Many people ask: What is the power of God? What is the power of faith? And how can we receive God’s power? Today, let’s explore these questions using Scripture and theological understanding.
Before we define the power of God, we must first understand what “power” means. Power is the ability or capacity to accomplish something.
Therefore, the power of God is God’s ability to accomplish His will and perform His works in the natural and spiritual world. It is not a human strength derived from food, muscles, or effort, but a divine strength that operates beyond human limitations.
God’s power is omnipotent—meaning He is all-powerful (Genesis 17:1; Jeremiah 32:17). This power is creative, sustaining, and transformative. It is the same power that created the universe and sustains all life.
The Bible confirms this:
Hebrews 11:3 (NIV): “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
This verse shows that creation was not made through visible means or human effort but through God’s Word and divine power. Faith, in this context, is the channel through which God’s power is exercised. Thus, faith is directly linked to God’s power.
Faith is more than belief—it is the conduit of God’s power in the life of a believer. Through faith, the impossible becomes possible.
Luke 17:6 (NIV): “He replied, ‘If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.’”
Matthew 17:20 (NIV): “…if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Faith is not self-generated; it is a gift from God (Ephesians 2:8). It is the believer’s response to God’s Word and enables God’s power to operate in the natural and spiritual realms. Without faith, God’s power cannot be fully manifested in our lives.
Since God’s power operates through faith, receiving His power means receiving God’s kind of faith.
Romans 10:17 (NIV): “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”
Faith grows as we hear, meditate on, and obey God’s Word. The Word of God is Spirit-filled (John 6:63), and it works within us to build faith, transform our hearts, and align our will with God’s.
When we understand God’s Word, our faith increases, and we become capable of accomplishing God’s works. This faith is active—it produces results.
Hearing God’s Word is not enough; obedience is essential. Faith without works is dead (James 2:17). Obedience to God is the vehicle through which His power is released in our lives.
Matthew 11:28–30 (NIV): “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
This passage shows that entering into God’s power involves surrender. Jesus invites us to exchange our struggles and weaknesses for His divine strength. When we submit, His power flows into our lives.
When we operate in God’s power:
God’s power is transformative—it not only changes circumstances but also transforms the believer into the image of Christ (2 Corinthians 3:18).
God’s power is faith in action. It comes through His Word, grows as we hear and understand it, and is activated through obedience. Today, you can begin receiving God’s power by:
May the Lord fill you with His power, strengthen your faith, and enable you to do great things for His glory.
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Dreaming of floods or large amounts of water is a significant symbol in the Bible. Floods are destructive and symbolize overwhelming danger or judgment, unlike rain, which symbolizes nourishment and blessing (Deuteronomy 28:12). Floods represent something harmful and uncontrollable, and when you dream of them, it’s important to take note of the spiritual meaning.
If you dream of floods frequently, or if you have had a particularly intense and unusual flood dream, it could be a warning from God. It suggests that there might be a significant spiritual danger ahead, or it could represent the overwhelming force of evil. Some people may dream of rivers overflowing, with the fast-moving water threatening to carry them away. Others may be on a small boat in the sea, being struck by powerful waves, causing the boat to sway and even start to sink. In other instances, people might be swimming but struggling to keep up as the water overwhelms them.
If your dream involves flooding or large amounts of water, the message is clear: Danger is ahead. These floods are not natural they are spiritual floods sent by the enemy, Satan, who seeks to steal, kill, and destroy (John 10:10). This imagery reflects the power of sin and spiritual destruction that threatens the soul.
Group 1: Those who do not yet know Christ
If you are someone who has not yet accepted Jesus Christ as your Lord and Savior, and you dream of floods, this is a warning from God. The Bible teaches us that living outside of Christ places us in spiritual danger. Jesus is the only firm foundation (1 Corinthians 3:11), and apart from Him, we are vulnerable to the destructive power of sin and evil.
In Matthew 7:24-27, Jesus teaches about the importance of building your life on the solid rock of His Word:
“Therefore, everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.“
Without Christ, when life’s storms and spiritual floods hit, you have no solid foundation to withstand them. Jesus warns us that only by being rooted in Him can we stand firm when faced with life’s trials.
In the same way, if you are living a life of sin whether it’s through drunkenness (Ephesians 5:18), sexual immorality (1 Corinthians 6:9-10), corruption, theft, or witchcraft (Galatians 5:19-21) you are at risk of being swept away by these spiritual floods. The devil works relentlessly to bring destruction and to lead people away from God (1 Peter 5:8). He aims to drown you in sin, taking you away from salvation and leading you to eternal separation from God.
Group 2: Those who are Saved (Believers in Christ)
If you are a believer in Christ, dreaming of floods could be a warning or a message from God. It may indicate that God is showing you a future danger or a temptation the enemy is planning to overwhelm you with. It could also be a reminder to remain vigilant and firm in your faith. The enemy will try to bring storms and trials into your life, but God wants to protect you from them.
In the book of 1 Corinthians 10:13, Paul encourages believers by saying:
“No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it.“
This verse assures believers that God will provide a way to escape from trials and spiritual storms, including the floods of temptation and danger the enemy may try to bring.
If you dream of floods, it may also be God’s way of telling you to examine your spiritual life. Perhaps you’ve grown weak in your faith, or you’ve strayed from your commitment to Christ. God might be warning you that without spiritual vigilance, you could be swept away by the flood of worldly temptations and trials. Remember what Jesus said in Matthew 7:24-27 our foundation must be built on Him.
In addition, Psalm 124 serves as a reminder of God’s protection for His people:
“1 If the Lord had not been on our side let Israel say 2 If the Lord had not been on our side when people attacked us,3 they would have swallowed us alive when their anger flared against us;4 the flood would have engulfed us, the torrent would have swept over us,5 the raging waters would have swept us away.6 Praise be to the Lord, who has not let us be torn by their teeth.7 We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped.8 Our help is in the name of the Lord, the Maker of heaven and earth.“
Psalm 124 highlights that when we face life’s trials (symbolized by floods and overwhelming waters), it is the Lord who saves us and gives us victory over them. It is in Him that we find refuge and strength.
Would You Like to Be Saved Today?
If you have not yet accepted Jesus Christ into your life, today is the day to make that decision. No matter your background whether you are Muslim, Christian, or of any other faith if you are living apart from Jesus, your life is at risk. Without Christ, you are vulnerable to the floods of sin, temptation, and spiritual death. But in Jesus, there is eternal life, peace, and security (John 14:6).
Are you ready to accept Jesus today?If so, pray this prayer sincerely:
“Dear God, I come before You acknowledging that I am a sinner and have sinned against You. I deserve judgment, but I believe that Jesus Christ died for my sins and rose again. I ask for Your forgiveness and for the cleansing power of His blood to wash me clean. I accept Jesus as my Lord and Savior. Help me to follow Him and live according to Your Word. Thank You for Your grace and salvation. In Jesus’ name, Amen.“
This prayer is not just about words, but about making a commitment to turn from sin and live for Christ. Once you have sincerely repented and accepted Jesus, your salvation is secure. Then, continue to grow in your faith by reading the Bible, praying, and joining a community of believers.
The Bible assures us in Romans 10:9-10:“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.“
God bless you as you make this life-changing decision!
Today, the world often looks at Africa and notices two things: its poverty and its deep-rooted faith. Africa is unique—no other continent has such a large population still living with a strong belief in God.
To understand why Africa is the way it is, we must look at the biblical perspective. This will help us see where we, as Africans, should stand in faith and purpose.
Many people who do not know God or read the Bible assume African poverty comes from laziness or ignorance. But the truth is, there are communities elsewhere with people even less industrious, yet they enjoy far greater prosperity.
Historically, Africa was a cradle of civilization. The Bible and history confirm this. For example, the pyramids in Egypt and Ethiopia were built with advanced knowledge that remains unmatched today. This proves that Africans are not inherently ignorant.
The Bible shows that God allowed Africa to experience weakness and oppression because of its peoples’ worship of false gods, idols, witchcraft, and divination. Isaiah 19 and Ezekiel 29 describe this.
Isaiah 19:3 (NIV) – “The spirit of the Egyptians within them will become powerless; and I will hand the Egyptians over to a cruel master, and a mighty king will rule over them,” declares the LORD.
When the Bible mentions Egypt, it often represents the African continent as a whole.
Ezekiel 29:12-15 (NIV) – “I will make the land of Egypt desolate among devastated lands; and her cities will lie desolate forty years… At the end of forty years I will gather the Egyptians from the nations where they were scattered. I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom. It will be the lowest of the kingdoms; it will never again exalt itself above the nations. I will make them so few that they will never rule over the nations again.”
This prophecy was fulfilled: Africa experienced slavery and colonization for centuries, roughly 400 years, echoing Israel’s time in Egypt. God allowed Africa to be “less than other nations” to accomplish a spiritual purpose.
God did not act out of hatred or revenge. He acted to correct and redirect. Africa had turned to idols, magic, witchcraft, and divination (Isaiah 19:3), relying on things that cannot save. God deliberately weakened them so they would turn to Him.
Even today, remnants of witchcraft remain. Imagine if God had not intervened—Africa might have reached technological heights, but the spiritual deception would have been disastrous.
God’s discipline was meant to bring people back to Him, and it has borne fruit. Today, God’s grace is evident in Africa. Many people sincerely seek Him. The experience of slavery and colonization prompted Africans to seek the true God.
Isaiah 19:20-25 (NIV) – “It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry to the LORD because of their oppressors, He will send them a Savior and defender, and He will rescue them. The LORD will be known by Egypt, and the Egyptians will know the LORD on that day. They will worship with sacrifices and offerings, and they will make vows to the LORD and keep them. The LORD will strike Egypt and heal it; they will turn to the LORD, and He will respond to their pleas and heal them. In that day Israel will be a third partner with Egypt and Assyria, a blessing on the earth, for the LORD Almighty has blessed them, saying, ‘Bless my people Egypt; bless Assyria, my handiwork; and bless Israel, my inheritance.’”
Verse 21 confirms Africans will worship God, offer sacrifices, and be healed. Verse 25 declares: “Bless my people Egypt.”
African poverty was allowed so people would return to God. Suffering has produced spiritual wealth:
James 2:5 (ESV) – “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?”
God has placed us in these circumstances to test and develop our faith. Some ignore His voice, neglecting the opportunity to dedicate their lives to Jesus. Africa is a land where the gospel is preached openly, yet many take it for granted.
Even this grace will not last forever. The Bible predicts that spiritual favor will eventually return to Israel. Then, nations that once embraced paganism may unite with the Antichrist in the final battle of Armageddon. Grace is temporary, like the sun rising and setting.
But those who have received the grace to believe in Jesus Christ will be spared. Those who cling to worldly desires, continue idol worship, or mock the gospel risk God’s judgment.
We live in perilous times, and the world is changing daily. Judgment could come at any moment. Are you ready? The answer lies in your heart.
Maranatha
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When God gave the Law to Israel through Moses, it served several purposes: it revealed God’s holy standard, exposed the sinfulness of humanity, and pointed to our need for a Savior (Galatians 3:24). The Law was not just a list of rules—it was a covenant, complete with blessings for obedience and curses for disobedience.
Deuteronomy 28 clearly outlines these blessings and curses. If Israel obeyed the Lord’s commandments, they would enjoy prosperity, protection, and peace. But if they disobeyed, they would come under divine judgment—facing disease, defeat, exile, and ultimately separation from God.
These judgments for disobedience are what Scripture refers to as “the curse of the Law.” This curse is not limited to physical punishments; it ultimately represents eternal separation from God due to sin.
Deuteronomy 27:26 (NKJV): Cursed is the one who does not confirm all the words of this law by observing them. And all the people shall say, ‘Amen!‘
Deuteronomy 27:26 (NKJV):
Cursed is the one who does not confirm all the words of this law by observing them. And all the people shall say, ‘Amen!‘
The Universal Problem of Sin
Here’s the problem: no one has ever perfectly kept God’s Law. We’ve all fallen short.
Romans 3:10–12, 23 (NKJV): There is none righteous, no, not one; There is none who understands; There is none who seeks after God. They have all turned aside; They have together become unprofitable; There is none who does good, no, not one.” For all have sinned and fall short of the glory of God.
Romans 3:10–12, 23 (NKJV):
There is none righteous, no, not one;
There is none who understands;
There is none who seeks after God.
They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
For all have sinned and fall short of the glory of God.
Because the Law demands perfect obedience (James 2:10), even one offense makes a person guilty before God and liable to His judgment. That’s why the curse of the Law falls on all humanity—we are sinners by nature and by choice.
James 2:10 (NKJV): For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.
James 2:10 (NKJV):
For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.
Christ Became a Curse in Our Place
But the gospel—the good news—is that Jesus Christ came to redeem us. Redemption means to “buy back” or “deliver by paying a price.” Christ redeemed us from the curse by becoming the very object of God’s wrath in our place.
On the cross, He bore our sins and the punishment we deserved.
Isaiah 53:5–6 (NKJV): But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.
Isaiah 53:5–6 (NKJV):
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
Jesus fulfilled the Law perfectly (Matthew 5:17) and then took on the curse that we deserved, satisfying divine justice and offering us grace.
Freedom in Christ
Now, all who put their faith in Jesus are set free from condemnation and judgment. The Law can no longer accuse or condemn us, because Christ has fulfilled it on our behalf.
Romans 8:1–2 (NKJV): There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
Romans 8:1–2 (NKJV):
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
This does not mean we are lawless—but rather, we now live under grace and walk by the Spirit, not by the flesh (Galatians 5:16–18).
The Urgency of Believing in Christ
Without Christ, a person remains under the curse of the Law—no matter how moral or religious they appear. You may say, “I don’t steal, I don’t lie,” but if there’s lust, hatred, or pride in your heart, you are still guilty before a holy God (Matthew 5:21–28).
The wages of sin is death—eternal separation from God.
Romans 6:23 (NKJV): For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23 (NKJV):
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
What Must You Do?
Now that you understand the seriousness of sin and the beauty of redemption, what should you do?
Come to Jesus. Trust in His finished work on the cross. Receive Him as Lord and Savior. Only by faith in Christ can you be set free from the curse and counted righteous before God.
John 3:36 (NKJV): He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.
John 3:36 (NKJV):
He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.
A Final Word
Christ didn’t come to make you religious—He came to give you life. You don’t have to earn God’s favor through good works or trying harder. Jesus has already paid the price. Receive His gift today.
If you’d like help praying to receive Christ into your life, reach out to us using the numbers provided below—or click here for a simple prayer guide.
The Lord bless you.
👉 Share this message with others so they too can be set free by the truth of the gospel.
Grace and peace to you in the name of our Lord Jesus Christ. May the Lord increase your knowledge and discernment as we study His Word together.
Many believers have heard terms like spiritual gifts, ministries, and workings, especially when reading Paul’s letters. But what do they really mean? Are they the same thing—or are they distinct? Today, by the grace of God, we will explore their biblical definitions, how they function in the Body of Christ, and why understanding the difference matters for your spiritual growth and service.
1. A Biblical Foundation
We begin in 1 Corinthians 12:4–7 (ESV):
Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
Now there are varieties of gifts, but the same Spirit;
and there are varieties of service, but the same Lord;
and there are varieties of activities, but it is the same God who empowers them all in everyone.
To each is given the manifestation of the Spirit for the common good.
Paul lists three distinct but related aspects of spiritual operation in the church:
Gifts (Greek: charismata) – supernatural abilities given by the Holy Spirit.
Ministries (Greek: diakoniai) – spheres of service or offices through which those gifts operate.
Workings (Greek: energemata) – the specific manifestations or expressions of those gifts and ministries.
Paul grounds these in the Trinity:
The Spirit gives the gifts.
The Lord (Jesus) appoints ministries.
God the Father empowers the workings.
This passage highlights unity within diversity—many roles, but one God at work.
2. Understanding the Spiritual Gift (Charisma)
A spiritual gift is a grace-endowed ability given to a believer by the Holy Spirit to serve others and glorify God. These gifts are not natural talents (though natural talents can be redeemed for ministry), but supernatural empowerments.
Key Text:
Romans 12:6 (ESV): Having gifts that differ according to the grace given to us, let us use them…
Romans 12:6 (ESV):
Having gifts that differ according to the grace given to us, let us use them…
Examples of spiritual gifts include:
(See: 1 Corinthians 12:8–10, Romans 12:6–8, Ephesians 4:11)
These gifts are not earned; they are given by grace (charis), hence the term charismata.
3. What Is a Ministry (Diakonia)?
A ministry is the area or function of service where a gift is applied. While the gift is the ability, the ministry is the assignment or office through which the gift serves the Body.
Example:
A believer may have the gift of teaching, but the ministry may be:
All these are ministries (or services) through which one gift—teaching—is exercised.
Supporting Scripture:
Ephesians 4:11–12 (ESV): And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…
Ephesians 4:11–12 (ESV):
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers,
to equip the saints for the work of ministry, for building up the body of Christ…
The Lord Jesus is the One who appoints ministries (see also 1 Timothy 1:12).
4. What Is a Working (Energemata)?
“Workings” or “activities” refer to the specific expressions or operations of a gift within its ministry context. These vary from person to person—even among those with the same gift and ministry.
Illustration:
Let’s say two people have the gift of healing:
One may be led by the Spirit to heal through laying on of hands.
Another may simply speak the Word and healing happens.
Same gift, same ministry (healing), but different workings.
The Greek word energemata relates to “effectiveness” or “outworking.” It emphasizes that God is the one energizing the results.
Philippians 2:13 (ESV): For it is God who works in you, both to will and to work for his good pleasure.
Philippians 2:13 (ESV):
For it is God who works in you, both to will and to work for his good pleasure.
5. Examples from Real Life
a) In Medicine:
Gift: Medical knowledge (natural or spiritual).
Ministry: Healthcare.
Working: Pediatrics, surgery, dermatology, etc.
b) In the Church:
Gift: Teaching.
Ministry: Discipleship.
Working: Children’s ministry, seminary teaching, home Bible studies.
Gift: Singing.
Ministry: Music.
Working: Worship leading, gospel outreach, hymn composition.
Gift: Prophecy.
Ministry: Prophetic.
Working: Dreams, visions, direct revelation.
Each person’s working is shaped by the grace given to them, their level of maturity, and the will of God.
6. Avoid Comparison and Pride
Understanding these distinctions is crucial because many believers fall into the trap of comparison.
Paul reminds us:
Romans 12:3–5 (ESV): …not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned… so we, though many, are one body in Christ, and individually members one of another.
Romans 12:3–5 (ESV):
…not to think of himself more highly than he ought to think,
but to think with sober judgment, each according to the measure of faith that God has assigned…
so we, though many, are one body in Christ, and individually members one of another.
No part of the body is superior to another. Your gift, no matter how “small” it may seem, is essential to the Body of Christ. Even “behind-the-scenes” gifts—like mercy, administration, or intercession—are critical.
7. Why Were You Given a Gift?
Your gift is not for you. It is not for your status, fame, or wealth. It’s for the building up of the Church and the salvation of souls.
1 Peter 4:10–11 (ESV): As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…
1 Peter 4:10–11 (ESV):
As each has received a gift, use it to serve one another, as good stewards of God’s varied grace…
If you use your gift for selfish ambition, financial gain, or personal glory, God will hold you accountable.
Jesus said, “To whom much was given, of him much will be required… Luke 12:48 (ESV)
Jesus said, “To whom much was given, of him much will be required…
Luke 12:48 (ESV)
We will all give an account for how we used what God entrusted to us. (See also: 2 Corinthians 5:10)
8. Final Words of Counsel
Discover your gift by prayer, service, and spiritual counsel.
Walk in your ministry with humility and diligence.
Let God determine how your gift works—don’t force it or mimic others.
Be faithful where God has placed you.
Never use your gift for personal gain or manipulation.
Always point people to Christ, not to yourself.
Conclusion
Today we’ve learned that:
Now you are the body of Christ and individually members of it. 1 Corinthians 12:27 (ESV)
Now you are the body of Christ and individually members of it.
1 Corinthians 12:27 (ESV)
May the Lord help each of us to serve faithfully until the return of our Lord Jesus Christ.
Maranatha—Come, Lord Jesus!
(Revelation 22:20)
Question:
If God created all things perfectly, where did Satan’s evil come from? Who created sin?
Theological Answer:
To answer this, we must first understand the nature of contrast and moral choice. In the world God created, many things are known and appreciated only by contrast with their opposite:
We recognize light because we’ve experienced darkness (cf. Genesis 1:4).
We understand the sweetness of sugar because we’ve tasted bitterness.
We know what health is because we’ve known sickness.
We appreciate wisdom because we’ve seen foolishness.
We value love because we’ve witnessed hatred.
This is part of how humans learn, discern, and develop moral understanding. Contrast makes clarity possible. And within God’s perfect creation, the capacity to choose between contrasting options—good and evil—was part of His divine design.
1. God Created Beings with Free Will
When God created angels and humans, He made them morally responsible beings—with the freedom to choose. Love, righteousness, and obedience are only meaningful if they are freely given, not forced. The Bible teaches that God created all things good, including Lucifer, who later became Satan.
You were blameless in your ways from the day you were created, till unrighteousness was found in you. Ezekiel 28:15, ESV
You were blameless in your ways from the day you were created, till unrighteousness was found in you.
Ezekiel 28:15, ESV
Lucifer was not created evil. He was a majestic, perfect angel who served before God’s throne. But God, in His wisdom, granted him (and all moral beings) the capacity to choose.
2. Evil Originated as a Rejection of Good
Evil did not have to be “created” as a separate entity like a rock or tree. Evil is not a substance—it is a corruption of the good. It is the result of a free moral being choosing to go against the will and nature of God.
This is the essence of sin: the rejection of God’s righteousness.
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 1 John 3:4, ESV
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.
1 John 3:4, ESV
Satan’s fall was an act of pride and rebellion. He didn’t fall because God made him sinful. He fell because he chose to exalt himself above God.
How you are fallen from heaven, O Lucifer, son of the morning!… For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God… I will be like the Most High. Isaiah 14:12–14, NKJV
How you are fallen from heaven, O Lucifer, son of the morning!… For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God… I will be like the Most High.
Isaiah 14:12–14, NKJV
3. God Permitted Evil for a Greater Good
Some ask, “If God knew Satan would fall, why did He create him?” The answer lies in the sovereignty of God. He permitted evil—not because He delights in it—but because He would bring a greater good out of it. Through Satan’s rebellion, God’s justice, mercy, and redemptive love are more clearly revealed in the gospel.
Surely the wrath of man shall praise You; with the remainder of wrath You shall gird Yourself. Psalm 76:10, NKJV
Surely the wrath of man shall praise You; with the remainder of wrath You shall gird Yourself.
Psalm 76:10, NKJV
Even the presence of evil fulfills God’s ultimate purposes, though God Himself is never the author of sin.
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one. James 1:13, ESV
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one.
James 1:13, ESV
4. The Existence of Evil Confirms the Value of Good
Just as darkness makes light shine brighter, the existence of sin allows us to understand the depth of God’s righteousness, grace, and love. In His wisdom, God permitted the presence of evil so that we might truly know Him, choose Him, and be conformed to His image.
I form the light and create darkness; I make peace and create calamity; I, the Lord, do all these things. Isaiah 45:7, NKJV
I form the light and create darkness; I make peace and create calamity; I, the Lord, do all these things.
Isaiah 45:7, NKJV
Out of the mouth of the Most High proceedeth not evil and good? Lamentations 3:38, KJV
Out of the mouth of the Most High proceedeth not evil and good?
Lamentations 3:38, KJV
These verses show God’s sovereignty over all things—even over evil—but do not mean He commits sin or delights in wrongdoing. He governs all things—even the rebellion of Satan—for His purposes.
5. Satan Chose Evil—and So Can We
Lucifer was given a choice. And he chose rebellion. He incited other angels to follow him, and they became demons (Revelation 12:4, 9). That is when sin first entered creation—not because God created evil, but because a created being chose to reject God’s goodness.
The same moral choice was later given to mankind. Adam and Eve, like the angels, were created good (Genesis 1:31) but were also given the freedom to obey or disobey. Through their disobedience, sin entered the human race (Romans 5:12).
Even today, every person faces this moral decision:
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. John 3:19, ESV
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
John 3:19, ESV
There is therefore now no condemnation for those who are in Christ Jesus. Romans 8:1, ESV
There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1, ESV
Conclusion: So, Where Did Satan’s Evil Come From?
Satan was created good, with the freedom to choose. God, in His perfect wisdom and sovereignty, created a moral universe where His creatures could choose to love Him. But Lucifer rejected God, chose evil, and became Satan.
So the correct answer is this:
Evil began when a perfect being chose to reject the good that God gave him. Satan wasn’t created evil—he became evil by choice.
Yet God, in His great wisdom, allowed this to unfold for the sake of a greater purpose: the glory of Christ and the redemption of mankind through the cross.
All things were created through Him and for Him. And He is before all things, and in Him all things hold together. Colossians 1:16–17, ESV
All things were created through Him and for Him. And He is before all things, and in Him all things hold together.
Colossians 1:16–17, ESV
Final Word: The Choice Remains Today
Each of us has been given the knowledge of good and evil (Romans 2:14–15). That moral compass is built into every human heart. You can choose to follow God’s light or walk in darkness.
God does not force us. He calls us.
See, I have set before you today life and good, death and evil… therefore choose life, that you and your offspring may live. Deuteronomy 30:15,19, ESV
See, I have set before you today life and good, death and evil… therefore choose life, that you and your offspring may live.
Deuteronomy 30:15,19, ESV
God bless you as you walk in the Light of Christ.
What can we learn from the martyrdom of Saint Polycarp?
Polycarp lived between AD 69 and 159. He was the bishop of the church in Smyrna—an ancient city in Asia Minor (modern-day İzmir, Turkey)—and a direct disciple of the Apostle John. His closeness to the apostolic tradition gave him unique authority and insight, making his life and death particularly significant for the early Church.
During his lifetime, the Roman Empire waged severe and violent persecution against Christians. Believers were viewed as enemies of the state because they refused to worship the Roman gods or declare “Caesar is lord.” Their allegiance to Jesus Christ as the only true Lord and Savior put them on a collision course with imperial power.
This context gives fresh weight to the words of Romans 10:9:
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. Romans 10:9 (ESV)
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.
Romans 10:9 (ESV)
In the first century, to “confess Jesus as Lord” was not a casual statement—it was a declaration of loyalty that could cost your life. Christians were often given a choice: renounce Christ and live, or remain faithful and die. This stark contrast highlights the intensity of early Christian discipleship and reminds us that salvation is not a shallow decision, but a costly commitment.
As persecution increased, Roman officials began targeting not just ordinary believers but also church leaders. Polycarp was eventually singled out. Despite being urged by his followers to flee, Polycarp chose to remain. He found refuge in the home of friends and spent his remaining days in prayer, interceding for the universal Church.
Three days before his arrest, Polycarp had a vision in which he saw his pillow engulfed in flames. He interpreted this as a divine revelation that he would be martyred by fire. Like many prophets in the Bible—such as Jeremiah and Paul—Polycarp accepted his fate not with fear, but with spiritual resolve.
For to me to live is Christ, and to die is gain. Philippians 1:21 (ESV)
For to me to live is Christ, and to die is gain.
Philippians 1:21 (ESV)
When the soldiers arrived, they were shocked to find an old man full of grace and hospitality. Instead of resisting arrest, Polycarp welcomed them as guests, fed them, and made one final request: to pray for an hour before they took him away. He ended up praying for two hours, during which the soldiers were so moved by his humility and devotion that they began to feel remorse for arresting him.
The Trial and Temptation to Deny Christ
At the stadium, a large crowd had gathered. Roman officials sought to persuade Polycarp to recant. They told him, “Swear by the genius of Caesar. Curse Christ, and we will release you.”
His response is one of the most famous declarations in Christian history:
Eighty-six years I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?
Polycarp’s answer demonstrates the doctrine of perseverance—the biblical teaching that true believers will endure to the end because they are kept by the power of God:
But the one who endures to the end will be saved. Matthew 24:13 (ESV)
But the one who endures to the end will be saved.
Matthew 24:13 (ESV)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. John 10:28 (ESV)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
John 10:28 (ESV)
Even when given more opportunities to compromise, Polycarp remained steadfast. When told to worship the Roman gods, he boldly said, “I am a Christian.” When threatened with wild beasts, he did not flinch. When threatened with fire, he gave a sobering theological reply:
You threaten me with fire that burns for a time and is quickly quenched. But you are ignorant of the fire of eternal punishment, reserved for the ungodly.
Here, Polycarp affirms the doctrine of eternal judgment—that hell is a real place of conscious, eternal torment for those who reject Christ.
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. Revelation 20:15 (ESV)
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
Revelation 20:15 (ESV)
A Martyr’s Crown
Polycarp was then tied to a stake, ready to be burned. Miraculously, the flames surrounded him but did not consume him. Seeing this, the executioners ended his life with a spear. His final words were a prayer:
I bless You, Father, for judging me worthy of this hour, so that I may be counted among the martyrs and drink from the cup of Christ.
This is a reference to the “cup” of suffering that Jesus spoke of in Matthew 20:22 and that every faithful disciple must be prepared to share:
Are you able to drink the cup that I am to drink? Matthew 20:22 (ESV)
Are you able to drink the cup that I am to drink?
Matthew 20:22 (ESV)
The Testimony That Speaks Today
Polycarp’s death was not in vain. His life fulfilled the promise of Revelation 2:10—ironically, a message originally sent to the church in Smyrna:
Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life. Revelation 2:10 (ESV)
Do not fear what you are about to suffer… Be faithful unto death, and I will give you the crown of life.
Revelation 2:10 (ESV)
His testimony, and that of many other martyrs, stands as a loud witness to us today. The writer of Hebrews says:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith… Hebrews 12:1–2 (ESV)
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
looking to Jesus, the founder and perfecter of our faith…
Hebrews 12:1–2 (ESV)
We may not be called to face the sword or the flames, but the call to die to self remains.
If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. Luke 9:23 (ESV)
If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.
Luke 9:23 (ESV)
If we struggle to follow Christ in a time of peace, how will we stand in a time of persecution? How can we excuse ourselves when we’ve received the gospel in a season of freedom, while others remained faithful in chains and flames?
A Call to Holiness and Endurance
Let us not read Polycarp’s story as just a piece of history. It is a living example of what it means to live and die for Christ. It’s a call to abandon compromise and cheap grace. It’s a call to put off sin and worldly attachments—whether it’s immodest fashion, gossip, ungodly friendships, or spiritual laziness—and pursue holiness.
Strive for peace with everyone, and for the holiness without which no one will see the Lord. Hebrews 12:14 (ESV)
Strive for peace with everyone, and for the holiness without which no one will see the Lord.
Hebrews 12:14 (ESV)
Let us be willing to be mocked, misunderstood, or ridiculed for Christ. Let us be faithful in prayer, in fasting, in the Word, and in godly living. Let us suffer, if need be, for righteousness’ sake.
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. 2 Timothy 3:12 (ESV)
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.
2 Timothy 3:12 (ESV)
Polycarp’s death calls us higher. May we too be found faithful.
May the Lord give us grace to follow Christ with courage, faith, and endurance. Amen.
“Blessed be the name of the Lord!” Welcome, and may our hearts be open as we reflect on the Scriptures and consider a vital question: Do you truly value the Lord?
God’s Word is not only instruction it is illumination:
“Your word is a lamp to my feet and a light to my path.” (Psalm 119:105, ESV)
It directs our journey, not just for life on earth, but for the eternal road to heaven. But to walk in His light, we must first open our hearts to Him. This message invites us to evaluate whether we’ve truly made space real, practical, spiritual space for the Lord in our lives.
A foundational truth in Scripture is that God does not use people randomly He uses the prepared. He looks for availability before ability. Over and over in Scripture, the Lord chooses to work through those whose hearts are willing and yielded. Our refusal to be generous with what we have our time, energy, resources, homes often hinders what God desires to do through us and in us.
Let’s explore three biblical examples where the Lord chose people, not based on social status, but on the readiness of their hearts.
Mark 14:12–16 (ESV)
“And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, ‘Where will you have us go and prepare for you to eat the Passover?’ And he sent two of his disciples and said to them, ‘Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, “The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?” And he will show you a large upper room furnished and ready; there prepare for us.’”
This man is unnamed in Scripture. Yet he plays a vital role in the most sacred meal in history the Last Supper. What do we know about him?
He had a home in Jerusalem with an upper room, which implies some measure of wealth or social standing (upper rooms were rare).
He was likely a disciple or silent follower of Jesus, as he instantly responds to the Lord’s request.
Most importantly, he had prepared the space before he was even asked.
Notice what Jesus says: “Where is my guest room?” (Mark 14:14, ESV). The Lord refers to the room as His own because when you dedicate something to God, it becomes His.
This man didn’t wait for a divine encounter to get ready he was already prepared. And because of his foresight and reverence, his house became the sacred site of the Lord’s final meal with His disciples, the institution of the New Covenant (Luke 22:19–20), and the setting for some of Jesus’ final teachings.
Mark 11:1–7 (ESV)
“And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, ‘What are you doing, untying the colt?’ And they told them what Jesus had said, and they let them go.”
Why did Jesus choose that donkey?
According to Zechariah 9:9, the Messiah was to enter Jerusalem riding on a donkey, not a warhorse symbolizing peace, not conquest.
“Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey…” (Zechariah 9:9, ESV)
There were likely many donkeys in Bethphage and Bethany, but Jesus chose this one. Why?
Because the owners were willing. The disciples didn’t explain much just, “The Lord needs it.” And the owners didn’t argue or hesitate. Their response demonstrated faith, humility, and a readiness to serve, even in a small way.
Their seemingly ordinary donkey became part of an eternal moment Christ’s royal entry into Jerusalem.
Luke 4:25–26 (ESV)
“But in truth, I tell you, there were many widows in Israel in the days of Elijah… and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.”
In 1 Kings 17, God sends Elijah not to a wealthy household in Israel but to a Gentile widow in a foreign land, who was gathering sticks to cook her last meal. Despite her poverty, she gave first to the prophet, and God multiplied her resources supernaturally (1 Kings 17:13–16).
Her faith and generosity in a moment of desperation made her household a place of miraculous provision.
In each story:
The people were not prominent or publicly recognized.
But they were ready with their hearts, homes, and resources.
because of that, their seemingly small acts were woven into God’s redemptive story.
The Lord is still looking:
“For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.” (2 Chronicles 16:9a, ESV)
He’s not impressed by how much you have. But He is moved by how available you are. He’s looking for homes where He’s welcome, resources surrendered for His use, and hearts that say: “Lord, all I have is Yours.”
In Matthew 25:31–46 (ESV), Jesus describes the final judgment. The righteous are invited into the kingdom not because of spectacular deeds, but because of simple acts of love feeding the hungry, clothing the naked, welcoming strangers.
“Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” (v. 40)
The unrighteous, by contrast, are condemned not for what they did but for what they failed to do. They saw need, but ignored it. They had room, but never made it available.
If you are unwilling to surrender your “upper room” or your “donkey,” you cannot expect the presence and blessing of the Lord to rest on your life. God doesn’t dwell in unprepared places.
But if your heart says:
“Lord, I’ve prepared a space for You,”
“Lord, whatever I have is Yours,”
Lord, I value Your presence more than my possessions”
Then you’ve done something extraordinary in heaven’s eyes.
“Draw near to God, and he will draw near to you.” (James 4:8a, ESV)
God isn’t asking for perfection He’s looking for preparation. He’s not requiring riches just a ready heart.
Be blessed!
Answer:
This is one of the most frequently asked questions in both philosophy and theology:
“If God created us, then who created God?” On the surface, it seems like a deep question but it actually rests on a mistaken assumption: that God, like everything else we know, must have a beginning.
Let’s start with a comparison. Imagine someone asking, “Since we eat to live, what does God eat to live?” The question sounds logical until you realize it applies human limitations to a being who is beyond them. God doesn’t need food, sleep, or energy. Why? Because He is self-existent He depends on nothing outside of Himself for His existence.
Scripture teaches clearly that God is eternal He has no beginning and no end. He was not created; He simply is.
“Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.” Psalm 90:2 (ESV)
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Revelation 1:8 (ESV)
Every created thing needs a cause. But God, by definition, is uncaused. To ask “Who created God?” is to misunderstand what the word “God” even means in Christian theology. If something or someone created God, then that creator would be God instead.
One reason we struggle with this question is because our entire existence is bound by time we live in the realm of beginnings and endings. But God created time itself. He exists outside of time and space.
“With the Lord one day is as a thousand years, and a thousand years as one day.” 2 Peter 3:8 (ESV)
“In the beginning, God created the heavens and the earth.” Genesis 1:1 (ESV)
God existed before the beginning. He is the cause of all things but is Himself uncaused. This is what theologians call aseity God’s self-existence and independence from all else.
Our minds naturally seek causes for everything. That’s how science, logic, and daily reasoning work. But we are finite beings with finite understanding. God, on the other hand, is infinite, and He cannot be fully grasped by human logic.
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.” Isaiah 55:8 (ESV)
Trying to place God within our limited framework is like a phone trying to understand the life of the person who built it. Just as electronics run on batteries but their creators do not, we run on causes and effects but our Creator does not.
Even the fact that we are capable of asking this question points to the intentional design of our minds. God gave us the capacity to think deeply, question, and seek understanding. But not every question has an answer we can grasp. Some things remain mysteries not because they’re irrational, but because they’re beyond human reasoning.
“The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever…” Deuteronomy 29:29 (ESV)
In Christian theology, God is the uncreated Creator. He alone is eternal, self-existent, and independent. To ask who created God is like asking, “What color is a square sound?” it’s a category error. It tries to apply the rules of creation to the One who made those rules.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not any thing made that was made.” John 1:1–3 (ESV)
Be blessed.
There are countless examples in Scripture of people who tried to reduce God to a transactional being someone they could consult only in times of trouble, without any relationship, repentance, or reverence. Tragically, many of these individuals ended up destroyed.
This is a critical warning to all believers: God is not a witch doctor. He is holy, and He demands holiness.
A witch doctor offers quick, impersonal solutions. Most who visit one don’t know them personally, don’t follow their teachings, and don’t intend to change their lifestyle. They simply want results answers, power, healing, or protection.
Unfortunately, this is how many people approach God today. They neglect Him in daily life, live in open rebellion, and harbor sin in their hearts but when a crisis hits, they run to Him for help. That is not faith. That is idolatry.
“Arise, go to Shiloh. Behold, Ahijah the prophet is there… But Ahijah could not see, for his eyes were dim… And the Lord said to Ahijah, ‘…Behold, the wife of Jeroboam is coming to inquire of you concerning her son…’” 1 Kings 14:2–5, ESV
King Jeroboam sent his wife, in disguise, to inquire of the prophet Ahijah about their sick son. Though the prophet had gone blind, God had already revealed the deceit. The message was not healing but judgment: their child would die, and disaster would fall on Jeroboam’s house.
Why? Because Jeroboam had led Israel into idolatry. He didn’t want relationship or repentance only results.
“And the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ … And the Lord said, ‘You are to entice him, and you shall succeed; go out and do so.’” 1 Kings 22:20,22, ESV
King Ahab wanted to go to war, and instead of seeking God sincerely, he listened to 400 prophets who falsely promised victory. These prophets were allowed by God to speak lies because Ahab had already rejected God’s truth long ago. He was fatally confirmed in his delusion.
This is a chilling example of divine judgment through deception (cf. Romans 1:24–25).
“God said to Balaam, ‘Go with the men, but only speak the word that I tell you.’ So Balaam went… But God’s anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary.” Numbers 22:20–22, ESV
God allowed Balaam to go, yet He was angry. Why? Because Balaam’s heart was greedy (2 Peter 2:15). He wanted to serve his own interests while appearing obedient. The angel of the Lord stood in his path to kill him, and his donkey saw it before he did.
Permission is not always approval. Be warned.
“Son of man, these men have taken their idols into their hearts… Should I indeed let myself be consulted by them?” Ezekiel 14:3, ESV
God told Ezekiel that even when people come outwardly seeking Him, if their hearts are filled with idols, He will not answer as they expect. In fact, He said:
“I the Lord will answer him myself… I will set my face against that man… And if the prophet is deceived, I the Lord have deceived that prophet.” Ezekiel 14:4–9, ESV
God can, and sometimes does, deliberately allow deception as judgment especially when people persist in hypocrisy while seeking Him as a last resort.
Many modern believers behave the same way. They live in secret sin drunkenness, pornography, corruption, sexual immorality, idol worship, syncretism and yet go to church, request prayers, anointing oil, or prophecy. They want healing, financial blessings, and breakthroughs but not holiness or repentance.
This is spiritual adultery.
“You cannot drink the cup of the Lord and the cup of demons.” 1 Corinthians 10:21, ESV
“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” Hebrews 12:14, ESV
God is not interested in your church attendance, your offerings, or how many services you attend. He wants your heart and your holiness.
Maybe not physically at first, but spiritually you will die and eventually, if you persist, the judgment will follow.
“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” Galatians 6:7, ESV
“The wages of sin is death.” Romans 6:23, ESV
If you’re still in sin, and you’re going to church, singing in the choir, or taking communion without repentance you’re not getting closer to God. You’re bringing judgment on yourself (1 Corinthians 11:27–30).
Return to the Lord. Seek Him with your whole heart. He is merciful to the truly repentant.
“Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” James 4:8, ESV
Let go of religious games. Stop treating God like a witch doctor. Come to Him in spirit and truth because eternity is real, and God is not to be mocked.
Maranatha.