Title July 2022

  • Home   /  2022   /  
  • July
    • ( Page2 )

Who Is a Governor in the Bible

In Bible times, a governor was someone appointed to lead a city, a province, or even an entire region.  

They had authority to enforce laws, manage resources, judge disputes, and maintain order — but they always answered to a higher ruler like a king, emperor, or Pharaoh.

Biblically, governors remind us that God allows earthly leaders to have authority for a time, but God Himself is the ultimate King and Judge (Romans 13:1).

Two important examples of governors in the Bible are:

Pontius Pilate, who governed Judea during the time of Jesus.

Joseph who became governor over all Egypt under Pharaoh.

Examples of Governors in the Bible

1. Pontius Pilate — Governor of Judea

Pilate is one of the most recognized governors in Scripture.  

He was the Roman authority in Judea who handled Jesus’ trial and, despite finding no fault in Him, allowed His crucifixion because of pressure from the crowds.

Matthew 27:1-2
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Although Pilate had earthly authority, Jesus reminded him that all authority ultimately comes from God

John 19:10–11 (NKJV):  

“Then Pilate said to Him, ‘Are You not speaking to me? Do You not know that I have power to crucify You and power to release You?’  

Jesus answered, ‘You could have no power at all against Me unless it had been given you from above.'”

Theological Insight: 

Pilate’s story teaches that no human leader can operate outside of God’s sovereign will  even when their decisions seem unjust.

 2. Joseph — Governor of Egypt

Joseph’s journey is a powerful story of God’s providence.  

After being sold by his brothers, Joseph endured slavery and prison. Yet through God’s favor, he interpreted Pharaoh’s dreams and was made governor over all Egypt.

Genesis 41:39–41 (NKJV)  

“Then Pharaoh said to Joseph, ‘Inasmuch as God has shown you all this, there is no one as discerning and wise as you. You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you.’ And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.'”

Joseph was responsible for managing food supplies during the famine, saving Egypt and many surrounding nations — including his own family.

Genesis 42:6 (NKJV)

“Now Joseph was governor over the land; and it was he who sold to all the people of the land. And Joseph’s brothers came and bowed down before him with their faces to the earth.”

Theological Insight: 

Joseph’s leadership shows how God can use hardship to prepare His servants for great purposes. It also fulfills God’s promise that Joseph’s brothers would one day bow before him (Genesis 37:5–11).

Other Governors Mentioned in Scripture

The Bible mentions several other governors and leaders who interacted with the apostles:

Matthew 28:14 (NKJV)

“And if this comes to the governor’s ears, we will appease him and make you secure.”

Acts 13:7 (NKJV) 

“This man called for Barnabas and Saul and sought to hear the word of God.” (Sergius Paulus, a proconsul)

-Acts 18:12 (NKJV):

“When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat.”

Throughout the New Testament, early Christians had to stand before governors to testify about Jesus — just as Jesus had predicted.

Theological Reflection: God’s Purpose Through Governors

Jesus told His disciples:

Matthew 10:18–20 (NKJV):

“You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.”

Key Lessons:

-Governments and rulers are under God’s control.

-Trials before human authorities are opportunities to witness for Christ.

– The Holy Spirit will guide believers in every situation.

This reminds us that while human leaders may seem powerful, God is the ultimate ruler, working His plan even through earthly governments.

Call to Salvation

No government, no leader, and no position of authority can save your soul — only Jesus Christ can.  

Today is the day to surrender your life to Him.

For more help and prayer, contact us at:  

+255 693 036 618 / +255 789 001 312

May the Lord bless you and strengthen your walk with Him

Print this post

Who Was a Centurion in the Bible, and What Was Their Role? (Matthew 8:5)

In the Bible, a centurion was a Roman military officer, typically in charge of a group of 100 soldiers. The term “centurion” comes from the Latin word centuria, meaning “a group of 100.” Centurions were appointed to their positions either through direct selection by Roman authorities or earned promotion after many years of service—often around 15 to 20 years. They were responsible for maintaining order in the army, leading soldiers in battle, and executing law and order, including the execution of criminals.

Their roles were diverse: leading soldiers on the battlefield, overseeing military training, managing fortifications and walls for national defense, and guarding prisoners during transport. In Acts 23:23-24, we see a centurion ensuring the safety of the Apostle Paul during his journey to trial.

One key example of a centurion in the Bible is the one who oversaw the crucifixion of Jesus. He was responsible for ensuring that Jesus’ death was carried out according to Roman law. Upon witnessing Jesus’ final moments, the centurion acknowledged the truth of Jesus’ identity.

Mark 15:39 (NIV)
“And when the centurion, who stood there in front of Jesus, heard His cry and saw how He died, he said, ‘Surely this man was the Son of God!'”

While some centurions were harsh and corrupt, others exhibited faith and integrity that pleased God. This presents an important theological truth: God’s judgment is not based on one’s position or role but on the heart’s faithfulness to Him.

Lessons from Centurions in the Bible

Although the role of a centurion in the Roman military might not seem directly connected to God’s glory, there are examples of centurions whose faith and actions demonstrated a strong relationship with God.

One remarkable centurion was the one who approached Jesus in Capernaum. His unwavering faith in Jesus’ power to heal his servant was so extraordinary that Jesus commended him, declaring that He had not found such faith in all of Israel.

Matthew 8:5–11 (NIV)
5 When Jesus had entered Capernaum, a centurion came to Him, asking for help.
6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
7 Jesus said to him, “Shall I come and heal him?”
8 The centurion replied, “Lord, I do not deserve to have You come under my roof. But just say the word, and my servant will be healed.”
9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard this, He was amazed and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
11 I say to you that many will come from the east and the west and will take their places at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven.”

In this passage, the centurion understood authority in a way that made him recognize the divine authority of Jesus. His faith was not in what Jesus could physically do but in Jesus’ ability to heal with just a word. Theologically, this highlights the significance of faith in Jesus’ authority and power, which is central to the Christian doctrine of salvation. Jesus’ response, that many would come from the east and west to sit with the patriarchs in heaven, points to the inclusivity of God’s kingdom, where faith, not ethnicity or religious background, is the determining factor for entrance into God’s eternal kingdom.

Another centurion who is significant in the New Testament is Cornelius. He was a devout man who gave generously to the poor and prayed regularly. His faith led to a divine encounter with an angel, who instructed him to send for Peter, resulting in his household receiving the message of salvation.

Acts 10:1–2 (NIV)
1 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment.
2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly.

Cornelius’ story underscores that God values actions that demonstrate faith and love for others. Even though Cornelius was not a Jew, God responded to his faith and actions by sending him the message of salvation through Peter. Theologically, Cornelius’ story is a testament to God’s grace and the universality of the gospel—salvation is offered to all who seek God with a sincere heart, regardless of their cultural or ethnic background.

What Does God Want Us to Learn from This?

From these examples, it is clear that God does not focus on the specific role or position a person holds but rather on their faith, heart, and obedience to Him. Whether someone works in government, military, or any other field, God looks at their integrity and how they serve Him in that role.

Daniel 6:3-4 (NIV)
Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.
At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.

Daniel is a perfect example of someone who faithfully served in a secular government position while remaining loyal to God. Despite the pressures of his position, he did not compromise his faith. His story illustrates that we can serve God in any role, as long as we live with integrity, reject corruption, and uphold God’s standards of justice and righteousness.

Ultimately, God desires our faithfulness and integrity, no matter where we serve. We may not always be in positions of high authority, but we can serve God with sincerity and live out His truth in our lives. By doing so, God will use us to fulfill His purpose for our lives and His greater mission on earth.

1 Peter 2:15 (NIV)
For it is God’s will that by doing good you should silence the ignorant talk of foolish people.

May God bless you.

Print this post

What Is Praise? A Biblical and Theological Reflection

 

 

Praise is more than mere expression it’s a theological act of declaring God’s nature, works, and worth. It is the verbal and physical response of a heart transformed by the awareness of who God is and what He has done. True praise arises from a deep, inner conviction and awe that manifests outwardly in joyful actions dancing, singing, shouting, clapping, and even silence before His majesty.

At its core, praise recognizes God’s supreme authority, His covenant faithfulness (Hebrew: hesed), and His wondrous acts in creation and redemption. It is both a personal and communal response to God’s self-revelation through His Word, His works, and His Spirit.

Creation Calls Us to Praise

When we behold creation the heavens, the earth, the sun, moon, mountains, and oceans we witness God’s omnipotence and divine order.

“The heavens declare the glory of God; the skies proclaim the work of his hands.” — Psalm 19:1

Creation itself becomes a silent witness, inviting us to join in its unceasing testimony of God’s glory. Praise becomes our way of aligning with that universal chorus.

God’s Acts of Deliverance Invite Praise

Praise is also our natural response when we experience God’s deliverance, provision, or healing. Whether He heals sickness, provides in times of lack, or opens doors of opportunity, praise flows from grateful recognition of His providence.

“Praise the Lord, my soul, and forget not all his benefits who forgives all your sins and heals all your diseases.”   Psalm 103:2–3

“I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.”  Psalm 9:1

Biblical Command to Praise

Praise is not merely suggested; it is commanded:

“Sing to God, you kingdoms of the earth, sing praise to the Lord.”  Psalm 68:32
“Praise the Lord, all you nations; extol him, all you peoples.”   Psalm 117:1
“Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!”   Psalm 147:1

These commands show that praise is a universal call to all nations, peoples, and tongues. It is the language of the redeemed, a foretaste of heavenly worship (cf. Revelation 7:9-10).

Praise Ushers in God’s Presence and Power

Scripture reveals that God dwells among the praises of His people:

“Yet you are enthroned as the Holy One; you are the one Israel praises.”   Psalm 22:3

The Hebrew word for “enthroned” here (yashab) implies that God makes His dwelling where He is praised. This is why praise is often linked to divine breakthroughs.

Consider these biblical examples:Jericho’s Walls Fell: As Israel marched around Jericho and lifted up a shout, the walls collapsed (Joshua 6:20). Their praise was an act of faith and obedience.Paul and Silas Freed: In prison, they sang hymns to God, and a divine earthquake opened the prison doors (Acts 16:25–26).Jehoshaphat’s Victory: When faced with overwhelming enemies, King Jehoshaphat appointed singers to praise God. As they sang, God caused the enemy armies to destroy each other (2 Chronicles 20:21–22).

These moments illustrate that praise is not passive it is spiritual warfare. It shifts atmospheres, invites divine intervention, and testifies to our trust in God’s power.

Why Should We Praise God?

We praise Him for who He is: holy, just, loving, merciful, sovereign, and eternal. We praise Him for what He has done: creating the world, redeeming us through Christ, and sustaining us by His Spirit.

Even the breath in our lungs is a reason to praise:

“Let everything that has breath praise the Lord.”   Psalm 150:6

“From him and through him and for him are all things. To him be the glory forever! Amen.”   Romans 11:36

A Final Exhortation

God is worthy of praise not only for His acts but simply because He is. Our praise declares that He is our source, sustainer, and Savior. It brings us into alignment with heaven and sets our hearts on things above (Colossians 3:2).

So let us not withhold our praise. May we, like David, say:

“I will bless the Lord at all times; his praise will always be on my lips.”   Psalm 34:1

Shalom.

Print this post

Who Is a Bastard According to the Bible? (Deuteronomy 23:2)

In biblical context, the term “bastard” (Hebrew: mamzer) refers to a child born outside of a legitimate, God-ordained union—especially through incest, adultery, or unlawful relationships. This was not merely a social label, but had significant spiritual and covenantal implications in ancient Israel.

1. Old Testament Context: The Law and Legitimacy

God gave the Israelites strict commands regarding sexual purity and marriage. They were prohibited from marrying outside of their covenant community (Deuteronomy 7:2–3), engaging in incest (Leviticus 18), or committing adultery (Exodus 20:14, 17).

Deuteronomy 23:2 states:

“A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.”

This meant that anyone born from an unlawful union was barred—along with their descendants—from fully participating in the covenant community (e.g., temple worship or leadership). This law was part of a broader holiness code meant to preserve the sanctity and identity of God’s people (Leviticus 20:26).

Such exclusions extended even to those with physical impairments (Leviticus 21:17–23) or diseases like leprosy (Leviticus 13), showing that ritual purity pointed to a deeper spiritual truth: only those made holy by God could enter His presence.

2. New Testament Fulfillment: Spiritual Illegitimacy and New Birth

Under the New Covenant, the focus shifts from physical lineage to spiritual status. Jesus Christ fulfills the law (Matthew 5:17) and removes the barriers that once kept people from approaching God.

Now, a “bastard” in the spiritual sense is anyone who has not been born again through faith in Christ. Jesus emphasized this when He spoke to Nicodemus:

John 3:3–5

“Very truly I tell you, no one can see the kingdom of God unless they are born again… unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

To be born again means to undergo a radical transformation through repentance, baptism in Jesus’ name, and receiving the Holy Spirit (Acts 2:38). This new birth brings a person into legitimate sonship with God.

3. Illegitimacy and Discipline: A Mark of True Sonship

The epistle to the Hebrews draws a sharp line between true children of God and spiritual bastards:

Hebrews 12:6–8

“For whom the Lord loves He chastens… If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all.”

In this passage, the word “illegitimate” is used metaphorically to describe those who lack the Father’s discipline—proof they do not truly belong to Him. True children of God not only receive His love and promises but also His correction and sanctifying discipline.

4. Born of Incorruptible Seed

Peter reinforces this truth:

1 Peter 1:23

“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

The “imperishable seed” refers to the new spiritual life planted by the Word of God. Unlike the old, corrupt nature that leads to spiritual death, this seed results in eternal life and legitimate standing in God’s family.

5. From Illegitimate to Inheritor: God’s Redemption in Christ

The grace of God transforms the outsider into a beloved child. Paul teaches that in Christ, former distinctions—ethnic, social, or moral—are erased:

Galatians 3:26–28

“So in Christ Jesus you are all children of God through faith… There is neither Jew nor Gentile… for you are all one in Christ Jesus.”

Even those once rejected, like the Gentiles or illegitimate, are now invited into God’s household through faith.

6. Final Reflection: Have You Been Born Again?

Spiritual legitimacy before God comes only through the new birth. It is not about our natural origin, but our transformed identity in Christ.

Titus 3:5

“He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.”

Conclusion

In the Old Covenant, a bastard was excluded from the assembly of God. In the New Covenant, exclusion is no longer based on physical birth but on spiritual rebirth. If you have not been born again—through repentance, baptism in Jesus’ name, and receiving the Holy Spirit—you remain spiritually illegitimate.

But the good news is that through Jesus, you can become a legitimate child of God today.

Maranatha! (Come, Lord Jesus!)

Print this post

What Is “barn? Understanding Luke 12:24

What Is “Uchaga”? Understanding Luke 12:24
Answer: Let’s explore this Scripture together.

In Luke 12:24 (NIV), Jesus says,

“Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!”

Here, Jesus calls our attention to the ravens, emphasizing their lack of food storage “storeroom” (a small place for grain) and uchaga (a larger granary used for long-term storage of grain and other provisions). The ravens have no barns or silos to store food for future seasons, yet God faithfully provides for their needs.

Theological significance:
Jesus uses the ravens as an example of God’s providence His ongoing care and provision for His creation. This echoes the biblical theme of God as the ultimate provider (Psalm 104:27-28; Matthew 6:25-34). The fact that ravens survive without storing food points to God’s sovereign power over creation and His ability to sustain life even in seemingly impossible circumstances.

Remember the story of Elijah during the drought (1 Kings 17:2-6, NIV):

“Then the word of the LORD came to Elijah:
‘Leave here, turn eastward and hide by the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens to supply you with food there.’
So he did what the LORD had told him. He went and stayed by the Kerith Ravine, east of the Jordan. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.”

During this time of famine and divine judgment, when “the heavens were shut” and people and animals were dying (v. 1), God demonstrated His care by commanding the ravens to feed His prophet. This miraculous provision shows God’s faithfulness even when natural resources fail.

Applying this to Jesus’ teaching:
If God can provide for the ravens who have no storehouses how much more will He provide for His children? Jesus reassures us that as His followers, we are infinitely more valuable to God than birds (cf. Matthew 10:29-31). This promise calls believers to trust God’s providence and reject anxiety about material needs.

Further assurance from Hebrews 13:5-6 (NIV):

“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’
So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’”

This passage reinforces God’s covenantal promise of His continual presence and support. Trusting in God’s provision frees believers from the fear and greed that so often dominate human hearts.

Invitation:
Have you accepted Jesus Christ as your Lord and Savior? Have you become His child? If not, understand that life apart from God offers no lasting securityonly death (Romans 6:23). The world values you less than the ravens in times of hardship. Those who trust in worldly things perish, but those who trust God endure and receive eternal life (John 10:27-28).

If you haven’t yet, receive Jesus today. Be baptized as a public confession of faith, symbolizing the washing away of sins (Acts 2:38), and receive the gift of the Holy Spirit, who empowers you to live a godly life (Acts 1:8).

Maranatha! (Our Lord, come!)

Print this post

What Does “to reward or to compasate” Mean? (Matthew 6:4, NIV)

“to repay,” “to reward,” or “to compensate.” In biblical theology, this concept aligns with the idea that God, who sees the hearts and intentions of His people, rewards them according to their faithfulness, obedience, and sincerity. This reward is not always material it may be spiritual, eternal, or both.

Let’s explore how Scripture supports this principle:

1. God Rewards What Is Done in Secret

Matthew 6:2–4 (NIV)

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

Theological Insight:
Jesus taught against ostentatious acts of charity. Giving is an act of worship and compassion, not a means of gaining public recognition. When we give discreetly, God, who sees beyond outward appearances, honors and rewards such integrity. This principle reflects God’s justice and omniscience He sees and evaluates the heart (1 Samuel 16:7).

2. Prayer Is Personal Communication with God

Matthew 6:6 (NIV)

“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.”

Theological Insight:
Prayer is not a performance but an intimate dialogue with God. The emphasis here is not just on secrecy but sincerity. God values genuine relationship over ritualistic repetition. The Greek word for “reward” (misthos) implies recompense from a just employer God repays with perfect fairness.

3. Fasting Is About Seeking God, Not Attention

Matthew 6:17–18 (NIV)

“But when you fast, put oil on your head and wash your face,
so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen;
and your Father, who sees what is done in secret, will reward you.”

Theological Insight:
Fasting is meant to humble the soul and seek God’s presence not to impress others with your piety. Jesus taught that spiritual disciplines must be God-focused. The reward for such fasting may be deeper spiritual insight, answered prayer, or personal transformation.

4. God Rewards Acts of Loyalty and Kindness

Ruth 2:11–12 (NIV)

“Boaz replied, ‘I’ve been told all about what you have done for your mother-in-law since the death of your husband how you left your father and mother and your homeland and came to live with a people you did not know before.
May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.’”

Theological Insight:
Boaz recognized Ruth’s sacrificial love and loyalty. In blessing her, he acknowledges God as the ultimate rewarder of good deeds. The imagery of taking refuge under God’s wings points to God as a protector and provider (cf. Psalm 91:4). Ruth’s story foreshadows the redemptive inclusion of Gentiles into God’s covenant family.

Conclusion: God Sees and Rewards Faithfulness

The consistent message across these passages is clear: God sees everything done in secret, and He is faithful to reward those who seek Him with pure motives. Whether it’s through giving, praying, fasting, or showing kindness no act of obedience or love escapes His notice.

While some rewards may come in this life (such as peace, provision, or favor), others are stored up in heaven (Matthew 6:20). Ultimately, our greatest reward is God Himself knowing Him, being transformed by Him, and spending eternity in His presence (Hebrews 11:6; Revelation 22:12).

All glory, honor, and praise be to the Lord who sees, rewards, and blesses His people. Amen

Print this post

HOW TO RECEIVE HEALING WHEN WE ASK THE LORD TO TOUCH US A SECOND TIME

Blessed be the name of our Lord and Savior, Jesus Christ the Lion of the tribe of Judah (Revelation 5:5), the King of kings and Lord of lords (Revelation 19:16). Welcome to today’s teaching, where we delve into the Word of God our light in darkness (Psalm 119:105), our guide in uncertain times.

There are seasons in life when a single encounter with God may not be enough. Sometimes, we need a second touch not because God’s power is lacking, but because He is working in stages to deepen our faith, refine our perspective, or prepare us to fully receive His healing.

Let’s turn to Mark 8:22–26 (NIV):

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”
24 He looked up and said, “I see people; they look like trees walking around.”
25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
26 Jesus sent him home, saying, “Don’t even go into the village.”

A Two Stage Miracle: Why?

This is the only recorded miracle in the Gospels where Jesus heals someone in stages rather than instantly. Why did He do this?To illustrate the process of spiritual insight.This healing mirrors our spiritual growth. Often, when God opens our eyes, we don’t immediately see everything clearly. Our understanding like the blind man’s sight is partial at first (see 1 Corinthians 13:12). We need time, prayer, and continued divine touch to fully grasp spiritual truths.To teach patience and perseverance in faith.The man could have been discouraged after the first touch. He might have thought, “This didn’t work.” But instead, he remained with Jesus and allowed Him to touch him again. This is a model of how we should approach our own healing and spiritual journey with persistent faith (Luke 18:1–8).

“I See People… Like Trees Walking”

This phrase is both curious and symbolic. Trees are often used metaphorically in Scripture to represent people (see Psalm 1:3, Mark 11:12–25). The man’s blurry vision suggests partial discernment. He sees something, but not clearly.

This is often true in our walk with God. After our first encounter with Christ, we may have joy and revelation, but many areas of our lives still require deeper healing and clarity. Sanctification is a process (Philippians 1:6).

The Second Touch

After Jesus touches the man again, the text says:

“Then his eyes were opened, his sight was restored, and he saw everything clearly.” (v. 25)

This second touch brought full healing and clarity. Spiritually, this demonstrates how Jesus not only saves us but continually works in us to bring wholeness (Hebrews 10:14). His work is both instantaneous (justification) and ongoing (sanctification).

It’s crucial that we don’t give up in the “in-between” stage the stage where we’ve seen some change but not full transformation. This is when many people abandon faith, assume God hasn’t answered, or turn to other sources for help. But Scripture calls us to wait on the Lord (Isaiah 40:31), walk by faith and not by sight (2 Corinthians 5:7), and let perseverance finish its work (James 1:4).

Our Role: Look Intently

Notice that after the second touch, the man “looked intently” (v. 25, NASB). The NIV translates this as “his eyes were opened.” This implies focus, attention, and spiritual discipline.

As believers, we must learn to “look intently” into the Word of God (James 1:25), fix our eyes on Jesus (Hebrews 12:2), and remain steadfast even when answers don’t come immediately.

Final Application

Have you asked the Lord to heal, restore, or deliver you but feel like you’ve only received a partial breakthrough? Don’t give up. Ask Him to touch you again. Not because He failed the first time, but because He is drawing you deeper.

Do not confess defeat. Do not let doubt take root. Like the blind man, stay close to Jesus and allow Him to continue His work in you.

“Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” – Philippians 1:6 (NIV)

May the Lord bless you.

Print this post

DO NOT STOP AT RIGHTEOUSNESS GO ON TO SALVATION

 

Blessed be the great name of our Lord and Savior, Jesus Christ. Welcome as we meditate on the Holy Scriptures.

The Word of our Lord which is the food of our souls declares:

Romans 10:10 (NKJV)
“For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

There is a divine reason why Scripture clearly distinguishes between righteousness and salvation. Many people today stop at receiving righteousness but never proceed to salvation. Many have believed in the Lord Jesus in their hearts and have received righteousness, as taught in Romans 5:1 and Galatians 2:16, yet they do not walk in salvation in their daily lives. Why? Because salvation comes through confessing Jesus and His words with the mouth.

When the Lord Jesus was on earth, there were Pharisees and many leaders who believed in Him inwardly, yet they refused to confess Him openly. As a result, their faith was rendered fruitless.

John 12:42 (NKJV)
“Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue.”

Do you see this? They silenced their mouths out of fear fear of being rejected by their religion, their denominations, their leaders, or of being mocked as ignorant or backward.

Dear brother or sister, believing in the Lord Jesus and His words in your heart alone is not sufficient to bring salvation. You must confess Him with your mouth consistently and openly in your daily life. A secret, hidden, and silent faith is not biblical salvation. The Lord Jesus Himself warned that anyone who is ashamed of Him and His words will be rejected before the Father and the holy angels.

Luke 9:26 (NKJV)
“For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels.”

Read this carefully as well:

Matthew 10:32 (NKJV)
“Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.”

This is a sobering truth: you may genuinely believe in the Lord Jesus in your heart, yet because you refuse to confess Him openly in your life, He may deny you on that Day. Salvation is completed and manifested through confessing the Lord Jesus.

Consider the man who was born blind, whom Jesus healed. His parents believed in their hearts that Jesus was the Christ, but out of fear of being expelled from the synagogue, they refused to confess Him publicly. Their son, however the one who had been blind both believed and confessed Jesus boldly.

John 9:18–23 (NKJV)
“But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight.
And they asked them, saying, ‘Is this your son, who you say was born blind? How then does he now see?’
His parents answered them and said, ‘We know that this is our son, and that he was born blind;
but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.’
His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue.
Therefore his parents said, ‘He is of age; ask him.’”

Notice this clearly: the parents had faith in their hearts, yet their faith did not benefit them. Jesus did not reveal Himself further to them. But later, we see that Jesus sought out the man who had been blind and revealed Himself to him because he confessed Him openly.

John 9:35–38 (NKJV)
“Jesus heard that they had cast him out; and when He had found him, He said to him, ‘Do you believe in the Son of God?’
He answered and said, ‘Who is He, Lord, that I may believe in Him?’
And Jesus said to him, ‘You have both seen Him and it is He who is talking with you.’
Then he said, ‘Lord, I believe!’ And he worshiped Him.”

Even today, the Lord Jesus does not reveal Himself to many believers for one main reason: they do not confess Him. We truly love and believe in Jesus, yet we hesitate to confess Him before our bosses, our classmates, our coworkers, or even our relatives while assuming that we are saved. In reality, such salvation is incomplete.

Likewise, if you are ashamed of any of His words recorded in Scripture, you do not yet walk in true salvation regardless of how much Bible knowledge you possess or how well you can quote Scripture.

Always remember this truth: our salvation is fulfilled by confessing the Lord Jesus and His words. Never forget it.

Romans 10:8–10 (NKJV)
“But what does it say? ‘The word is near you, in your mouth and in your heart’ (that is, the word of faith which we preach):
that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”

Maranatha!

Print this post

LEARN TO DWELL IN GOD’S PRESENCE

Greetings in the name of our Lord Jesus Christ. Welcome once again as we meditate on the precious words of our Savior. Today, I want us to look closely at a passage that holds a deeper meaning one that might be different from what we usually think.

The Bible says:

Proverbs 23:29-30 (NIV):

“Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
Those who linger over wine, who go to sample bowls of mixed wine.”

This passage from Proverbs vividly describes the destructive consequences of habitual drunkenness. The six conditions listed woe, sorrow, strife, complaints, wounds without cause, and bloodshot eyes are symptomatic of a life enslaved by excessive alcohol use. The word “woe” (Hebrew ‘oy’) is a cry of anguish, typically signaling deep distress or calamity. These six afflictions function here as both literal and symbolic warnings, showing how indulgence in wine leads to physical, emotional, and social ruin.

Theological insight:
Wine in the Bible is not inherently evil indeed, it is a gift from God meant for celebration and joy (Psalm 104:14-15). The problem arises with excessive and habitual use that leads to loss of self-control and destruction (Ephesians 5:18). The proverb’s focus on those who “linger long over wine” underscores the idea of persistent indulgence, not casual or moderate drinking.

When it says “woe,” this expresses the anguish of someone overwhelmed by trouble, often a direct consequence of sin or suffering (Isaiah 5:11-12). “Sorrow” or “alas” signals grief that results from dire circumstances. The “strife” and “complaints” point to relational discord and inner unrest common in the life of an addict. “Wounds without cause” can be seen as self-inflicted harm whether emotional orphysical stemming from recklessbehavior. Finally, “bloodshot eyes” are a literal sign of drunkenness and its toll on the body.

The key is that these consequences do not usually appear in those who drink moderately. They appear in those who “linger long” in intoxication chronic alcoholics who lose control and fall into ruin.

A New Kind of “Wine”: The Holy Spirit

While the Bible warns about the dangers of excessive alcohol, it also speaks about a new wine a spiritual intoxication. This wine is the presence and power of the Holy Spirit, which Christians receive to empower and transform them.

At Pentecost, the disciples were filled with the Holy Spirit. Observers mistakenly thought they were drunk:

Acts 2:12-17 (NIV):

“Amazed and perplexed, they asked one another, ‘What does this mean?’


Some, however, made fun of them and said, ‘They have had too much wine.’
Then Peter stood up with the Eleven, raised his voice and said, ‘Fellow Jews and all of you who live in Jerusalem, listen carefully to me. These people are not drunk, as you suppose. It’s only nine in the morning!

No, this is what was spoken by the prophet Joel


“In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.”’”

This spiritual “intoxication” is entirely different from alcohol-induced drunkenness. It is a divine filling that empowers believers for holy living and service, producing transformation from within. The outpouring of the Spirit fulfills Joel’s prophecy about the last days the era inaugurated by Christ’s first coming, marked by the presence of God’s Spirit among His people.

The Fruit of the Spirit

What does it look like to be truly filled with the Holy Spirit? Paul describes the evidence as the fruit of the Spirit:

Galatians 5:22-23 (NIV):

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

This fruit contrasts sharply with the destructive effects of alcohol abuse listed in Proverbs. The Spirit’s filling produces character traits that reflect Christ Himself. These qualities enable believers to live in harmony with God and others, bearing witness to God’s transforming power.

Living in the Spirit

The call is clear: just as chronic drinkers “linger long over wine,” so believers must dwell deeply and continuously in the presence of the Holy Spirit. This requires ongoing prayer, worship, fasting, meditation on Scripture, and fellowship with other believers. Spiritual growth is not a one-time event but a lifelong process of being “filled” and “drunk” on God’s presence and power.

We cannot expect to manifest the Spirit’s fruit or gifts if we only “sip” occasionally like attending church once a week without cultivating intimacy with God daily. The more time and space we give the Spirit in our hearts, the more His fruit will grow and overflow.

SummaryProverbs warns about the physical and spiritual ruin caused by habitual drunkenness (Proverbs 23:29-30, NIV).The “new wine” we drink as Christians is the Holy Spirit, who fills and empowers us for godly living (Acts 2).Being filled with the Spirit produces Christlike fruit love, joy, peace, and more (Galatians 5:22-23).We must devote ourselves to dwelling long in the Spirit through prayer, worship, and obedience, so we bear lasting fruit for God.

May the Lord richly bless you.

If you’d like, I can also suggest Scripture references for prayer points or discussion questions based on this teaching. Would you like me to prepare those?

Print this post

What’s the Difference Between a Slave, a Maidservant, and a Handmaid?

1. Slave 

In biblical times, a slave (Hebrew: ‘ebed; Greek: doulos) was a person typically male who was legally owned by another and had little to no personal autonomy. Slavery was a recognized institution in both the Old and New Testaments, though often distinct from the racial slavery seen in later history.

Spiritually, the concept of slavery takes on deeper meaning. In the New Testament, Paul often describes believers as “slaves of Christ”, indicating complete surrender, obedience, and loyalty to the Lord Jesus. This form of servanthood leads not to oppression but to true freedom.

2 Timothy 2:24 (ESV)

“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil.”

Here, “servant” translates the Greek doulos, meaning slave. In contrast, those who reject Christ are described as slaves to sin:

John 8:34–36 (ESV)

Jesus answered them,

“Truly, truly, I say to you, everyone who practices sin is a slave to sin.
The slave does not remain in the house forever; the son remains forever.
So if the Son sets you free, you will be free indeed.”

Jesus reveals that sin enslaves, but He alone has the power to liberate. This echoes Paul’s teaching:

Romans 6:16 (ESV)

“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”

2. Maidservant (Mjakazi)

A maidservant (female slave) shared the same condition as a male slave in terms of ownership and lack of freedom. In Hebrew, this is often the word ’amah or shiphchah, and in Greek, it is doulē. Maidservants were common in patriarchal societies and often performed both domestic and personal duties.

A well-known example is Hagar, Sarai’s Egyptian maidservant, whom Sarai gave to Abram to bear a child:

Genesis 16:1 (ESV)

“Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar.”

Hagar’s story illustrates the social and emotional complexities of servanthood in the ancient world while she was a servant, she became a mother of nations (Ishmael’s descendants), under God’s watchful care (Genesis 16:13).

3. Handmaid (Kijakazi)

The term handmaid typically refers to a female servant of even lower status, often used more humbly or affectionately. It reflects deep submission and lowliness, often voluntarily adopted in relationship to God.

In biblical usage, especially in Luke’s Gospel, “handmaid” (doulē in Greek) becomes a term of honor in submission to God’s will. When the angel Gabriel told Mary she would bear Jesus, she responded:

Luke 1:38 (ESV)

“And Mary said, ‘Behold, I am the servant (handmaid) of the Lord; let it be to me according to your word.'”

Bilhah and Zilpah, maidservants to Rachel and Leah, respectively, are referred to in the Old Testament in a lower capacity:

Genesis 35:25–26 (ESV)

“The sons of Bilhah, Rachel’s servant: Dan and Naphtali.
The sons of Zilpah, Leah’s servant: Gad and Asher.”

This distinction shows a hierarchy even within servanthood, especially in familial or tribal settings.

Freedom in Christ vs. Slavery to Sin

Theologically, the most significant form of slavery in Scripture is slavery to sin. All people are born into sin (Psalm 51:5; Romans 3:23), and apart from Christ, they live under its control. However, Jesus offers a radical exchange slavery to righteousness that results in life.

Romans 6:22–23 (ESV)

“But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Unlike the slavery of sin, which leads to death, servanthood to Christ leads to eternal life, purpose, and joy.

A Call to Surrender to Christ

Rather than striving in our own strength or being bound by human systems, Scripture calls us to full submission to Jesus Christ:

Matthew 11:28–30 (ESV)

“Come to me, all who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.”

To wear His yoke means to enter a relationship of loving obedience with the only Master who gives rest, freedom, and eternal reward.

Final Word: Serve the Lord Alone

We are not to be enslaved by people, materialism, or sin. We were purchased at a price the blood of Christ.

1 Corinthians 7:23 (ESV)

“You were bought with a price; do not become slaves of men.”

To be Christ’s servant is the highest calling. It is slavery that leads to life, joy, and eternal glory.

Maranatha.

Print this post

Search

Migawanyo