Title January 2022

  • Home   /  2022   /  
  • January
    • ( Page3 )

DANGEROUS REEFS IN THE CHURCH

Question:

What does the Bible mean when it says, “These people are dangerous reefs”? What are these reefs, and why are they considered a threat?

Answer:

Let’s examine Jude 1:12–13:

“These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.”
 (Jude 1:12–13, NIV)

The apostle Jude, the brother of James and a servant of Jesus Christ, wrote this letter to warn believers about the infiltration of ungodly people into the Church—individuals who distort the grace of God and deny the Lord Jesus (Jude 1:4). In verses 12–13, Jude uses strong metaphors to describe the nature and danger of these individuals. One of the most striking images he uses is that they are “dangerous reefs at your love feasts.”

These kinds of reefs are especially dangerous because they are invisible to the eye but deadly to any vessel that sails too close. Likewise, these people are spiritually harmful: they appear to be part of the community, they participate in worship, and they fellowship without fear, yet their presence threatens to shipwreck the faith of others (1 Timothy 1:19).

False Teachers in Disguise

Just as hidden reefs can tear apart ships, false teachers and self-serving leaders can destroy the spiritual lives of those around them. These people care only for themselves—“shepherds who feed only themselves” (v. 12). Instead of guiding and protecting the flock, they exploit it (see also Ezekiel 34:2–4).

This warning is echoed throughout the New Testament:

Matthew 7:15 (NIV): “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

 

2 Peter 2:1 (NIV): “There will be false teachers among you. They will secretly introduce destructive heresies…

”Acts 20:29–30 (NIV): “I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth…”

Even Judas Iscariot, one of the twelve disciples, serves as a prime example. He appeared to be one of Jesus’ closest followers but harbored betrayal in his heart. At the Last Supper, no one suspected him—only Jesus knew his true identity (John 13:21–27).

What Should We Learn from This?

This is a wake-up call to the Church. These “dangerous reefs” exist today—people who outwardly serve in ministry, preach in Jesus’ name, and lead churches but do not truly follow Christ. Some are motivated by greed, power, or even demonic influence.

Their impact is devastating. They:

  • Lead believers astray

  • Cause division and confusion

  • Promote sin under the guise of grace

  • Weaken the Church’s witness to the world

How Do We Guard Ourselves?

The only way to avoid spiritual disaster is to be rooted in the Word of God and walk in discernment through the Holy Spirit. Knowledge of Scripture equips us to recognize truth from error.

Hosea 4:6 (NIV): “My people are destroyed from lack of knowledge.”

Hebrews 5:14 (NIV): “But solid food is for the mature

 

may God bless you as you keep the word of God in action 

Print this post

How Does Love Cover a Multitude of Sins? (1 Peter 4:8)

Let us begin by reading the Scripture:

1 Peter 4:8 (ESV):
“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

Understanding the Key Term: “Covers”

Before we delve deeper, it’s essential to grasp the meaning of the word “covers” (Greek: katakaluptō), which literally means “to hide” or “to conceal.” Imagine a garment that covers the body — it shields and protects what lies beneath from exposure.

In this context, love is described as a kind of spiritual garment that conceals or hides sins.

But whose sins are being covered here? Is it the sins of the one who loves or the one who is loved?

The Bible makes it clear that it is the sins of the one who is loved—those whom we extend love to—that are covered by love.

How Does Love Cover Sins?

The Apostle Paul gives us a beautiful description of love’s character in 1 Corinthians 13:4-7 (ESV):

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”

Notice in verse 5 Paul writes: “Love… keeps no record of wrongs.” This is the essence of covering sins — it means withholding judgment, not keeping a mental ledger of offenses, and choosing forgiveness over bitterness.

This is further emphasized in Jesus’ teaching when Peter asked:

Matthew 18:21-22 (ESV):
“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you seven times, but seventy-seven times.’”

True love extends relentless forgiveness; it refuses to hold grudges.

The Ultimate Example of Love Covering Sins: Jesus Christ

Jesus Christ is the perfect example of one who covered a multitude of sins—both our sins and those of the entire world.

By His sacrificial death on the cross, He bore the penalty for our sins, removing them completely from us. His love is the foundation for our forgiveness.

Paul writes in Romans 4:7-8 (ESV):

“Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Through faith in Christ’s finished work, our sins are not only covered but removed—God no longer counts them against us.

Have Your Sins Been Covered Today?

If you have placed your faith in Jesus Christ and accepted His love, your sins are covered.

But this covering only comes through Christ’s love. Without being united to Him, forgiveness is not possible.

How can you enter into this love and receive forgiveness?

  • First, repent — turn away from your sins sincerely.

  • Second, be baptized in the name of Jesus Christ as a sign of your new life.

  • Third, receive the Holy Spirit, who empowers you to live a transformed life.

Extending This Love to Others

As you live in Christ’s love and forgive others, you help cover their sins as well.

The book of James confirms this truth:

James 5:19-20 (ESV):
“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”

By lovingly restoring others, you participate in God’s redemptive work and help them avoid eternal separation from God.

May the Lord bless us all as we grow in love that covers many sins.

Maranatha!

Print this post

The New Moon (Crescent Moon): What Does It Mean Biblically?

In the Bible, the term “New Moon” or “Crescent Moon” refers to the first day of the month in the Hebrew calendar. This day was considered sacred and was meant for worship, reflection, and offering sacrifices to God. The observance of the New Moon was closely linked to the Sabbath, the seventh day of rest, and was treated with equal reverence in ancient Israel.

The New Moon was celebrated every month, and it signified the beginning of a new cycle, a time of renewal and consecration. This day had specific rituals that the Israelites were required to observe as part of their covenant relationship with God.

Biblical Observances of the New Moon

The New Moon observance is primarily outlined in the Book of Numbers, where we see specific sacrifices prescribed for this occasion. It was a day to consecrate the new month by offering burnt offerings, grain offerings, and drink offerings to God.

  • Numbers 28:11-15:
    • “At the beginnings of your months you shall offer a burnt offering to the Lord: two young bulls, one ram, and seven lambs of the first year, without blemish, and their grain offering of fine flour mixed with oil…”
    • The burnt offerings were accompanied by drink offerings, which were poured out in worship to God, symbolizing the people’s complete devotion to Him.
  • Numbers 10:10:
    • “Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the Lord your God.”

The New Moon was not just about sacrifices; it was a time to call the people together, offering a chance for communal worship and reflection. The Israelites would also blow trumpets, a symbolic act to announce the sacred day.

Prophetic Significance and Decline of True Worship

While the New Moon was instituted as a holy day of worship, there were times when the Israelites fell into a pattern of mere ritual observance without true spiritual devotion. They began treating the New Moon festivals like empty rituals, and God warned them about the insincerity of their worship.

  • Isaiah 1:13-14:
    • “Bring no more futile sacrifices; incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies—I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; they are a trouble to Me, I am weary of bearing them.”
    • The warning here is that God does not delight in rituals that are performed without true reverence or a right heart. The rituals became burdensome because the people’s hearts were far from God, and their actions were not in line with His desires for their worship.

In Ezekiel 46:1-3, the New Moon was still a time for temple worship and offerings, yet the people often failed to engage in these practices in a meaningful way. God desires that His people worship Him with sincerity and devotion, not just out of obligation.

Is the New Moon Commandment Still Binding on Christians Today?

The New Moon observance, like other ceremonial laws of the Old Testament, is not binding on Christians today. Just as Sabbath observance is not required for salvation or daily practice, the New Moon observance was a part of the Old Covenant with Israel and was fulfilled in Christ.

  • Colossians 2:16-17:
    • “So let no one judge you in food or in drink, or regarding a festival or a new moon or Sabbaths, which are a shadow of things to come; but the substance is of Christ.”
    • Paul explains that these observances, including the New Moon, were shadows or symbols pointing forward to Christ, who fulfilled the requirements of the law on our behalf. As Christians, our focus is now on Christ, who is the substance of these symbolic practices.

What Can Christians Learn from the New Moon Observance?

Although the New Moon observance is no longer required, there are timeless principles we can learn from it:

  1. Honor New Beginnings: The New Moon symbolizes new beginnings, and it’s a reminder for Christians to consecrate every new month, week, and day to God. It’s a call to pause, reflect, and dedicate time to worship and thanksgiving as we enter a new season in life.
  2. Give God Priority: Just as the Israelites were commanded to offer sacrifices and worship on the New Moon, Christians are encouraged to give God the first fruits of every new cycle—whether it’s the beginning of a new week, month, or year. This could be done through prayer, worship, and reflection on God’s goodness and guidance.
  3. Beware of Ritualism: One of the dangers the Israelites faced was the temptation to turn sacred rituals into empty traditions. The New Moon was meant to be a time of genuine devotion, but when done without sincerity, it became a burden. As Christians, we must ensure that our worship and spiritual practices are done with the right heart, not out of routine or obligation.
  4. Celebrate God’s Faithfulness: The New Moon was also a time to celebrate God’s provision and faithfulness. For Christians, every new day, week, and month is an opportunity to remember God’s faithfulness and the blessings He has provided in our lives.

Conclusion: The Significance of New Beginnings

While we no longer observe the New Moon in the same way as the ancient Israelites, the principle remains valuable. Every new cycle—whether a day, week, month, or year—is an opportunity to renew our commitment to God, thank Him for His goodness, and reflect on His role in our lives. We are called to make God a priority in every new beginning, ensuring that our worship is sincere, and our hearts are aligned with His will.

Let us take time each day to honor and worship God, not just as a ritual, but as a heartfelt response to His love and grace.

God bless you.

Please share this message with others as an encouragement in their walk with the Lord.

Print this post

“He Who Dwells in the Secret Place of the Most High”

What does this verse mean?

Psalm 91:1 (NIV) says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

This scripture reveals that God has a “shadow” — a place of refuge and safety. But not everyone can experience this protection. Only those who choose to dwell in His secret place are given access to it.

So, what exactly is this “secret place”?

There are different levels of intimacy with God. Some believers only seek God occasionally — attending church on Sundays or praying sporadically. However, there are others who have chosen to deny themselves, fully committing to follow Christ. It is these individuals who experience a deeper, more intimate connection with God and find themselves under His shadow.

Theological Insight: The “secret place” is a metaphor for the intimate and secure relationship we can have with God. It is a place of refuge and safety, where God’s presence and protection are most felt. This closeness is reserved for those who actively pursue God, seek His presence, and live in obedience to Him.

In the Old Testament, priests were the only ones allowed to enter the holiest parts of the temple — the Holy of Holies — where the mercy seat of God was located. Not every Israelite could enter there. Only those who were set apart for God’s service could access this intimate space.

This is similar to how, in the New Testament, there is a “secret place” with God, accessible only to a select few. Those who dedicate themselves fully to God and live lives of righteousness can enter into this space.

Example from Scripture: A powerful example in the Bible is Anna, a prophetess, who was able to access this secret place because of her intense devotion to God.

Luke 2:36-38 (NIV) describes her:

“There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshipped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.”

Anna’s dedication to God — praying and fasting day and night — was the reason she was able to receive revelation and witness the coming of the Messiah, Jesus Christ. This is a clear example of someone who dwelt in God’s secret place, and because of her deep connection with God, she was one of the few who was shown His salvation plan.

Another example is Simeon, a righteous man who was also able to experience God’s revelation due to his faithfulness. In

Luke 2:25-30 (NIV), it says:
“Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for Him what the custom of the Law required, Simeon took Him in his arms and praised God, saying, ‘Sovereign Lord, as You have promised, You may now dismiss Your servant in peace. For my eyes have seen Your salvation.'”

Simeon’s intimate relationship with God, which was guided by the Holy Spirit, allowed him to experience the fulfillment of God’s promise — to see the Messiah before his death.

Theological Insight: Simeon and Anna’s stories emphasize that those who are in close fellowship with God are often privileged to witness and experience His divine revelations. Their prayers and fasting are acts of devotion that allowed them to be in tune with God’s plan. In a similar way, those who dwell in God’s “secret place” receive deep revelations, experience spiritual protection, and are guided by the Holy Spirit.

God’s Shadow and Protection: These individuals experienced something beyond what the average believer would. They were under God’s protection and guidance — His shadow. This “shadow” is often associated with His divine presence and protection (Psalm 91:1). Those who dwell in this secret place are granted not only security but spiritual insight and favor.

Can We Reach This Secret Place?

The answer is yes — we can also reach this secret place. But to do so, we must live as true priests of God, like the sons of Levi, who were consecrated and set apart from sin and defilement. It’s not enough to simply acknowledge Christ and live a superficial Christian life. We are called to deny ourselves, take up our crosses, and follow Jesus in genuine surrender.

Theological Insight: The concept of denying oneself and following Christ is rooted in Jesus’ teachings.

In Matthew 16:24 (NIV), Jesus says, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.

“ This act of self-denial is an essential part of our journey to enter God’s secret place.

By doing so — through God’s grace — He will lead us to His secret place, a place of protection, peace, and divine revelation.

Final Prayer and Call to Action: May God help us all to live lives that seek His presence, to dwell in His secret place, and to experience His shadow of protection and guidance.

Amen.

Please share this good news with others.

Print this post

Severe Punishment from God — How Does One Receive It?

Proverbs 15:10 (ESV)

“There is severe discipline for him who forsakes the way; whoever hates reproof will die.”

God’s discipline is not uniform; it varies according to the individual and their relationship with Him. Many mistakenly believe that the greatest punishment will fall on the murderer or blatant sinner, rather than the believer who has knowingly turned away from God’s path. However, Scripture tells us clearly: it is severe punishment reserved for those who forsake the way.

Jesus Himself emphasized this truth in Luke 12:47-48 (ESV):

“And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.”

This passage teaches us a profound principle: knowledge increases responsibility, and with greater knowledge of God’s will comes greater accountability. Thus, believers who knowingly reject God’s commands face a more severe judgment than those who sin in ignorance.

Today, many claim with their mouths that they are saved, yet their lives tell a different story. They remain distant from Christ, living in sin. These are the ones Jesus refers to as having forsaken the way. They might know that indulging in pornography is displeasing to God, yet continue; they cohabit outside of marriage, knowing it is sinful, yet persist; they dress immodestly and engage in behaviors that the Bible condemns as sinful, yet these actions have become normalized among them.

Church leaders recognize these sins as grave offenses, yet sadly, these behaviors have become common in the church today. Jesus warns that such people face severe punishment in hell.

My dear friend, the torment of hell is beyond human comprehension. It is a place so dreadful that even those suffering there long to escape. To imagine you there is to imagine indescribable suffering (see Luke 16:27-29).

Because of this, Jesus said in Mark 9:43-48 (ESV):

“If your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.
And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell.
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
‘where their worm does not die and the fire is not quenched.’”

Jesus’ words are stark and sobering. He commands drastic action to avoid sin and its eternal consequences. Sin that causes us to stumble spiritually must be dealt with decisively.

When you hear the gospel and refuse to obey, that very gospel becomes a source of judgment for you. The more you hear and reject, the greater your punishment. Value your soul and the time you have—these are the last days, and no one knows when they will breathe their last. Death often comes unexpectedly (Hebrews 9:27).

How ready are you for eternity? How prepared are you to stand before God with the gospel you have heard?

It is better to surrender your life fully to the Lord today — to be saved by grace through faith, and to follow Christ without compromise. Set aside the temporary things of this world and pursue holiness earnestly, because the Bible says, “Without holiness no one will see the Lord” (Hebrews 12:14, ESV).

If you are ready to repent and start fresh with God, He is ready to forgive. The moment you sincerely pray this prayer with faith, your sins are forgiven:

Prayer of Repentance

“Father, I come before You in humility. I confess that I have rebelled and sinned for a long time. I deserve Your severe discipline because I knew Your will but did not obey it. Today, I (state your name) resolve to begin a new life with You. Please forgive me, Father.
I renounce all my sinful ways, reject Satan and his works, and reject this world’s temptations. By the blood of Jesus Christ, cleanse me and make me pure.
Thank You, Lord Jesus, for Your forgiveness. I believe Your promise that anyone who comes to You will never be turned away. I accept You now as my Lord and Savior. Help me live a victorious Christian life and remain faithful until the end.
Thank You for Your grace and mercy. In Jesus’ name, Amen.”

If you have prayed this prayer in faith, know that God sees your heart, not just your words. Just like the woman who was a sinner yet showed genuine repentance before Jesus and was forgiven (Luke 7:36-50), you too have received His mercy.

True repentance is marked by a heartfelt turning away from sin—whether that means ending sinful relationships, rejecting pornography, or abandoning any other sin. God’s forgiveness is complete and immediate when accompanied by sincere repentance.

From today, begin living a life that reflects your salvation. If you haven’t been baptized, you should consider doing so as an outward testimony of your new life in Christ. If you need guidance or support, please contact us at +255693036618 or +255789001312, and we will gladly assist you by God’s grace.

To receive daily biblical teachings via WhatsApp, join our channel here:
https://whatsapp.com/channel/0029VaBVhuA3WHTbKoz8jx10

May the Lord richly bless you as you walk in His grace and truth.

Print this post

The ear that does not hear, and the eye that does not see — the LORD made them both.”

What does this verse mean?

This verse reminds us that God is the Creator of all things, including our senses, each designed for a specific purpose. It says:

“The hearing ear and the seeing eye, the LORD has made them both.” (Proverbs 20:12

Notice the verse emphasizes “an ear that does not hear” and “an eye that does not see.” This highlights the unique and distinct roles of each sense — an ear cannot see, and an eye cannot hear.

This reflects the intentional diversity God has built into creation. Each part is created for its own function, demonstrating God’s wisdom and design (Psalm 139:14).

This diversity in creation points to the truth that God is sovereign and purposeful in making everything different yet unified under His authority (Colossians 1:16). Just as God created people with different physical appearances — some may be African, others Asian — He also created a variety of gifts and roles within the body of Christ.

In the Church, God equips believers with diverse spiritual gifts to serve the community effectively. As Paul writes:

“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.” (1 Corinthians 12:4-6,

This passage teaches us that the variety of gifts and roles exists to build up the Church (Ephesians 4:11-13). The differences should not cause division or judgment but be celebrated as part of God’s perfect plan.

Therefore, when we observe differences among believers or in how ministry is done, we should not question God’s work or compare roles unfairly. Each believer’s contribution is valuable and designed by God for His glory.

Remember:

“The ear that does not hear, and the eye that does not see — the LORD made them both.” (Proverbs 20:12,ll

Recognize the unique calling God has given you. Stand firm in it with confidence, knowing that all gifts and differences ultimately point to God’s wisdom and glory.

May the Lord bless you richly.

Print this post

Question: As Christians, are we allowed to contribute to building places of worship for other religions?

For example, if I’m a Christian with financial means and someone asks me to help build a mosque, is it okay to do that?

Answer: Helping others in need is a good and biblical practice, especially when it reflects God’s love and compassion. The Bible encourages generosity and kindness toward all people, regardless of their background or faith. For example, Galatians 6:10

“Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”
This means we should help others whenever we can, but our primary responsibility is toward fellow believers.

If you are asked to support things like building schools, feeding the hungry, or caring for the elderly—even those of different faiths—this can be a way to demonstrate Christ’s love and be a witness to them. Such acts do not conflict with Scripture.

However, when it comes to supporting the construction of places of worship for other religions, the situation changes. Scripture teaches that God alone is to be worshiped, and we are not to participate in the worship of other gods. Exodus 20:3 commands, “You shall have no other gods before me.”
Also, 1 Corinthians 10:21  warns,

“You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.”

This means there is a spiritual exclusivity in our worship and offerings. Financially supporting altars or places dedicated to other gods can be seen as participating in their worship, which the Bible forbids.

The connection between offerings and altar worship is deeply spiritual. Matthew 6:2

“For where your treasure is, there your heart will be also.”

Our giving reflects our true loyalty and affection. We cannot fully belong to Christ and simultaneously support other religious systems without compromising our faith. This is considered spiritual adultery, as warned in James 4:4

“You adulterous people, don’t you know that friendship with the world means enmity against God?”

Moreover, God is described as a jealous God;

Exodus 34:14

“Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.”

He desires our exclusive devotion, and this extends to how we use our resources.

As Christians, we should refrain from financially contributing to the building of worship places for other religions. If asked why, you can explain simply, “My faith teaches me to worship only God through Jesus Christ, and therefore I cannot support other religions.”

May God bless you as you stand firm in your faith.

Print this post

Why Does God Sometimes Act Like He Doesn’t Know?

At first glance, it can seem strange that an omniscient (all-knowing) God would ask questions or appear to investigate matters. Take, for example, the story of Cain and Abel. After Cain kills his brother, God asks:

“Then the Lord said to Cain, ‘Where is Abel your brother?’ He said, ‘I do not know; am I my brother’s keeper?’”
— Genesis 4:9

We naturally wonder—why would God ask this if He already knew what had happened?

This is not a case of ignorance, but of divine condescension—God choosing to interact with humans in ways they can understand. This is what theologians call anthropopathism—when God expresses Himself with human emotions or reasoning for our sake.

Rather than immediately accusing Cain, God gives him the opportunity to confess and reflect. This is consistent with God’s graceful character and His desire for repentance rather than condemnation (2 Peter 3:9).

God’s Humility in Dialogue

Throughout Scripture, we find that God often allows room for human interaction—even persuasion. A striking example is in God’s conversation with Moses after Israel’s rebellion:

“Now therefore let me alone, that my wrath may burn hot against them and I may consume them… But Moses implored the Lord his God and said, ‘O Lord… turn from your burning anger and relent from this disaster against your people.’… And the Lord relented from the disaster…”
— Exodus 32:10–14 (excerpted)

Did God need Moses’ advice? No. But He allowed Moses to intercede as a picture of Christ’s future role as our intercessor (Hebrews 7:25). This also reveals God’s willingness to engage relationally with humanity.

This behavior demonstrates what theologians call relational theism—the idea that God’s sovereignty includes real, responsive interaction with His creation.

God Investigates — Not Because He Doesn’t Know, But to Show Justice

Another example is when God decided to investigate Sodom and Gomorrah before destroying them:

“Then the Lord said, ‘Because the outcry against Sodom and Gomorrah is great… I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.’”
— Genesis 18:20–21

God is not ignorant here. Rather, He is showing that His judgment is measured, righteous, and justifiable. He models due process—an important theme in biblical justice. This transparency in divine action encourages our trust in His fairness.

The Ultimate Humbling: God in Flesh

God’s humility is most powerfully displayed in the Incarnation—God becoming human in the person of Jesus Christ:

“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself… being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
— Philippians 2:5–8

This is the mystery of kenosis—Christ “emptying Himself,” not by losing divinity, but by laying aside His privileges. He chose to suffer, learn, weep, and even die. Why? So we could never say, “God doesn’t understand my pain.”

The author of Hebrews affirms this:

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.”
— Hebrews 4:15

Jesus experienced poverty (Matthew 8:20), rejection (John 1:11), temptation (Matthew 4:1–11), betrayal, and death—so that He could be our perfect Savior and sympathetic Lord.

“Weakness” That Saves the World

To the world, this kind of humility may seem foolish, even weak. But Scripture flips that thinking:

“For the foolishness of God is wiser than men, and the weakness of God is stronger than men.”
— 1 Corinthians 1:25

God’s willingness to appear “weak” is exactly what made our redemption possible. His death brought life. His “defeat” at the cross secured our victory over sin and death.

What Does This Teach Us?

God’s humility isn’t just a theological concept—it’s an example for us. We are called to imitate the same attitude:

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves… Have this mind among yourselves, which is yours in Christ Jesus…”
— Philippians 2:3, 5

We are not just saved by humility—we are called to humility.

“Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.’”
— 1 Peter 5:5

God’s “questions,” His “investigations,” and His willingness to engage with us in seemingly human ways—all reveal His loving and humble heart. He’s not distant or removed. He stepped into our story, became one of us, and bore the worst of human suffering to rescue us.

Let’s learn from His example: true strength lies in humility.

Come, Lord Jesus!
(Revelation 22:20)

Print this post

What does it mean when the Bible says, “You who hate idols, steal the temples?”

QUESTION: What does the Bible mean when it says, “You who hate idols, steal the temples?” What does it mean to “steal temples”?

Romans 2:21-22 (NIV) says, “You, therefore, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?”

ANSWER: These words were spoken by the Apostle Paul through the inspiration of the Holy Spirit. While Paul does not provide an extensive explanation in this passage, we can infer that there was a serious issue among some Jews living in pagan nations. They had developed the corrupt practice of invading pagan temples, stealing the idols (which were often made from precious metals like gold and silver), and either selling them as they were or melting them down for profit. This practice was sinful not only because it involved theft, but also because it contradicted the Jewish stance against idolatry.

Paul’s rhetorical question—“You who abhor idols, do you rob temples?”—points to the contradiction in their actions. It was hypocritical for anyone who rejected idol worship to then take items from the idols’ temples for their own benefit. This was not just a breach of God’s law, but also a violation of the moral laws of the nations they were living in.

A similar issue arose when Paul was in Ephesus, as recorded in Acts 19:23-40 (NIV). Paul’s preaching against idol worship caused a riot because it threatened the livelihoods of those who made a living through idol worship and trade. The accusers hoped to find a charge of temple robbery against Paul, but the authorities found no evidence of such wrongdoing. This illustrates how stealing from temples was seen as a grave offense, both religiously and legally.

Acts 19:36-37 (NIV) states:
“Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash.
37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess.”

Now, why did Paul say, “You who hate idols, steal the temples”? Paul was challenging the inconsistency in their behavior. If they rejected idolatry, how could they justify profiting from the idols’ worship? Stealing and profiting from idol worship was not different from supporting it.

Theological Insight: Paul’s argument in Romans 2:21-22 is deeply theological, pointing out the hypocrisy in human behavior. He is showing that outward rejection of sin does not justify inward contradictions or sinful actions. The issue of idolatry in the Bible goes beyond the physical act of worshiping idols; it also includes any form of participation or endorsement of idolatry—whether through theft, trade, or making a profit from the objects of idol worship.

Deuteronomy 7:25 (NIV) says:
“The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God.”

This passage teaches that anything associated with idolatry—whether the idols themselves or the wealth gained from them—should be destroyed, not coveted or used for personal gain. This principle aligns with the biblical call to separate oneself from anything tied to false worship.

Theological Application: Rejecting a particular sin should extend beyond just avoiding the outward action; it requires a total rejection of anything associated with it. For instance, if we claim to reject alcohol, we cannot justify stealing or selling alcohol. If we claim to reject smoking, we cannot profit from the tobacco industry. Similarly, rejecting adultery means we should not engage in businesses that cater to adulterers.

1 John 5:21 (NIV) advises:
“Dear children, keep yourselves from idols.”

This reinforces the biblical teaching that idol worship—whether physical, emotional, or material—should be entirely avoided. This includes not just the act of bowing down to idols, but also the practices that support idolatry, such as profiting from idol worship.

Conclusion: The Bible teaches us that our rejection of sin must be consistent in every aspect of our lives. We are called to flee from all forms of idolatry, whether physical or metaphorical, and live a life that honors God in both actions and intentions. Hypocrisy in our walk with God is dangerous, and as believers, we must ensure our actions align with our faith.

May the Lord bless you.

Please share this good news with others.

For prayers, service schedules, counseling, or any questions, call: +255693036618 or +255789001312.

Print this post

“It Is Impossible to Bring Them Back to Repentance” — What Does This Mean?

Let’s begin by reading the full context:

Hebrews 6:4–6
“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
who have tasted the goodness of the word of God and the powers of the coming age
and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

❗What Is This Passage Really Saying?

This passage refers to a specific category of people:

  • They have received spiritual light (enlightened),
  • Tasted the heavenly gift (salvation),
  • Shared in the Holy Spirit,
  • Experienced the power of God’s Word and the age to come.

In other words, these are genuine believers who have had a deep encounter with the truth of the gospel—not merely casual followers.

But then, the warning comes:
If such people deliberately turn away from Christ and return to a life of rebellion, it becomes impossible to renew them again to repentance.

🧠 Theological Explanation:

This does not mean that God is unwilling to forgive.
Rather, it means that the capacity or desire to repent becomes lost.

Why?

Because repentance is not merely a human decision.
It is a work of the Holy Spirit, who brings conviction, sorrow for sin, and the will to turn back to God.

John 6:44
“No one can come to me unless the Father who sent me draws them…”

John 16:8
“When he [the Holy Spirit] comes, he will prove the world to be in the wrong about sin and righteousness and judgment.”

If someone grieves or rejects the Spirit repeatedly, He may withdraw—and once that happens, the heart becomes hardened. Without the Spirit’s influence, true repentance is no longer possible.

This is in line with Reformed theology, especially the doctrines of effectual calling and perseverance of the saints. While believers cannot lose salvation lightly, this passage warns that those who willfully apostatize after full knowledge are revealing they were never truly regenerate (see 1 John 2:19) or are crossing a spiritual line beyond which recovery is humanly impossible.

🛑 Why This Is a Serious Warning for Believers

This isn’t addressing people who struggle with sin or fall occasionally.
It’s directed at those who have:

  • Fully embraced the truth,
  • And then consciously reject Christ and return to a life of sin.

1 Corinthians 10:12
“So, if you think you are standing firm, be careful that you don’t fall!”

2 Peter 2:20–22
“If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning… A dog returns to its vomit, and, A sow that is washed returns to her wallowing in the mud.”

These scriptures show that turning back to sin after fully knowing Christ brings greater condemnation and spiritual ruin.

💡 What If You’re Drifting Right Now?

If you’re reading this and realize you’ve started returning to old sins—even after experiencing God’s grace—take this message seriously.

If you still feel conviction, sorrow, or fear after hearing this—that’s a sign that grace has not left you yet.
The Holy Spirit is still working in you. But this is a warning: if you continue to resist His voice, you risk reaching a point of no return.

Hebrews 3:15
“Today, if you hear his voice, do not harden your hearts…”

✅ So What Should You Do?

  1. Don’t take conviction lightly.
    That internal fear or discomfort is a gift—it shows God is still calling you.
  2. Repent sincerely.
    If you’ve gone back to old sins like sexual immorality, drunkenness, dishonesty, hatred, or addiction—turn away from them now.
  3. Return to Christ while there is still time.

Isaiah 55:6–7
“Seek the Lord while he may be found; call on him while he is near.
Let the wicked forsake their ways and the unrighteous their thoughts.”

🕊️ Final Thought:

Hebrews 6:6 is a wake-up call—not to make us despair, but to urge us to take our salvation seriously.
The same God who saves is also the God who warns. If we ignore His call today, there may come a time when we can no longer hear Him at all.

May the Lord give us hearts that remain soft to His voice.
The Lord is coming!

Print this post

Archives

Search

Archives

Migawanyo