John 1:14
Do you truly understand what it means when the Bible says:
“And the Word became flesh and dwelt among us”? (John 1:14, ESV)
This verse expresses one of the most profound mysteries in all of Christian theology — the Incarnation: God, who is Spirit (John 4:24), took on human nature and entered into our world in the person of Jesus Christ.
Think about this:Have you ever spoken with someone on the phone? When you talk to them, you hear their voice — their words — but you don’t see them. Their presence is real, but invisible. All you have is their voice.
Now imagine that same person comes to visit you in person. This time, you still hear their words — but now they are coming from a visible body. You can look them in the eye, watch their expressions, and even touch them.
It’s the same voice, the same words, but now you can see and touch the one who is speaking.
That’s exactly what happened when the Word became flesh.
In John 1:1–3, we read:
“In the beginning was the Word, and the Word was with God, and the Word was God.He was in the beginning with God.All things were made through Him, and without Him was not anything made that was made.” (ESV)
The Word (Greek: Logos) here refers to the eternal Son of God — divine, co-equal with the Father, and the agent of all creation (cf. Colossians 1:16-17, Hebrews 1:2-3).
Then in John 1:14, Scripture tells us:
“And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.” (ESV)
This means that God the Son, without ceasing to be God, took on full human nature (Philippians 2:6-8), being born of the Virgin Mary (Luke 1:35), and lived among us — not as a spirit or phantom, but in a real human body (Hebrews 2:14-17).
This is not just a theological idea — it is the foundation of the Christian faith. Without the incarnation, there would be no redemption.Jesus had to become truly human in order to die for our sins as a substitute (Hebrews 10:5-10).
The Apostle Paul refers to this divine mystery in:
1 Timothy 3:16 —“Great indeed, we confess, is the mystery of godliness:He was manifested in the flesh,vindicated by the Spirit,seen by angels,proclaimed among the nations,believed on in the world,taken up in glory.” (ESV)
Paul is clearly referring to Christ — God manifested in human form, glorified, and preached among the nations.
The Apostle John reaffirms this mystery in his letter:
1 John 1:1–2“That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the Word of life — the life was made manifest, and we have seen it…” (ESV)
This was no vision or illusion. The apostles saw Jesus with their eyes and touched His body — even after His resurrection (Luke 24:39, John 20:27).He was the eternal Word made tangible.
Christian theology teaches that in the person of Jesus Christ, there is a hypostatic union:
Fully God (Colossians 2:9 – “In Him the whole fullness of deity dwells bodily”)
Fully Man (Hebrews 2:17 – “He had to be made like His brothers in every respect”)
He is not half-God and half-man, but 100% God and 100% man — united in one Person, without confusion or separation.
Because only God could provide a perfect sacrifice for sin, and only a man could die in place of men.
“For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5, ESV)
Jesus — the Word made flesh — is the only bridge between sinful humanity and a holy God.
“Behold, the virgin shall conceive and bear a son, and they shall call His name Immanuel” (which means, God with us).— Matthew 1:23 (ESV)
Jesus is not just a messenger from God. He is God — come to live among us, save us, and reveal the Father to us (John 14:9).
John 1:12 says:
“But to all who did receive Him, who believed in His name, He gave the right to become children of God.”
There is no other name under heaven by which we can be saved (Acts 4:12).There is no greater love than what Jesus showed on the cross (Romans 5:8).And there is no other hope than the hope we have in Him (John 14:6).
People will fail you. Even pastors and church leaders can fail you.But Jesus? Never.
His love is pure, faithful, and unconditional.
“Come to Me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28)
So why not put your trust in Jesus today?Receive Him. Believe His Word. Follow Him with your whole heart.
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Grace and peace to you in the name of our Lord and Savior, Jesus Christ.Welcome to this study of God’s Word, where we will explore six divine instruments that God uses to purify His children from within — removing sin, shaping character, and conforming us into the image of His Son.
If you truly belong to Christ, expect these six means of sanctification to appear in your journey of faith:
The Blood
The Word (Water)
Fire
The Rod (Discipline)
The Winnowing Fan
Medicine (Healing Grace)
Each represents a dimension of God’s redemptive work, moving us from forgiveness to holiness — from being saved from sin’s penalty to being purified from sin’s power.
From birth, humanity is under the curse of sin. Scripture declares,
Romans 6:23 (ESV) “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” —
Romans 6:23 (ESV)
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” —
We owed a debt that no human effort could pay. Yet, in love, God sent His Son to settle that debt through His sacrificial death.
Romans 5:8 (ESV) “But God shows His love for us in that while we were still sinners, Christ died for us.” —
Romans 5:8 (ESV)
“But God shows His love for us in that while we were still sinners, Christ died for us.” —
Through the shedding of Christ’s blood, we receive forgiveness of sins and justification before God (Ephesians 1:7). The blood is God’s legal means of redemption; it satisfies His justice and declares the believer righteous (Romans 3:24–26).
However, forgiveness is not the end — it is the beginning of transformation. Many are forgiven yet still struggle with inward corruption. God’s purpose is not only to pardon sin but to purge it from our nature (Hebrews 9:14). The blood deals with our guilt; sanctification deals with our character.
Thus, the blood of Jesus is the foundation of holiness, preparing us for the next stage — the cleansing of the Word.
The Apostle Paul compares God’s Word to water that cleanses the soul:
Ephesians 5:26 (ESV) “That He might sanctify her, having cleansed her by the washing of water with the Word.” —
Ephesians 5:26 (ESV)
“That He might sanctify her, having cleansed her by the washing of water with the Word.” —
The Word of God is both revelation and purification. It exposes sin, renews the mind, and transforms the believer into Christ’s likeness. Jesus Himself said,
John 15:3 (ESV) “Already you are clean because of the word that I have spoken to you.” —
John 15:3 (ESV)
“Already you are clean because of the word that I have spoken to you.” —
This cleansing is not ceremonial but spiritual. The more a believer studies, meditates upon, and obeys Scripture, the more their heart, desires, and thought patterns are purified (Psalm 119:9–11).
The Word is the ongoing agent of sanctification (John 17:17). It is not enough to simply own a Bible; we must live in it. Neglecting the Word leads to spiritual defilement, but abiding in it keeps the believer in continual renewal (Romans 12:2).
While water cleanses, fire refines. God uses fiery trials to burn away impurities that can’t be removed by instruction alone.
1 Peter 1:6–7 (ESV) “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — may be found to result in praise and glory and honor at the revelation of Jesus Christ.” —
1 Peter 1:6–7 (ESV)
“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith — more precious than gold that perishes though it is tested by fire — may be found to result in praise and glory and honor at the revelation of Jesus Christ.” —
Fire represents both the purifying work of the Holy Spirit (Matthew 3:11) and the testing circumstances God allows. These fiery experiences burn away pride, unbelief, self-dependence, and worldly attachments.
Like gold refined in a furnace, our faith becomes genuine only through pressure and heat (Zechariah 13:9). Even Jesus “learned obedience through what He suffered” (Hebrews 5:8), demonstrating that fire is essential for spiritual maturity.
The “baptism of fire” is not punishment but purification — the divine process through which God’s children are conformed to His holiness (Isaiah 48:10).
There are times when cleansing requires not fire, but discipline.Some wrong tendencies remain because of disobedience or spiritual negligence. In such cases, God lovingly applies the rod of correction.
Hebrews 12:6 (ESV) “For the Lord disciplines the one He loves, and chastises every son whom He receives.” —
Hebrews 12:6 (ESV)
“For the Lord disciplines the one He loves, and chastises every son whom He receives.” —
Discipline is the evidence of divine sonship.
Hebrews 12:8 (ESV) “If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.” —
Hebrews 12:8 (ESV)
“If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.” —
God’s correction is never punitive; it is restorative. Earthly parents discipline for temporary reasons, but God disciplines for eternal ones — “that we may share His holiness” (Hebrews 12:10).
Discipline may come through inner conviction, life circumstances, or even rebuke from others (Proverbs 27:5). The purpose is not humiliation but transformation.
As Proverbs teaches,
Proverbs 22:15 (ESV) “Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.”
Proverbs 22:15 (ESV)
“Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.”
Thus, divine chastening removes folly and trains believers in obedience, humility, and discernment.
John the Baptist described Jesus’ sanctifying ministry vividly:
Matthew 3:11–12 (ESV) “He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn, but the chaff He will burn with unquenchable fire.” —
Matthew 3:11–12 (ESV)
“He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will clear His threshing floor and gather His wheat into the barn, but the chaff He will burn with unquenchable fire.” —
The winnowing fan represents God’s process of separation — distinguishing between what is genuine and what is superficial, both within us and around us.
Through divine “winnowing,” God removes the chaff of pride, hypocrisy, and unfruitful relationships that hinder spiritual growth.This process may feel like instability — moments of advancement followed by setbacks, peace followed by disturbance. Yet through it all, God is refining your life, ensuring that only the “wheat” remains.
Just as Abraham was moved from Ur to Canaan, then to Egypt and back again (Genesis 12–13), God allows seasons of shaking to detach us from every earthly dependence. When the process is complete, peace and stability return, and the soul bears lasting fruit (John 15:2).
Finally, God also purifies through healing.Jesus called Himself the Great Physician:
Mark 2:17 (ESV) “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” —
Mark 2:17 (ESV)
“Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” —
Sin often grows from inner wounds — emotional trauma, rejection, or bitterness. Christ knows these hidden ailments and administers His spiritual medicine: deliverance, comfort, and restoration.
Psalm 147:3 (ESV) “He heals the brokenhearted and binds up their wounds.” —
Psalm 147:3 (ESV)
“He heals the brokenhearted and binds up their wounds.” —
When He heals, demonic bondage is broken, destructive habits lose power, and peace replaces inner turmoil. Jesus gives “the balm of Gilead” (Jeremiah 8:22) — a divine healing that restores spiritual sight and wholeness.
Revelation 3:18 (ESV) “I counsel you to buy from Me gold refined by fire… and salve to anoint your eyes, so that you may see.”
Revelation 3:18 (ESV)
“I counsel you to buy from Me gold refined by fire… and salve to anoint your eyes, so that you may see.”
Christ’s healing sanctifies the emotions and renews the mind, making the believer stable, joyful, and spiritually sound. As He Himself said,
John 8:36 (ESV) “If the Son sets you free, you will be free indeed.” —
John 8:36 (ESV)
“If the Son sets you free, you will be free indeed.” —
Beloved, understand this truth: sanctification is not a single event but a lifelong journey. Being cleansed by the blood of Jesus marks the beginning of salvation, but daily purification continues through the Word, the Spirit, trials, discipline, separation, and healing.
True Christianity is not about outward profession but inward transformation (2 Corinthians 5:17). Anyone truly born of God cannot remain as they were before — the Holy Spirit continually works to conform them to the image of Christ (Romans 8:29).
Therefore, embrace every stage of God’s refining work in your life — whether through the Blood that redeems, the Word that renews, the Fire that purifies, the Rod that disciplines, the Winnowing that separates, or the Medicine that heals.
Each is an expression of divine love, leading you toward holiness and eternal glory.
Revelation 1:5–6 (ESV) “To Him who loves us and has freed us from our sins by His blood and made us a kingdom, priests to His God and Father — to Him be glory and dominion forever and ever. Amen.” —
Revelation 1:5–6 (ESV)
“To Him who loves us and has freed us from our sins by His blood and made us a kingdom, priests to His God and Father — to Him be glory and dominion forever and ever. Amen.” —
The Lord bless you and keep you.Shalom.
Jezebel was a woman from the region of Lebanon, specifically from Sidon (1 Kings 16:31, NIV). She was a royal princess from a wealthy family. Although she was not an Israelite, she married King Ahab of Israel. This marriage was against God’s command because God had instructed through Moses that the Israelites should not marry foreign women (Deuteronomy 7:3–4, ESV), as they would lead God’s people into idolatry and away from Him.
King Ahab disregarded this command and brought Jezebel into Israel along with her gods and false religious practices (1 Kings 16:31–33). This marked the beginning of significant spiritual decay in Israel, leading to idolatry and oppression. The Lord raised the prophet Elijah to confront this apostasy and call the people back to covenant faithfulness (1 Kings 17).
Jezebel’s most notorious trait was her involvement in sexual immorality. The Bible explicitly calls her a harlot and uniquely describes her using eye makeup and adorning her head to seduce men openly (2 Kings 9:30, NIV):
“When Jehu arrived at Jezreel, Jezebel heard about it. She put on eye makeup, arranged her hair, looked out the window, and waited.”
This behavior symbolizes a spirit of lust and seduction—used to manipulate and lead others into sin. Jezebel’s lack of mourning over her son’s death (2 Kings 9:30) reveals how deeply rooted this spirit was in her heart.
Paul warns in 1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”
The spirit of Jezebel’s sexual immorality is alive today, often disguised as “freedom” or “beauty,” but it leads to spiritual destruction. Women and men dressing immodestly—whether in the church or society—are often under this spirit’s influence (1 Timothy 2:9-10). The Apostle Peter urges believers to live holy lives, “not with a willful desire for evil but as obedient children” (1 Peter 1:14, NIV).
Jezebel was also deeply involved in witchcraft and idolatry, as she promoted the worship of Baal, whose priests were often sorcerers (2 Kings 9:22, NIV):
“When Joram saw Jehu, he asked, ‘Is it peace, Jehu?’ Jehu replied, ‘What peace can there be as long as the harlot Jezebel and her witchcraft are so many?’”
The Old Testament consistently condemns witchcraft (Deuteronomy 18:10-12), associating it with rebellion against God. The New Testament confirms this opposition, stating that witches and sorcerers will not inherit the kingdom of God (Galatians 5:19-21; Revelation 21:8).
The spirit of Jezebel uses occult practices and rebellion to deceive and lead God’s people astray, opposing God’s authority (James 4:7).
The book of Revelation identifies Jezebel’s spirit as one of false prophecy that leads God’s servants into sexual immorality and idolatry (Revelation 2:20, ESV):
“But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and deceiving my servants to practice sexual immorality and to eat food sacrificed to idols.”
False prophecy often masks sin with twisted theology, such as the lie that “God only looks at the heart, not the outward appearance” to justify immoral behavior. However, God’s Word teaches that both heart and actions matter (1 Samuel 16:7; Matthew 23:27-28).
Jesus warned in Matthew 5:28 (NIV):
“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”
This spirit encourages believers to embrace sin knowingly or unknowingly, using false teaching to justify disobedience. The Apostle Paul exhorts believers to “put on the Lord Jesus Christ” and not gratify the desires of the flesh (Romans 13:14, ESV).
Pride and Rebellion: Jezebel never humbled herself before the prophet Elijah, even swearing vengeance after he called down fire on Baal’s prophets (1 Kings 19). This spirit fosters pride, cruelty, and hatred toward true servants of God (Proverbs 6:16-19).
Opposition to God’s Prophets: Jezebel’s spirit fights against God’s truth and those who faithfully preach it.
Destruction of the Church: This spirit still works to destroy churches by promoting immorality, witchcraft, and false teaching.
Believers are urged to reject the spirit of Jezebel by fully submitting to Jesus Christ (Romans 13:14). The times are urgent—the Lord Jesus is coming soon (Revelation 22:20).
“Maranatha!” (Come, Lord Jesus!)
Please share this important message so others can be warned and strengthened in faith.
Unity in Christianity is often overlooked, yet it is the very thing that carries God’s direct glory. The glory of God is not only about His power or miracles—it is about God being glorified through the lives of His people. When believers are united in Christ, God is magnified in a way that no miraculous display alone can achieve.
John 17:22–23 (ESV) “The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
John 17:22–23 (ESV)
“The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”
Theologically, this passage is central to understanding Christ’s purpose for the Church. Christ prays not merely for the disciples’ well-being but for their unity, reflecting the intimate, perfect union between the Father and the Son. This unity is both spiritual and relational, and it is the context in which God’s glory is revealed to the world.
The first purpose of the glory Christ leaves us is to live in unity—not simply to perform miracles or amazing works. God is glorified more in our unity than in extraordinary acts. A unified Church demonstrates God’s character to the world, making the gospel believable.
When people witness genuine unity among believers, they are drawn to God in a way that signs and wonders alone cannot achieve. In fact, Jesus’ earthly ministry shows that His miracles were inseparable from His relationship with the Father—His power flowed from perfect unity with God, not from a desire to impress.
John 17:21 (ESV) “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
John 17:21 (ESV)
“That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
Notice the theological significance: unity is a witness to the world of God’s sending of Christ. The Church’s unity is therefore missional—it authenticates the gospel. Unity is not optional; it is intrinsic to the Church’s testimony.
Unity reflects the nature of GodGod is triune—Father, Son, and Holy Spirit in perfect relationship. Our unity mirrors the relational harmony within the Godhead. As John Stott notes, “The unity of believers is the visible demonstration of the invisible reality of God’s love.”
Unity strengthens our witnessMiracles without unity can create admiration but not faith. Jesus demonstrated this principle—His followers’ unity would validate His mission to the world. A divided Church, however, undermines the credibility of the gospel.
Unity is relational and practical
Prayer: Choosing to always pray alone, when opportunities exist to pray with others, diminishes the Spirit’s work. (Matthew 17:1; Mark 14:33–34)
Ministry: Choosing to preach or minister alone, when opportunities exist for teamwork, reduces God’s glory. (Luke 10:1; Acts 13:2)
Encouragement: Failing to comfort or encourage fellow believers—even when sharing the same faith, Spirit, and baptism—reflects a spirit of division and hinders God’s glory.
Unity is therefore both spiritual and practical, requiring deliberate effort to maintain in everyday interactions.
Ephesians 4:3–6 (ESV) “Make every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”
Ephesians 4:3–6 (ESV)
“Make every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”
Theologically, Paul emphasizes that unity is a gift of the Spirit and a responsibility of believers. It is maintained “in the bond of peace,” meaning reconciliation and humility are required to preserve relational and spiritual harmony. Unity is not uniformity—diverse gifts and perspectives exist—but it is coherence in Christ, directed toward God’s glory.
The unity of believers is the primary way God’s glory is revealed in the world. Miracles, preaching, and service are important, but without unity, their impact is limited. Just as Jesus was in perfect unity with the Father, we too are called to live in spiritual and relational harmony, reflecting God’s love and truth.
When believers are united, the world sees the reality of God and is drawn to Christ. May the Lord help us maintain unity in our churches, families, and communities, so that His glory may be fully revealed.
Share this good news with others, and live as a testimony of Christ’s love through unity.
This verse provides wisdom that applies both practically and spiritually. The message is clear: a lifestyle centered around pleasure and indulgence can lead to ruin—financially, emotionally, and spiritually.
In everyday life, loving luxury and pleasure—without discipline—leads to poverty. People who prioritize entertainment, status, or material things over saving, planning, and investing often find themselves struggling.
In biblical times, “wine and oil” symbolized luxury (Psalm 104:15). The mention here isn’t just about food or drink; it reflects a lifestyle of excess. For example, someone earning a modest income yet spending most of it on expensive perfumes or the latest gadgets just to appear fashionable is living beyond their means.
Theological Insight: Scripture consistently promotes stewardship and contentment. Paul writes,
“But godliness with contentment is great gain.” – 1 Timothy 6:6 (NIV)
Chasing pleasure often reflects discontent and poor stewardship of God-given resources.
From a spiritual perspective, indulgence in worldly pleasures often reflects a deeper issue—spiritual poverty or lack of intimacy with God.
Jesus, in the Parable of the Sower, explains how spiritual growth can be choked out by worldly distractions:
“As for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.” – Luke 8:14 (ESV)
Pleasure in itself isn’t sinful—God created us with the ability to enjoy good things—but when pleasure becomes our focus, it competes with our devotion to God. Modern examples include excessive entertainment, social media addiction, or weekend partying that takes up the time meant for prayer, service, or Scripture reading.
Theological Insight: The heart of Christian discipleship is self-denial and focus on eternal things:
“Set your minds on things above, not on earthly things.” – Colossians 3:2 (NIV) “For where your treasure is, there your heart will be also.” – Matthew 6:21 (NIV)
A pleasure-driven life can distort our desires, misplace our treasures, and numb us to the things of God.
The book of Ecclesiastes offers additional insight:
“Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind.” – Ecclesiastes 6:9 (NIV)
This verse teaches that learning to appreciate what you already have is wiser than constantly chasing new pleasures. It’s a call to contentment and focus.
Redeeming the Time: Paul encourages believers to live wisely:
“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.” – Ephesians 5:15–16 (NIV)
Time, like money, must be stewarded well. A life revolving around pleasure leaves little room for spiritual growth and Kingdom impact.
Proverbs 21:17 warns us: a life centered on pleasure results in poverty—not just materially, but spiritually as well. In contrast, those who live with discipline, gratitude, and focus on God’s purposes find both provision and fulfillment.
Jesus taught:
“Seek first his kingdom and his righteousness, and all these things will be given to you as well.” – Matthew 6:33 (NIV)
Shalom.
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When you hold any position of leadership — whether in the church or in ministry — as a pastor, teacher, apostle, prophet, deacon, bishop, or elder — remember that those under you will inevitably imitate certain things about you. Therefore, be especially careful to build and guard these areas of your life, because your example shapes those who follow you.
The Apostle Paul saw this truth clearly in the life of his spiritual son Timothy and wrote to him saying:
“But you, however, have followed my teaching, my conduct, my purpose, my faith, my patience, my love, and my endurance; along with the persecutions and sufferings that happened to me in Antioch, Iconium, and Lystra—yet the Lord rescued me from them all.”(2 Timothy 3:10–11)
Paul lists seven specific qualities that Timothy observed and imitated. Let us reflect on these (and an additional one) as guiding lights for every spiritual leader.
As a leader, what you teach will determine what your followers believe and reproduce. If your message centers on prosperity, your people will pursue the same; if your teaching emphasizes salvation, holiness, and repentance, they will walk in that light.
Teaching is not merely about sharing knowledge — it’s about shaping spiritual DNA. Therefore, be careful that your doctrine remains grounded in the Word of God, lest you lead your flock astray.
“Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”(1 Timothy 4:16)
Every leader will give an account before the Lord for what they have taught.
If your conduct is worldly, do not expect to produce spiritual disciples. Your way of dressing, your speech, your attitude, your humility, and your prayer life all speak louder than your sermons.
Believers naturally imitate their leaders — whether in holiness or in compromise. Therefore, be a living example of Christ’s character.
“Set an example for the believers in speech, in conduct, in love, in faith and in purity.”(1 Timothy 4:12)
Leaders are mirrors. Before correcting others, make sure your reflection reveals Christ.
Paul’s purpose was clear — to preach Christ to all nations so that the knowledge of God would fill the earth (2 Corinthians 1:15–20). He did not seek fame, wealth, or human recognition. His only aim was to proclaim the gospel regardless of trials or need.
When Timothy saw this single-minded devotion, he imitated it. Likewise, you must examine your motives: Why are you serving? Is it for God’s glory or personal gain?
“For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.”(2 Corinthians 4:5)
Let your purpose reflect Christ’s — to serve, not to be served (Mark 10:45).
Faith is foundational to all leadership. If you doubt the power of God — His healing, miracles, or sanctifying grace — your followers will inherit the same unbelief. If you compromise truth, they will too.
A leader’s faith must rest solely on the Word of God, not on human wisdom or emotion.
“Without faith it is impossible to please God.”(Hebrews 11:6) “The righteous will live by faith.”(Romans 1:17)
“Without faith it is impossible to please God.”(Hebrews 11:6)
“The righteous will live by faith.”(Romans 1:17)
You are called to lead not only by words, but by a life that demonstrates unwavering trust in God.
Every leader will face seasons of triumph and trial — moments of discouragement, rejection, or loneliness. Paul endured persecutions and hardships, and his disciples observed how he stood firm until victory came.
Your endurance preaches more powerfully than any sermon. When others see you standing in faith through difficulty, they are strengthened to do the same.
“We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.”(Romans 5:3–4)
Sometimes God allows a leader to walk through trials so others can find courage in their example.
Love is the heartbeat of true leadership. Paul tirelessly demonstrated love toward his disciples and the church. He cared for them, prayed for them, and bore their burdens.
When a leader loves his flock, the people learn to love one another. When he shows bitterness or favoritism, they do the same.
“By this everyone will know that you are my disciples, if you love one another.”(John 13:35)
Love is not optional in ministry — it is the mark of divine maturity.
Patience (or longsuffering) is the ability to wait upon God’s promises without wavering — even when everything seems to contradict what you believe.
As a leader, others watch how you handle waiting seasons. Your stability inspires theirs.
“You also, be patient. Strengthen your hearts, because the coming of the Lord is near.”(James 5:8)
Job’s endurance still teaches believers today. In the same way, your patience becomes a living classroom for those under your care.
People often draw strength not from your successes but from your scars. When they hear or see how you endured pain, rejection, or hardship for Christ, they find courage to walk their own path faithfully.
Do not be ashamed of your sufferings; share them as testimonies of God’s deliverance.
“For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed in us.”(Romans 8:18) “Indeed, all who desire to live godly in Christ Jesus will be persecuted.”(2 Timothy 3:12)
“For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed in us.”(Romans 8:18)
“Indeed, all who desire to live godly in Christ Jesus will be persecuted.”(2 Timothy 3:12)
The story of Paul’s afflictions continues to strengthen believers centuries later — and so will yours.
Therefore, take heed of these eight things — for your sake and for the sake of those who follow you.As Paul told Timothy, a true leader shapes lives not only through words, but through example.
Let your doctrine, conduct, faith, and endurance reflect the image of Christ.Be a mirror through which others can clearly see Jesus.
SHALOM.
“Follow my example, as I follow the example of Christ.”(1 Corinthians 11:1)
Question: What is the difference between being holy (1 Peter 1:15–16) and being perfect (Matthew 5:48)?
Answer:
A holy person is someone who has been sanctified, cleansed, set apart, and does what is good. The Bible teaches us to be holy just as our Father in heaven is holy:
1 Peter 1:15–16 “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
1 Peter 1:15–16
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
This command is repeated in the Old Testament:
Leviticus 19:2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.’”
Leviticus 19:2
“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.’”
But a perfect person is a holy person who has gone further—who has reached maturity in holiness. There are those who are holy but not yet perfect, and those who are both holy and perfect.
A perfect person does something extra in their holiness that sets them apart from others and makes them more like God. Jesus gave examples of this in Matthew 5:
Matthew 5:43–48 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
Matthew 5:43–48
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’
But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
And if you greet only your own people, what are you doing more than others? Do not even pagans do that?
Be perfect, therefore, as your heavenly Father is perfect.”
So, we must pursue not only holiness, but also perfection.
Here are some comparisons:
Matthew 19:16–22 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
Matthew 19:16–22
Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
“Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”
“All these I have kept,” the young man said. “What do I still lack?”
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this, he went away sad, because he had great wealth.
This shows us that we must not stop at holiness alone—we must strive for perfection.
The Bible gives us examples of people who were considered perfect:
In the same way, when we become perfect, we too shall see God.
May the Lord bless you.
Share this good news with others so that they too may be encouraged.
In the Old Testament, priests were divinely appointed men who served as mediators between God and the people of Israel. They performed their duties first in the Tabernacle (Mishkan) during Israel’s wilderness journey (Exodus 28–29), and later in Solomon’s Temple in Jerusalem (1 Kings 6).
Their core responsibilities included:
Offering sacrifices to atone for the sins of the people (Leviticus 16:15–17),
Teaching the Law of God to the nation (Malachi 2:7),
Maintaining ceremonial cleanliness and overseeing religious festivals (Leviticus 23).
Only men from the tribe of Levi, specifically from the family of Aaron, were permitted to become priests (Exodus 28:1; Numbers 18:1–7). Other Levites served in support roles—such as guarding the temple and assisting in worship—but only Aaron’s descendants could offer sacrifices.
“And no man takes this honor to himself, but he who is called by God, just as Aaron was.” — Hebrews 5:4 (NKJV)
Under the New Covenant, Jesus Christ is the ultimate and eternal High Priest (Hebrews 4:14–16). He fulfilled the entire sacrificial system by offering Himself once for all as the perfect atonement for sin.
“But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.” — Hebrews 10:12 (NKJV) “For there is one God and one Mediator between God and men, the Man Christ Jesus.” — 1 Timothy 2:5 (NKJV)
“But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.” — Hebrews 10:12 (NKJV)
“For there is one God and one Mediator between God and men, the Man Christ Jesus.” — 1 Timothy 2:5 (NKJV)
Because of Christ’s sacrifice, the old Levitical priesthood is no longer required (Hebrews 7:11–28). Instead, all believers in Christ now participate in a spiritual priesthood.
In the New Testament, pastors (Greek: poimēn, meaning shepherd) are spiritual leaders given to the Church by Christ Himself. Their role is to shepherd, teach, equip, and care for the body of believers.
“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers,for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” — Ephesians 4:11–12 (NKJV)
Pastors are under-shepherds of Jesus, the Chief Shepherd (1 Peter 5:4). They do not mediate through animal sacrifices but through the preaching of the Word, prayer, discipleship, and pastoral care.
“Feed My lambs… Tend My sheep… Feed My sheep.” — John 21:15–17 (NKJV)
While they mirror some of the priestly roles (like spiritual leadership, teaching, and intercession), pastors serve through the finished work of Christ, not through ritual.
A foundational New Testament truth is the “priesthood of all believers.” Every Christian, through Christ, now has direct access to God and is called to serve, worship, and proclaim the gospel.
“…To Him who loved us and washed us from our sins in His own blood,and has made us kings and priests to His God and Father…” — Revelation 1:5–6 (NKJV)
“But you are a chosen generation, a royal priesthood, a holy nation, His own special people,that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” — 1 Peter 2:9 (NKJV)
“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus…” — Hebrews 10:19 (NKJV)
So, pastors are not the only priests under the New Covenant. All Spirit-filled believers share in a spiritual priesthood, each called to offer spiritual sacrifices and participate in the ministry of reconciliation.
“Now all things are of God, who has reconciled us to Himself through Jesus Christ,and has given us the ministry of reconciliation…” — 2 Corinthians 5:18 (NKJV)
“You also, as living stones, are being built up a spiritual house, a holy priesthood,to offer up spiritual sacrifices acceptable to God through Jesus Christ.” — 1 Peter 2:5 (NKJV)
God has given a strong warning to leaders who neglect His people. The prophecy in Ezekiel 34 stands as a solemn reminder that pastoral leadership is a sacred trust.
“Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock?” — Ezekiel 34:2 (NIV)
“You have not strengthened the weak or healed the sick or bound up the injured… So they were scattered because there was no shepherd.” — Ezekiel 34:4–5 (NIV)
God promises to hold shepherds accountable who fail to care for His flock:
“I am against the shepherds and will hold them accountable for my flock.” — Ezekiel 34:10 (NIV)
If you’re a pastor today, take your calling seriously. Your role is not just to preach, but to feed, protect, and love the flock that belongs to Christ.
“Be shepherds of God’s flock that is under your care… not lording it over those entrusted to you, but being examples to the flock.” — 1 Peter 5:2–3 (NIV)
And if you are a believer in Christ, know that you too are a priest — called to draw near to God, proclaim His gospel, and serve His people.
May the Lord Jesus Christ help us to be faithful in every part of our calling.
Question: What does it mean to “anger” a person or an angel? (Exodus 23:21)
Answer:Let’s go back to the passage…
Exodus 23:20-22 “Behold, I send an angel before you to keep you in the way and to bring you into the place which I have prepared. 21 Be careful before him and obey his voice; do not provoke him, for he will not pardon your transgressions; for My name is in him. 22 But if you indeed obey his voice and do all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.”
To “anger” someone, as mentioned in the Bible, means to provoke them to anger. In this context, God is saying not to anger the angel He sends, because if you do, the angel will not forgive your sins.
What would provoke the angel to anger? It’s not anything trivial, but rather actions like “forsaking God and worshiping other gods” or “failing to keep His Word.” You’ll see that the children of Israel repeatedly angered the angel during their time in the wilderness, and even when they entered the Promised Land.
One clear example of this was when they delayed driving out the nations they encountered in the Promised Land and entered into covenants with their gods—an abomination before God and His angel, who had led them into that land.
Judges 2:1-5 “Then the Angel of the Lord came up from Gilgal to Bokim, and said: ‘I led you up from Egypt and brought you to the land which I swore to your fathers; and I said, I will never break My covenant with you. 2 And you shall make no covenant with the inhabitants of this land; you shall tear down their altars. But you have not obeyed My voice. Why have you done this? 3 Therefore I also said, I will not drive them out before you; but they shall be thorns in your sides, and their gods shall be a snare to you.’ 4 So it was, when the Angel of the Lord spoke these words to all the children of Israel, that the people lifted up their voices and wept. 5 Then they called the name of that place Bokim; and they sacrificed there to the Lord.”
Even today, people provoke God’s angels by living contrary to God’s Word. The Scriptures say that every believer has their own angel who stands before God, delivering good news and ministering on their behalf (see Matthew 18:10 and Hebrews 1:13-14).
So when someone acts in opposition to God’s Word, the angel assigned to them is grieved and upset as well.
But it’s not just angels who are angered; we also provoke God Himself by our sinful actions. The children of Israel provoked God during their time in the wilderness, and we, even today, provoke Him with our sins.
Deuteronomy 9:7-9 “Remember! Do not forget how you provoked the Lord your God to wrath in the wilderness. From the day that you departed from the land of Egypt until you came to this place, you have been rebellious against the Lord. 8 Also in Horeb you provoked the Lord to wrath, so that the Lord was angry enough with you to have destroyed you. 9 When I went up into the mountain to receive the tablets of stone, the tablets of the covenant which the Lord made with you, then I stayed on the mountain forty days and forty nights; I neither ate bread nor drank water.”
Also see Deuteronomy 31:29
May the Lord help us not to cross the boundaries of His Word and provoke His anger.
Amen.
Share this good news with others by passing it along.
This verse is often misinterpreted to suggest that getting married automatically brings someone into closer favor with God. However, while marriage is indeed a blessing and approved by God, divine favor is not dependent on marital status. Instead, God’s favor is primarily connected to a life of obedience and righteousness.
Genesis 4:7 (NKJV) shows this principle clearly when God tells Cain:“If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”
The Hebrew word translated as “favor” (ratzon) in various parts of Scripture often refers to God’s gracious approval of someone’s life or actions—especially when aligned with His will (cf. Psalm 5:12).
The verse states that the man who finds a wife finds “a good thing.” The Hebrew word for “good” (ṭôb) implies moral and beneficial goodness, which shows that marriage is a good design of God (see also Genesis 2:18).
Genesis 2:18 (NKJV):“And the Lord God said, ‘It is not good that man should be alone; I will make him a helper comparable to him.’”
This aligns with the creation account, where marriage is instituted by God as a covenantal union for companionship, support, and fruitfulness. However, marriage is not the sole path to God’s blessing or favor.
The apostle Paul makes it clear that singleness can provide a unique opportunity for undivided service to God.
1 Corinthians 7:32–33 (NKJV):“But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. But he who is married cares about the things of the world—how he may please his wife.”
This does not mean that married people cannot please God, but it acknowledges the practical realities and responsibilities that come with marriage.
Paul himself remained unmarried, as did Barnabas (cf. 1 Corinthians 9:5–6), and of course, Jesus Christ—the perfect Son of God—was unmarried. These examples show that intimacy with God is not dependent on marital status.
The latter part of Proverbs 18:22 says the man “obtains favor from the Lord.” This refers to the fact that when someone enters marriage rightly—within God’s design and purpose—it brings divine approval and blessing on that union. Marriage reflects God’s covenant love, and when it is pursued righteously, it aligns with His will.
Hebrews 13:4 (NKJV):“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.”
Therefore, entering into marriage in a godly manner is met with God’s favor—not because it earns righteousness, but because it honors God’s established order.
While marriage can be a source of divine favor, it’s important not to idolize it. God’s ultimate concern is one’s heart and obedience to His Word.
Micah 6:8 (NKJV):“He has shown you, O man, what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?”
Whether married or single, what pleases God most is a life surrendered to His will.
Proverbs 18:22 should be understood as a celebration of marriage as a good gift from God and a relationship that, when entered into in righteousness, brings favor and blessing. But it should not be taken to mean that marriage is the only—or even the best—way to gain favor with God. Favor comes through faith, obedience, and a heart aligned with God’s purposes.
Marriage is honorable and blessed—but so is singleness when lived for the glory of God. Both are valuable callings in the Kingdom of God.
May the Lord grant you wisdom and grace in every season of your life.