Praise be to the name of our Lord Jesus Christ!
As many of us know, God Himself instituted the very first marriage in the Garden of Eden. This was not just a historical event it was a divine pattern and foundation for every marriage that would follow.
In that sacred union, there was one man (Adam) and one woman (Eve) no more, no less. From this couple, all humanity came into being. This clearly establishes that a holy and complete marriage, in God’s design, is between one man and one woman. This is a central and non-negotiable truth of biblical marriage.
Adam was created first. Before Eve was formed, God gave Adam work to do He placed him in the Garden, gave him authority, and assigned him responsibilities:
“The Lord God took the man and put him in the garden of Eden to work it and keep it.”– Genesis 2:15 (ESV)
Only after Adam had a place, a purpose, and responsibility did God create Eve as a helper suitable for him.
“Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.'”– Genesis 2:18 (ESV)
This means: A man should have established responsibilities and a stable life before seeking a wife. He must be in a position to provide, protect, and serve not just emotionally or physically, but also economically and spiritually.
Eve was not given to Adam to satisfy his lust, but to help fulfill God’s mission.Marriage is not primarily about sex as many mistakenly believe today but about mutual help, purpose, and holiness.
Eve was created to help Adam in his calling. Her value was not in wealth or appearance alone, but in her role as a co-worker and spiritual partner. The woman complements what is lacking in the man’s life emotionally, intellectually, and spiritually.
The Proverbs 31 woman is a biblical picture of a godly wife industrious, wise, respectful, and supportive:
“She opens her mouth with wisdom, and the teaching of kindness is on her tongue. She looks well to the ways of her household and does not eat the bread of idleness.”– Proverbs 31:26–27 (ESV)
A woman who neglects her God-given role—by gossiping, exposing her husband’s secrets, showing disrespect, dressing immodestly, or living a worldly lifestyle—brings harm to herself and her home.
“The wise woman builds her house, but with her own hands the foolish one tears hers down.”– Proverbs 14:1 (ESV)
A holy marriage must be built on shared faith. Scripture is clear: a believer must not marry an unbeliever.
“Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?”– 2 Corinthians 6:14 (ESV)
If you believe in the Lord Jesus Christ and follow Him, you should not consider marrying someone who does not share your faith. Marrying an unbeliever can lead to spiritual conflict, compromise, and sorrow.
Also, Christian marriage should be blessed in the church, not just conducted in a civil or traditional way. A wedding without the acknowledgment of Christ’s lordship is incomplete for a believer.
Though Adam did not pay a bride pricebecause Eve had no earthly family today’s cultural norms and biblical wisdom affirm that a bride should be honored by properly presenting a bride price (dowry) if that is the custom of her family.
“Give to everyone what you owe them… if respect, then respect; if honor, then honor.”– Romans 13:7 (ESV)
Paying the bride price is not about buying a wife it’s about honoring her family and acknowledging the weight and responsibility of marriage. If you are unwilling to give a small dowry, how can you expect to bear the greater responsibilities of married life?
Taking a woman away from her family should not leave a wound it should be done with healing, respect, and joy.
The Apostle Paul gives us a sobering and eternal view of marriage:
“But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.”“This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none…”– 1 Corinthians 7:28–29 (ESV)
Why does Paul say this? Because the time is short, and the Rapture is near.Marriage, while honorable and holy, is still a temporary institution. In heaven, we will not marry:
“For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.”– Matthew 22:30 (ESV)
So, let us remember: our highest priority is not marriage, but the Kingdom of God.
Marriage is not a game, a social expectation, or just a romantic pursuit. It is a sacred covenant, a divine calling, and a spiritual responsibility.
If you do not yet understand these truths, it is better to wait than to enter into marriage unprepared.A rushed or uninformed marriage can lead to regret, division, and even spiritual downfall.
But if you seek God’s will, prepare your life, honor your future spouse and their family, and marry in the Lord your marriage can reflect God’s glory and fulfill His purpose.
“Maranatha!” – Our Lord is coming!
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Often, when God wants to deliver a message to us, He communicates through parables, signs, or symbolic actions. These methods are meant to help us grasp His emotions and intentions toward humanity, which sometimes cannot be fully expressed in plain words.
For example, consider King David. When he took Uriah’s wife Bathsheba, God first sent the prophet Nathan with a parable. The parable illustrated the gravity of David’s sin and revealed God’s righteous judgment in a way David could understand.
2 Samuel 12:1–12 (ESV):“Then the Lord sent Nathan to David. He came to him and said, ‘There were two men in a city, one rich and one poor. The rich man had very many flocks and herds, but the poor man had nothing except one little ewe lamb, which he had bought and nourished; it grew up with him and with his children. It shared his food, drank from his cup, and lay in his arms—it was like a daughter to him.
A traveler came to the rich man, but he refused to take from his own flock to prepare for the guest. Instead, he took the poor man’s lamb and prepared it for the traveler.’
David was furious and said to Nathan, ‘As the Lord lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing and has no pity.’
Then Nathan said to David, ‘You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel and saved you from the hand of Saul; I gave you your master’s house and your master’s wives to your bosom, and gave you the kingdom of Israel and Judah. Why have you despised the word of the Lord by doing evil in His sight? Because you have done this, the sword will never depart from your house.’”
Theological reflection: This passage demonstrates God’s covenantal justice. David’s sins were personal, but they had communal consequences because he ruled over God’s people. The parable also teaches us about empathy as a measure of righteousness; the rich man lacked compassion, as David had in his disregard for Uriah. This illustrates how God’s moral law extends beyond ritual obedience to include mercy and love (Micah 6:8, NIV).
God often communicates His feelings toward humanity through signs and parables, not only to reveal sin but also to demonstrate His mercy when we repent. Many believers fail to grasp the depth of His compassion, thinking God is punitive and constantly reminds us of our failures. However, God’s mercy is beautifully revealed in the parable of the prodigal son.
Luke 15:20–24 (NIV):“When he was still a long way off, his father saw him and was filled with compassion; he ran to his son, threw his arms around him, and kissed him.
The son said, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate, for this son of mine was dead and is alive again; he was lost and is found.’”
Theological insight: This parable reveals God’s unmerited grace (Ephesians 2:8–9, KJV). Repentance restores relationship, not by human merit but through the father’s generous mercy, foreshadowing Christ’s redemptive work. It also contrasts human judgment with divine compassion, emphasizing the boundless patience of God.
God also communicates through symbolic acts, as seen in Ezekiel (Ezekiel 4–5) and Isaiah (Isaiah 20:3). These actions functioned as prophetic signs to reveal the consequences of Israel’s sin and the mercy awaiting repentance.
Jonah and Nineveh: God’s Mercy in ActionThe story of Jonah illustrates God’s sovereign mercy and patience (Jonah 1–4, NIV). Jonah fled God’s command to preach to Nineveh, fearing their repentance would avert divine judgment. After three days in the belly of the great fish, Jonah obeyed. The people of Nineveh repented, and God relented from bringing destruction.
Jonah, however, struggled to accept God’s mercy. He became angry when God spared Nineveh, showing Jonah’s limited understanding of divine compassion. God then used a plant (Jonah 4:6–10, ESV) as a sign: the plant provided Jonah comfort, but when it withered, he was angered. God explained the lesson: just as Jonah cared for the plant, God cared even more for Nineveh.
Theological reflection: This story highlights the universality of God’s mercy (Psalm 145:9, KJV). God’s compassion is not limited to the Israelites but extends to all peoples who turn from sin. It also teaches that God’s ways and emotions transcend human understanding, emphasizing His wisdom and justice.
Application: Every act of repentance and pursuit of righteousness is like a branch growing before God, bringing Him joy. As believers grow in holiness and bear fruit (John 15:5–8, NIV), God delights in us. Conversely, sin diminishes our spiritual “branches” and provokes His righteous anger. The relationship between our actions and God’s emotional response is deeply intertwined.
Conclusion: God loves, forgives, and patiently calls His children to repentance. Daily moral and spiritual cleansing allows us to maintain favor with God and experience His joy. His mercy remains accessible, and no sin is beyond His forgiveness if we turn to Him in sincere repentance.
Blessing: May the Lord continue to guide, forgive, and bless you abundantly.
Shalom,
Ephesians 6:12 (ESV) – “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”
The Bible teaches that the spiritual battle Christians face is not against human enemies, but against organized armies of evil spirits. The term “armies” indicates that these forces are many and structured, and the word “evil” shows their intent: to harm and oppose God’s plan.
Before we understand how demons operate, it is important to know the purpose of holy angels. Angels are created spiritual beings whose primary purpose is to serve God and assist His people.
2 Peter 2:4 (KJV) – “For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment…”
Psalm 91:11 (NIV) – “For he will command his angels concerning you to guard you in all your ways.”
Demons were once angels who rebelled against God (Isaiah 14:12-15; Ezekiel 28:12-19). After their fall, some were cast to earth, while others were imprisoned in spiritual darkness. Those present on earth observe the work of holy angels and actively seek to oppose it.
Demons rarely act individually. They function like armies, cooperating and imitating the strategies of holy angels. Scripture describes this organization:
In Luke 8:30-31 (NIV), the man possessed by many demons said, “My name is Legion, for we are many.”
In 2 Kings 6:15-17 (ESV), Elisha’s servant saw the mountain full of horses and chariots of fire—holy angels surrounding them. Similarly, demons gather in numbers to oppose God’s work.
Key theological insight: Angels and demons operate in hierarchical structures. Holy angels carry out God’s commands to protect, guide, and minister to the saints. Demons, in contrast, exist to oppose God’s plan and destroy the saints whenever possible.
Demons primarily seek to attack the holy ones, those who belong to God. They are not interested in sinners who are already under judgment; instead, they seek to hinder the salvation and spiritual growth of God’s children.
1 Peter 5:8 (ESV) – “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
John 10:10 (NIV) – “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
When a person comes to salvation, these spiritual forces intensify their attacks, seeking to make the believer fall away. Understanding how they work is essential for enduring in faith.
Prayer – Prayer is the foundation of spiritual defense.
Matthew 26:41 (ESV) – “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”Prayer aligns our spirit with God and activates His angels to protect and minister to us.
Avoiding Sin – Sin obstructs God’s presence and removes angelic protection, allowing demons to gain influence.
Isaiah 59:1-2 (NIV) – “Surely the arm of the Lord is not too short to save… but your iniquities have separated you from your God; your sins have hidden his face from you.”
Studying God’s Word – Immersing yourself in Scripture equips you to resist spiritual attacks.
Colossians 3:16 (ESV) – “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom.”Christ defeated Satan through the Word of God (Matthew 4:1-11).
Fellowship with Other Believers – Unity in the body of Christ strengthens protection.
Hebrews 10:25 (NIV) – “Not giving up meeting together, as some are in the habit of doing, but encouraging one another.”
Ecclesiastes 4:11-12 (ESV) – “Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.”
Demons know their time is short (Revelation 12:12), so they intensify their attacks on believers. Without vigilance, discipline, and spiritual growth, a believer may fall back or even abandon salvation.
By committing to prayer, holiness, Scripture, and fellowship, we invite God’s angels to walk with us, protect us, and minister to us while resisting the attacks of spiritual darkness.
Be diligent. Stand firm. Grow in the Word. Walk in the protection and guidance of God’s holy angels.
Blessings.
There is profound power in being the second-born — a position that carries a unique place in God’s divine plan.
Shalom! Blessed be the Name of our Lord Jesus Christ.
The Bible tells us that Israel is God’s firstborn.
Exodus 4:22-23 (ESV)“Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, and I say to you, let my son go that he may serve me. If you refuse to let him go, behold, I will kill your firstborn son.’”
The designation of Israel as God’s firstborn is rich with theological meaning. In ancient Hebrew culture, the firstborn son had a unique role: he received the birthright (bekorah), including inheritance, authority, and spiritual responsibilities (see Deuteronomy 21:17). Firstborn blessings pointed to God’s covenant plan and foreshadowed Christ, the ultimate Firstborn (see Colossians 1:15-18).
If there is a firstborn, there must also be a second-born. The firstborn of Israel represents God’s initial covenant people, while the second-born — all other nations — reflects the extension of God’s mercy to the Gentiles. That is why Israel was first to receive God’s blessings before the nations. They were first in knowing God, in receiving His covenant promises, and in demonstrating faithfulness to Him.
In families, it may seem unfair when the younger child receives less attention or fewer privileges initially. Yet maturity allows a child to understand that the elder goes first simply because of birth order. Likewise, God’s choice of Israel as firstborn was not a matter of favoritism, but purpose.
We might ask: why did God choose Israel first? Exodus 4:22 reminds us — Israel is the firstborn. They received the “new shoes” first, the blessings of covenant knowledge and revelation, and we, the nations, were to inherit these blessings later. This is why the Old Testament emphasizes Israel’s history — to teach us the ways of God and to prepare us for the revelation of Christ.
Yet the greatest mystery involves us, the Gentiles, who were not chosen as firstborn. This mystery is revealed at the Cross.
Through Jesus Christ, when the time came, we Gentiles were grafted into God’s family (Romans 11:17-18, NIV). Though we were once outsiders, Christ made us heirs. In the Old Covenant, inheritance belonged exclusively to the firstborn. Through the Cross, this exclusive right is extended to all who believe in Jesus Christ.
Ephesians 2:12-14 (NIV)“At that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.But now in Christ Jesus, you who once were far away have been brought near through the blood of Christ.For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility.”
This shows the profound grace of the Cross: those who were second-born in God’s plan are now co-heirs with Christ.
Jacob’s blessing of Joseph’s sons illustrates this spiritual truth. Jacob was supposed to place his right hand on the firstborn and his left on the second-born. Instead, he crossed his hands — the left on the firstborn and the right on the second-born (Genesis 48:8-17, ESV) — forming a prophetic symbol of the Cross. Through the Cross, God blessed the “second-born” (Gentiles) with inheritance originally designated for the firstborn (Israel).
This act foreshadows Christ’s redemptive work: the Gentiles receive the blessings of salvation and eternal inheritance through faith, despite not being God’s first covenant people. This grace is extraordinary, and we must not take it lightly.
Do you still undervalue the Cross? Are you still chasing worldly success instead of understanding its profound spiritual significance? Remember, the inheritance promised to God’s children is eternal: a new heaven and a new earth, free from suffering, hunger, death, or sorrow (Revelation 21:1-4, NIV). This inheritance is prepared for those who love God — things no eye has seen nor ear heard (1 Corinthians 2:9, ESV).
The Gospel of the Cross should never be foolishness to us. As Paul writes:
1 Corinthians 1:18 (ESV)“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
If you have not yet surrendered your life to Jesus, today is the day. Salvation through Christ is not about religion or denomination — it is entering God’s grace.
If you are ready to repent, take a few minutes alone. Confess your sins sincerely before God, including immorality, theft, abortion, fornication, drunkenness, abusive speech, and any hidden sins. Decide in your heart to turn from sin, and trust in God’s mercy to forgive you.
Next, seek proper baptism. Baptism is not optional. Jesus Himself was baptized, setting the example (Matthew 3:13-17, NIV). Be baptized in the name of the Father, the Son, and the Holy Spirit. This public act confirms your repentance and obedience to Christ.
Once baptized and forgiven, your salvation is complete, and you are spiritually born again. You are now a co-heir with Christ, part of God’s eternal plan, living in the final days with hope and assurance.
Remember, the last days are approaching, and great judgment will come upon those who reject Christ (Matthew 24:12-14, NIV). May God help us remain faithful and not be among them. These are serious times — not to be taken lightly.
May the Lord Jesus bless you abundantly, guide your steps, and strengthen your faith. Amen.
In our study today, we encounter two remarkable individuals in the journey of Jesus to Jericho. The Bible tells us that a great crowd was following Him. Each person in that crowd had their own desires: some sought personal healing, others desired solutions to family issues, business struggles, or physical illnesses. Many simply wanted to see Jesus. Yet, amidst this multitude, Jesus uniquely met two extraordinary people.
1. The Blind Beggar Luke 18:35-43 (ESV) recounts:
“As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, ‘Jesus of Nazareth is passing by.’ And he cried out, ‘Jesus, Son of David, have mercy on me!’ Those who led the way rebuked him, telling him to be quiet. But he shouted all the more, ‘Son of David, have mercy on me!’ Jesus stopped and commanded that he be brought to Him. When he came near, Jesus asked him, ‘What do you want me to do for you?’ He said, ‘Lord, let me recover my sight.’ And Jesus said to him, ‘Recover your sight; your faith has made you well.’ Immediately he received his sight and followed Jesus, praising God. And all the people, when they saw it, gave praise to God.”
Reflection: This blind man had no physical ability to approach Jesus. He could not see, walk, or hear Him clearly. Yet, by faith, he was the first to receive personal attention and healing from Jesus, surpassing all the sighted, mobile, and able-bodied individuals in the crowd.
Theologically, this illustrates faith as the primary channel of divine encounter (Hebrews 11:6). Physical limitations, societal status, or external obstacles do not prevent God’s blessing. Sometimes, the greatest need breeds the most extraordinary faith.
2. Zacchaeus the Tax Collector Luke 19:1-6 (ESV) says:
“Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and wealthy. He wanted to see who Jesus was, but because he was short in stature, he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see Him, since Jesus was going to pass that way. When Jesus reached the spot, He looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ So he came down at once and welcomed Him gladly.”
Reflection: Zacchaeus, though wealthy and influential, understood that money and status could not secure a spiritual encounter with Christ. He had to humble himself, climb a tree, and make the effort to position himself to see Jesus. Yet, he was the first in the crowd to be personally noticed by Jesus.
This teaches us that spiritual seeking requires intentional effort and humility (Matthew 5:6). God often honors the persistent, even when human means seem insufficient. True encounter is not about privilege, wealth, or social status—it is about faith, perseverance, and openness to Jesus.
Lessons for Us Today Faith Trumps Limitations: Just as the blind man received sight and Zacchaeus a personal visit from Jesus, our weaknesses, lack of resources, or social standing do not block God’s intervention when faith is active (2 Corinthians 12:9).
Persistence in Seeking God: Sometimes, obstacles—physical, social, or emotional—may make us feel far from God. Yet, persistent seeking, like shouting for mercy or climbing a tree, attracts Jesus’ attention.
Position Yourself for Blessing: Don’t compare yourself with others in faith. God notices those who earnestly seek Him, even if they appear least likely to succeed. You may become a blessing to many, even surpassing those who seemed spiritually advanced (Matthew 20:16).
Salvation is the Foundation: Encounters with Jesus begin with repentance and faith. If you have not yet accepted Christ, now is the time to invite Him into your life, repent of sin, be baptized, and receive the Holy Spirit (Acts 2:38). Once you do, Christ will lift His eyes upon you first.
Conclusion: Whether you feel weak, limited, or disadvantaged, never underestimate the power of faith and persistence in seeking Jesus. The first to be blessed are not always the most capable or the most visible—they are those who seek Him earnestly and refuse to give up.
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Shalom! May the great name of our Lord Jesus Christ be forever blessed. Today, we gather to explore the Word of God and reflect on an essential truth: it is vital for every believer to be born again and to receive the gift of the Holy Spirit. The Spirit’s work is to sanctify us, to make us holy as our Heavenly Father is holy:
“Since it is written, ‘You shall be holy, for I am holy'” (1 Peter 1:16, ESV).
The Holy Spirit also works in us to draw others to Christ, equipping each of us with unique gifts and callings (1 Corinthians 12:4–7). These gifts are not given randomly—they are divinely designed to reflect God’s purposes and to distinguish one believer from another.
When the Holy Spirit comes upon a person, He imparts a specific gift or manifestation of grace. No two people are identical in their gifts. While some may have similar ministries or callings, the Spirit’s distribution is intentional and unique, tailored to each individual’s role in God’s plan.
1 Corinthians 12:4–7 (NIV) says:
“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.”
This passage shows that the Spirit equips each believer for the common good, emphasizing that God’s gifts are not for self-glory or comparison.
To understand the uniqueness of God’s calling, let’s examine three great prophets: Moses, Daniel, and Isaiah.
Moses did not prophesy about the end times. His calling was to lead Israel, reveal God’s Law, and establish the priesthood. He was anointed to deliver God’s people from slavery and lead them into the Promised Land.
“Now therefore, go, and I will be with your mouth and teach you what you shall speak” (Exodus 4:12, ESV).
Moses’ gift was administration, leadership, and revelation of God’s law. He communed with God face-to-face, yet his ministry focused on the past and present responsibilities of God’s people, rather than visions of the far future.
Daniel’s prophetic ministry contrasts with Moses’. While he did not walk with God face-to-face in the same way, God revealed to him visions of the end times: the rise of kingdoms, the coming Antichrist, and the final establishment of God’s kingdom.
“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase” (Daniel 12:4, ESV).
Daniel’s gift highlights the Spirit’s work in revelation and interpretation of visions, showing that God equips some to see beyond the immediate into the eternal plan.
Isaiah’s ministry reveals a third unique gifting. God gave him visions of the Messiah’s coming, His birth, and His sacrificial death, clearly prophesying the redemption of humanity long before the New Testament era.
“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isaiah 7:14, ESV).
Isaiah’s gift demonstrates that some are uniquely equipped to foresee and proclaim God’s redemptive plan, bridging the Old and New Testaments.
Humans naturally compare themselves to others, but Scripture warns against this:
“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10, NIV).
Wanting to be like someone else is a sure way to quench the Spirit in you. Even identical twins, who may appear alike, have differences upon closer inspection. God intentionally designed each believer with unique gifts and callings, suited to His divine purpose.
The Spirit’s distribution of gifts serves a clear purpose: to draw others to Christ and build up the Body of Christ. Embracing your unique gift is obedience to God and participation in His kingdom work.
Leadership gifts (like Moses) direct and organize God’s people.
Revelation gifts (like Daniel) illuminate God’s plans.
Messianic prophecy gifts (like Isaiah) point humanity to salvation through Christ.
No gift is greater or lesser—each is essential in God’s design.
“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace” (1 Peter 4:10, ESV).
Walk in what God has placed inside you. Nurture it, cultivate it, and allow the Spirit to use it for His glory. Do not suppress or envy the gifts of others, but celebrate the diversity of God’s Spirit at work.
God has designed every believer with a unique calling and a specific gift. These gifts are not meant for comparison, but for service, growth, and drawing others to Christ. Recognizing, embracing, and stewarding your gift is vital to fulfilling your purpose in God’s kingdom.
May the Lord help each of us identify, develop, and faithfully walk in the gifts He has placed within us, so that we do not quench the Spirit within. Amen.
Many people fall into pride by thinking that the body we possess belongs entirely to us. However, if one takes time to meditate deeply on this, it becomes evident that we do not have absolute authority over our bodies. This is proof that our bodies are not truly our own.
If your body were completely yours, you would be able to choose your height, skin color, or gender. You would be able to stop your heart from beating at will, prevent blood from circulating, or avoid sweating when the heat is intense. Since none of these are under our control, it proves that our bodies belong to someone else—ultimately, to God. As the Bible declares:
“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;”—1 Corinthians 6:19
Because of this truth, we must live under the authority of the One who owns our bodies. God instructs that our bodies should not be instruments of sin. We obey these commands—not because we are in full control of our bodies, but because they belong to Him. We should not use our bodies for sexual immorality, drunkenness, or other sins. We are merely stewards, tenants, or guests within our own flesh, not owners. We do not have 100% freedom to act as we please.
If God commands that our bodies be clothed decently and honorably, we do not question why; we obey, for they are His.
Learning More About the Owner of Our Bodies
Once, the Pharisees tested Jesus with a question:
“Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”—Matthew 22:17
Jesus, knowing their evil intent, replied:
“Why are you trying to trap me, you hypocrites?”—Matthew 22:18
When shown a coin, He asked:
“Whose image is this? And whose inscription?”—Matthew 22:20
They answered, “Caesar’s.” Jesus replied:
“So give back to Caesar what is Caesar’s, and to God what is God’s.”—Matthew 22:21
Notice the distinction: Caesar owns the coin because it bears his image. How much more should we give our bodies to God, for they bear His image and likeness!
Returning to the Scriptures in Genesis:
“Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’So God created mankind in his own image, in the image of God he created them; male and female he created them.”—Genesis 1:26-27
From this, we see that our bodies belong to God because they carry His image and likeness. Just as Jesus instructed giving to Caesar what belongs to Caesar, we must much more offer our bodies to Christ, for they reflect God’s image.
We should examine ourselves daily: Are we using our bodies as God intends? Are we honoring them through holiness, prayer, fasting, and participation in worship? If not, when the time comes, we will give an account to the owner of our body.
If we use our bodies for sexual immorality, promiscuity, or sin, we must reflect seriously. If we think our bodies are entirely ours, or that we have freedom to expose or exploit them, or to make life-and-death choices at will, we must reconsider.
May the Lord always help us to honor Him with our bodies.
Shalom.
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“Woe to those who seek deep to hide their counsel far from the Lord, and their works are in the dark; they say, ‘Who sees us?’ and, ‘Who knows us?’”— Isaiah 29:15
Blessed be the Name of our Lord Jesus Christ. Welcome, dear reader, to reflect with us upon the words of life.
Here, the Lord gives a serious warning to all who think they can live independently from Him — those who believe they can manage their lives without God’s involvement. Many say in their hearts, “There’s no need to pray about this; I can handle it myself.” Though we may not say it aloud, we often live as if God has no part in our decisions.
You may say, “I want to marry — why should I pray about finding a good partner? I’ll simply choose whoever pleases my eyes.” Or, “I’m starting a business — I don’t need to ask God for direction.”Others think, “I’ve got a new job; why bother bringing a thanksgiving offering to church?” or “Why should I tithe from my income? What difference will that make to me? These pastors just want our money anyway.”
Such reasoning exposes a heart that believes it can hide its plans from God. You wake up in the morning and all you think about is your own agenda — not God’s will. Yet, when sickness or danger comes, you are quick to call upon Him for help.
But friend, don’t forget — we are but a vapor.
“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit’; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.”— James 4:13–14
To live as if God does not matter is dangerous. When you mock or joke about the Word of God, you are actually mocking your own soul.
“Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it.”— Job 40:2
Because God appears silent, many assume He doesn’t see or care. But the Scripture says:
“So I gave them over to their own stubborn heart, to walk in their own counsels.”— Psalm 81:12
When God allows a person to continue in darkness and pride, that is not freedom — it is judgment.
“Because they hated knowledge and did not choose the fear of the Lord… therefore they shall eat the fruit of their own way.”— Proverbs 1:29–31
Dear friend, there is still grace. Many of us once lived like that — planning our own way, despising the voice of God — until we realized life without Christ is an empty cloth, a vanity. But when we surrendered our ways to Him, He gave us life and peace.
“Commit your works to the Lord, and your thoughts will be established.”— Proverbs 16:3
We are now living in the final days. The Lord Jesus is at the door. Turn to Him while there is time. Do not hide your plans or your life from God. Let Him be your first counselor in every matter.
“Blessed is the man who trusts in the Lord, and whose hope is the Lord. For he shall be like a tree planted by the waters… and will not fear when heat comes.”— Jeremiah 17:7–8
May the Lord help you to walk in His counsel and not your own.
There is a story many of us know well—the boy who was possessed by an unclean spirit. His father first brought him to the disciples of Jesus, but they were unable to cast it out. Later, when Jesus came down from the mountain, the father ran to Him and said,
“Teacher, I brought You my son, who has a mute spirit… I asked Your disciples to cast it out, but they could not.” (Mark 9:17–18).
Then Jesus said, “Bring him to Me.” And when the boy was brought, what followed was beyond the expectation of the crowd. Let us read carefully:
“When Jesus saw that a crowd was running to the scene, He rebuked the impure spirit. ‘You deaf and mute spirit,’ He said, ‘I command you, come out of him and never enter him again.’ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, ‘He’s dead.’ But Jesus took him by the hand and lifted him to his feet, and he stood up.” (Mark 9:25–27)
The Mystery of Healing Through Struggle Notice in verse 26, the spirit cried out and convulsed the boy severely. The struggle became so violent that many thought the boy had died. His father must have wondered, “Why does my son look worse instead of better?” The crowd even concluded, “He is dead.”
But Jesus remained calm. He was not disturbed by appearances. He knew that God’s healing power was at work in the boy. At the right moment, He reached out His hand, lifted the boy up, and restored him completely—healthy, peaceful, and free.
This is the pattern of Christ’s healing in our lives. Sometimes when we pray, our situations appear to get worse before they get better. Illness may seem to intensify. Demonic oppression may manifest more strongly. Our problems may appear heavier than before. But do not fear—this is often the sign that Christ is already at work.
As Scripture says: “The light shines in the darkness, and the darkness has not overcome it.” (John 1:5). When Christ’s power confronts darkness, the battle may look chaotic, but victory is certain.
Why Does Christ Allow Such a Process? Christ could have healed the boy instantly with a simple word, without convulsions or fear. Yet He allowed the struggle to show us a spiritual truth: the process of inner healing often exposes and expels what is hidden in the soul.
In our spiritual journey, when we ask Christ to heal us—whether from sin, bondage, or wounds of the past—He begins by stirring what is inside. This may feel uncomfortable, even frightening. Old habits, memories, or sins may resurface. But that is not a sign of defeat; it is a sign that God is cleansing us deeply.
Jesus said: “Every plant that My heavenly Father has not planted will be pulled up by the roots.” (Matthew 15:13). The uprooting process is not gentle, but it is necessary for lasting freedom.
The Lesson for Us Just as the boy appeared dead but was raised by Christ, so too in our lives, we may come to the point where everything seems hopeless. People may even say of us, “There is no more life, no more hope.” Yet remember, Christ declares:
“I am the resurrection and the life. The one who believes in Me will live, even though they die.” (John 11:25)
No one can remain spiritually dead in the presence of Christ. He takes us by the hand, raises us up, and restores us to new life.
So, if you have prayed for healing, deliverance, or breakthrough, do not be discouraged if your situation seems worse. That is the sign the enemy is making his last stand. Trust the process. Christ has already heard you, and His healing is working within you.
The Call to Believe The father of the boy prayed: “Lord, I believe; help my unbelief!” (Mark 9:24). That prayer is for us as well. We must trust not in what we see, but in what Christ has promised.
Whatever struggle you face—sickness, spiritual oppression, or despair—commit it to Jesus. He has the power to raise you up. “Casting all your care upon Him, for He cares for you.” (1 Peter 5:7).
Do not fear what people say or how things look. Even if the world says, “It is over,” Jesus says, “No, this one shall live.” For He is the Resurrection and the Life!
✝ Final Word: If you have entrusted your life and struggles to Christ, know this—you will not perish with them. Christ has already won the victory. Your role is simply to believe, to stay in Him, and to let Him finish the work He has begun in you (Philippians 1:6).
The Lord bless you richly.
Luke 21:20-24 (ESV)“But when you see Jerusalem surrounded by armies, then know that its desolation has come near.Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written.Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the land and wrath against this people.They will fall by the edge of the sword and be taken captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.”
Although the city of Jerusalem rejected Christ—even to the point of His crucifixion—He did not cease to warn them of the impending calamities. More than just warning, He provided a way to escape. This reveals the profound love of Christ: He desires not the destruction of the people but their salvation.
Christ foresaw that Jerusalem would be surrounded by Roman armies, ultimately leading to its destruction by fire. Those inside the city would suffer terribly: some killed, some taken captive, others dispersed among nations (Luke 21:20-24).
Luke 19:41-44 (ESV)“And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.For the days will come upon you, when your enemies will set up a barricade against you and surround you and hem you in on every side.They will dash you to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.’”
Even with this grim prediction, Christ did not leave them without guidance. He instructed that when the armies surrounded Jerusalem, it would be the signal for the inhabitants to flee:
Those in the mountains (remote places) should take refuge there.
Those in the city should seek safety outside the city.
Those in fields or business ventures should leave their possessions behind and escape.
This prophecy came true roughly 33 years after Christ’s ascension. To illustrate the brevity of time, imagine if Christ had prophesied today (2020) that armies would appear in Tanzania, and the warning had been given in 1987. Those who heeded the warning would have prepared in advance.
Those who listened and obeyed Christ’s words escaped the siege of Jerusalem in 66–70 AD. They abandoned their homes, fields, and businesses, understanding that spiritual life was more precious than earthly possessions. Conversely, those who dismissed Christ’s warning stayed in the city, trusting that Rome would eventually leave. In 70 AD, Jerusalem faced its historic destruction: the inhabitants were slaughtered, survivors enslaved or scattered, and the Second Temple utterly destroyed (Matthew 24:1-2; Luke 21:20-24).
Why did Jesus give this warning?Christ’s caution serves as a type and example of the ultimate Great Tribulation. Some assume that every Christian must experience the Great Tribulation. Scripture, however, indicates two groups in the Church:
The obedient, faithful believers: Those who live in alignment with Christ’s Word are granted escape through what is known as the Rapture.
The negligent or indifferent: Those who live carelessly, prioritizing earthly comforts over spiritual vigilance, will face tribulation without escape.
Mark 13:32-37 (ESV)“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.Be on guard, keep awake. For you do not know when the time will come.It is like a man going on a journey, leaving his house and giving authority to his servants, each with his work, and commanding the doorkeeper to stay awake.Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep.And what I say to you I say to all: Stay awake.”
The day of the Rapture remains unknown, yet signs of the times have been revealed: global unrest, wars, natural disasters, and pandemics like COVID-19. These events signal that the “harvest” period—the time for God’s people to be gathered—is near.
Beloved, do not be caught unprepared. Consider: if the saints are taken in the Rapture while you remain unprepared, you will face the Great Tribulation on Earth. Mere outward religiosity—wearing certain clothes, makeup, or performing rituals—cannot save a soul. True salvation requires confession, repentance, and alignment with Christ.
This is not a time to cling to worldly things, for the age is ending. It is a time to treasure the words of Jesus as recorded in the Holy Scriptures.
Revelation 1:3 (ESV)“Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.”
May the Lord bless you and guide you to remain vigilant and faithful.