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GIVE TO GOD WHAT BELONGS TO GOD

We know from Scripture that what belongs to Caesar like taxes should be given to Caesar. But what about what belongs to God? How do we properly give to God what is His, according to Luke 20:25?

Let’s read Luke 20:21–26 from the English Standard Version (ESV) to understand this better:

Luke 20:21-26 (ESV):
21 Then they asked him, “Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God truthfully.
22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But he perceived their craftiness and said to them,
24 “Show me a denarius. Whose likeness and inscription does it have?”
They said, “Caesar’s.”
25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 And they were not able in any way to catch him in a speech before the people. And astonished by his answer, they became silent.

Jesus uses a powerful theological principle here—recognizing ownership by the image and inscription on the coin. Since the coin bears Caesar’s image, it rightfully belongs to Caesar.

This raises a deeper spiritual truth: just as the coin bears Caesar’s image, we bear God’s image. The Bible teaches this clearly:

Genesis 1:27 (ESV):
“So God created man in his own image, in the image of God he created him; male and female he created them.”

Being created in God’s image (imago Dei) means that our very essence body, soul, and spirit reflects God’s character and belongs to Him. This theological truth has profound implications for how we live and honor God.

The Apostle Paul expands on this in his letter to the Corinthians:

1 Corinthians 6:19-20 (ESV):
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.

Here Paul reminds us that our bodies are not just biological entities; they are temples of the Holy Spirit. Because God’s Spirit dwells within believers, our bodies and lives are sacred, purchased by Christ’s sacrifice.

Furthermore:

1 Corinthians 6:13 (ESV):
“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”

This teaches that our bodies are meant for God’s purposes, not for sin or immorality. To sin against our bodies is to dishonor God, whose image we bear.

How do we give God what belongs to Him?

1. BY BEING SAVED
Salvation is the starting point. It means surrendering our spirit to Jesus through repentance and baptism both water baptism and baptism in the Holy Spirit as Jesus commanded (Mark 16:16, ESV: “Whoever believes and is baptized will be saved”). When we believe in Christ and give Him our lives, we return to God what is rightfully His.

2. BY TURNING AWAY FROM SIN
Paul’s exhortation in 1 Corinthians 6:13 reminds us that living in purity honors God. Sexual immorality, substance abuse, immodest dressing, or any sin that harms our bodies is an affront to God’s ownership of us. Since we bear God’s image, our bodies should be treated with reverence and holiness (Romans 12:1, ESV: “present your bodies as a living sacrifice, holy and acceptable to God”).

Summary

Just as the coin with Caesar’s image belongs to Caesar, we belong to God because we are made in His image. Therefore, our souls and bodies belong to God and must be given to Him fully—through salvation, holiness, and faithful living.

May the Lord bless you richly as you honor Him with all that you are.

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NO ONE STOOD WITH HIM WHEN JOSEPH REVEALED HIMSELF TO HIS BROTHERS

Genesis 45:1 – NIV
“Then Joseph could no longer control himself before all his attendants, and he cried out, ‘Have everyone leave my presence!’ So there was no one with Joseph when he made himself known to his brothers.”

Grace and peace to you in the name of our Lord and Savior, Jesus Christ.

The story of Joseph is one of the clearest prophetic foreshadowings of Jesus Christ in the Old Testament. Though betrayed and sold by his own brothers, Joseph did not perish in obscurity. Instead, by the providence of God, he was elevated to a place of power in Egypt and became the instrument of salvation for many during a global famine.

One of the most profound moments in this narrative is when Joseph reveals himself to his brothers (Genesis 45). He does not make this revelation publicly before the Egyptians those who had embraced and honored him but instead commands everyone to leave the room. In that intimate moment, only Joseph and his eleven brothers remain.

This detail is not accidental. It carries deep theological significance that foreshadows God’s redemptive plan.

Joseph, in many ways, prefigures Jesus Christ. Jesus was sent first to the Jews, His own people. Yet Scripture tells us:

John 1:11 – ESV
“He came to His own, and His own people did not receive Him.”

Jesus, like Joseph, was rejected by His brethren. They did not recognize Him as their Messiah. Instead of receiving Him, they handed Him over to be crucified (Matthew 27:22-25). But this rejection led to salvation being offered to the Gentiles the nations just as Egypt, a foreign land, became the place where Joseph was exalted and used by God.

Romans 11:11 – ESV
“So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.”

Today, we Gentiles rejoice in this grace, having accepted the Messiah. Jesus Christ has become the chief cornerstone (Ephesians 2:20), not only for Israel but for all who believe. However, just as Joseph’s brothers eventually recognized him, the day is coming when Israel will also recognize Jesus as their true Messiah.

The prophet Zechariah foretold this moment of national repentance:

Zechariah 12:10 – NIV
“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child…”

This moment mirrors Genesis 45, when Joseph’s brothers wept after finally realizing who he truly was. Israel, too, will mourn when their eyes are opened, and they realize that Jesus, whom they pierced, is indeed their long-awaited Messiah.

But notice: before Joseph could reveal himself, he first sent the Egyptians away. Likewise, before Christ reveals Himself to Israel in the last days, He will first remove His Church from the earth in the event known as the rapture.

1 Thessalonians 4:16-17 – ESV
“For the Lord himself will descend from heaven with a cry of command… And the dead in Christ will rise first. Then we who are alive… will be caught up together with them in the clouds to meet the Lord in the air…”

Only after this removal will Jesus turn His focus to the Jewish nation during the period known as Daniel’s 70th week (Daniel 9:27), or the seven-year tribulation. During this time:

  • Israel will come to national repentance (Romans 11:25–27).
  • The Antichrist will rise to persecute them (Matthew 24:15–22; Revelation 13).
  • God will judge the world for its rebellion (Revelation 6–18).
  • Jesus will return in glory to rescue Israel and establish His millennial kingdom (Zechariah 14:3–9; Revelation 19:11–16).

Romans 11:26 – ESV
“And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob.’”

Dear friend, we are living in the final moments before these prophetic events unfold. Since 1948, Israel has been reestablished as a sovereign nation—a clear fulfillment of end-times prophecy (Ezekiel 37). The signs Jesus spoke of in Matthew 24 are being fulfilled before our eyes.

What are we waiting for now? Only the sound of the trumpet. No more prophecies need to be fulfilled before the rapture. It could happen at any moment.

If the rapture were to occur today, the world would only have seven years remaining before the return of Christ in judgment and glory. Don’t ignore this truth. Don’t delay your decision. This is the time to examine your life and align yourself with God’s plan.

If you’ve never been born again, do not wait.
To be born again:

  1. Repent of your sins—turn away from them with genuine sorrow and intention to change (Acts 3:19).
  2. Be baptized in water—by full immersion, in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38).
  3. Receive the gift of the Holy Spirit—the promised seal of salvation and power for holy living (Ephesians 1:13; Acts 2:39).

If you need help with repentance, baptism, or understanding more, we are here to help. Contact us using the numbers provided.

The Lord bless you and keep you.

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DON’T FLIRT WITH SIN — STAY FAR FROM IT

Did you know that just getting close to sin is already a form of disobedience even before any action takes place?

When God gave Adam and Eve His command in the Garden of Eden, He didn’t merely say, “Do not eat” from the tree of the knowledge of good and evil. He also warned them not to touch it. This was a clear call to complete separation from what was forbidden not even physical closeness was allowed.

Genesis 3:2–3 (ESV):
“And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

This detail “neither shall you touch it” often goes unnoticed. But it reveals an important theological truth: sin often begins before the outward act. The inward desires and subtle compromises are what make us vulnerable (see James 1:14–15).

James 1:14–15 (NIV):
“But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

Eve didn’t eat the fruit without first reaching out, holding it, examining it. That small action of touching began the process of disobedience. It’s a reminder that temptation doesn’t appear suddenly it grows step by step, often through curiosity, compromise, and contact.

God had good reason to forbid even touching the fruit. He was protecting humanity from the process of sin. Theologically, this shows us the principle of “fleeing” temptation not reasoning with it, not testing boundaries.

Paul reinforces this in the New Testament:

1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”

Notice the command is not to resist or debate but to flee. Joseph is a clear example. When Potiphar’s wife tried to seduce him, Joseph didn’t stay and argue. He ran physically fleeing the situation (Genesis 39:12). That’s wisdom in action.

Today, many Christians want to live close to the line without crossing it. But spiritually, this is dangerous ground. Just being near sin whether in behavior, thoughts, or entertainment exposes us to temptation.

Someone might say, “I’m not committing adultery,” yet their phone is filled with provocative images, sensual music, worldly films, and ungodly group chats. These are subtle doorways to compromise.

Paul urges believers to avoid even the appearance of evil:

1 Thessalonians 5:22 (KJV):
“Abstain from all appearance of evil.”

Even the company we keep matters. Scripture warns us that our environment shapes our behavior:

1 Corinthians 15:33 (ESV):
“Do not be deceived: ‘Bad company ruins good morals.’”

You cannot say you’ve turned from gossip if you spend time with people who gossip. Sooner or later, you’ll find yourself joining in. The same goes for anger, profanity, pride, or any other sin listed in Galatians 5:19–21.

Galatians 5:19–21 (NIV):
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy… I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

Adam and Eve were told not to eat or even touch the forbidden fruit. The same principle applies today. We must avoid the roots, the branches, and the entire tree of sin. Because often, touching is the first step toward tasting.

Conclusion:

Approaching sin whether physically, mentally, or digitally is dangerous. We deceive ourselves when we think we can manage temptation on our own. God’s Word calls us to radical separation, not cautious closeness.

Let us stay vigilant, depend on the Holy Spirit (Galatians 5:16), and ask for the grace to walk wisely:

Galatians 5:16 (ESV):
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

Maranatha—The Lord is coming. 

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She Broke the Alabaster Jar and Poured It on His Head

When Jesus was in the house of Simon the leper, a woman came and did something that shocked and angered many who were present. As the Scriptures tell us, she brought an alabaster jar filled with very costly perfume—pure nard—worth about a full year’s wages (Mark 14:3).

But notice what she did: she didn’t merely open the jar and pour out a little perfume—she broke it completely. By breaking it, she made it clear that this perfume would never be used for anything or anyone else. It was a total act of surrender and devotion.

The fragrance filled the entire house, and those who witnessed it began to complain, saying, “Why this waste? This perfume could have been sold for more than three hundred denarii and the money given to the poor!” (Mark 14:4–5).

But Jesus defended her, saying:

“Leave her alone. Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them anytime you want. But you will not always have me. She did what she could; she poured perfume on my body beforehand to prepare for my burial.”
— Mark 14:6–8

And then Jesus gave this profound promise:

“Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told in memory of her.”
— Mark 14:9

The Spiritual Lesson
This story is not only about that one woman. Everyone has their own “alabaster jar.” It represents something precious—your time, your money, your gifts, your heart—that you hold dear. The question is: what or whom are you pouring it out for?

Some people “break their jars” for worldly pleasures—lavish lifestyles, entertainment, fame, or relationships that do not honor God. Just as others criticized the woman, today people may criticize someone who gives generously to God’s work or serves wholeheartedly in ministry. But Jesus sees the heart and calls such devotion beautiful.

“For where your treasure is, there your heart will be also.”
— Matthew 6:21

Breaking Your Jar for Jesus
Giving to God is not a loss—it is an act of worship. When the woman broke her jar, she gave her best to Jesus. Likewise, we are called to give Him our best: our lives, our energy, our time, and our possessions.

It may seem costly. You may even be misunderstood or mocked. But what you pour out for Christ will never be wasted.

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
— Romans 12:1

Some people can sacrifice everything for their children’s education, medical treatment, or personal ambitions—but hesitate to give to God’s Kingdom. That shows where their “jar” is broken. We all give our best to what we love most.

A Call to Reflection
Can you, like this woman, break your alabaster jar for Jesus?
Can you give Him your best—your heart, your worship, your devotion, your sacrifice?

She had no idea that her act of love would echo through generations, but Jesus made sure her story would live forever. Likewise, your sincere devotion to Him will never be forgotten before God.

“God is not unjust; He will not forget your work and the love you have shown Him as you have helped His people and continue to help them.”
— Hebrews 6:10

When you give yourself fully to Jesus, your life becomes a sweet fragrance before the Lord (2 Corinthians 2:15).

So—break your jar. Pour it all out for Him. You will never regret it.

Shalom.

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Stir Up Your Spiritual Gift

Stir Up Your Spiritual Gift

“For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.”
— 2 Timothy 1:6 (ESV)

Introduction

Greetings in the name of our Lord Jesus Christ!

In his second letter to Timothy, Paul encourages the young minister to actively “fan into flame” the gift that God had placed in him. This vivid image speaks of rekindling a fire, not letting it die out. It’s a reminder to every believer: spiritual gifts are not self-sustaining—they must be stirred, nurtured, and put to use through faith and action.

1. Spiritual Gifts Are Given, Not Earned

The Bible teaches that every believer is indwelt by the Holy Spirit at salvation:

Romans 8:9 (ESV) – “Anyone who does not have the Spirit of Christ does not belong to him.”

This means that if you belong to Christ, the Holy Spirit lives in you—and He brings spiritual gifts with Him.

1 Corinthians 12:11 (ESV) – “All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

Spiritual gifts are sovereignly distributed by the Holy Spirit. You didn’t choose your gift; God did. And He gave it for a purpose—to serve others and build up the body of Christ.

2. Gifts Must Be Stirred, Not Shelved

While the gifts are divine in origin, they are not automatic in function. They must be stirred, activated, and strengthened:

2 Timothy 1:6 (ESV) – “Fan into flame the gift of God, which is in you…”

Just as fire requires oxygen and fuel, spiritual gifts need faith, obedience, and discipline. If left unused, they fade—not because God removes them, but because we neglect them.

Ecclesiastes 12:1 (ESV) – “Remember also your Creator in the days of your youth, before the evil days come…”

This verse urges us to serve God early and earnestly. Don’t wait until your strength is gone—start now while you have time and energy.

3. Gifts Grow Through Discipline

Paul often likens spiritual life to athletic training:

1 Corinthians 9:24–27 (ESV) – “Every athlete exercises self-control in all things… I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

Just as an athlete trains daily, believers must cultivate their gifts through:

  • Study of the Word

  • Persistent prayer

  • Consistent practice

Discipline brings depth, clarity, and maturity to the use of spiritual gifts.

4. The Word of God: Fuel for the Fire

Spiritual gifts cannot grow apart from God’s Word:

Romans 12:2 (ESV) – “Be transformed by the renewal of your mind…”
Psalm 119:105 (ESV) – “Your word is a lamp to my feet and a light to my path.”
Jeremiah 20:9 (ESV) – “His word is in my heart like a fire, a fire shut up in my bones…”

The Word of God renews our thinking, directs our steps, and ignites holy passion. A believer who neglects Scripture cannot expect to walk powerfully in spiritual gifting.

2 Timothy 3:16–17 (ESV) – “All Scripture is breathed out by God… that the man of God may be complete, equipped for every good work.”

The Bible equips us to use our gifts effectively and faithfully.

5. Prayer and Fasting: Power for Effectiveness

Spiritual power flows through prayer and fasting:

Matthew 17:21 (ESV) – “But this kind never comes out except by prayer and fasting.”

Some spiritual challenges can only be overcome through intense spiritual discipline. Fasting sharpens our focus, and prayer aligns us with God’s purposes.

Ephesians 6:18 (ESV) – “Praying at all times in the Spirit, with all prayer and supplication.”

Through prayer, we receive fresh strength, direction, and boldness to exercise our gifts rightly.

6. Use It or Lose It

God expects us to act on what we’ve received:

James 1:22 (ESV) – “Be doers of the word, and not hearers only, deceiving yourselves.”

The principle is simple: if you don’t use your gift, you risk losing its effectiveness. When we step out and serve—even in weakness—God strengthens us.

Ephesians 4:11–13 (ESV) – “He gave… apostles, prophets… to equip the saints… until we all attain… maturity.”

Your gift has a place and a purpose within the Church. Regular use brings growth—both for you and for others.

7. Don’t Compare or Wait for Perfection

Many believers hesitate to use their gifts because they feel unworthy or not as gifted as others. But remember:

Philippians 1:6 (ESV) – “He who began a good work in you will bring it to completion…”

God is not waiting for you to be perfect—He is inviting you to be faithful. Step out, even if your beginnings are small or uncertain.

John 14:26 (ESV) – “The Holy Spirit… will teach you all things and bring to your remembrance all that I have said to you.”

The Spirit Himself will guide and train you. You’re not walking alone.

8. Let Love Be the Foundation

1 Corinthians 13:1–2 (ESV) – “If I speak in the tongues of men… but have not love, I am a noisy gong… If I have prophetic powers… but have not love, I am nothing.”

Spiritual gifts without love are empty and ineffective. Love must be the motivation and expression of every gift.

1 Corinthians 14:12 (ESV) – “Strive to excel in building up the church.”

The ultimate purpose of all gifts is to edify the body of Christ, not to elevate ourselves.

9. Final Encouragements

1 John 2:14 (ESV) – “I write to you, young men, because you are strong, and the word of God abides in you…”

Young or old, strong or weak, if the Word of God abides in you, you are already equipped to overcome the enemy and walk in your calling.

Practical Steps to Stir Up Your Gift

  1. Immerse Yourself in Scripture
    Let the Word teach, challenge, and equip you daily (2 Timothy 3:16–17).

  2. Commit to Prayer and Fasting
    Cultivate a life of intimate communication with God, seeking His strength and wisdom.

  3. Use Your Gift Faithfully
    Serve actively—whether on a stage or behind the scenes. Be faithful in small things.

Conclusion

Fan your gift into flame. Don’t let it grow cold. God wants to use you in this generation—for His glory and the strengthening of His Church. Trust Him, obey Him, and step out in faith.

May the Lord richly bless you and empower you as you stir up the gift He has placed within you.

Please share this message with others and encourage them to do the same.

 

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“You Prepare a Table Before Me in the Presence of My Enemies”

(Psalm 23:5 ESV)

God never intended for us to find a perfect earthly existence—a life completely free from danger, suffering, or wickedness. This is a profound truth every believer must embrace: this world, since the fall of Adam and Eve, remains fallen and corrupted (Genesis 3). It is not a place of ultimate peace but a battleground between good and evil, light and darkness (Ephesians 6:12).

The Reality of the Fallen World
From the moment sin entered creation, the entire cosmos was subjected to decay and hardship (Romans 8:20-22). We live in a world where evil and suffering coexist with God’s goodness. There is no geographical location, community, or environment completely free from trouble. Whether we move from place to place or change circumstances, we cannot escape the reality that the present age groans under the weight of sin and spiritual opposition (1 John 5:19).

God’s Sovereign Provision in the Midst of Trouble
The good news is not that God removes us from adversity, but that He faithfully sustains us through it. Psalm 23 beautifully expresses this truth. David, inspired by the Holy Spirit, declares:

“Even though I walk through the valley of the shadow of death,
I will fear no evil, for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.” (Psalm 23:4-5 ESV)

Notice how God’s provision and protection are vividly depicted—not in a place of comfort free from conflict, but in the very presence of enemies. This speaks profoundly to the believer’s experience: God establishes us, feeds us, and protects us even when surrounded by opposition and spiritual warfare.

Theological Insight: God’s Kingdom “Already, But Not Yet”
This reality points to the “already, but not yet” tension of the Kingdom of God. While Christ has inaugurated God’s Kingdom through His life, death, and resurrection (Luke 17:21; Romans 14:17), the fullness of that Kingdom awaits consummation at His second coming (Revelation 21:1-4). Thus, believers live in the tension between present suffering and future glory, between spiritual warfare and ultimate victory.

Living Amidst Spiritual Opposition
Jesus Himself prayed for believers in John 17:15 (ESV):

“I do not ask that you take them out of the world, but that you keep them from the evil one.”

Christ’s desire is not that we withdraw from the world but that we remain in it under His protection, as witnesses and light (Matthew 5:14-16). The Apostle Paul similarly exhorts believers to “put on the whole armor of God” to stand firm against the schemes of the devil (Ephesians 6:11).

The Danger of Blaming Circumstances
Many Christians become discouraged by their surroundings and blame external factors for their spiritual stagnation. Yet Scripture calls us to a different posture: faithfulness and dependence on God regardless of circumstances. We must remember that no earthly situation is perfect. One place may lack witchcraft but be plagued with sickness; another may be wealthy but spiritually barren. The enemy’s influence is pervasive.

A Personal Revelation and Encouragement
I once had a dream in which I found myself trapped in a place controlled by evil forces. Despite my fear and attempts to escape, I could find no way out. Then I remembered God’s promises and chose to trust Him fully. Suddenly, I found peace and fellowship with other believers, and the presence of God filled the place as though we were in a sanctuary. This experience reminded me deeply of Psalm 23:5-6 (ESV):

“You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.”

This is the confidence we can hold: God’s goodness and mercy pursue us relentlessly, sustaining us in the darkest valleys.

Practical Application

  • Trust God’s Presence: No matter how hostile your environment feels, God is with you. His rod and staff protect and guide you.

  • Pray for Protection: Ask God to keep you from the evil one, not necessarily to remove you from your circumstances.

  • Stand Firm in Faith: Put on the armor of God daily and be a light in your world.

  • Rest in God’s Provision: Receive His peace, knowing He prepares a feast for you even where your enemies watch.

Final Blessing

May you live in the confidence of God’s presence and provision. May His peace guard your heart, and may you dwell in His house forever.

Shalom.

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What Does “Charismatic” Mean?

The term Charismatic comes from the Greek word charisma, meaning “gift of grace.” It refers specifically to spiritual gifts (or charismata) given by the Holy Spirit to believers—not earned by human effort, but freely distributed by God’s grace. These gifts are mentioned prominently in 1 Corinthians 12–14, Romans 12, and Ephesians 4, and they play a vital role in the life and ministry of the Church.

“Now concerning spiritual gifts, brothers, I do not want you to be uninformed.”
—1 Corinthians 12:1 (ESV)

A Brief History of the Charismatic Movement

The modern Charismatic movement traces its roots to the Azusa Street Revival in Los Angeles, USA, in 1906. This was a major spiritual awakening where believers experienced phenomena such as speaking in tongues, divine healing, prophecy, and other miraculous signs—similar to what happened in the early Church in the book of Acts.

This revival birthed the Pentecostal movement, which believed that the manifestation of the gifts of the Holy Spirit was evidence of God’s active presence in the Church. These events mirrored the outpouring of the Holy Spirit as seen in:

“And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
—Acts 2:4 (ESV)

For centuries after the apostolic age, many believed that the supernatural gifts of the Spirit had ceased—a view known as cessationism. But during this revival, people began to fast, pray, and ask God to reveal Himself again through the same spiritual gifts that marked the early Church. As a result, many believers experienced Spirit-baptism, spoke in tongues, and witnessed healings and miracles.

Growth and Spread into Traditional Churches

Initially, many historic churches (like the Roman Catholic, Anglican, Lutheran, and Moravian Churches) were skeptical of these spiritual experiences. They were deeply rooted in tradition and formal liturgy, and many viewed charismatic expressions as disorderly or even heretical.

However, by the 1960s to 1980s, the movement spread into these traditional denominations. Many Catholics, for example, began experiencing the same gifts—leading to what became known as the Catholic Charismatic Renewal. Similar movements emerged among Anglicans, Lutherans, and others.

While each denomination interpreted and structured the experience differently, the core emphasis remained: a return to the spiritual gifts described in Scripture.

What Defines a Charismatic Church?

A Charismatic Church is one that actively emphasizes and practices the gifts of the Holy Spirit, such as:

  • Speaking in tongues (1 Corinthians 14:2)

  • Prophecy (1 Corinthians 14:3)

  • Healing (James 5:14–15)

  • Words of wisdom and knowledge (1 Corinthians 12:8)

These churches believe the gifts are for today and essential for building up the Body of Christ.

“To each is given the manifestation of the Spirit for the common good.”
—1 Corinthians 12:7 (ESV)

A Word of Caution: Discernment Is Crucial

While the genuine work of the Holy Spirit brings transformation and power, not all spiritual manifestations are from God. In these last days, Scripture warns us to be discerning:

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”
—1 John 4:1 (ESV)

Sadly, some have corrupted the true gifts of the Spirit through emotionalism, showmanship, or false teachings. Others have used “anointed” objects like oil, salt, or water in unscriptural ways, confusing the faith of many. Some people speak in tongues on Sunday and live in unrepentant sin during the week. This raises serious questions about the source of such experiences.

“You will recognize them by their fruits.”
—Matthew 7:16 (ESV)

What Should Believers Do?

  1. Test Everything Against Scripture
    Don’t accept a teaching, prophecy, or spiritual experience just because it comes from a popular or “anointed” person. Measure everything against God’s Word.

    “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…”
    —2 Timothy 3:16 (ESV)

  2. Seek the Giver, Not Just the Gifts
    Spiritual gifts should never be pursued for personal glory or entertainment. They should draw us closer to Christ and build up the Church.

  3. Avoid Idolatry and False Doctrine
    It is not possible to say you are filled with the Holy Spirit and yet continue in practices like praying to saints, worshiping statues, or making offerings for the dead—these are contrary to the Spirit of truth.

“God is spirit, and those who worship him must worship in spirit and truth.”
—John 4:24 (ESV)

Final Encouragement

We are living in spiritually dangerous times. Be rooted in the Bible, walk closely with the Holy Spirit, and beware of deception. The gifts of the Spirit are real, powerful, and needed—but they must be handled with truth, humility, and holiness.

“Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.”
—1 Corinthians 14:1 (ESV)

Shalom!

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Do You Want to Succeed? Learn from the Widow of Zarephath

Welcome! May the name of our Lord and Savior Jesus Christ be praised. Let’s explore a powerful lesson from Scripture together.

In the Old Testament, we encounter a story about a widow in the town of Zarephath. This small town was located outside of Israel, in the region of Sidon (modern-day Lebanon). Despite her obscurity and poverty, this woman became a key figure in one of the most dramatic stories of divine provision.

A Time of Crisis

During the days of the prophet Elijah, Israel was experiencing a severe drought. Elijah had declared that there would be no rain for three and a half years—by the word of the Lord—because of Israel’s rebellion and idolatry (cf. 1 Kings 17:1, James 5:17). As the famine spread, God first provided for Elijah through ravens at a brook (1 Kings 17:4–6). But when the brook dried up, God sent him to Zarephath:

1 Kings 17:8–9 (ESV):
“Then the word of the Lord came to him, ‘Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.’”

God could have sent Elijah to a wealthy household. Instead, He sent him to a poor, desperate widow who had nothing but a handful of flour and a little oil. Why?

Because God often chooses the weak, the lowly, and the overlooked to display His glory (1 Corinthians 1:27–29). This woman would be tested—and her faith would become an example for generations.

Radical Obedience in Desperation

When Elijah arrived, he found the woman gathering sticks. He asked her for water—and then for bread. She responded with brutal honesty:

1 Kings 17:12 (ESV):
“As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.”

This was her last meal. Yet Elijah asked her to give the first portion to him.

1 Kings 17:13–14 (ESV):
“And Elijah said to her, ‘Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord, the God of Israel, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.”’”

This was not manipulation—it was a test of faith. And she passed.

1 Kings 17:15–16 (ESV):
“And she went and did as Elijah said. And she and he and her household ate for many days. The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.”

Theological Insight: Faith in Action

This story reveals a core principle of the kingdom of God: God often performs miracles through our obedience, not in spite of our lack.

  • The widow gave before her needs were met.

  • She prioritized God’s servant and God’s word above her own survival.

  • She placed her faith not in her resources, but in God’s promise.

Hebrews 11:6 (ESV):
“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.”

Jesus Affirms Her Example

Even Jesus Himself highlighted this woman’s story. When His own people rejected Him in Nazareth, He reminded them:

Luke 4:25–26 (ESV):
“But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.”

Why was Elijah sent to her and not to the others?

Because God saw something in her heart—a willingness to believe and obey. Others may have focused on their own suffering, but she was ready to put God first.

The Principle: Prioritize God, Not Just Your Problems

This story challenges us. Many Christians today are overwhelmed by their own needs—whether it’s finances, food, family, or the future. They bring their problems to God, which is good—but they often forget to seek God’s purpose.

God is not just a provider; He’s a King. And when we put His kingdom first, everything else falls into place.

Matthew 6:33 (ESV):
“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Too often, people say:

  • “I can’t give now, I haven’t paid rent.”

  • “I’ll support the church later, when I get more.”

  • “I can’t serve, I’m too busy.”

But that’s not how God’s kingdom works. God blesses faith that gives even when it hurts.

Another Example: The Poor Widow’s Offering

Jesus pointed out a similar situation in the New Testament:

Mark 12:43–44 (ESV):
“Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

God is deeply moved when we give or serve Him sacrificially—not just when it’s convenient, but when it’s costly.

Final Encouragement: Your Sacrifice Matters

Maybe you’re going through a hard season right now—financially, emotionally, or spiritually. Maybe your “jar of flour” is almost empty. Maybe you’re down to your last bit of strength.

Here’s the truth: God sees. God knows. And God honors faith.

Don’t wait for everything to be perfect before you serve Him or give to Him. Trust Him now. Give Him your “little.” It may be the key to unlocking miraculous provision and divine favor over your life.

Galatians 6:9 (ESV):
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”

Conclusion

If you want to succeed in life—and in your walk with God—learn from the widow of Zarephath:

  • Put God first.

  • Trust His Word.

  • Obey even when it’s difficult.

  • Believe that He can multiply what little you have.

God doesn’t bless fear. He blesses faith.

Hebrews 13:8 (ESV):
“Jesus Christ is the same yesterday and today and forever.”

May the Lord Jesus Christ bless you and give you strength to walk by faith, not by sight.

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What Are Baskets? 

In biblical times, baskets were used to store and carry items such as food, grain, or leftovers. But more than being just containers, baskets in Scripture also symbolize how God provides, and how easily we can forget His faithfulness.

Baskets in the Bible

There are several key passages where baskets are mentioned, especially in the context of Jesus’ miracles:

  • Matthew 15:37 (ESV)

    “And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over.”

  • Mark 8:8 (ESV)

    “And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full.”

After feeding thousands of people, Jesus’ disciples collected the leftover bread in seven baskets—a clear sign of abundance, not lack.

We also see baskets used in economic terms in Jesus’ parables:

  • Luke 16:6–7 (ESV)

    “He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’”

Here, baskets are used to measure value and debt in a financial transaction.

The Forgotten Bread: A Warning from Mark 8:14–21

Later, in Mark 8:14–21, the disciples forgot to bring bread on their journey and began to argue about it. This is striking because they had just witnessed Jesus miraculously feed thousands of people. Despite that, they were worried about not having enough.

  • Mark 8:17–18 (ESV)

    “And Jesus, aware of this, said to them, ‘Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember?’”

Jesus reminded them: when He fed five thousand, twelve baskets were left over. When He fed four thousand, seven baskets were left. They had seen it with their own eyes—yet forgot.

The Deeper Message: Where Is Your Focus?

The disciples’ fear came from placing their security in what was inside the basket, instead of who filled the basket.

This is the same issue many believers face today. We often worry about the future:

  • “What will I eat next month?”

  • “How will I pay my bills next year?”

  • “What will happen to my plans?”

When we begin to focus on our own lack, we lose sight of God’s past faithfulness and His promise to provide.

Jesus calls us to shift our focus:

  • Matthew 6:31–33 (ESV)

    “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ … But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

The promise is clear: If we make God’s kingdom our priority, He will take care of our needs.

A Word for Today’s Believers

The baskets in these stories are a reminder:

  • God has provided before.

  • He is providing now.

  • He will continue to provide.

Don’t panic over what you don’t have. Don’t put your hope in what’s inside the basket. Put your trust in the One who fills the basket.

  • Psalm 37:25 (ESV)

    “I have been young, and now am old, yet I have not seen the righteous forsaken or his children begging for bread.”

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The world staggers like a drunkard and sways like a shaky hut.

(Isaiah 24:20, NIV)

QUESTION:
Could you please explain the meaning of Isaiah 24:18-20?

Isaiah 24:18-20 (NIV):

18 “Whoever flees at the sound of fear will fall into a pit; whoever climbs out of the pit will be caught in a trap. For the windows of heaven are opened, and the foundations of the earth shake.
19 The earth is broken apart, split wide open, shaken violently.
20 The earth reels like a drunkard and sways like a hut in the wind; it is weighed down by the burden of its sins and will collapse, never to rise again.”

Theological Explanation:

This passage vividly illustrates the spiritual and moral condition of the world in the last days. The imagery of the earth staggering like a drunkard signifies the instability caused by widespread sin and rebellion against God.

  • Spiritual Drunkenness: In the Bible, drunkenness often symbolizes a loss of control and moral confusion (Proverbs 23:29-35). Here, the earth itself is personified as a drunk, overwhelmed by the “weight of its sins,” indicating the pervasive corruption and judgment looming over creation.
  • Foundations Shaken: The “foundations of the earth” shaking (v. 18) can be understood both literally (earthquakes and natural disasters) and spiritually (the shaking of human institutions, governments, and moral order). Hebrews 12:26-27 speaks of God shaking “not only the earth but also the heavens,” referring to a divine judgment that removes what can be shaken so that only what is eternal remains.
  • Judgment and Collapse: The earth “will collapse and not rise again” (v. 20) symbolizes the ultimate judgment and purification. This aligns with prophetic themes found in both Old and New Testaments where the current creation is subjected to decay and will be replaced by a new heaven and new earth (2 Peter 3:10-13; Revelation 21:1).The Rapture and End Times: This passage foreshadows the final cataclysmic events leading to the Day of the Lord, a time when God’s wrath will be poured out on the unrighteous. For believers, this period includes the promise of the rapture the sudden catching away of the Church as described in 1 Thessalonians 4:16-17 before the full outpouring of divine judgment.

Revelation 6:12-17 (NIV)  The Sixth Seal and Divine Judgment

12 “I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red,
13 and the stars in the sky fell to earth, as figs drop from a fig tree shaken by a strong wind.
14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.
15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and free person hid in caves and among the rocks of the mountains.
16 They called to the mountains and the rocks, ‘Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!
17 For the great day of their wrath has come, and who can withstand it?’”

Theological Significance:

  • These apocalyptic visions describe the cosmic disturbances and the overwhelming fear that will grip all people at the time of God’s final judgment.
  • The imagery portrays not only physical upheaval but also spiritual terror before the holy presence of God and the Lamb (Jesus Christ).
  • This passage underscores the absolute sovereignty and justice of God, reminding believers to remain vigilant and faithful.
  • The “wrath of the Lamb” shows that Christ, who is our Savior, will also execute righteous judgment on the earth.

Application and Urgency:

We live in perilous times, as Isaiah and Revelation warn us. The world is metaphorically “drunk” on sin, and the signs of the end times are unmistakable: natural disasters, moral decay, global pandemics, and increasing lawlessness.

  • If you are not yet saved, this is a solemn call to repentance and faith in Jesus Christ, who alone can save you from judgment and give you eternal life (John 3:16; Romans 10:9).
  • For believers, take comfort in God’s promises of protection and the soon coming rapture (1 Thessalonians 5:9).The time is short, and the trumpet could sound at any moment. Do not be complacent or distracted by worldly concerns. This is the hour to seek God earnestly.

Maranatha

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