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When Did You Last Drop Your Sounding Line?”

1. Understanding the Sounding Line in Scripture

In Acts 27:28, Luke recounts a moment during the Apostle Paul’s journey to Rome when sailors dropped a sounding line to measure the depth of the sea:

“So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms.”
— Acts 27:28, ESV

A sounding line was a weighted rope used by ancient sailors to measure water depth. The first measurement showed 20 fathoms (approximately 120 feet), and the second showed 15 fathoms (90 feet), indicating they were approaching land and potentially dangerous rocks.

2. The Spiritual Parallel: Examine Your Depth

This physical practice mirrors a spiritual principle. Just as sailors measured their surroundings to avoid shipwreck, Christians are called to examine their spiritual condition to avoid moral and spiritual ruin.

“Examine yourselves, to see whether you are in the faith. Test yourselves.”
— 2 Corinthians 13:5, ESV

This practice of spiritual self-examination is a biblical command. The Christian life is a journey through the “seas” of this world, and if we fail to measure our spiritual depth, we may drift into danger without realizing it.

3. The Theology of Drifting and Depth

Drifting in Scripture often refers to slowly moving away from God, usually unnoticed at first.

“Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”
— Hebrews 2:1, ESV

Depth, on the other hand, represents intimacy with God, spiritual maturity, and rootedness in the faith.

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice.”
— Hebrews 5:14, ESV

When we become spiritually shallow neglecting prayer, Scripture, repentance, and obedience we become more vulnerable to temptation, anxiety, and sin. Like the sailors in Acts 27, we must assess whether we are moving into more dangerous waters or approaching the safety of God’s presence.

4. The Importance of Anchoring Your Soul

When the sailors saw the water becoming shallower, they responded quickly:

“And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come.”
— Acts 27:29, ESV

Spiritually, we must anchor ourselves in Christ and pray for the light of God’s guidance.

“We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain.”
— Hebrews 6:19, ESV

Jesus is the anchor of our souls firm, secure, and unchanging. Anchoring in Him means trusting in His Word, seeking His will, and walking in His Spirit.

5. Practical Application: When Did You Last Measure?

  • Are you growing in love, truth, and faith?
  • Are your decisions drawing you nearer to Christ—or further away?
  • Have you allowed distractions, sin, or fear to shallow your spiritual life?

If you’re not checking your spiritual depth regularly, you’re at risk of drifting into spiritual danger. Even small compromises, left unchecked, can lead to disaster.

6. Final Call: Return to Depth

“Draw near to God, and he will draw near to you.”
— James 4:8, ESV

“Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
— Matthew 26:41, ESV

Conclusion: A Daily Discipline of Depth

The story in Acts 27 isn’t just about a storm at sea it’s a spiritual wake-up call. God calls every believer to regularly drop the sounding line of self-examination, to measure spiritual growth, and to respond to danger with repentance and faith.

So—when did you last drop your sounding line?

Be blessed

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There Will Come a Time When Jesus Passes By—and People Won’t Even Notice

“Blessed be the name of our Lord Jesus Christ, now and forevermore.”

We are living in the final days times that Scripture refers to as “perilous” (2 Timothy 3:1). This makes it all the more urgent for us to deeply understand the things that concern our salvation. Casual faith will not prepare us for what’s ahead. We must pursue Christ with intention, discernment, and spiritual maturity.

Let us reflect on a moment from the life of Jesus that carries a profound spiritual lesson.

Mark 9:30–31 (NIV)

“They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because he was teaching his disciples. He said to them, ‘The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.’”

This passage reveals a striking detail: Jesus deliberately avoided public attention, even in a place like Galilee where He had previously performed many miracles and drawn great crowds (see Mark 1:39, Matthew 4:23–25). The reason? He wanted undistracted time to teach His disciples.

This points to an important spiritual truth: There are seasons when Jesus reveals Himself publicly, and seasons when He works quietly, personally, and selectively. Just as He withdrew from the crowds to focus on those He called “friends” (John 15:15), He may also draw aside in our time—not to hide, but to go deeper with those who are truly seeking Him.

Jesus said,

“Do not give dogs what is sacred; do not throw your pearls to pigs” (Matthew 7:6).

This teaches us that some spiritual truths are reserved for those willing to receive and value them.

The disciples, unlike the crowds, were being prepared for what was to come the suffering, death, and resurrection of Christ, which form the core of the Gospel (1 Corinthians 15:3–4). These were mysteries of the Kingdom (Romans 16:25–26), which required spiritual maturity to understand.

Jesus later told them:

“There is much more I want to tell you, but you are not able to bear it now. But when he, the Spirit of truth, comes, he will guide you into all the truth.” (John 16:12–13)

This shows us that spiritual growth and discipleship are prerequisites for deeper revelation. The crowds came for miracles and bread (John 6:26), but the disciples were entrusted with Kingdom mysteries including end-time revelations.

The Olivet Discourse – Private Teaching to the Disciples

Teachings about the end times were not given to the masses, but only to His close followers:

  • Matthew 24
  • Mark 13
  • Luke 21:5–36

These were spoken privately while on the Mount of Olives (Matthew 24:3), showing again that Jesus imparts sensitive truths only to those in close relationship with Him.

He affirmed this when He said:

“What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” (Matthew 10:27)

That is the very reason we now benefit from these teachings—they were once spoken in secret, but have now been made public through the apostles.

Discipleship vs. Spectatorship

Today, many are still chasing after signs and wonders but Jesus is calling us to more. Signs are good (Mark 16:17), but they are not the goal. They should lead us into deeper faith, not distract us from the cost of following Christ.

“Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me.’” (Matthew 16:24)

To be a disciple is to go beyond casual belief. It is to surrender, to carry our cross, and to submit to His teaching even when it’s hard.

We must not settle for being part of the crowd that follows Jesus only for blessings. If we do, we may miss the moments when He passes by quietly when He is moving and revealing Himself only to those paying attention.

Jesus is still the same today (Hebrews 13:8). Just as He once chose to bypass the crowds and minister to a few, He can still do so now. If we’re not spiritually alert, He may move in our lives, churches, or communities and we might not even notice.

“But blessed are your eyes because they see, and your ears because they hear.” (Matthew 13:16)

Don’t assume Jesus will always show up in obvious ways. He may pass by in quietness, in hidden places, revealing Himself only to those who are watching and waiting (Luke 12:37).

The Urgency of the Hour

We must remember: time is short. All prophetic signs of the end times have been fulfilled (Matthew 24:33). The Rapture could take place at any moment (1 Thessalonians 4:16–17). This is not the time to play with the grace of salvation or to take the things of God lightly.

Jesus is not just an idea, a symbol, or a good teacher. He is “the power of God and the wisdom of God” (1 Corinthians 1:24). When you follow Him fully, your life cannot stay the same.

So What Should We Do?

  1. Choose discipleship over casual belief.
  2. Separate from worldly distractions and seek intimacy with Jesus.
  3. Welcome the Holy Spirit to teach, convict, and guide you.
  4. Remain spiritually awake so that when He passes by, you don’t miss Him.

“Watch therefore, for you do not know what hour your Lord is coming.” (Matthew 24:42)

Let us not miss our moment. Let us become true disciples of Christ—carrying our cross, forsaking the world, and preparing for His return.

Maranatha — Come, Lord Jesus. (Revelation 22:20)

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For You, Lord, have never forsaken those who seek You.”— Psalm 9:10 (NIV)

Let’s pause and reflect on a powerful truth: God never abandons those who truly seek Him. He loves when people desire to know Him more. If you are pursuing Him with sincerity, you can be sure that He is already drawing near to you. He walks with you, stays beside you, and leads you — because that’s His promise.

In Psalm 9:10, King David declares,

“Those who know Your name trust in You, for You, Lord, have never forsaken those who seek You.”

This is not just poetic language — it’s a theological truth rooted in God’s character. God is faithful (2 Timothy 2:13) and keeps His promises. When someone comes to Him in humility and repentance, He receives them without hesitation.

God is not like people. Humans can be quick to judge or abandon one another, especially when there’s hurt, disappointment, or no personal benefit. But God is different. He does not focus on your past sins, your spiritual weaknesses, or how immature you may feel. He doesn’t require you to have everything together before you come to Him. His grace is freely offered — not earned.

In Isaiah 1:18, God invites us,

“Come now, let us settle the matter. Though your sins are like scarlet, they shall be as white as snow…”

No matter how badly you’ve messed up, God invites you to return to Him. And when you do, He won’t shame you — He will restore you.

Satan will try to stop you. He’ll remind you of your past and tell you that God won’t listen to someone like you. He wants you to believe that you’re too dirty, too sinful, too far gone to matter to God. But Jesus clearly refutes this in John 6:37,

“All those the Father gives me will come to me, and whoever comes to me I will never drive away.”

This verse tells us that everyone who comes to Jesus is accepted. No one is turned away. The decision to follow Christ is the only step required for full acceptance.

If you ever feel like you’re not worthy, remember this: God created you in His image (Genesis 1:27). That alone gives you value. If you had no worth in God’s eyes, He would not have made you at all — let alone in His own likeness.

So what’s the right response if you want to seek God?

1. Repentance

The first step is to turn away from sin — not just in words, but from the heart. True repentance means a willingness to leave behind your old ways and walk toward God’s will.

“Repent, then, and turn to God, so that your sins may be wiped out…” — Acts 3:19

2. Baptism

If you’ve never been baptized according to Scripture — by full immersion in water in the name of Jesus — that’s the next step. This is how the early church practiced baptism 

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins…” — Acts 2:38

3. Grow in the Word and Fellowship

After repentance and baptism, pursue a lifestyle of studying God’s Word, praying, worshiping, and connecting with other believers.

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” — 1 Peter 2:2

When you seek God with a sincere heart, He will reveal Himself to you. Not maybe — He will. That’s His promise, and God never breaks His Word (Numbers 23:19).

So be encouraged. Whether this is your first time seeking Him or you’re starting over again — know this:
The Lord is near to all who call on Him, to all who call on Him in truth.
— Psalm 145:18

Keep seeking Him. He’s already waiting for you.

Shalom.

4o
 
 
 

 

 

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What Does “The Sting of Death is Sin, and the Strength of Sin is the Law” Mean?

1 Corinthians 15:56, NKJV
“The sting of death is sin, and the strength of sin is the law.”

This verse, written by the Apostle Paul, carries deep spiritual truths about the human condition, the purpose of God’s law, and the victory we have in Christ Jesus. Let’s explore what it means in light of biblical theology.

1. The Sting of Death is Sin

What Happened in the Garden of Eden?

When Adam sinned by disobeying God’s command (Genesis 2:17), two major consequences followed:

  1. The Curse of the Ground – Humanity would now labor and struggle to survive (Genesis 3:17-19).
  2. Spiritual and Physical Death – Adam and his descendants would eventually die physically and be separated from God’s presence spiritually.

Romans 5:12 (NKJV):
“Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.”

Sin is what brought death into the world. It is the “sting” or painful cause of death, because sin separates us from God, the source of life (Isaiah 59:2). This “sting” is not only physical death but eternal separation from God what the Bible calls the “second death” (Revelation 21:8).

Why Was Death So Painful Before Jesus Came?

Before Jesus’ resurrection, even the righteous did not go directly to heaven. Instead, they went to a temporary place called Sheol or Hades, described in Luke 16:19–31 (the story of the rich man and Lazarus). This was a place divided into two compartments: one of comfort (Abraham’s bosom) and one of torment.

Death was not a place of rest, even for the righteous, because Satan had authority over death to some extent (Hebrews 2:14). But when Jesus died and rose again, He took the keys of death and Hades (Revelation 1:18), breaking Satan’s hold.

2 Timothy 1:10 (NKJV):
“But has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.”

Now, those who die in Christ are said to be “asleep” in Him (1 Thessalonians 4:13-14) and go to be “present with the Lord” (2 Corinthians 5:8).

What Happens at the Resurrection?

At the Second Coming, the dead in Christ will rise with glorified bodies:

1 Corinthians 15:52-54 (NKJV):
“For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed… So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: ‘Death is swallowed up in victory.'”

For believers, death is no longer something to fear. It has lost its sting.

2. The Strength of Sin is the Law

What Does This Mean?

At first glance, this statement might seem confusing. After all, isn’t God’s law good?

Yes — the law is holy, righteous, and good (Romans 7:12). But the law reveals sin. It defines what is wrong but offers no power to overcome sin. Instead, it increases awareness of sin and, for the sinful nature, it stirs rebellion.

Romans 3:20 (NKJV):
“For by the law is the knowledge of sin.”

Romans 7:8-9 (NKJV):
“But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died.”

The law shows us our sinfulness but does not provide the power to live righteously. This is why Paul says the law strengthens sin   not because the law is bad, but because it exposes and even inflames our sinful desires without transforming the heart.

How Did Jesus Change This?

Jesus fulfilled the law on our behalf (Matthew 5:17) and introduced a new covenant based on grace and faith, not legal performance. Through the Holy Spirit, believers are empowered to live righteously not by external law, but by internal transformation.

Romans 8:2-4 (NKJV):
“For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death… that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.”

So now, Christians are no longer under law but under grace (Romans 6:14). This doesn’t mean we live lawlessly   it means our ability to live holy lives comes from God working in us, not from legalistic self-effort.

What Should We Do With This Truth?

  1. Accept Jesus Christ – If you haven’t received Christ, the sting of death still remains. Sin will continue to reign in your life, and death will lead to judgment and eternal separation from God (Hebrews 9:27).
  2. Receive the Holy Spirit – When you believe in Christ and are baptized, God gives you the Holy Spirit to live in you and empower you to overcome sin (Acts 2:38; Galatians 5:16).
  3. Be Baptized Biblically – Baptism should be by full immersion, as modeled in Scripture (John 3:23; Acts 8:38), and done in the name of Jesus Christ, as a declaration of faith and obedience (Acts 2:38; Acts 10:48).

Final Word of Encouragement

The gospel is not just about going to heaven. It’s about new life now freedom from the power of sin, peace with God, and the hope of resurrection. Don’t rely on your own efforts to overcome sin. The more rules you create for yourself, the more you’ll fall. Instead, turn to Christ, who has conquered both sin and death.

John 8:36 (NKJV):
“Therefore if the Son makes you free, you shall be free indeed.”

Receive Him today. Salvation is free, and eternal life begins now.

God bless you.

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What Is “Shokoa ” In The Bible?

If you are a Bible reader, you have probably come across this word in several places.

Shokoa is an old Swahili word meaning “forced laborers” or “bonded workers” especially those who were taken captive and compelled to work under oppression.

For example, in the Bible we see King Solomon taking people as Shokoa:

2 Chronicles 2:17–18

Solomon took a census of all the foreigners residing in Israel, the same census his father David had taken, and they were found to be 153,600. He assigned 70,000 of them to be carriers and 80,000 to be stonecutters in the hills, with 3,600 foremen over them to keep the people working.

Other passages that speak of Shokoa (forced labor) include 1 Kings 5:13, Joshua 17:13, Judges 1:28, Judges 1:30, and others.

And even today, our enemy the devil still takes people as Shokoa. He captures and enslaves them forcing them into sin, sickness, hardship, and fear. Those he has taken captive have no peace, no joy, and no rest. Instead, they are filled with anxiety and hopelessness. All of this happens because they have been taken as captives (Shokoa) by the enemy.

But the good news is this: there is One anointed by God to end captivity. When He sets you free, you are truly free. He removes every fear fear of death, fear of trouble, fear of disease and in exchange, He gives peace to your soul. That One is none other than Jesus Christ.

Isaiah 61:1–2

The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn.

When you receive Him into your life, the captivity of the devil over you will be broken and instead, it will be your turn to have authority over him. He will sit under your feet, and when you command him to leave, he will flee in great fear.

If you have not yet received Christ but desire to do so, you can follow this guided prayer of repentance by clicking here   Guided Prayer of Repentance

Join our channel by clicking here WHATSAPP

Please share this good news with others.

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HOW DOES THE HOLY SPIRIT YEARN FOR US TO THE POINT OF JEALOUSY?

May the name of our Lord and Savior Jesus Christ be praised. As believers, it’s important to continually reflect on the truths of Scripture—especially when it comes to our relationship with God.

1. Salvation is a Covenant Relationship with God

When we say we are “saved,” we are not just making a statement about going to heaven—we are entering into a covenant relationship with God. The Bible compares this relationship to a marriage: God becomes our Husband, and we become His bride.

Jeremiah 3:14 (NIV):
“‘Return, faithless people,’ declares the Lord, ‘for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.’”

This marriage imagery expresses the intimacy, faithfulness, and exclusivity God desires from us. Just as earthly spouses expect faithfulness, God expects us to be faithful to Him.

2. God’s Jealousy Is Holy and Righteous

God introduces Himself in the Old Testament as a jealous God. This isn’t a sinful or selfish kind of jealousy, but a holy one—born out of pure love and covenant loyalty.

Exodus 20:4–6 (NIV):
“You shall not make for yourself an image in the form of anything… You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents… but showing love to a thousand generations of those who love me and keep my commandments.”

This means God takes unfaithfulness seriously. Worshiping other gods or creating idols breaks the covenant, just like adultery breaks a marriage vow.

3. Jealousy Originates in God’s Nature

Because we are made in God’s image (Genesis 1:27), the deep emotional capacity for jealousy in relationships is a reflection of His divine nature—not a flaw in Him, but a holy attribute that shows the intensity of His love.

Proverbs 27:4 (NIV):
“Anger is cruel and fury overwhelming, but who can stand before jealousy?”

This verse illustrates how powerful and consuming jealousy can be. God’s jealousy is directed at anything that draws our hearts away from Him, especially idolatry and spiritual adultery.

4. The New Covenant Heightens Our Responsibility

As Christians living under the New Covenant, our accountability is even greater because God Himself—the Holy Spirit—now lives inside us. When we sin willfully or compromise with the world, we’re not just breaking a rule; we’re grieving a Person, the Spirit of God.

1 Corinthians 10:21–22 (NIV):
“You cannot drink the cup of the Lord and the cup of demons too… Are we trying to arouse the Lord’s jealousy? Are we stronger than He?”

This shows that trying to live a double life—serving both God and the world—is not only dangerous but offensive to the One who dwells within us.

5. The Holy Spirit Yearns for Us Deeply

The Apostle James speaks powerfully about the Spirit’s yearning love:

James 4:4–5 (NIV):
“You adulterous people, don’t you know that friendship with the world means enmity against God? … Or do you think Scripture says without reason that He jealously longs for the spirit He has caused to dwell in us?”

The Spirit within us longs for our full devotion. When we compromise by embracing the world’s values, we not only rebel against God—we make ourselves His enemies. Yet His jealousy is not vindictive; it’s a reflection of His desire for our undivided love.

6. There Are Consequences When We Grieve the Spirit

When we continually resist or provoke the Holy Spirit through disobedience, consequences may follow—not always from Satan, but as discipline from God Himself.

Ephesians 4:30 (NIV):
“And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”

The Holy Spirit is not an impersonal force. He feels, and He can be grieved. In some cases, prolonged rebellion can result in hardships, sickness, or even premature death (see 1 Corinthians 11:30)—not as punishment, but as divine discipline.

7. But God Is Always Merciful to the Repentant

Despite our failures, God is patient and merciful. If you have turned away from God or provoked the Holy Spirit through sin, and yet you are still alive—it is only by His grace. He is giving you a chance to return.

Lamentations 3:22–23 (ESV):
“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning…”

God always desires restoration more than judgment. If you’re ready to truly repent, He is ready to forgive.

8. How to Respond Today

If the Holy Spirit has convicted you, don’t delay. Go to a quiet place. Confess your sins sincerely to God. Ask for forgiveness and begin to walk again as a true follower of Jesus. God will see your heart and remove His anger, healing your soul and restoring your relationship with Him.

FINAL THOUGHT:

Never forget this truth:
The Holy Spirit yearns for us with a deep and holy jealousy.
That’s why we must live carefully and faithfully as Christians—honoring the One who lives within us.

 
 

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I’m Warning You Early!

In the name of our Lord Jesus Christ, be blessed.

There are many things that will prevent people from inheriting eternal life on that day. Many will believe they are right with God and are pleasing Him, but it will come as a shock when they realize they missed eternal life. The reason for this is simple: they lack holiness. The Bible tells us in

Hebrews 12:14: “

Make every effort to live in peace with all men and to be holy; without holiness, no one will see the Lord.

” Holiness is the essential mark of the believer’s life and an absolute prerequisite to seeing God. Without it, no one will enter His presence. No matter how much we may do for God, it is holiness that qualifies us to inherit eternal life (see 1 Peter 1:16, “Be holy, because I am holy.”).

God’s Grace and Its Deceptive Nature

God’s grace is often misunderstood and can deceive many. Beloved, even if you curse God’s name today, that doesn’t mean He will withhold food or provision from you. Even if you are a witch, God will still allow His sun to shine on you and provide rain.

Matthew 5:45 says,

“He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

This demonstrates God’s common grace—His benevolent action toward all of creation, regardless of moral status.

His grace does not mean that you are guaranteed to inherit eternal life, though. In Romans 2:11, the Bible reminds us, “For God does not show favoritism.” His grace is not a blanket guarantee of salvation—it’s an invitation to repent and live a holy life. The grace of God leads to repentance, but it should never lead to complacency in sin.

Signs of God’s Blessing Do Not Guarantee Salvation

If you fall ill and pray to God for healing, and He heals you, that does not mean you are right with God, nor does it guarantee your place in heaven. Similarly, if you pray for someone and they are healed or if you cast out a demon, that is not proof that you are in a right standing with God.

Matthew 7:22-23 says, “

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons, and in Your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from Me, you evildoers!’” Even powerful

 signs and wonders are not the ultimate measure of God’s approval. Jesus is clear that only those who do the will of the Father will inherit eternal life, regardless of their miraculous works (see Matthew 7:21).

Similarly, experiencing God’s deliverance in difficult times does not indicate that He is pleased with you more than others. God’s acts of mercy and deliverance are part of His common grace, extended to all people, including non-believers. Psalm 145:9 declares, “The Lord is good to all; He has compassion on all He has made.” Even those who do not follow Christ receive His goodness in the form of provision, protection, and blessings. Luke 6:35 teaches us that God is kind to the ungrateful and wicked, emphasizing His impartiality in showing mercy.

Holiness and Repentance: The Call to Live Righteously

Therefore, we must not let God’s grace deceive us into living in sin, thinking that on that day we will see God just because we have experienced His blessings. God’s grace should lead us to repentance, not to complacency.

Romans 2:4 tells us, “

Or do you show contempt for the riches of His kindness, tolerance, and patience, not realizing that God’s kindness is intended to lead you to repentance?”

The grace of God is not meant to be abused or taken for granted but should stir us to pursue a life of holiness and obedience to His commands.

Matthew 7:21-23 also highlights the importance of living in accordance with God’s will, which is a call to righteousness and holiness. Simply professing the name of Christ is not enough; we must do the will of the Father.

Ephesians 5:5 affirms, “

For of this you can be sure: No immoral, impure, or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.”

This reiterates the truth that the moral and spiritual life of the believer is vital in determining whether or not they will inherit eternal life.

The Necessity of Holiness

We must remember that salvation is not only about experiencing God’s grace but also about living a holy and repentant life. 1 Thessalonians 4:3-4 teaches,

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable.

” Holiness is not an optional part of the Christian walk; it is the very essence of what it means to belong to God.

Conclusion

Beloved, it is good to rejoice in the grace of God when we are healed, provided for, or delivered from danger. These are signs of God’s goodness toward us. However, we must not let these blessings deceive us into thinking that we are already guaranteed eternal life. We are called to live lives of holiness, repentance, and obedience, for these are the conditions for inheriting the kingdom of God. Let us heed the warnings in Galatians 5:19-21, where Paul writes,

“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

May we pursue holiness every day, so that on that day, we may stand before our Father with confidence, knowing that we have lived according to His will.

God bless you all.

 

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Understanding “limbs” in Biblical Context

In the biblical context, the team “limbs” or “parts of the body”) is used to refer to the physical components of both humans and animals—for example, the hands, feet, or overall bodily structure. This term, while not directly found in many English translations, conveys the idea of the body’s components that are subject to weakness, suffering, and even divine judgment.

Scriptural Examples 

Job 17:7
 “My eye is dim with grief, and all my members are as a shadow.”

In this verse, the imagery of dim eyes and shadow-like members reflects the deep sorrow and physical decline that accompanies intense suffering. It suggests that the human body—its “limbs” —mirrors the inner pain and fading vitality of the person undergoing extreme distress.

Job 18:13
“It devours the members of his skin; even the firstborn of death consumes his limbs.”

Here, the reference to “members” or body parts emphasizes the destructive power of death and affliction. The imagery serves as a sobering reminder of the fragility of human life and the profound impact of divine judgment or the consequence of living under a fallen condition.

Job 41:12
“I will not discuss his limbs, nor his power, nor his comeliness.”

This verse, referring to a mighty creature (often as Leviathan), uses the idea of physical parts to underline the creature’s immense strength and the indescribable nature of divine or created power. In doing so, it invites reflection on the limits of human understanding when confronted with the fullness of God’s creation and majesty.

Theological Reflection

  • The Body as a Reflection of Human Condition:
    The repeated use of physical imagery—whether in describing human suffering or the formidable aspects of creation—underscores a key theological theme: the human body is not only a vessel for life but also an indicator of our spiritual and moral state. In times of affliction, the weakening or shadow-like state of one’s body (the limbs) speaks to the deeper pain and loss experienced internally.

  • Divine Judgment and Redemption:
    The vulnerability of the body, as highlighted in these passages, also points to the broader biblical narrative of mortality and redemption. While the physical body is subject to decay and hardship (a consequence of living in a fallen world), the New Testament—particularly in teachings about the resurrection—offers hope that the impermanent nature of our “via” will be transformed into something eternal and glorified.

  • Anthropological Significance:
    By drawing attention to body parts, these verses encourage believers to consider the holistic nature of humanity. The physical, emotional, and spiritual dimensions are deeply interconnected in biblical theology, reminding us that caring for our bodies is part of honoring God’s creation, while also pointing to our need for spiritual renewal.

Summary

In summary, the term limbs in these biblical passages  focuses on the physical components—limbs or members—of the body. The theological teaching emerging from its usage highlights humanity’s fragility in the face of suffering and divine judgment, while simultaneously pointing toward the hope of transformation and redemption offered by God.

Shalom.

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To the Children of Issachar—Peace Be With You

Introduction: Discerning the Times

Blessed be the name of our Lord and Savior Jesus Christ. I welcome you to this moment of reflection on the words of life. By God’s grace, we’re reminded today of a vital spiritual truth that’s especially urgent in these last days: discerning the times and knowing what God expects of us.

Biblical Context: Jacob’s Sons and Tribal Identity

Jacob, also called Israel, had twelve sons (Genesis 35:22–26), each with a distinct character. Over time, their descendants formed the twelve tribes of Israel, each with unique roles and spiritual attributes. For example:

  • Judah was a tribe of leadership and kingship (Genesis 49:10),

  • Levi was the tribe of the priesthood (Deuteronomy 10:8),

  • Joseph’s house was marked by fruitfulness and favor (Genesis 49:22–26).

Among these, the tribe of Issachar stood out—not for strength or military prowess—but for spiritual insight and discernment.

Issachar: A Tribe of Discernment

When King Saul died, Israel faced a leadership crisis. The tribe of Benjamin (Saul’s tribe) hoped the kingship would stay in their lineage, while others supported David, the anointed of the Lord (1 Samuel 16:13). In that moment of national tension, the question wasn’t just who was next—it was what is God saying about this moment?

This is where the sons of Issachar became crucial.

1 Chronicles 12:32 says:

“Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.”

Their insight helped unify the tribes under David’s leadership. They discerned not just the political climate, but more importantly, God’s timing and His will.

God Values Spiritual Discernment

The tribe of Issachar illustrates a deeper biblical principle: God honors those who seek wisdom and understanding, especially concerning His timing and will.
This echoes Proverbs 3:5–6

“Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

It’s not enough to follow traditions or make decisions based on feelings or cultural expectations. God calls us to discernment—to understand the times and align our choices with His purposes.

Application for Today: Living in the Final Church Age

As New Testament believers, we’re called to be like the sons of Issachar—spiritually alert, grounded in Scripture, and sensitive to God’s voice in our generation.

Sadly, many Christians live spiritually unaware, going through the motions of religion—attending church, claiming salvation—but without understanding the prophetic times we’re in.

Jesus rebuked this mindset in

Luke 12:54–56 

“When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens.
And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens.
You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

Jesus’ words challenge us: Are we discerning the season we are living in? Do we recognize that we are the final generation before Christ’s return?

Prophetic Insight: The Laodicean Age

According to Revelation 2–3 The Church has passed through seven symbolic church ages, culminating in the Laodicean age—the lukewarm, self-satisfied church (Revelation 3:14–22). This is the age we live in now.

Christ warns:

“So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.”
—Revelation 3:16

This sobering warning is not for the world—it’s for the church. It reminds us that spiritual complacency in the last days is dangerous.

Why Discernment Matters Now More Than Ever

We are witnessing the rapid fulfillment of biblical prophecies:

  • The rebirth of Israel (Isaiah 66:8),

  • Global deception (2 Thessalonians 2:10–12),

  • False prophets and counterfeit gospels (Matthew 24:11–24),

  • Lawlessness and cold love (Matthew 24:12),

  • A growing apostate church (2 Timothy 4:3–4).

And soon, the Church will be caught up (raptured) as promised in 1 Thessalonians 4:16–17. Yet many believers are not ready, because they don’t recognize the hour.

Call to Action: Are You Living Like a Child of Issachar?

Take a moment to reflect.

  • Are you spiritually awake or spiritually distracted?

  • Are you pursuing a relationship with God or relying on routine religion?

  • Do you understand the times—or are you ignoring the signs?

Like the sons of Issachar, we must be people who:

  1. Study Scripture seriously (2 Timothy 2:15),

  2. Seek the Holy Spirit’s guidance (John 16:13),

  3. Live in readiness for Christ’s return (Matthew 24:44),

  4. Lead others in truth and clarity (Ephesians 5:15–17).

If we do this, we’ll live not in fear, but in wisdom, hope, and purpose.

Conclusion: The Time Is Now

We are not just living in the last days—we are living in the last hours of the Church age. The window of grace is still open, but time is short. Let us not be caught unaware.

May the Lord grant us spiritual discernment, like the sons of Issachar, that we may know what the Church—and each of us—ought to do.

Shalom.

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What Is a “Pot” in the Bible?(Job 41:20, 31; Judges 6:19)

Pot used for boiling or preparing food. In biblical times, such pots were essential household tools. They were used for cooking meat, grains, vegetables, and even for preparing offerings.

In Scripture, the term appears in both literal and symbolic ways, depending on the context. Let’s look at some examples:

1. Daily Use – Cooking and Provision
Numbers 11:7–8 

“The manna looked like small coriander seeds, and it was pale yellow like gum resin. The people would go out and gather it from the ground. They made flour by grinding it with hand mills or pounding it in mortars. Then they boiled it in a pot and made it into flat cakes. These cakes tasted like pastries baked with olive oil.”

The “Pot” here represents God’s provision. It was through this simple cooking pot that the miraculous manna was turned into edible food. Just like today, God provides not only what we need but also the means to prepare and enjoy it.

2. Hospitality and Sacrifice
Judges 6:19 

“So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them.”

Gideon’s use of the pot to prepare a meal for the Angel of the Lord is an act of worship and hospitality. The Pot here becomes a tool of sacred offering. God often meets people through ordinary acts of devotion—like cooking a meal. This passage also reflects the principle of giving the best to God.

3. Symbol of Power and Chaos
Job 41:20 

“Smoke streams from its nostrils like steam from a pot heated over burning rushes.”

Job 41:31 

“He makes the deep boil like a pot ; he makes the sea like a pot of ointment.”

These verses describe Leviathan, a powerful sea creature symbolic of chaos and evil. The boiling pot image paints a picture of fierce, uncontrollable energy. Here, the “Pot” becomes a metaphor for the turmoil and fear that only God can tame. It reminds us of God’s absolute sovereignty—even over the forces of destruction.

Conclusion:
The “Pot” in the Bible is more than just a cooking pot. It symbolizes God’s provision, our response in worship, and divine control over chaos. Whether used to feed a family, honor God, or depict power, it teaches us that even the most ordinary items can carry deep spiritual meaning when seen through the lens of Scripture.

Shalom.

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