“Cursed is the one who is slack in doing the work of the Lord; cursed is the one who keeps their sword from bloodshed.” — Jeremiah 48:10 (ESV) At first glance, this verse might seem shocking: Is God encouraging violence or murder? To understand this properly, it is essential to distinguish between God’s commands, laws, and judgments in the Old Testament. These terms are related but not identical, and understanding their differences clarifies the meaning behind such difficult verses. Understanding God’s Commands, Laws, and Judgments In the Old Testament, God’s commands and laws were given with strict judgments attached. These judgments were not optional; disobedience required carrying out the prescribed punishment. Failing to execute these punishments was itself considered sin. For example, one of the severe judgments was the stoning of an individual caught in adultery (Deuteronomy 22:22-24). Similarly, Deuteronomy 21:18-21 prescribes the death penalty for a rebellious son who disrespects his parents: “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother… then all the men of his town shall stone him to death with stones.” Likewise, any person who enticed others to worship false gods was to be put to death, regardless of their relationship—even if they were family (Deuteronomy 13:6-10). The command was explicit: “You shall surely put him to death. Your hand shall be first against him to put him to death, and afterward the hand of all the people.” (Deut. 13:9, ESV) This harsh judgment served to protect the covenant community of Israel from idolatry and spiritual defilement. God’s people were called to be holy, and idolatry was seen as spiritual treason against the Lord. What Does Jeremiah 48:10 Mean? Jeremiah 48:10 condemns those who fail to carry out God’s judgment against the enemies of His covenant people—those who have turned away from Him and broken His laws. The “sword” here symbolizes divine justice and judgment against sin and rebellion. To “keep the sword from bloodshed” means to withhold necessary judgment. Thus, the verse pronounces a curse on those who refuse to act in accordance with God’s justice as revealed in the Old Testament covenant context. Does This Apply to Believers Today? In the New Testament era, the application of such laws changes fundamentally. Christians are not called to carry out physical executions or kill those who sin. Instead, the New Testament teaches spiritual warfare—the fight against sin and evil through the power of the Holy Spirit, prayer, and God’s Word. We are called to “put to death the deeds of the body” by crucifying our sinful nature (Romans 8:13). The “sword” we now wield is the “sword of the Spirit, which is the word of God” (Ephesians 6:17, ESV). Our battle is not against flesh and blood but against spiritual forces of evil: “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12, ESV) Therefore, rather than physical bloodshed, believers are empowered to combat sin, demonic influence, and falsehood through spiritual means—prayer, the truth of Scripture, and living in holiness. Conclusion Jeremiah 48:10 must be understood in its covenantal context—where God’s justice was visibly executed to maintain the holiness and survival of His chosen people. In the New Covenant, the sword’s bloodshed is replaced by the spiritual warfare Christians engage in daily, armed with faith, righteousness, and the Word of God. May we all be diligent in wielding the “sword of the Spirit” and faithful in fighting against sin—not with literal bloodshed, but with the power of God to bring freedom and life. Maranatha!
Answer:Yes, it is completely biblical and appropriate to vote when choosing church leaders. However, there are important considerations concerning both those who vote and those who are voted for. Who should vote?Those who are eligible to vote must be mature Christians who have been steadfast in the faith for a significant period. This means people who are not recent converts. Newly saved believers often lack sufficient understanding of the faith and the qualifications required for church leaders. They may not yet recognize the subtle schemes of the enemy (2 Corinthians 2:11) or fully grasp spiritual matters (Hebrews 5:14). Therefore, if they are allowed to vote prematurely, they may be influenced by emotions or personal preferences rather than God’s Word. Who should be voted for?Likewise, candidates for leadership must be mature believers, well-established in the faith, and known for their good character. New converts, who have not yet learned to discern spiritual matters or the devil’s tactics, should not be chosen. Biblical Example of Voting in Church Leadership:We find a clear example of voting in the early church in the Book of Acts: when the apostles needed to replace Judas Iscariot, they chose a replacement by voting (Acts 1:21-26, ESV): “Therefore, it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism until the day he was taken up from us, one of these must become a witness with us of his resurrection.”So they proposed two, Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, ‘Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.’ Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles. Notice several key points here: The voters were the apostles themselves — mature leaders with deep scriptural understanding. The whole church congregation was not involved to avoid confusion or deception (1 Timothy 3:6 warns against appointing recent converts). The candidates had to have been with Jesus and the apostles from the beginning of His ministry until His ascension — a clear mark of spiritual maturity and faithfulness. The choice was made prayerfully, trusting God to reveal the right person. Applying This to Today’s Church:We learn from the early church that when choosing church elders, deacons, Sunday school supervisors, treasurers, youth leaders, and other ministry leaders, we should: Pray and fast, seeking God’s guidance. Limit voting to mature, spiritually discerning members who understand the biblical qualifications for leaders (1 Timothy 3; Titus 1). Present candidates who meet the biblical criteria — blameless, faithful, and respected in the congregation. Trust that God’s will is done through this process, knowing that the outcome is His choice (James 1:5). Biblical Qualifications for Church Leaders:Paul instructs Timothy and Titus to set clear standards for leaders: “If anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination.” (Titus 1:6, ESV)“Therefore an overseer must be above reproach… temperate, self-controlled, respectable, hospitable, able to teach.” (1 Timothy 3:2, ESV) These criteria protect the church from unqualified leadership and ensure spiritual health and growth. Final Reflection:Have you truly been born again? Do you have assurance that if Christ returned today, you would go with Him to heaven? If you are unsure, repent now, turn away from sin, seek a true water baptism in the name of Jesus, and receive the Holy Spirit (Acts 2:38). Maranatha! — The Lord is coming!
Encampments refer to temporary places where people set up their dwellings for a specific purpose, often related to military or strategic needs. For example, in ancient times, when people went to war, they would set up camps or temporary shelters at designated locations. These camps were called encampments. Take a look at Judges 10:17-18: “Then the people of Ammon gathered together and encamped in Gilead, and the people of Israel gathered and encamped at Mizpah. And the leaders of Gilead said to one another, ‘Who shall lead the fight against the people of Ammon? Who shall be head over all the inhabitants of Gilead?’” (ESV) This passage shows how both armies set up their encampments strategically, preparing for battle. These were temporary military settlements established for the purpose of warfare. Similarly, when the Israelites journeyed toward the Promised Land, they also set up temporary dwellings or encampments along the way. In Exodus 29:13-14, we read about a ritual act that took place in relation to an encampment: “You shall take all the fat that covers the entrails, the caul above the liver, and the two kidneys with their fat, and burn them on the altar. But the bull’s hide and its flesh and its dung you shall burn with fire outside the camp. It is a sin offering.” (ESV) Here, the phrase “outside the camp” (or “encampment”) refers to the temporary settlement where the Israelites dwelled. Certain ritual activities were conducted outside these encampments to maintain holiness within the camp. The concept of encampments also appears in other Scripture passages such as Exodus 36:6, Leviticus 4:21; 10:5, and Judges 21:12, each referring to temporary dwellings or designated places of living. What Can We Learn from the Concept of Encampments? We Are Temporary Residents on Earth Just like the Israelites lived in encampments, we too are sojourners on this earth. Our stay here is temporary and purposeful. The Bible reminds us repeatedly that this world is not our permanent home. Our Hearts Should Be Set on the Eternal, Not the Temporary Abraham understood this reality well. Despite his great wealth and possessions, his heart was not set on earthly things but on the promises of God and the eternal city to come. The writer of Hebrews explains Abraham’s mindset beautifully: “By faith Abraham sojourned in the land of promise as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God.” (Hebrews 11:9-10, ESV) Abraham lived as a pilgrim and a stranger on earth, setting his hope and trust on God’s eternal kingdom. Living as Pilgrims in This World Just as Abraham, we are called to live as pilgrims and strangers here, looking beyond this present life to the future glory that awaits us. The temporary nature of our earthly “encampment” should motivate us to live faithfully and with an eternal perspective. The same chapter in Hebrews continues: “People who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one.” (Hebrews 11:14-16, ESV) The Example of Job: Faith Amidst Loss Job’s story is a powerful example of steadfast faith. Despite losing all his possessions and children, Job did not waver in his trust in God. Because of his unwavering faith, God ultimately blessed him beyond measure. This teaches us that living as temporary residents with firm faith brings God’s blessings and favor—even when circumstances are difficult. Reflection: Are We Like Abraham and Job? Do we live as pilgrims and sojourners, with our hearts set on God’s eternal kingdom, or are we too attached to our earthly “encampments”? Can we remain faithful in trials, trusting God like Job did? Are we seeking a heavenly homeland, or are we distracted by the temporary comforts of this world? Conclusion Just as the Israelites set up encampments during their journey and battles, so we too are temporary residents in this world. Our true home is not here, but in the eternal presence of God. Let us live with our hearts fixed on the heavenly city, setting our hope fully on the promises of God. By doing so, we will receive both the peace of God here and the eternal reward He has prepared for those who faithfully follow Him. Shalom
Let us read Mark 4:35-38: Mark 4:35-38 (ESV):“On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him along, just as he was, in the boat. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, ‘Teacher, do you not care that we are perishing?’” Explanation and theological reflection: In this passage, we see the disciples taking Jesus as he was—without any extra preparation, supplies, or protection. They simply put Him in the boat as He was, much like one might give a friend a ride without asking questions. This highlights their trust and dependence on Jesus, even though they did not fully grasp the coming danger. Now, the word “shetri” (translated here as “stern”) refers to the back part of the boat. In ancient boats, the stern was a broader area at the rear, often used for storage or sleeping quarters. It contrasts with the “bow” (the front), which is narrower and designed to cut through waves. Jesus lay down on a cushion in the stern, resting peacefully while the storm raged around them. The “cushion” mentioned is not a pillow for comfort only but likely a thick mat or folded blanket used for resting the head or neck. What can we learn from this? Jesus is present amid our storms, yet He may appear to be ‘sleeping.’This reminds us that God’s presence does not always mean immediate action according to our timetable. Sometimes, He allows the storm to rage, inviting us to grow in faith, patience, and trust. Faith requires persistence in prayer.The disciples’ frantic waking of Jesus mirrors our own need to pray earnestly and persistently (Luke 18:1). We must not be passive or silent when facing trials but boldly call on the Lord until He responds. God’s sovereignty over chaos.When Jesus awoke, He rebuked the wind and the waves, and a great calm ensued. This shows His authority over the natural and spiritual realms (Psalm 107:29). It encourages believers to trust His power to bring peace amid chaos. The theological symbolism of the boat and the storm.The boat can be seen as the Church or the believer’s life journey, vulnerable to the attacks of the world and the enemy (Ephesians 6:12). Jesus resting in the stern teaches us that He is the foundation and refuge, even when we feel overwhelmed. Final thought: The “shetri” is more than just a physical place on the boat; it symbolizes God’s nearness in the midst of turmoil. Jesus invites us to rest in Him, yet He also calls us to wake Him with persistent faith when we feel threatened by life’s storms. He is always present, sovereign, and ready to bring peace and deliverance when we seek Him earnestly. Shalom
Question:Is it scripturally right for gospel singers to collaborate with secular artists in worship or gospel music? Before answering this question, let us first consider a related one:Is it appropriate for a pastor to invite an unregenerate secular person to preach from the pulpit? If the answer is yes, then it would also be acceptable for a gospel singer to collaborate with secular artists in worship. But if the answer is no, then likewise, it is not right for gospel singers to join with secular artists in leading worship. The Ministry of Worship Is a Spiritual Ministry Many gospel singers do not realize that worship ministry is just as sacred as pastoral ministry. When you stand to lead worship, it is as though you are standing on the pulpit to preach, exhort, and spiritually build the congregation. Worship ministry is a form of spiritual leadership, akin to evangelism or pastoral care (1 Corinthians 14:26). Therefore, collaborating with someone who is not saved undermines the work of God. Instead of building up the church, you are inadvertently giving a platform to the enemy. Unbelievers operate under spiritual influence that is contrary to God (Ephesians 2:2), whether knowingly or unknowingly. How can an unsaved person effectively encourage others to leave sinful lifestyles when they themselves are enslaved to sin? The Difference Between Social Interaction and Ministry Partnership It is possible and even necessary to interact, work, and live alongside unbelievers in everyday life — at work, school, or in the community. This is part of Christian witness (Matthew 5:13-16). However, this does not extend to partnering with them in ministry roles that require spiritual authority, such as preaching or leading worship. Jesus often ate with tax collectors and sinners (Matthew 9:10-11), but He never sent them to preach the gospel or lead worship alongside His disciples. These individuals first needed to be converted, repent, and be discipled before they could serve in ministry. Conversion and Discipleship as Prerequisites for Ministry If gospel singers desire to collaborate with secular artists, the first step is to lead these artists to Christ. They must repent and receive salvation (Acts 3:19), and then be discipled in sound doctrine for a suitable period (2 Timothy 2:2). Only after genuine conversion and growth in the faith can they appropriately serve alongside others in worship or evangelism. This principle ensures that the ministry remains pure and effective, guarding against the defilement of God’s house (2 Corinthians 6:14-18). Conclusion It is not biblically correct or spiritually wise for gospel singers to collaborate with secular artists who are not yet born again in leading worship or gospel music ministry. The ministry of worship requires holiness, integrity, and a personal relationship with Jesus Christ. Before partnering with anyone in this sacred calling, they must first be converted, discipled, and grounded in the faith. May the Lord bless and guide all who serve Him in truth and holiness.
In Romans 11:4, God says “I have reserved for Myself,” whereas in 1 Kings, He says “I will reserve.” Does this mean one author is incorrect? Let us read both verses: Romans 11:4 (ESV):“But what is God’s reply to him? ‘I have kept for myself seven thousand men who have not bowed the knee to Baal.'” Also, 1 Kings 19:18 (NKJV):“Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.” Answer: The Bible Does Not Contradict Itself It’s essential to understand that the Bible never contradicts itself. When apparent contradictions arise, they are usually due to our limited understanding or lack of context. To gain clarity, let’s examine the context in 1 Kings 19 more closely: 1 Kings 19:14–18 (NKJV) 14 And he said, “I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”15 Then the Lord said to him: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria.16 Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place.17 It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill.18 Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.” In this passage, the prophet Elijah is discouraged, believing he is the only faithful servant of the Lord left in Israel. God responds by reassuring him that he is not alone—there are still 7,000 who have remained faithful and have not bowed to Baal. Present or Future? Understanding the Tenses In 1 Kings 19:18, the phrase “I have reserved” (sometimes translated as “I will reserve” in Swahili or other versions) is not suggesting a future act, but rather a present and completed action from God’s perspective. The Hebrew construction supports the idea that God has already set aside these faithful ones. When Paul quotes this passage in Romans 11:4, he is interpreting and applying it to his contemporary situation, showing that just as God preserved a faithful remnant in Elijah’s time, so too there is a faithful remnant among Israel in Paul’s day. Paul writes: “But what is God’s reply to him? ‘I have kept for myself seven thousand men who have not bowed the knee to Baal.’” (Romans 11:4, ESV) Here, Paul uses the past tense (“I have kept”) because he is referencing an event in the past—God’s action during Elijah’s time. No Contradiction, Just Different Perspectives There is no contradiction between the two passages. The difference in language stems from the timing and perspective of the authors: In 1 Kings, God is speaking within the narrative of Elijah’s time—He is affirming the current existence of the 7,000 faithful. In Romans, Paul is reflecting on that past moment, using it as an example to emphasize that God always preserves a remnant. To further clarify, consider this analogy: Imagine you have 10 sacks of chaff and 7 sacks of wheat. You tell someone, “Next week I’ll burn all the chaff but keep the 7 sacks of wheat.” Later, you tell another person, “I have kept 7 sacks of wheat.” Have you contradicted yourself? Not at all—you’re simply describing the same situation from two perspectives: one before the event, and one after. What Can We Learn from This? This passage teaches us an important theological truth: God always preserves a faithful remnant, even in times of widespread apostasy. He is faithful to His covenant and always keeps a people for Himself who do not bow to idols. This principle is echoed in other scriptures: 2 Timothy 2:19 (ESV): “But God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his.’” Revelation 14:4 describes the faithful as those who “follow the Lamb wherever He goes.” Just as God preserved the 7,000 in Elijah’s day, He continues to preserve a faithful remnant today—those who remain steadfast in Christ in the midst of moral and spiritual decay. Final Encouragement In these last days, Scripture warns that judgment is coming upon the earth. Christ will return, and all who practice wickedness will face His righteous judgment. But for those who remain faithful—those who have believed in Jesus Christ and walk in obedience—there is eternal life and security. If you are in Christ, stand firm. If you have not yet believed, now is the time to receive His gospel and follow Him faithfully. Maranatha!—The Lord is coming!
Have you ever asked yourself why Jesus was called the Son of God? It’s not merely because He was born of God or confessed Him publicly. It’s deeper than that. To truly be recognized as a son of God, one must not only be born of Him—through faith and baptism—but must also carry within them the ministry of reconciliation. The Bible tells us: Matthew 5:9 (ESV)“Blessed are the peacemakers, for they shall be called sons of God.” Notice, it doesn’t say blessed are the holy, or blessed are the kings, or even blessed are the priests. It says sons of God. Why? Because reconciliation lies at the very heart of God’s identity and mission. Jesus Christ, the Son of God, came with a divine mission: to reconcile a broken, sinful world back to the Father. That mission defines His sonship—and it must define ours as well. Paul explains it clearly: 2 Corinthians 5:18–19 (ESV)“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” Did you catch that? God was in Christ, reconciling the world to Himself—and now He has entrusted that same ministry to us. Jesus laid down His glory, stepped out of heaven, and came into a hostile world, knowing He would be rejected by the very people He came to save. He bore the cost of reconciliation: humiliation, suffering, and death on the cross. God affirmed His pleasure in Christ because of this obedient mission. At His baptism, He declared: Matthew 3:17 (ESV)“This is my beloved Son, with whom I am well pleased.” Why was the Father so pleased? Because Jesus had fully embraced the cost of reconciliation. He didn’t merely talk about peace—He made peace through His blood (Colossians 1:20). That’s what made Him the true Son of God. And now, we are called to follow in His steps. To be called sons of God is not just a title—it’s a calling. It means taking on the mission of peacemaking, of standing in the gap between a holy God and a sinful world, and pleading with people to be reconciled to their Creator through Christ. But let’s be honest: reconciling people is not easy. It’s not just about shaking hands and smiling. True peacemaking requires sacrifice. If you’ve ever tried to mediate between two enemies or lead someone to Christ, you know it often involves being misunderstood, rejected, even insulted. Jesus was rejected by His own. He was despised, mocked, and ultimately crucified. Yet He didn’t give up. His love endured all things until the reconciliation was complete. Likewise, we are called to persist. When you share the Gospel and people don’t respond—or worse, they mock or oppose you—don’t be discouraged. There is no reconciliation without cost. You’re fighting a battle that isn’t yours, for souls that belong to God. One day they may reject you, the next they may insult you—but the day after that, they might be saved. When even one soul is reconciled to God through your faithfulness, heaven rejoices—and your reward increases. God begins to recognize you not just as a believer, but as a beloved child, actively partnering in His divine mission. Jesus said: John 5:20–21 (ESV)“For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.” This is the power and privilege of true sonship: to participate in the divine work of giving life. The more we embrace the mission of Christ, the more we begin to reflect His heart and authority. So let us begin today—by valuing others, sharing the Gospel faithfully, and pressing through resistance with love and endurance. When you see your neighbor walking in darkness, don’t walk away. Fight for them in prayer, in love, and with truth, until they turn to Christ. Yes, it may be hard. Yes, it may be slow. But there is no reconciliation without cost. And when you understand that, you will walk with patience and peace through every trial. Because you’ll know that you’re not just a believer—you are a peacemaker. And as Jesus said, peacemakers are the ones who will be called sons of God. May the Lord bless you as you take up this holy calling.
What are the rod and the staff mentioned in Psalm 23, and how can they possibly bring comfort? When David says to the Lord, “Your rod and Your staff, they comfort me” (Psalm 23:4), what exactly is he referring to? Let’s begin by reading the full context: Psalm 23:1–4 (ESV) “The Lord is my shepherd; I shall not want.He makes me lie down in green pastures.He leads me beside still waters.He restores my soul.He leads me in paths of righteousness for His name’s sake.Even though I walk through the valley of the shadow of death,I will fear no evil,for You are with me;Your rod and Your staff, they comfort me.“ In biblical times, shepherds commonly carried two essential tools: a rod and a staff. Each served a distinct purpose in the care and protection of the flock. 1. The Rod – A Symbol of Protection and Authority The rod was a short, heavy, club-like instrument—often carved from a solid piece of wood. It was used to defend the flock against predators such as wolves, lions, or bears. The shepherd would use it to strike down any threat that approached the sheep. In Scripture, the rod also symbolizes God’s authority, judgment, and discipline. It is used metaphorically in several places to represent divine power: Proverbs 13:24 (NKJV): “He who spares his rod hates his son, but he who loves him disciplines him promptly.” The rod comforted David because it reminded him that God was not passive. God actively fights for His people. Just as a shepherd would never let harm befall his sheep without a fight, so God defends and protects those who belong to Him. 2. The Staff – A Symbol of Guidance and Care The staff, unlike the rod, was long and slender, typically with a curved hook at one end. It was not used for striking enemies but for guiding and rescuing sheep. If a sheep strayed off the path, the shepherd could use the hooked end to gently pull it back or lift it out of a ditch. The staff represents gentle guidance, care, and the restorative leadership of God. It reflects His ability to lead us back when we’ve wandered and keep us walking along the right path. The staff is a picture of the Holy Spirit’s work—drawing us back to truth, convicting us of sin, and guiding us into righteousness. Why Do the Rod and the Staff Comfort David? David, once a shepherd himself, viewed God as his Shepherd and himself as a helpless sheep in need of both protection and direction. The rod reminded him that God would fight off his enemies—whether physical or spiritual. He didn’t need to be afraid because God had the power and authority to deal with anything that threatened him. The staff reminded him that even if he strayed, God would gently guide him back. Even in “the valley of the shadow of death”—a metaphor for life’s darkest, most dangerous moments—David felt secure, not because of his strength, but because of his Shepherd’s presence, power, and care. Jesus: The Good and Great Shepherd In the New Testament, Jesus is revealed as the ultimate Shepherd—not just a good shepherd, but the Good Shepherd and the Great Shepherd. John 10:11 (ESV): “I am the good shepherd. The good shepherd lays down his life for the sheep.” Unlike hired hands who run when danger comes, Jesus gave His very life to save us. He defends us against the enemy of our souls—Satan—and He lovingly leads us through the power of the Holy Spirit. Hebrews 13:20 (NKJV): “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant…” With Jesus as our Shepherd, we can be sure that we are never alone, never defenseless, and never without direction. He carries both the rod and the staff. He disciplines when needed, protects from harm, and leads us gently in paths of righteousness. Have You Made Jesus Your Shepherd? This is the most important question: Is Jesus Christ your Shepherd today?If you haven’t received Him as Lord and Savior, then spiritually speaking, you are like a lost sheep—exposed to danger and vulnerable to destruction. Outside of Christ, you are not safe. The enemy prowls like a roaring lion, seeking to devour (1 Peter 5:8). The pleasures of the world—alcohol, immorality, secular music, fashion, and fame—may seem harmless, but they can lead you further from the Shepherd and deeper into destruction. Isaiah 53:6 (ESV): “All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on Him the iniquity of us all.” Jesus is the Shepherd who came looking for you. He gave His life on the cross so that lost sheep could be found, forgiven, and led home. Today, He calls to you:“Come to Me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). Do you want to give your life to Jesus today?If so, we’d love to pray with you. Message us, and we will guide you through a simple prayer of surrender and faith—so that you too can say: “The Lord is my Shepherd. I shall not want. His rod and His staff—they comfort me.” Maranatha! — The Lord is coming soon.