen You. Therefore I despise myself and repent in dust and ashes. (Job 42:2–6, NIV)
I know that You can do all things; no purpose of Yours can be thwarted.
You asked, ‘Who is this that obscures My plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
My ears had heard of You, but now my eyes have seen You.
Therefore I despise myself and repent in dust and ashes.
(Job 42:2–6, NIV)
Should we curse the day we were born?
The answer is no. Cursing our birthday — even if we do not mention God — still questions His wisdom and purposes. The Bible tells us that God has ordained every one of our days (Psalm 139:16) and that He works all things together for the good of those who love Him (Romans 8:28).
When we face hardships as severe as Job’s, our response should not be to curse the day of our birth but to humble ourselves before God and seek His purpose in our suffering. Though we may not understand at first, God is faithful; He will either reveal His reason or bring restoration in His perfect time.
A lesson from Job’s story
If Job had known that God would soon restore everything he lost — giving him twice as much as before (Job 42:10) — he would not have spoken words of despair. His story teaches us to trust God’s timing and remain patient, knowing that trials are temporary and God remains sovereign through them all.
Conclusion:
Do not curse the day you were born, no matter how heavy the burden you carry. Instead, bring your pain to God in prayer, trust Him, and wait on His deliverance. The same God who restored Job will sustain you and give you hope.
Question: What does it mean, according to Job 2:1, to “present oneself before the Lord”?
Answer: Let us consider what the passage says:
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. (Job 2:1, NKJV)
Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
(Job 2:1, NKJV)
The phrase “to present oneself before the Lord” refers to deliberately coming into God’s presence to give an account, to worship, or to receive instruction. In the original Hebrew, the idea carries a sense of standing before a sovereign King—a posture of reverence, humility, and accountability.
Throughout Scripture, both angels and humans are described as presenting themselves before God, though their purposes and outcomes differ.
1. Angels Presenting Themselves Before God
Holy Angels as Ministers of God
Holy angels regularly stand in God’s presence to serve Him and carry out His commands. Hebrews 1:14 describes them as “ministering spirits sent out to serve for the sake of those who are to inherit salvation” (ESV). Jesus affirmed that angels watch over God’s people:
See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (Matthew 18:10, NIV)
See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
(Matthew 18:10, NIV)
This implies that angels not only guard believers but also report their condition and prayers to God (cf. Revelation 8:3–4, where the prayers of the saints rise with incense before God).
Satan and the Fallen Angels as Accusers
In contrast, Satan and his demons also appear before God, but their purpose is not service—it is accusation. Revelation 12:10 describes Satan as “the accuser of our brothers and sisters, who accuses them before our God day and night” (NIV).
In Job’s case, while holy angels presented good reports, Satan came to accuse Job and challenge his integrity before God. God Himself testified to Job’s righteousness:
Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause. (Job 2:3, NKJV)
Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.
(Job 2:3, NKJV)
This scene reveals a profound truth: believers live under constant spiritual scrutiny (1 Peter 5:8). While angels intercede and protect, Satan seeks opportunities to discredit and destroy.
2. Humans Presenting Themselves Before God
Humans also “present themselves before the Lord” through spiritual disciplines. Two primary avenues are emphasized in Scripture:
a) Personal Prayer and Communion
Prayer is the most intimate way to come before God’s throne. Hebrews 4:16 urges believers:
Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (NIV)
Jesus instructed His followers to seek the Father in secret:
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (Matthew 6:6, NIV)
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
(Matthew 6:6, NIV)
Prayer is not simply requesting things—it is appearing before the King, acknowledging His authority, and aligning our will with His (Matthew 26:39).
b) Corporate Worship and Gathering
Believers also present themselves before God when they gather in His name for worship, fellowship, and intercession. Jesus promised His presence in such settings:
For where two or three are gathered in my name, there am I among them. (Matthew 18:20, ESV)
For where two or three are gathered in my name, there am I among them.
(Matthew 18:20, ESV)
Furthermore, corporate agreement in prayer carries unique spiritual authority:
Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. (Matthew 18:19, ESV)
Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.
(Matthew 18:19, ESV)
Early Christians understood this principle, devoting themselves to fellowship, prayer, and breaking of bread (Acts 2:42).
What Does Not Bring Us Before God?
The Bible also clarifies that not every outward religious act equates to presenting oneself before God. For example, dietary practices do not draw us closer to Him:
Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. (1 Corinthians 8:8, ESV)
Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
(1 Corinthians 8:8, ESV)
True presentation involves heart posture—humility, faith, and obedience—not mere external rituals (Isaiah 29:13).
Theological Implications
1. God’s Courtroom Reality – Job 2 gives us a glimpse into heaven’s court, where divine justice, angelic reports, and satanic accusations intersect (cf. Zechariah 3:1–2). Believers must understand that their lives are observed and contested in the spiritual realm.
2. Christ as Our Advocate – While Satan accuses, Christ intercedes. 1 John 2:1 reminds us: “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous” (ESV).
3. Believers’ Call to Holiness – Presenting oneself before God implies readiness, accountability, and purity (Romans 12:1; 2 Corinthians 7:1). Our daily lives should reflect continual worship.
Final Reflection
Are you consciously presenting yourself before the Lord—both privately in prayer and publicly in worship? Angels continually stand in His presence. Satan never ceases to accuse. Yet Christ intercedes for us and invites us to draw near:
Draw near to God, and He will draw near to you. (James 4:8, NKJV)
Draw near to God, and He will draw near to you.
(James 4:8, NKJV)
May we live every day aware that we stand before a holy God who delights to receive us through Christ.
The Question
Many people wonder: “The Bible was written by human beings—Paul, Peter, Moses, David, and others. How can we trust it as God’s Word? What if these writers were simply recording their own opinions? Why should we believe in a book that came through human hands?”
This question is crucial, because our faith stands or falls on the reliability of Scripture. If the Bible is merely human opinion, it holds no more authority than any other book. But if it is truly God’s Word, then it carries ultimate authority over our lives.
1. Jesus’ Own Principle: Believe Because of the Works
Before answering, let us see what Jesus Himself said:
John 14:11 (ESV) Believe me that I am in the Father and the Father is in me; or else believe on account of the works themselves.
John 14:11 (ESV)
Believe me that I am in the Father and the Father is in me; or else believe on account of the works themselves.
Jesus is saying: Even if you struggle to accept My words, look at My works—the miracles, the signs, the changed lives. These works confirm that My message is from God.
This principle applies to Scripture itself. The Bible’s truth can be seen in the fruit it produces: transformed lives, miraculous deliverances, and fulfilled prophecies. The external evidence confirms the divine origin of the message.
2. Human Writers, Divine Author
It is true that the Bible was physically written by human beings. But Scripture itself explains that these humans were guided by God’s Spirit:
2 Peter 1:20–21 (NKJV) Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.
2 Peter 1:20–21 (NKJV)
Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.
This means the Bible is both fully human and fully divine—just as Jesus Himself was fully man and fully God. The human authors used their own vocabulary, style, and historical context, but every word they wrote was inspired (God-breathed) and preserved by the Holy Spirit.
Paul affirms this truth:
2 Timothy 3:16 (NIV) All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.
2 Timothy 3:16 (NIV)
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.
3. Testing the Bible by Its Results
The truth of Scripture can be tested in the same way we test scientific laws—by applying them and observing the results.
The Bible promises that demons flee at the name of Jesus (Mark 16:17). Millions of believers throughout history—including today—testify that this is true.
It declares that those who repent and are baptized receive forgiveness and the gift of the Holy Spirit (Acts 2:38). Countless people have experienced this exact promise in their lives.
The prophecies of Scripture, such as the birth of Christ in Bethlehem (Micah 5:2; Matthew 2:1) or His suffering on the cross (Isaiah 53; John 19), have been fulfilled in exact detail—centuries apart.
These evidences show that the Bible is not a collection of human guesses, but a divine revelation confirmed by history and personal experience.
4. An Everyday Illustration
Think of a physics textbook. Scientists wrote it, explaining principles like gravity or aerodynamics. At first, you might doubt it. But when engineers apply those principles and planes actually fly, the truth of the book is proven—not by theory, but by results.
In the same way, the writings of Paul, Peter, or Moses prove themselves true when people live them out. The Word of God transforms sinners into saints, brings healing to broken hearts, and continues to change lives across cultures and centuries. No other book in history has this power.
5. A Spiritual Challenge
If someone denies the Bible’s truth despite seeing its power, it reveals more about their heart than about Scripture itself. As Paul says:
1 Corinthians 2:14 (ESV) The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
1 Corinthians 2:14 (ESV)
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
In other words, rejecting Scripture often comes from spiritual blindness, not from lack of evidence. Those who humbly seek God will see His fingerprints all over His Word.
Conclusion: Approach the Bible as God’s Living Word
The Bible may have been written by men, but it carries the voice of God. It is inspired, tested, and proven true across generations. As Hebrews reminds us:
Hebrews 4:12 (NIV) For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Hebrews 4:12 (NIV)
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
Approach Scripture not as a human book, but as the living Word of God. Test its promises. Apply its teachings. And you will discover firsthand that it is indeed the truth.
Question.
What does the Bible mean when it talks about being given a “new name”?
In Scripture, a name is far more than a label used to identify a person. A name often represents one’s character, nature, destiny, or relationship with God. When someone’s name changes in the Bible, it usually signifies a divine transformation—an inner change that corresponds to a new mission or covenant with God.
1. Biblical Examples of Name Changes
Abram to Abraham (Genesis 17:5).
No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. (ESV)
This change symbolized Abraham’s covenant with God and his destiny as the father of many nations.
Sarai to Sarah (Genesis 17:15):
God changed her name to Sarah, meaning “princess,” marking her role in God’s plan to birth nations through her lineage.
Jacob to Israel (Genesis 32:28):
Jacob’s name, meaning “supplanter,” was changed to Israel, meaning “he struggles with God,” after wrestling with God and receiving His blessing. This signified a shift from striving in his own strength to being marked by God’s covenant.
Saul to Paul (Acts 13:9):
Saul’s Hebrew name was associated with his former life as a persecutor of Christians, but as Paul, he embraced his mission as an apostle to the Gentiles.
2. God’s Names Reveal His Nature
Throughout Scripture, God introduces Himself with various names that reveal aspects of His character:
Each name uncovers a facet of His nature and covenant relationship with His people.
3. The Promise of a New Name in Christ’s Return
The book of Revelation contains two profound promises about new names—one for Christ and one for believers:
Christ’s New Name (Revelation 3:12):
The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. (ESV)
This suggests that when Christ returns, He will be revealed in a new dimension of glory and authority—not just as the Lamb who was slain (Revelation 5:6) but as the conquering King of kings (Revelation 19:11–16). His new name will reflect this royal and majestic reign.
A New Name for Believers (Revelation 2:17):
To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it. (ESV)
This intimate promise shows that every faithful believer will receive a unique name from Christ Himself, known only between them and the Savior, signifying a personal and eternal relationship.
4. Why This Matters for Us Today
Right now, we live in the age of grace where salvation is freely offered through the name of Jesus:
There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12, ESV)
There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
(Acts 4:12, ESV)
But when Christ returns, His new name will not represent His role as Redeemer but as Judge and King. This is why repentance and salvation are urgent now—because the door of mercy will not always remain open (Matthew 25:10–13).
5. The Eternal Glory Awaiting Us
For those who overcome, the new name symbolizes more than a title—it reflects transformation into Christ’s likeness and participation in His eternal kingdom:
A new name means a new identity in God’s family.
It signifies victory over sin and the world through Christ.
It marks our entrance into the New Jerusalem, where God dwells with His people forever (Revelation 21:1–4).
A Final Call
Beloved, the glory to come is beyond human comprehension. It is better to lose everything now than to miss the eternal kingdom of God. These are the last days; Christ’s return is near. Are you still clinging to worldly pursuits? Repent and turn to Christ today.
Behold, now is the favorable time; behold, now is the day of salvation. 2 Corinthians 6:2 (ESV)
Behold, now is the favorable time; behold, now is the day of salvation.
2 Corinthians 6:2 (ESV)
May the Lord bless you as you prepare for His coming. Amen.
Is it possible for someone who is not saved to pray for another person and successfully cast out a demon? Conversely, can a saved person pray for someone yet the demon refuses to leave?
1. Can an Unsaved Person Cast Out a Demon?
The short answer is no. A person who has not been born again lacks the spiritual authority to confront demonic forces. Scripture teaches that before salvation, all people are under the dominion of darkness:
Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.
Colossians 1:13
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.
Someone still living in sin is spiritually captive; therefore, they cannot deliver another captive. Jesus Himself made this point in Mark 3:23–27, using the parable of the strong man:
How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. … But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.
Only those who belong to Christ—those who are indwelt by the Holy Spirit—can exercise His authority over demonic powers. The unsaved, even if they use Christ’s name outwardly, are in danger of attack. This is what happened to the seven sons of Sceva in Acts 19:13–16:
But the evil spirit answered them, ‘Jesus I know, and Paul I recognize, but who are you?’ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.
This incident shows that demonic forces recognize genuine spiritual authority. Using Jesus’ name without being in covenant with Him is spiritually dangerous and ineffective.
2. Can a Saved Person Pray, Yet the Demon Does Not Leave?
Yes, this is possible. All believers have been given authority over demonic powers:
Luke 10:19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
Luke 10:19
Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
However, the effectiveness of deliverance ministry often depends on:
Faith and spiritual maturity of the believer (Matthew 17:19–21)
Resistance of the demonic entity—some spirits are stronger and more entrenched than others (Ephesians 6:12)
Prayer and fasting—Jesus taught that some demons only come out through deeper levels of spiritual discipline (Mark 9:29)
Spiritual Hierarchies of Demons
Paul teaches in Ephesians 6:12 that demonic powers operate in ranks:
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
This indicates that some spirits may resist simple commands and require persistent intercession, fasting, and spiritual discernment to dislodge.
Theological Reflection
Deliverance is not about human ability but about Christ’s authority working through a surrendered believer. The Great Commission confirms this.
Mark 16:17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues.
Mark 16:17
And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues.
However, Jesus also warned in Matthew 7:21–23 that some will claim to cast out demons in His name, yet He will say, “I never knew you.” The issue is not just power, but relationship and obedience to Christ.
Conclusion
An unsaved person cannot cast out demons—they remain under the devil’s domain.
A saved person can cast out demons, but effectiveness depends on faith, prayer, fasting, and intimacy with Christ.
True deliverance flows from Christ’s authority, not human effort.
Invitation
If you have not yet surrendered your life to Christ, receive Him today. Only in Him do we find freedom and authority over the enemy. As John 8:36 says:
So if the Son sets you free, you will be free indeed.
Question: What is the meaning of the word Madhali in Psalm 21:11?
Answer: Let us carefully examine the passage:
Though they intended evil against You, though they devised a plot, they are not able to perform it. (Psalm 21:11, NKJV)
The Swahili term Madhali is rare in Scripture, appearing only once in the entire Bible. It carries the same meaning as the English word “Though” or “Although.” In other words, the verse conveys that even though enemies may scheme against God’s anointed one, their plans will inevitably fail.
Rephrased, the verse can be understood as:
Although they plotted evil against You and devised wicked schemes, they could not accomplish them.
Theological Insight
Psalm 21 is a royal psalm celebrating God’s deliverance of the king, which prophetically points to Christ, the ultimate Anointed One. In this verse, David acknowledges that human opposition cannot overthrow God’s purposes. This truth echoes throughout Scripture:
Proverbs 21:30 (ESV): No wisdom, no understanding, no counsel can avail against the LORD.
Isaiah 54:17 (NKJV): No weapon formed against you shall prosper, and every tongue which rises against you in judgment You shall condemn. This is the heritage of the servants of the LORD.
Romans 8:31 (NIV): If God is for us, who can be against us?
The phrase highlights God’s sovereignty and protective power. Even when adversaries meticulously plan harm, those plans are subject to divine authority. Evil may be intended, but God turns it for the good of His people (Genesis 50:20).
A Call to Personal Reflection
This passage also points us to a deeper question: Are you standing in Christ, the One who secures victory over every scheme of the enemy? Without Christ, humanity is vulnerable to the destructive power of sin and Satan. But in Him, we are more than conquerors (Romans 8:37).
For yet a little while, and He who is coming will come and will not delay. (Hebrews 10:37, NKJV)
For yet a little while, and He who is coming will come and will not delay.
(Hebrews 10:37, NKJV)
The return of Christ is imminent. Now is the time to trust Him fully and walk in the assurance of His salvation.
Maranatha — The Lord is coming soon!
God’s choice of Moses wasn’t based on human merit, talent, or even moral excellence. In fact, Scripture makes it clear that God’s choices are rooted in His sovereign will, not in our works or qualifications. As Paul explains in Romans 9:11–17, God’s election is “not by works but by Him who calls.” This means that God’s purposes are carried out through grace, not human performance.
When we look at the life of Moses, we see that he was far from perfect. He had a past as a murderer (Exodus 2:11-12), he was hesitant and insecure about his calling (Exodus 3–4), and even tried to resist God’s command to confront Pharaoh. Yet God still chose him, not because Moses was righteous, but because God had a redemptive plan for His people Israel, and He sovereignly appointed Moses as the instrument through which that plan would unfold.
This is consistent with the way God works throughout the Bible. He often chooses the least likely people to fulfill His purposes — not so they may boast, but so He alone receives the glory (1 Corinthians 1:27–29). Just as God raised Pharaoh to demonstrate His power through judgment (Romans 9:17), He raised Moses to reveal His power through mercy and deliverance.
God also equipped Moses with what he lacked. Though Moses was “slow of speech and tongue” (Exodus 4:10), God provided Aaron to speak on his behalf and empowered Moses with signs and wonders to validate his divine mission. His meekness, which Numbers 12:3 highlights as one of his defining traits, was not self-made but Spirit-formed — a result of God’s transforming grace.
Ultimately, Moses’ calling points us to a greater reality: God’s saving work is always by grace alone. Just as Israel was delivered from physical bondage in Egypt, believers today are delivered from spiritual bondage to sin — not because we earned it, but because God, in His mercy, chose to save us in Christ (Ephesians 2:8–9). His grace takes the initiative, changes our hearts, and empowers us to walk in obedience.
So, no — Moses wasn’t chosen because he was better than others. He was chosen because God is sovereign, and He delights to use the weak and the humble to accomplish His purposes.
This is the good news of the Gospel: God saves and uses us, not because of who we are, but because of who He is. Share this truth with others — it’s too powerful to keep to yourself.
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