Category Archive bible questions

What Does “Fat man” Mean Spiritually and Biblically?

 

In Judges 3:17, we read:

“So he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man.” (NKJV)

The Swahili word “ fat man” means “to grow fat” or “to increase greatly.” In this context, it describes Eglon, the king of Moab, as someone who had become exceedingly fat—both literally and symbolically.

So this verse can be understood as:

“Then he presented the tribute to Eglon king of Moab, who had grown extremely fat.”

But beyond the physical meaning, the Bible often uses the concept of “growing fat” to illustrate spiritual complacency, moral decay, and abuse of prosperity. The term appears in other significant passages, including:


📖 Jeremiah 50:11 – Judgment on Babylon

“Because you were glad, because you rejoiced,
You destroyers of My heritage,
Because you have grown fat like a heifer threshing grain,
And you bellow like bulls…” (NKJV)

Here, “growing fat” signifies arrogance, greed, and delight in wrongdoing—a condition that invited God’s judgment.


📖 Deuteronomy 32:15 – The Case of Jeshurun

“But Jeshurun grew fat and kicked;
You grew fat, you grew thick,
You are obese!
Then he forsook God who made him,
And scornfully esteemed the Rock of his salvation.” (NKJV)

Jeshurun (a poetic name for Israel) is depicted as having grown fat—meaning they became complacent in their prosperity, forgot God, and fell into spiritual rebellion.

👉 For an in-depth study on this figure, see: Who is Jeshurun in the Bible?


A Heart Check: In What Have You “Grown Fat”?

This brings us to an important question for personal reflection:

Spiritually speaking—what are you increasing in?

Are you growing fat in righteousness or in wickedness?

Growing fat in evil is spiritually dangerous and invites the judgment of God.


📖 Jeremiah 5:28–29 – Condemnation of Corrupt Leaders

“They have grown fat, they are sleek;
Yes, they surpass the deeds of the wicked;
They do not plead the cause,
The cause of the fatherless;
Yet they prosper,
And the right of the needy they do not defend.

Shall I not punish them for these things?” says the LORD.
“Shall I not avenge Myself on such a nation as this?” (NKJV)

In this passage, spiritual fatness symbolizes corruption, self-indulgence, and the oppression of the vulnerable. God asks rhetorically—should such evil go unpunished?


The Call: Are You Sealed With the Holy Spirit?

The Bible tells us that the Holy Spirit is God’s seal on the life of a believer:

Ephesians 4:30 – “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (NKJV)

Being filled with the Spirit is the opposite of being “fat” in sin. It is to be empowered, purified, and marked for eternal life.


✝️ Jesus Is Coming Soon – Maranatha!

The return of the Lord Jesus is imminent.

Maranatha — “Our Lord, come!” (1 Corinthians 16:22)

Let us not be like those who grew fat in sin and forgot God. Let us be spiritually alert, ready, and sealed with the Holy Spirit for the return of Christ.


Share This Message

This is a call to repentance, renewal, and readiness. Share this truth with others—spread the Word.

Have you grown fat in wickedness or in righteousness?

The Lord is returning. Be found faithful.

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Did Jesus Go Up the Mountain After Six Days or Eight?

Question: The Gospels seem to differ—did Jesus go up the mountain after six days or eight?
In Matthew 17:1 and Mark 9:2, it says six days, but in Luke 9:28, it says about eight days. So which one is correct?

Let’s look at the passages closely:

Matthew 17:1 (NIV)
“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.”

Mark 9:2 (NIV)
“After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.”

Luke 9:28 (NIV)
“About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.”

So, Which Is Correct—Six or Eight Days?

There is no contradiction here. Instead, the difference lies in how the days are being counted and what the author chose to emphasize:

  • Matthew and Mark count six full days after Jesus made the prophetic statement in Matthew 16:28 / Mark 9:1, where He said:

    “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
    (Matthew 16:28, NIV)

    They emphasize the interval between that prophecy and the day they ascended the mountain—which would be the seventh day, not included in the count.

  • Luke, however, uses more general language:

    “About eight days after Jesus said this…” (Luke 9:28)
    The word “about” (Greek: hosei) indicates an approximation. Luke likely includes both the day of the prophecy, the six full days that followed, and the day of the ascent—bringing the count to about eight days in total.

Therefore:

  • Matthew and Mark focus on six days between the prophecy and the transfiguration.

  • Luke offers a broader estimate that encompasses the entire period, from prophecy to fulfillment.

Why Is the Transfiguration Important Theologically?

The Transfiguration was a key moment in Jesus’ ministry. It offered the three closest disciples—Peter, James, and John—a glimpse of Christ’s divine glory, affirming His identity as the Son of God and a fulfillment of both the Law and the Prophets.

Matthew 17:2-3 (NIV)
“There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.”

  • Moses represents the Law, and Elijah represents the Prophets.

  • The cloud that envelops them symbolizes the presence of God, much like in the Old Testament at Mount Sinai.

Matthew 17:5 (NIV)
“While he was still speaking, a bright cloud covered them, and a voice from the cloud said, ‘This is my Son, whom I love; with him I am well pleased. Listen to him!’”

This event fulfilled Jesus’ prophecy in Matthew 16:28 that some disciples would witness the coming of the Kingdom—not in its fullness, but as a preview of His glorified reign.

Spiritual Application: Are You Ready?

This event also points to the second coming of Christ in power and glory. The same Christ who was transfigured before their eyes is the One who will return to judge the living and the dead.

Luke 12:35-36 (NIV)
“Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet…”

Are your spiritual lamps burning? Or are you still living in sin—sexual immorality, drunkenness, spiritual compromise, or worldly distractions?

1 Timothy 4:1 (NIV)
“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.”

These are the last days. The Holy Spirit is warning and calling. If you’re still delaying repentance or waiting for a personal encounter to believe—Jesus is already speaking through His Word, His people, and His Spirit.


Conclusion: There’s No Contradiction—Only Complementary Accounts

The Gospel writers each bring a unique perspective, but their message is unified:
Jesus is the glorified Son of God, and we must be spiritually alert and ready for His return.

2 Peter 1:16-17 (NIV)
“We were eyewitnesses of his majesty… He received honor and glory from God the Father when the voice came to him from the Majestic Glory…”

Maranatha! The Lord is coming soon.

Be ready. Stay holy. Let your lamp burn brightly.

📢 Share this message with others so they too can be ready for His return.


 

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Where Did Satan Come From?

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Understanding the Meaning of 2 Corinthians 8:9

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If It Were Not So, Your Children Would Be Unclean (1 Corinthians 7:14)

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What Kind of Gift Is This That We Can’t Fully Describe?

Main Question:

What is this gift that we can’t properly describe or praise enough?

Answer:

The gift is Jesus Christ Himself. Paul writes in:

2 Corinthians 9:15: “Thanks be to God for his indescribable gift!”

The original Greek word translated as “indescribable” (“anekdiēgētos”) appears only once in the New Testament. It emphasizes something so wonderful and beyond comprehension that it cannot be fully expressed in words. Paul is pointing to God’s greatest gift—His Son, Jesus Christ, who encompasses the fullness of God’s grace.

Throughout Scripture, Jesus is consistently presented as God’s ultimate gift to humanity. He was not merely sent to save our souls but to restore the whole person—spirit, soul, and body—and to reconcile all of creation back to God (Colossians 1:19–20).

Romans 5:17
“For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!”

This verse shows that the gift of righteousness and grace through Christ enables us not only to be saved but to reign in life—to walk in spiritual authority, peace, and purpose.


Jesus: The All-Sufficient Gift

When Paul speaks in 2 Corinthians 9, he is addressing generosity and God’s provision. He highlights that God’s blessings—both spiritual and material—flow through Christ. As believers, we experience abundance, not for selfish gain, but to become channels of blessing.

2 Corinthians 9:11
“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.”

This is rooted in Christ’s sufficiency. As Colossians 2:9-10 says:

“For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness.”

In other words, Christ is everything. When God gave us Jesus, He held nothing back. In Him, we have all we need—for our salvation, daily provision, healing, wisdom, and eternal life.


Redemption Beyond the Spirit

Jesus’ redemptive work affects every aspect of life:

  • Spiritually: We are saved, justified, and made righteous (Romans 5:1).
  • Physically: He bore our sicknesses (Isaiah 53:5; Matthew 8:17).
  • Emotionally: He gives peace that surpasses understanding (Philippians 4:7).
  • Socially and Economically: He teaches stewardship, compassion, and generosity (2 Corinthians 9:8–11).
  • Cosmically: He reconciles all things in heaven and on earth to God (Colossians 1:20).

This makes Jesus truly indescribable—He is the all-sufficient, all-encompassing, eternal gift from God.

God’s wisdom saw that humanity didn’t need a thousand temporary answers—we needed one perfect Savior. That’s why:

1 Corinthians 1:30
“It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.”

So we say:

“Thanks be to God for His indescribable gift!” (2 Corinthians 9:15)

Jesus is enough. He is our anchor, provider, healer, redeemer, and Lord. No one else compares to Him. We owe Him our lives, our worship, and our gratitude.

Share this good news with others. Let people know about the greatest gift ever given to humanity.

Glory, honor, and thanks be to God—forever and ever. Amen.

God bless you.

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Understanding 2 Corinthians 9:11–12: God’s Purpose in Blessing Us

2 Corinthians 9:11–12

“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.”


Explanation

1. God is the Source of Both Spiritual and Material Blessing

Paul begins this section by reminding the Corinthian believers that God is the provider. In verse 10, he says:

“Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed…” (2 Cor. 9:10)

This echoes the truth found in James 1:17:

“Every good and perfect gift is from above, coming down from the Father of the heavenly lights…”

This shows that everything we have—our resources, money, time, skills—are gifts from God, and He gives them with a purpose.


2. The Purpose of Blessing: Generosity, Not Self-Indulgence

Paul clarifies why God blesses us:

“You will be enriched in every way so that you can be generous on every occasion…” (2 Cor. 9:11)

The goal of prosperity is not luxury or selfish gain but kingdom generosity. Paul is echoing the Old Testament principle of caring for others, especially the poor and fellow believers (see Proverbs 19:17: “Whoever is kind to the poor lends to the Lord…”).

Paul affirms this again in 2 Corinthians 9:8:

“And God is able to bless you abundantly, so that in all things at all times… you will abound in every good work.”

Blessing always carries responsibility. God entrusts us with resources so we may reflect His character—especially His generosity and care for the needy.


3. Generosity Leads to Thanksgiving and Glorifies God

Our giving is not only practical but spiritual. It causes people to thank and praise God.

“Through us your generosity will result in thanksgiving to God.” (2 Cor. 9:11)
“…overflowing in many expressions of thanks to God.” (2 Cor. 9:12)

This echoes Matthew 5:16:

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Giving becomes a ministry that stirs worship in the hearts of others.


4. Giving is a Form of Worship and Obedience to the Gospel

Later in verse 13, Paul says:

“…because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ…” (2 Cor. 9:13)

Generosity is a fruit of genuine faith. It’s how we live out the gospel we confess. It’s not just a transaction; it’s a testimony.


5. Giving and Reaping: A Biblical Principle

Earlier in the chapter, Paul teaches the principle of sowing and reaping:

“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” (2 Cor. 9:6)

This principle reminds us that God honors and multiplies what is given in faith (cf. Luke 6:38: “Give, and it will be given to you…”).


Conclusion and Exhortation

So, what is Paul teaching us in 2 Corinthians 9:11–12?

  • God blesses us—both spiritually and materially—not for selfish gain but so that we may bless others.
  • Our generosity meets needs, glorifies God, and demonstrates our faith in action.
  • Giving is part of our obedience, worship, and witness to the gospel of Christ.

Let us therefore pray:

“Lord, make us faithful stewards of everything You have entrusted to us. May our giving always reflect Your generosity and bring glory to Your name.”

Be blessed and be a blessing.

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Does the Lord Jesus Not Know the Day of His Coming? (Matthew 24:36)

Question:

Why does the Bible say that only the Father knows the day and hour of Jesus’ return, and not the Son? Especially since Jesus is God?

Answer:

Let’s carefully examine Matthew 24:36

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

The Doctrine of the Incarnation and Kenosis

Jesus Christ is fully God and fully man (John 1:14). In becoming human (the Incarnation), He voluntarily limited some of His divine attributes in what theologians call the kenosis—a self-emptying described in Philippians 2:6-8:

“Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness.”

This means that during His earthly life, Jesus voluntarily refrained from exercising some divine prerogatives, including omniscience, to fully experience humanity.

Jesus’ Human Experience and Learning

Hebrews 5:7 highlights Jesus’ humanity and dependence on the Father:

“During the days of Jesus’ life on earth, He offered up prayers and petitions with fervent cries and tears to the one who could save Him from death, and He was heard because of His reverent submission.”

Jesus experienced growth and learning just like any other human (Luke 2:46):

“After three days they found Him in the temple courts, sitting among the teachers, listening to them and asking questions.”

Thus, it is understandable that Jesus did not know the exact time of His return while living in human flesh.

Jesus’ Divine Authority After Resurrection

After His resurrection, Jesus was exalted and given all authority in heaven and on earth (Matthew 28:16-18):

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw Him, they worshiped Him; but some doubted. Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to Me.'”

This means Jesus now fully exercises divine knowledge, including the knowledge of His return.

Additional Scriptural Evidence

  • John 21:22: Jesus said to Peter about John, “If I want him to remain alive until I come, what is that to you?” This indicates Jesus knew the timing of His coming.
  • Revelation 3:3; 16:15; 22:12, 20 further affirm Jesus’ authority over His return and the final judgment.

The temporary limitation of Jesus’ divine knowledge during His earthly ministry aligns with the theological doctrine of kenosis—He humbled Himself to fully experience human life. However, after His resurrection and exaltation, Jesus possesses full divine authority and knowledge, including the exact time of His second coming.


May God bless you.

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Why Did God Place Trees in the Garden—and Not Something Else?

Many people have wondered: why did God use trees in the Garden of Eden to represent life and death? Why not something seemingly more symbolic or enduring, like a rock?

 The Significance of Trees

The answer lies in the nature of trees themselves. While many objects could symbolize permanence or strength, trees uniquely represent both life and death—and for one key reason: their longevity and fruitfulness.

Among all living creatures, trees live the longest. Elephants live up to 80 years, parrots and crows around 90, and tortoises up to 200. But trees can live for thousands of years. Some trees alive today are over 2,000 years old and still producing fruit.

What makes trees even more remarkable is that they remain rooted in one place while continuing to thrive and bear fruit. Their unchanging location and consistent productivity over centuries make them a powerful picture of something eternal—either eternal life or eternal separation from God.

Now, consider a rock. It might last just as long as a tree—or longer—but it’s lifeless. It doesn’t grow. It doesn’t bear fruit. It doesn’t change. In that sense, it more closely resembles spiritual death—a static, fruitless state.

So God’s choice of trees in the Garden wasn’t random. He was making a profound statement: our relationship with Him—whether it leads to life or death—has lasting, eternal consequences.


 The Tree of Life and the Tree of the Knowledge of Good and Evil

In Genesis 2:9 we read:

“And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.”

These two trees were not just botanical specimens. They were spiritual signs—living illustrations of divine truth. One tree offered eternal life, the other led to spiritual death.

When Adam and Eve chose to eat from the tree of the knowledge of good and evil (Genesis 3), they introduced sin and death into the human story. Their choice separated humanity from the Tree of Life—and from God Himself.


 The Tree of Life Is Jesus Christ

But the story doesn’t end in Eden.

Throughout Scripture, we see the theme of the Tree of Life re-emerge—not just as a literal tree, but as a person. That person is Jesus Christ.

In 1 Corinthians 1:23–24, Paul writes:

“But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called… Christ the power of God and the wisdom of God.”

Now compare that to Proverbs 3:18:

“She [wisdom] is a tree of life to those who take hold of her, and happy are all who retain her.”

If Christ is the wisdom of God, and wisdom is described as the tree of life, then it follows theologically and biblically: Jesus Christ is the Tree of Life.

He is the source of eternal life. He alone restores what was lost in Eden.


 Jesus: The Source of Eternal Life

The New Testament reinforces this idea repeatedly:

  • Acts 3:15  – “[You] killed the Prince of life, whom God raised from the dead.”
  • John 10:10 “I have come that they may have life, and that they may have it more abundantly.”
  • John 14:6 – “I am the way, the truth, and the life. No one comes to the Father except through Me.”
  • John 3:16“Whoever believes in Him should not perish but have everlasting life.”
  • John 6:47“Most assuredly, I say to you, he who believes in Me has everlasting life.”

There is no eternal life outside of Jesus. He is the fulfillment of the Tree of Life from Genesis, and we see Him again in Revelation 22:2, where the Tree of Life reappears in the New Jerusalem:

“In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits…”

The whole biblical story—from Eden to eternity—centers around our access to the Tree of Life, which is ultimately access to Jesus Christ.


 Have You Found the Tree of Life?

The question, then, is not just theological—it’s deeply personal:

Have you received the life that Jesus offers?

If not, today can be your beginning. Receive Him. Trust in His death and resurrection. Let Him make you a new creation. Be baptized in His name (Acts 2:38) and start walking with Him.

Because in Jesus Christ—the Living Tree—there is not just life. There is eternal life.


Shalom.

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Why Didn’t Job’s Wife Go Through the Same Troubles?

Question: Why didn’t Job’s wife experience the same hardships as Job?

Answer: When studying the Bible, it’s important to recognize that not every detail or event recorded is meant to establish doctrine or spiritual instruction. Some details serve to give us context or broaden our understanding. For example, questions like “Who baptized John?” or “What was Peter’s wife’s name?” don’t carry direct commands or teachings for us to apply (John 1:26 ; Matthew 8:14).

In the case of Job’s wife, we see that although Job endured tremendous losses—his children died, and his livestock was destroyed—his wife’s direct suffering is not explicitly recorded. This raises the question: Why?

Firstly, there is no biblical requirement that all of Job’s possessions and family members had to be affected. Some servants survived to bear witness to what happened.

Job 1:16

“The fire of God fell from heaven and burned up the sheep and servants and consumed them; I alone have escaped to tell you.”

This suggests that God’s testing allowed for witnesses to confirm the extent of the trials.

This illustrates the sovereignty of God in permitting suffering according to His divine plan (Job 1:12). God’s permission for suffering is purposeful, often to test faith and reveal true character (James 1:2-4). Job’s wife, although not recorded as physically losing property or children apart from the shared grief, was deeply affected emotionally.

Her response—urging Job to curse God (Job 2:9)—shows the depth of human brokenness in suffering. Blaspheming God at such a moment reveals how pain can lead to doubt and despair, showing the fragility of human faith apart from divine strength (Psalm 73:21-22).

However, Job’s endurance (Job 1:22; Job 2:10) reflects his reverent fear of God, which sustained him beyond normal human capacity. His faith was tested but remained steadfast, illustrating the biblical principle that true faith trusts God even when understanding fails (Hebrews 11:17-19).

The story of Job teaches a profound lesson about patience and faith in trials. James encourages believers to consider those who endure suffering as blessed because God’s compassion and mercy will ultimately bring restoration.

James 5:11 : “See, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the outcome of the Lord’s dealings…”).

Job’s wife’s absence from direct trials shows that suffering in God’s testing is purposeful and varies by His will. Her response highlights human weakness, while Job’s faith shows the power of divine grace to endure. This encourages believers to remain faithful, trusting God’s sovereign mercy through all trials.

Shalom.

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