A New Heaven and a New Earth (Part 1).

A New Heaven and a New Earth (Part 1).

 

A New Heaven and a New Earth (Part 1)

Greetings in the mighty name above all names, the name of our Lord Jesus Christ. I warmly welcome you to explore the words of life. Today, we will study the concept of a new heaven and a new earth—a topic central to God’s ultimate plan for creation.

Many people wonder: Where will this new heaven and new earth, described in Scripture, exist? Will it be in heaven or on earth? Will it be our current world restored, or a completely new creation? To answer this, we need to trace the history of the earth and God’s plan for humanity.

The History of Heaven and Earth

Before discussing the new heaven and new earth, it is important to understand the original creation. The Bible tells us:

Genesis 1:1, ESV)

“In the beginning, God created the heavens and the earth.” 

The term heavens refers to the entire sky and universe—the planets, stars, and all visible space. The word earth refers to the physical world, inhabited by humans and other creatures.

When God first created the earth, it was perfect and fully functional. However, at some point, it became formless and void, as Scripture describes:

Genesis 1:2, ESV)

“The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” 

Theologically, this verse shows us that God’s creation was originally perfect, but due to spiritual rebellion (likely the fall of Satan and his angels before humanity was created), chaos entered the world. God did not create the world incomplete or imperfect. As Isaiah reminds us:

Isaiah 45:18, ESV)

“For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): ‘I am the Lord, and there is no other.’” 

This teaches an important theological principle: God is a God of order, not chaos. Creation reflects His glory, and He does not leave His work unfinished.

Humanity and the Flood

When God created humans, He restored the earth to a habitable state. He created light, separated the seas from the land, and brought forth vegetation and life (Genesis 1). But when Adam sinned, sin entered the world, bringing spiritual and physical corruption. Humanity’s rebellion continued to grow, culminating in God’s judgment during Noah’s time:

(Genesis 6:5-6, ESV)

“The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.” 

This led to the flood, which destroyed all life except for Noah and his family (eight people). The earth was again rendered formless, but God’s covenant with Noah assured that He would never again destroy the earth by flood (Genesis 9:11).

After the flood, God did not fully restore creation to its original state. The earth’s climate, human lifespans, and the ecological balance changed. For example, human longevity decreased drastically from thousands of years to about 120 years (Genesis 6:3).

God’s Final Judgment by Fire

Scripture teaches that the world will face ultimate judgment again—not by water, but by fire, in preparation for the new heaven and new earth:

2 Peter 3:7, ESV

“But the heavens and the earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.” 

Isaiah 13:9, ESV

“See, the day of the Lord is coming, cruel, with wrath and fierce anger, to make the earth desolate and destroy the sinners within it.” 

Revelation 16:17-18, ESV

“The seventh angel poured out his bowl into the air, and a loud voice came out of the temple from the throne, saying, ‘It is done!’ And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth so mighty an earthquake and so great. 

Theologically, this teaches God’s justice and holiness: the sinfulness of humanity cannot coexist with the perfect holiness of God forever. The fire symbolizes purification and the removal of all that is corrupt. Only after this judgment can the creation of a new heaven and new earth take place.

Key Theological Insights

  1. God’s Creation is Perfect: God does not create half-finished works. The earth was originally perfect, and its fall was due to spiritual rebellion.

  2. Sin Corrupts Creation: Human sin (and spiritual rebellion before humans) corrupted God’s creation, making judgment necessary.

  3. God’s Covenant is Faithful: Even after judgment, God preserves a remnant (Noah’s family) and promises ultimate restoration.

  4. Final Judgment Precedes Restoration: The new heaven and new earth will only come after the ultimate purification of the current creation.

  5. Hope in Christ: Believers can look forward to being part of this new creation, which will be free from sin, death, and suffering.

Understanding this history gives context to God’s plan for our world and helps us anticipate the ultimate restoration of all things.

We will continue in Part 2 of New Heaven and New Earth, where we will explore the new creation itself and what it will look like.


 

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KEEP A RECORD OF WHAT THE LORD DOES—IT WILL HELP YOU IN THE FUTURE.

 


KEEP A RECORD OF WHAT THE LORD DOES—IT WILL HELP YOU IN THE FUTURE

In the name of our Lord Jesus, be blessed.

It is vitally important to remember the works of the Lord in your life. These memories will strengthen you in times of trial, guide your decisions, and even serve as testimony for others. Scripture often calls God’s people to “remember the deeds of the Lord” (Psalm 105:5, ESV). Every miraculous act the Lord performs, every answered prayer, and every divine intervention should be preserved—either in writing, testimony, or in the heart. In times of difficulty, when our strength fails, these memories remind us that God is faithful and that He will deliver us again.

The Example of David and Goliath

Consider David facing Goliath (1 Samuel 17:32–37, ESV). His victory did not come from his anointing, his youth, or dreams, but from his memories of God’s faithfulness:

1 Samuel 17:36, ESV

“Your servant has killed both lion and bear; and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 

David remembered how God had delivered him from lions and bears while he protected his father’s sheep. These past victories gave him courage to confront Goliath.

Theological insight: Memory in the biblical sense is not just recollection; it is an active trust in God’s past faithfulness that fuels present faith. David’s testimony of God’s past deliverances became his spiritual weapon. Without these memories, his confidence would have been merely human courage, vulnerable to fear.

Mary, the Mother of Jesus: Preserving God’s Works

Another profound example of spiritual memory is Mary, the mother of Jesus. She treasured all the events surrounding Jesus’ birth in her heart (Luke 2:19, ESV).

“But Mary treasured up all these things, pondering them in her heart.” 

Mary’s careful reflection preserved the truth of the Incarnation for future generations. The Gospels of Luke and Matthew rely heavily on her testimony. Even the accounts of the shepherds (Luke 2:8–20, ESV) were preserved because Mary remembered them and shared them with others.

Theological insight: Mary’s example demonstrates the biblical principle of spiritual contemplation and memory. By treasuring God’s works, she became a conduit through which God’s story could reach the world. This is consistent with the broader biblical theme: God’s people are called to “remember the works of the Lord” (Psalm 77:11, ESV) and to meditate on them continually.

The Importance of Preserving God’s Works

We are called to follow David and Mary’s example:

  1. Record God’s deeds in your life. Write down answered prayers, miracles, and moments of guidance.

  2. Reflect on them regularly. Spiritual memory strengthens faith (Deuteronomy 8:2–3, ESV).

  3. Share them with others. Testimonies encourage the faith of the next generation (Psalm 78:4–7, ESV).

Proverbs 13:22 (ESV) reminds us:

“A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.”

Your spiritual inheritance is more than wealth—it is the testimony of God’s faithfulness. Preserving memories of God’s work equips you for trials and provides a spiritual inheritance for your children and future generations.

Practical Steps

  • Keep a journal of God’s faithfulness.

  • Reflect weekly on moments of answered prayer or protection.

  • Teach your children and community about God’s past deeds.

  • Pray for the Holy Spirit to bring these memories to mind during trials.

Conclusion:
Remembering and treasuring God’s works is not merely sentimentality—it is a spiritual discipline that strengthens faith, equips for battle, and blesses generations. As David triumphed over Goliath through memory and faith, and Mary preserved the story of the Savior, so should we treasure God’s deeds in our hearts.

May the Lord bless you and guide you as you faithfully remember His works and share His goodness with others.

 

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WHY DID THE DISCIPLES ASK JESUS IN PRIVATE?

Understanding the Power of Intimacy in Revelation
Scripture Reference: Matthew 24 (NKJV)


Throughout Jesus’ earthly ministry, His disciples often heard Him teach profound truths sometimes through parables, sometimes in direct instruction. On several occasions, they asked for clarification immediately. But there were critical moments when they chose to wait and approach Jesus in private.

This deliberate move toward intimate conversation wasn’t out of fear, but out of reverence and a desire for deeper understanding especially on matters related to the end of the age.


Why Ask in Private?

The disciples recognized that some spiritual truths require not just hearing but contemplation, stillness, and undivided attention. They understood that some answers could only be received in moments of quiet communion with the Lord, away from the distractions of the crowd (Mark 4:34, Luke 9:18).

Likewise, for believers today, seeking the Lord in solitude is key to understanding divine mysteries. God still speaks but often in the “still small voice” (1 Kings 19:12), not in the chaos of daily noise.


Matthew 24:1–3 – The Setting

“Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple.
And Jesus said to them, ‘Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.’
Now as He sat on the Mount of Olives, the disciples came to Him privately, saying,
‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?’”
(Matthew 24:1–3, NKJV)

In this passage, the disciples asked three critical eschatological (end-times) questions:

  1. When will these things happen?

  2. What will be the sign of Your coming?

  3. What will be the sign of the end of the age?

Each of these questions relates to the prophetic unfolding of God’s redemptive plan His second coming, judgment, and the establishment of His eternal kingdom.

Let’s explore each one, theologically and scripturally.


1. “When Will These Things Happen?”

(Matthew 24:3; answered in verses 36–44)

This question was about timing the human desire to pinpoint when Jesus would return and God’s plan would be completed. Jesus responded:

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.”
(Matthew 24:36, NKJV)

Key Theological Truth:
Even Jesus, in His incarnate state, voluntarily limited His divine knowledge (Philippians 2:6–8) to demonstrate complete submission to the Father. This emphasizes that no human or angelic being has been given the calendar date of Christ’s return.

Instead of focusing on when, Jesus called them to watchfulness and readiness:

“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”
(Matthew 24:44, NKJV)

Practical Application:
The Church is called to live in a state of readiness, not complacency knowing that the day of the Lord will come “as a thief in the night” (1 Thessalonians 5:2).


2. “What Will Be the Sign of Your Coming?”

(Matthew 24:3; answered in verses 4–28)

Jesus gave a detailed list of events that would characterize the season of His return, though not the exact time.

“Take heed that no one deceives you. For many will come in My name… and you will hear of wars and rumors of wars… and there will be famines, pestilences, and earthquakes in various places.”
(Matthew 24:4–7, NKJV)

Key Theological Insight:
These signs align with birth pains (Romans 8:22) an escalation of chaos as creation groans under the weight of sin. Yet, they are not to produce fear but awareness.

Notably, false prophets, increasing lawlessness, persecution of the saints, and the global preaching of the Gospel are all listed as indicators (Matthew 24:11–14).

“And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.”
(Matthew 24:14, NKJV)

Fulfillment in Our Time:
Most of these signs are visible today: global evangelism, geopolitical unrest, moral decline, pandemics (e.g., COVID-19), and rising deception in the church all pointing to the nearness of Christ.


3. “What Will Be the Sign of the End of the Age?”

(Matthew 24:3; answered in verses 29–31)

This refers to the final consummation of history the moment when time, as we know it, ends, and God’s eternal kingdom is established.

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light… Then the sign of the Son of Man will appear in heaven… and they will see the Son of Man coming on the clouds of heaven with power and great glory.”
(Matthew 24:29–30, NKJV)

Key Eschatological Truths:

  • Jesus will return visibly, bodily, and gloriously (Acts 1:11, Revelation 1:7).

  • Cosmic disturbances will accompany His coming fulfilling prophecies from Joel 2:31, Isaiah 13:10.

  • The final judgment will follow (Matthew 25:31–46), separating the righteous from the wicked.

Judgment Day will be fearful for the unprepared (Revelation 6:15–17), but glorious for those in Christ (Titus 2:13).


So What Does This Mean for You Today?

We live in a generation that has seen nearly all prophetic signs fulfilled. That means the return of Christ is imminent it could happen at any moment.

The question is not “When?” but rather “Are you ready?

Jesus warned that His coming would be sudden and unexpected. Two will be in the field one taken, one left (Matthew 24:40–41). There will be no warning, no last-minute signs, no dramatic pause.

“Watch therefore, for you do not know what hour your Lord is coming.”
(Matthew 24:42, NKJV)


How Should You Respond?

  1. Repent and believe the Gospel (Mark 1:15)

  2. Receive Jesus Christ as Lord and Savior (John 1:12)

  3. Be baptized in water, in the name of Jesus Christ, for the remission of sins (Acts 2:38)

  4. Walk in holiness and readiness, keeping your lamp burning (Matthew 25:1–13)


Need Prayer or Baptism?
If you’re ready to surrender your life to Christ, or if you need help being baptized, please call or message us at 0693036618. We would be honored to pray with you and help you take the next step in your faith.


The Lord bless you.

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The Eternal Value of a Good Name Over Great Riches

Key Verse

Proverbs 22:1 (NKJV)
“A good name is to be chosen rather than great riches, Loving favor rather than silver and gold.”


Introduction

In a world where wealth and material success are often seen as ultimate goals, Scripture offers a different standard: a good name  a reputation of integrity, godliness, and moral uprightness  is of greater value than financial gain. God’s Word calls us to prioritize character over possessions because our name reflects who we are before both God and man.


1. What Is a “Good Name”?

Biblically, a good name refers to a positive reputation rooted in righteousness and consistent moral conduct. It is not just what people think of us, but what we really are when tested by the standards of God’s holiness.

Ecclesiastes 7:1 (NIV):
“A good name is better than fine perfume, and the day of death better than the day of birth.”

In ancient Israel, perfume was extremely valuable. Comparing a good name to fine perfume illustrates its preciousness and influence  just as perfume spreads fragrance, a good name spreads favor and trust.


2. Wealth Isn’t Evil  But It Is Secondary

The Bible does not condemn wealth itself. In fact, God blesses some with wealth (e.g., Abraham, Job, Solomon). The problem lies in prioritizing wealth over righteousness.

1 Timothy 6:10 (NIV):
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

It is not money that is evil, but the love of it  when it leads one to compromise values, sin, or damage their witness.


3. The Cost of Choosing Wealth Over a Good Name

A. Compromising for Money

  • Some people choose jobs (e.g., bars, casinos, dishonest businesses) just because of the financial return.

  • Even believers may abandon their calling  such as leaving worship ministry to pursue secular fame  all for fast money.

This reflects misplaced priorities and damages not just one’s reputation but also their witness for Christ.

Matthew 16:26 (NIV):
“What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”


4. A Good Name Reflects Christlikeness

Jesus Himself grew in favor with both God and man  a testimony of His sinless character and obedience.

Luke 2:52 (NIV):
“And Jesus grew in wisdom and stature, and in favor with God and man.”

This shows us the model: growing in moral, spiritual, and relational favor should be the goal of every believer.


5. God Uses Those with Good Testimony

God often chooses people with a good name for special assignments:

  • Cornelius: Though a Gentile, he was “respected by all the Jewish people”   God sent Peter to preach the Gospel to him.

Acts 10:22 (NIV):
“The men replied, ‘We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people.’”

  • Ananias: Described as a devout man with a good reputation.

Acts 22:12 (NIV):
“A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there.”

  • Stephen: Chosen for leadership in the early church due to his good character.

Acts 6:3 (NIV):
“Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom.”


6. A Good Name Honors God and Builds Trust

People are drawn to those who live with integrity. A good reputation opens doors of influence for ministry, business, and relationships.

Matthew 5:16 (NIV):
“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

This means our actions and reputation should point people to God.


7. Practical Applications

  • Not every service should be charged for   generosity builds goodwill and reflects God’s love.

  • Churches should avoid entangling themselves in politics for gain — this taints their identity and spiritual influence.

  • Believers should aim to be known for their compassion, honesty, and faithfulness, not just their achievements.


Conclusion: Choose the Eternal

We live in a culture that glorifies wealth, but as believers, we are called to live for something greater: a testimony that honors God. A good name may not fill your bank account, but it fills your life with eternal value.

Proverbs 10:7 (NIV):
“The name of the righteous is used in blessings, but the name of the wicked will rot.”

Let us seek to be known as faithful servants of God, like Jesus, Cornelius, Ananias, and Stephen. In doing so, we gain favor not only with people but with God Himself.


May the Lord bless you.
Please share this message with others.


 

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Is Heaven Just About Singing All the Time?

Answer:
The common idea that heaven is a place where we will be singing non-stop forever is a misunderstanding of what the Bible actually teaches. While worship including singing will certainly be part of our heavenly experience, Scripture paints a much richer and fuller picture of eternal life with God.

Jesus Himself spoke clearly about heaven not just as a place of praise, but as a home a place being prepared for those who love Him.

John 14:1–3 (NIV)

“Do not let your hearts be troubled. You believe in God; believe also in me.
My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”

Jesus refers to His Father’s house as having many rooms, emphasizing that heaven is a vast, welcoming, and purposeful place not a stagnant or monotonous one. The Greek word translated “rooms” (μονή, monē) implies a dwelling place or abode. This suggests activity, relationship, and meaningful existence not just singing.

What Will We Do in Heaven?
According to Scripture, those in heaven will:

  1. Serve God (Revelation 22:3)

“The throne of God and of the Lamb will be in the city, and his servants will serve him.”

Worship in heaven includes service. This could mean a variety of joyful tasks and roles work without toil or frustration.

  1. Reign with Christ (2 Timothy 2:12; Revelation 22:5)

“And they will reign for ever and ever.” (Rev. 22:5)

Reigning implies responsibility, authority, and purpose. Heaven is not an idle eternity but one filled with meaning and divine purpose.

  1. Fellowship and learn (1 Corinthians 13:12)

“Now I know in part; then I shall know fully, even as I am fully known.”

Heaven will be a place of ever-deepening knowledge of God, unending fellowship with the saints, and perfect understanding.

  • Experience unimaginable joy

(Psalm 16:11)
“You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.”

Yes, singing and worship will certainly be part of heaven, as seen in Revelation 5:11-13, where multitudes of angels and believers praise the Lamb. But this is not the only thing we’ll do.

Heaven: Beyond Human Imagination
Paul explains how heaven surpasses anything we can currently comprehend:

1 Corinthians 2:9 (NIV)

“However, as it is written:
‘What no eye has seen,
what no ear has heard,
and what no human mind has conceived’
the things God has prepared for those who love him.”

The joys of heaven will far exceed anything experienced on earth. If even in this broken world we find joy in relationships, creativity, and worship how much more abundant will life be in God’s perfected kingdom?

How Do We Get to Heaven?
There is only one way to enter this eternal home: through faith in Jesus Christ.

John 14:6 (NIV)

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'”

The path begins when we believe in Jesus as Lord and Savior, repent of our sins, are baptized according to the Scriptures (Acts 2:38), and receive the gift of the Holy Spirit. This marks the beginning of our journey toward the eternal kingdom.

Acts 2:38 (NIV)

“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'”


Maranatha.

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Beloved, Do Not Believe Every Spirit

We are living in spiritually perilous times times of profound deception and confusion. Unlike previous generations, today’s spiritual warfare is more subtle and deceptive, targeting not just the world but the very heart of the Church. At the center of this battle is Satan, who, understanding that the power of the New Covenant rests in the presence and work of the Holy Spirit, works tirelessly to imitate and counterfeit that Spirit.

Satan knows that if the Holy Spirit is allowed to move freely in the Church, multitudes will be transformed, empowered, and snatched from his grip. So he sends false spirits imitations that closely resemble the Holy Spirit but lead people away from truth, holiness, and Christ-centered living.

That’s why Scripture warns us:

“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.”
1 John 4:1, NKJV

It is not enough to accept every spiritual experience at face value. We must test the spirits by the Word of God. Below are five key biblical signs that demonstrate whether someone has truly received the Holy Spirit, or has fallen under the influence of a counterfeit.


1. The Holy Spirit Produces Holiness

The name “Holy Spirit” is not a title it’s a description of His nature and work. When He enters a believer’s life, His first mission is to sanctify them to set them apart from sin and shape them into the image of Christ.

“Do you not know that you are the temple of God and that the Spirit of God dwells in you?”
1 Corinthians 3:16, NKJV

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control…”
Galatians 5:22–23, NKJV

If you claim to have the Holy Spirit but remain comfortable in sin continuing in sexual immorality, immodest behavior, love for secular entertainment, or unrepentant pride then you must examine the source of that spirit. Speaking in tongues or displaying spiritual gifts does not confirm the presence of the Holy Spirit if there’s no fruit of holiness.

Jesus warned:

“You will know them by their fruits.”
Matthew 7:16, NKJV


2. The Holy Spirit Leads You into Truth

The Spirit’s role includes illuminating the Scriptures and leading believers into a deeper understanding of God’s will. He reveals Christ through the Word and teaches us how to live in obedience.

“However, when He, the Spirit of truth, has come, He will guide you into all truth…”
John 16:13, NKJV

If you’ve been saved for years yet still remain spiritually immature, uninterested in studying Scripture, and more focused on signs, miracles, or teachings about demons than the gospel itself then something is spiritually off. The true Holy Spirit never leaves a believer in darkness.

The Apostle Paul prayed:

“…that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him…”
Ephesians 1:17, NKJV


3. The Holy Spirit Glorifies Jesus Christ

The Holy Spirit never draws attention to Himself or to man. His role is to magnify Christ in the hearts of believers and in the life of the Church.

“He will glorify Me, for He will take of what is Mine and declare it to you.”
John 16:14, NKJV

The hallmark of a Spirit-led ministry is that Christ is central not a man, a prophet, or a denomination. If a church glorifies its leader more than Jesus, or if salvation and spiritual authority are tied to a human name rather than the name of Jesus Christ, then that ministry is being driven by another spirit.

“By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God,
and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist…”

1 John 4:2–3, NKJV


4. The Holy Spirit Imparts Gifts and Ministry (1 Corinthians 12)

When the Holy Spirit enters a believer, He equips them with spiritual gifts or a calling to serve the body of Christ. These gifts are not for show they are for building the Church.

“But the manifestation of the Spirit is given to each one for the profit of all…”
1 Corinthians 12:7, NKJV

Whether it’s preaching, teaching, evangelizing, prophesying, giving, helping, or leading worship every Spirit-filled believer has a role. If you’ve been in the faith for years and still have no ministry, no calling, and no active participation in the Church, it may be that the Spirit you received is not the Holy Spirit at all.

Paul compares believers to parts of a body:

“Now you are the body of Christ, and members individually.”
1 Corinthians 12:27, NKJV

There is no useless part in Christ’s body. If you are not functioning, something is wrong.


5. The Holy Spirit Cultivates a Life of Prayer

One of the most powerful signs of the Holy Spirit’s presence is a strong inner drive to pray. The Spirit stirs the heart to seek God in fellowship, intercession, and worship.

“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought,
but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”

Romans 8:26, NKJV

A true believer cannot go weeks or months without prayer and feel at peace. The joy of salvation fades when communication with God is neglected. The Holy Spirit burdens us to pray without ceasing (1 Thessalonians 5:17).

If you can live comfortably without prayer, if church and devotion feel like burdens instead of blessings, then you need to question the spirit you have received.


What Should You Do If You See These Signs Missing?

If these five characteristics are not present in your life, there’s a strong chance the spirit you’ve received is not the Holy Spirit but a spirit of deception. The solution is not despair but true repentance and obedience to the gospel.

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins;
and you shall receive the gift of the Holy Spirit.”

Acts 2:38, NKJV

  • Repent sincerely turn from all sin and self-will.

  • Be baptized by immersion in water in the name of Jesus Christ, as the apostles practiced.

  • Then, by God’s promise, the true Holy Spirit will come into your life, not as a ritual, but as a transforming presence.


Final Thoughts

We are in the last days, and spiritual deception is increasing. The Bible calls us to test all spirits, not just by feelings or experiences, but by the Word of God. Don’t settle for a shallow spiritual experience. Don’t be content with emotion or tradition.

Ask yourself:
Are all five signs of the Holy Spirit present in my life?
If not, seek the Lord with urgency and sincerity.

“But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.
Now if anyone does not have the Spirit of Christ, he is not His.”

Romans 8:9, NKJV

May the Lord bless you.

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Did Elijah Write a Letter After Ascending to Heaven?

Question:
We know from Scripture that the prophet Elijah was taken up to heaven in a whirlwind. However, years later, we read that he sent a letter to King Jehoram concerning his illness (2 Chronicles 21:12). How is that possible?

Answer:
Let’s take a closer look.

2 Chronicles 21:11-15 tells us that King Jehoram led the people of Judah into idolatry and immorality, much like the kings of Israel. Then verse 12 says:

“Jehoram received a letter from Elijah the prophet, which said: ‘This is what the Lord, the God of your father David, says: Because you have not followed the ways of your father Jehoshaphat or of Asa king of Judah, but have instead followed the ways of the kings of Israel… the Lord is going to strike your people, your sons, your wives, and all your possessions with a severe blow. You yourself will suffer a lingering disease of the bowels, until the disease causes your bowels to come out.’”

This prophecy clearly took place after Elijah had already been taken up to heaven. So how could Elijah have sent a letter from heaven?

The answer is he didn’t. Elijah did not send this letter from heaven. Instead, he wrote it before he was taken up. God revealed to him prophetically that a king named Jehoram would rise and commit terrible sins. Elijah was instructed to write down God’s judgment in advance. That letter was likely entrusted to Elisha or another servant to be delivered when the time came.

And indeed, the letter was preserved until Jehoram became king and committed the wickedness that Elijah had foreseen. The prophecy was fulfilled exactly as written: Jehoram contracted a painful intestinal disease, and eventually his bowels came out. He died in misery, and unlike his predecessors, he was not honored at his death.

2 Chronicles 21:18-19 says:

“After all this, the Lord afflicted Jehoram with an incurable disease of the bowels. In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great pain. His people made no fire in his honor, as they had for his ancestors.”

So, Elijah did not return or send a message from heaven he simply wrote it beforehand, under divine instruction.

We see a similar case with a prophecy about King Josiah. Over a century before Josiah was born, a man of God prophesied in 1 Kings 13:1-2:

“By the word of the Lord, a man of God came from Judah to Bethel. Jeroboam was standing by the altar to make an offering. The man cried out against the altar: ‘Altar, altar! This is what the Lord says: A son named Josiah will be born to the house of David. He will sacrifice the priests of the high places here and burn human bones on you.’”

That prophecy was written and preserved for over 100 years until Josiah was born and fulfilled it precisely, as recorded in 2 Kings 23:16–20.

The same pattern is seen again in the prophecies of Isaiah, who foretold the coming of King Cyrus of Persia long before his birth. Isaiah even wrote that Cyrus would help rebuild the temple in Jerusalem. These words were fulfilled generations later. You can read the prophecy in Isaiah 44:28 and Isaiah 45:1, and its fulfillment in Ezra 1:2.

What Can We Learn from This?
God knows the future. His Word never fails. If He could declare the rise of Jehoram and Cyrus long before they were born and everything happened exactly as He said then we must also take His warnings seriously.

The Bible says in Galatians 5:19–21:

“The acts of the flesh are obvious: sexual immorality, impurity, debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

These are not idle threats. God’s Word is true and unchanging He is the same yesterday, today, and forever.

If you haven’t yet surrendered your life to Jesus Christ, now is the time. Don’t wait until it’s too late. Take a few moments to sincerely repent of your sins. Seek baptism by full immersion in water in the name of Jesus for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit, who will guide you into all truth.

Maranatha.

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Which Group Are You In?

If the Lord Jesus were to return today, every person would fall into one of three categories three spiritual “groups” that reflect how people relate to God’s redemptive plan. These groups mirror the lives of Enoch, Noah, and Lot. Understanding which group you belong to is crucial because your response to God today determines your future when Christ returns.

Many believe that simply confessing Jesus guarantees them a place in the Rapture. But the Bible teaches that not all who claim the name of Christ will be taken when He comes for His Bride (Matthew 7:21-23). These are sobering truths meant to awaken us to genuine faith and holiness in these last days.


1. The Group of Enoch  The Raptured Church (The Bride of Christ)

Theological Context:
Enoch represents a group of believers who walk so closely with God that they are taken directly to heaven without experiencing death. In typology, Enoch prefigures the Church that will be raptured (caught up) before the Great Tribulation (1 Thessalonians 4:16-17).

Hebrews 11:5 (NIV)


“By faith Enoch was taken from this life, so that he did not experience death… For before he was taken, he was commended as one who pleased God.”

Genesis tells us Enoch “walked faithfully with God; then he was no more, because God took him away” (Genesis 5:24, NIV). He lived in a corrupt world yet maintained a life of holiness and communion with God for 300 years.

In this present age, this group corresponds to the faithful, watchful Church those who walk in obedience and intimacy with Jesus Christ. These are the wise virgins in the Parable of the Ten Virgins (Matthew 25:1–13). They keep their lamps (lives) filled with oil (the Holy Spirit) and are ready when the Bridegroom returns.

Revelation 3:10 (NIV)


“Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.”

These are the believers who will participate in the First Resurrection and rule with Christ in His Millennial Kingdom (Revelation 20:6). Their eternal home is the New Jerusalem (Revelation 21:2), and they are described as kings and priests of God (Revelation 1:6).


2. The Group of Noah  The Remnant of Israel Preserved Through Tribulation

Theological Context:
While Enoch was taken before judgment, Noah was preserved through judgment. He is a type of the faithful Jewish remnant that will be protected during the Great Tribulation. These are not raptured but are sealed and preserved by God through supernatural means.

God has not forgotten His covenant with Israel. Paul says:

Romans 11:25-26 (NIV)


“I do not want you to be ignorant of this mystery… Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved…”

The Book of Revelation describes 144,000 Jewish believers 12,000 from each tribe sealed by God and protected from harm (Revelation 7:3-8). They are later seen standing with the Lamb on Mount Zion (Revelation 14:1).

They will be taken to a place of safety, much like Noah’s ark, during the time of God’s wrath.

Revelation 12:14 (NIV)


“The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of… out of the serpent’s reach.”

This group will survive the Tribulation and enter the Millennial Kingdom in their natural bodies (Zechariah 14:16-19), fulfilling God’s promises to Abraham’s physical descendants.


3. The Group of Lot  Lukewarm Believers Who Miss the Rapture

Theological Context:
Lot was not taken before destruction like Enoch, nor preserved in a shelter like Noah. He was rescued only after heeding an urgent warning and barely escaped with his life. He represents lukewarm or compromised Christians those who believe, but are entangled with the world and spiritually unprepared for Christ’s return.

Genesis 19:17 (NIV)


“As soon as they had brought them out, one of them said, ‘Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!’”

Lot’s wife, looking back at what she was leaving behind, was turned into a pillar of salt (Genesis 19:26). This speaks of those who hesitate to fully separate from the world.

Jesus warned of this:

Luke 17:32-33 (NIV)


“Remember Lot’s wife! Whoever tries to keep their life will lose it, and whoever loses their life will preserve it.”

These believers are the foolish virgins of Matthew 25 who lacked oil when the Bridegroom came. They knocked on the door after it was shut, but were not allowed in (v. 10–12).

During the Tribulation, they will face horrific suffering, and many will have to die as martyrs to prove their faith.

Revelation 16:8-9 (NIV)


“The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire… They were seared by the intense heat and they cursed the name of God… but they refused to repent and glorify Him.”

Even those who endure and refuse the mark of the beast (Revelation 13:16–17) will enter the Kingdom with little to no reward, having lost everything like Lot.


So, Which Group Are You In?

If your heart is fixed on the things of this world…
If holiness, prayer, and obedience are not priorities in your life…
If talk of the end times doesn’t interest you, but you get excited about financial or personal prophecies…
Then you are not walking in the path of Enoch.

Learn from Enoch. He walked faithfully with God, and God revealed to him the future judgment:

Jude 1:14-15 (NIV)


“Enoch, the seventh from Adam, prophesied… ‘See, the Lord is coming with thousands upon thousands of his holy ones to judge it”

Maran atha.

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What Does “The Law and the Prophets” Mean?

 


 

 

Question:

When reading the Bible, we often come across the phrase “the Law and the Prophets.” What exactly does this expression mean? For example, Jesus says in:

Matthew 7:12 (NIV):

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Answer:

When Jesus refers to “the Law and the Prophets,” He is using a common Jewish phrase that summarizes the entire Hebrew Bible, known today as the Old Testament. This phrase broadly categorizes the Scriptures into two major sections:


1. The Law (Torah):

This refers to the first five books of the Bible, also called the Pentateuch or Books of Moses:

  • Genesis

  • Exodus

  • Leviticus

  • Numbers

  • Deuteronomy

These books contain the historical narrative of creation, the patriarchs (Abraham, Isaac, Jacob), the Exodus from Egypt, and the giving of the Law at Mount Sinai. They are foundational to understanding God’s covenant with Israel.


2. The Prophets (Nevi’im):

This includes both the Former Prophets (like Joshua, Judges, Samuel, and Kings) and the Latter Prophets (like Isaiah, Jeremiah, Ezekiel, and the twelve Minor Prophets  Hosea through Malachi). These books contain historical records, divine warnings, promises, messianic prophecies, and calls to repentance and justice.

Additionally, Jesus and the Jews of His time often grouped the Psalms, Proverbs, Job, Ruth, and other writings under a third category called the Writings (Ketuvim)  though sometimes these were also included under “the Prophets” in casual reference.


Theological Significance:

When Jesus said, “this sums up the Law and the Prophets,” He was declaring that the entire Old Testament can be summarized by the principle of love  especially the love that acts toward others with justice, mercy, and compassion.

This aligns with another of Jesus’ key teachings:

Matthew 22:37–40 (NIV):

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”

Here, Jesus distills the entire moral and spiritual thrust of the Old Testament into two commandments: Love God and Love your neighbor. These are not new ideas; they are rooted in the Torah itself (see Deuteronomy 6:5 and Leviticus 19:18).


Application for Believers Today:

Even as New Covenant believers, this principle of love remains the foundation of our faith. The Apostle Paul reinforces this in his teaching:

Romans 13:10 (NIV):

“Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

1 Corinthians 13:1–3 (NIV):

1. If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
2. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
3. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Paul emphasizes that no matter how gifted or sacrificial we may be, without love, we are spiritually empty.


Shalom.


 

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Why Did the Lord Command the Lepers to Show Themselves to the Priests?


 

 

(Luke 17:14, ESV/NIV)

To understand this fully, let’s start at Luke 17:12 (ESV):

“As he entered a village, he was met by ten men who had leprosy. They stood at a distance
and called out in a loud voice, ‘Jesus, Master, have mercy on us!’
When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were cleansed.”
Luke 17:12–14 (ESV)

Why Did Jesus Instruct the Lepers to Go to the Priests?

In the Old Testament, priests had the divinely appointed responsibility to examine those suspected of having leprosy. According to the Mosaic Law, they declared individuals ceremonially clean or unclean based on their physical condition. This is clearly outlined in Leviticus 13 (NIV):

“When anyone has a defiling skin disease, the priest is to examine them, and if the disease has turned their skin white and the hair on it is white,
and if it appears to be more than skin deep and has infected the lower parts of the body,
the priest shall pronounce them unclean because it is a defiling disease.”
Leviticus 13:9–11 (NIV)

Therefore, when Jesus told the ten lepers to “go and show yourselves to the priests,” He was instructing them to obey the Law and have the priests officially confirm their healing and restoration to the community. If they still showed signs of leprosy, they would remain unclean and isolated.

What is miraculous is that before they even arrived, their healing took place—demonstrating the power of Jesus’ word and faith in action.

This parallels the healing of Naaman, the Syrian commander, who was instructed by Elisha to wash in the Jordan River seven times to be healed (2 Kings 5:14, ESV):

“Naaman went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.”
2 Kings 5:14 (ESV)

Back in Luke, only one of the ten healed men returned to thank Jesus, highlighting the importance of gratitude:

“One of them, when he saw he was healed, came back, praising God in a loud voice.
He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
Jesus asked, ‘Were not all ten cleansed? Where are the other nine?
Has no one returned to give praise to God except this foreigner?’”
Luke 17:15–18 (NIV)


Two Key Lessons from This Story

1. Healing Requires Faith in Action

Obedience is essential to receiving God’s healing. The ten lepers had to take the step Jesus commanded—go and show themselves to the priests. If they had ignored His words, they would have missed their healing. Likewise, your breakthrough often comes through trusting God’s Word and acting on it, even when you don’t immediately see results.

2. Gratitude Glorifies God

God desires a heart of thankfulness. Of the ten healed, only one returned to give thanks—and Jesus pointed this out as an example of true faith and worship. Have you taken time to thank God for what He has done? Gratitude is an act of worship that brings glory to God.


Final Reflection

Have you accepted Jesus Christ as your Savior?
Are you ready to meet Him if He returned today?

If you haven’t yet, now is the time. If you have, share this good news with others and live a life of faith and gratitude.


 

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