What Did Job Mean When He Said, “Naked I Came and Naked I Will Depart”?
Question:
In Job 1:21, Job said:
“Naked I came from my mother’s womb, and naked I will depart.”
What did he mean by this? Can a person really return to their mother’s womb? Is that physically or spiritually possible?
Answer:
Job spoke these words in the midst of unimaginable suffering. He had just lost his children, his wealth, and his health—yet his response was one of worship and trust in God. He declared:
“Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.”
(Job 1:21, NIV)
At first glance, this may sound like Job believed he would return to his mother’s womb. But that’s not what he meant. Theologically and spiritually, Job was expressing a deep truth: humans come into this world with nothing, and they leave with nothing.
1. Returning to the Earth, Not the Womb
When Job says, “naked I will depart,” he’s referring to death. Biblically, the earth is often described as the place from which humans were created and to which they return:
“By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”
(Genesis 3:19, NIV)
“And the dust returns to the ground it came from, and the spirit returns to God who gave it.”
(Ecclesiastes 12:7, NIV)
“My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.”
(Psalm 139:15, NIV)
These passages show that our bodies are made from the earth and will one day return to it. Job is recognizing this cycle of life—birth and death are both states of vulnerability, and our physical possessions cannot accompany us.
2. A Spiritual Truth: Earthly Nakedness vs. Eternal Covering
Job’s statement also carries a spiritual message. In Scripture, being “naked” can also symbolize shame, judgment, or being unprepared before God (Revelation 3:17). But for those who are in Christ, there is a promise: we will not remain naked after death. Instead, we will be clothed with eternal, glorified bodies.
“For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.”
(2 Corinthians 5:1, NIV)
“Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked.”
(2 Corinthians 5:2–3, NIV)
This “heavenly clothing” is a metaphor for the new, incorruptible body that believers will receive at the resurrection (see also 1 Corinthians 15:42–44). It’s a body that will never perish, suffer, or die—a gift only possible through faith in Jesus Christ.
3. So What Is the Takeaway?
Job’s words remind us of the brevity of life and the futility of earthly possessions. But more importantly, they point us to a deeper question:
Have you prepared for eternity?
You were born physically naked—but you don’t have to die spiritually naked. God offers a spiritual “garment” through Jesus Christ.
“I counsel you to buy from me… white clothes to wear, so you can cover your shameful nakedness…”
(Revelation 3:18, NIV)
This covering is available to all who believe in Him:
Repent of your sins (Acts 2:38)
Believe in the Lord Jesus Christ (Romans 10:9)
Be baptized and receive the gift of the Holy Spirit (Acts 2:38)
Walk in newness of life (Romans 6:4)
Have you received your eternal garment?
Would you like help accepting Jesus into your life?
Reach out to us using the contacts below—this is a free gift, and we’re happy to walk with you.
Join our daily teachings on WhatsApp:
Click here to join the channel
Contact us:
+255 789 001 312
+255 693 036 618
May the Lord bless you and keep you. Please share this message with others.
Did David Hate the Lame and the Blind?(2 Samuel 5:6–9)
Question:
Did David truly hate the lame and the blind, as it appears in 2 Samuel 5:6–9? What is the proper theological understanding of this passage?
Passage (2 Samuel 5:6–9, ESV):
6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.”
7 Nevertheless, David took the stronghold of Zion, that is, the city of David.
8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.”
9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward.
The Context and Meaning
This event occurred during David’s conquest of Jerusalem. The city, occupied by the Jebusites, had never been captured by the Israelites, and the Jebusites were confident in their defenses. They taunted David by saying even the “blind and lame” could defend the city against him (v.6). This was mockery, not a literal military strategy. The Jebusites were mocking David’s strength and possibly recalling his humble past as a shepherd.
When David conquered the fortress of Zion (later called the City of David), he responded to their insult by calling the Jebusites “the blind and the lame”—a sarcastic reference to their earlier taunt. The phrase “whom David’s soul hates” (v.8) is not a general statement of hatred toward disabled people, but rather a figurative expression tied to the mocking context.
Theological Clarification
To conclude that David hated the disabled would contradict his later actions and the spirit of God’s law. Scripture reveals David as a man of compassion and justice, especially toward the weak and marginalized:
In 2 Samuel 9:1–13, David shows great kindness to Mephibosheth, the crippled son of Jonathan. He restores Saul’s land to him and has him eat at the king’s table “like one of the king’s sons” (v.11, NIV).
The Torah commands care for the disabled:
“Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.” (Leviticus 19:14, NIV)
Therefore, 2 Samuel 5:8 must be interpreted in context—David is not issuing a divine law or expressing true hatred, but repeating the enemy’s sarcasm and turning their mockery back on them after victory.
“The Blind and the Lame Shall Not Enter the House” – Misunderstood Saying
The phrase
in verse 8, “The blind and the lame shall not come into the house,”
became a proverb, but it wasn’t a legal or religious command. It arose from the sarcastic context of David’s conquest. Some ancient interpreters or later generations may have misapplied it, just as the disciples misunderstood Jesus’ words about John in:
“If it is my will that he remain until I come, what is that to you?” (John 21:22, ESV).
“Because of this, the rumor spread among the believers that this disciple would not die…” (John 21:23, NIV)
People sometimes take symbolic or figurative statements literally just as many misunderstood David’s statement.
What Can We Learn from This?
Theologically, this account highlights a few key truths:
-
God uses the underestimated – David, newly crowned and mocked as weak, prevails because God is with him (1 Samuel 17:45–47).
-
Spiritual opposition often begins with mockery and discouragement – just like the enemies who ridiculed Nehemiah (Nehemiah 4:1–3) before the wall was rebuilt.
-
Victory often follows ridicule – the enemy uses discouragement as a last line of defense before defeat.
As believers, we must not let mockery, rejection, or misjudgment cause us to doubt our calling or mission. Instead, like David, we must remember that our strength comes from God.
“With God we will gain the victory, and he will trample down our enemies.” (Psalm 60:12, NIV)
Conclusion
David’s statement in 2 Samuel 5:6–9 is not a condemnation of the physically disabled, but a response to a mocking insult from the Jebusites. His later kindness to Mephibosheth confirms this. As Christians, we are called to interpret Scripture carefully, recognizing context, metaphor, and the consistent character of God’s mercy and justice.
May the Lord bless you as you seek to understand His Word more deeply.
Feel free to share this truth with others to bring clarity and encouragement.
What is a Sacred Assembly?
In the Old Testament, the Israelites had many occasions to gather, especially for worship and the celebration of feasts. However, there were also special assemblies known as “sacred assemblies” or “solemn assemblies.” These were not just ordinary gatherings; they were moments set aside for deep reflection, intimate worship, and a special focus on drawing closer to God.
These sacred assemblies took place during the seventh day of the Passover and the eighth day after the Feast of Tabernacles. On these days, no work was allowed. The emphasis was entirely on sanctification and seeking God’s presence.
Here are some verses that highlight these sacred gatherings:
Numbers 29:35
“On the eighth day, you shall have a solemn assembly; you shall do no laborious work.”
Leviticus 23:36“On the eighth day, you shall hold a sacred assembly and offer a burnt offering to the Lord… It is a solemn assembly; you shall do no work.”
Deuteronomy 16:8
“For six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God; you shall do no work.”
This sacred gathering is referred to as a “solemn assembly”.
When the First Temple was completed, it was consecrated during such an assembly:
2 Chronicles 7:9
“On the eighth day, they held a solemn assembly, for they had celebrated the dedication of the altar for seven days, and the feast for seven days.”
These sacred assemblies were also called in times of national crisis. During these gatherings, the people would come together in prayer and fasting, asking God to intervene in their land and remove the calamities and evil afflicting it:
Joel 1:14 – 2:15
“Declare a holy fast; call a sacred assembly… Let the priests who minister before the Lord weep between the porch and the altar.”
What Does This Mean for Us Today?
Just as we have various types of gatherings today—such as Sunday school, seminars, or evangelistic meetings—it is equally important for us to have sacred assemblies. These are gatherings focused specifically on prayer and fasting, where we dedicate ourselves fully to seeking God’s face. During these sacred moments, we draw near to Him and ask for His intervention in our lives, our communities, and our nations.
Do you value such gatherings? In Hebrews 10:25, God commands us: “Do not forsake the assembling of yourselves together…” This command is not only about attending church on Sundays but also includes times of fasting, prayer, and worship where we seek God with all our hearts.
Let’s not neglect these special times of gathering. They are opportunities for us to humble ourselves before God, draw closer to Him, and intercede on behalf of our needs and the needs of the world around us.
May God bless you as you embrace the importance of sacred assemblies and deepen your relationship with Him.
Always Learning but Never Coming to the Knowledge of the Truth
QUESTION: What does 2 Timothy 3:7 mean when it says:
“Always learning, but never able to come to the knowledge of the truth”?
ANSWER:
In 2 Timothy 3:1-9, Paul outlines the characteristics of people who will emerge in the last days—traits that will be prominent in the times leading up to Christ’s return. These traits are not just isolated behaviors but reflect a deeper spiritual condition. Paul warns that people will become increasingly selfish, cruel, and lovers of pleasure rather than lovers of God. These characteristics demonstrate a departure from genuine godliness.
The specific phrase in
2 Timothy 3:7—”always learning but never able to come to the knowledge of the truth”—
refers to those who continually pursue knowledge, but it is shallow, self-serving, and ultimately leads them away from the true understanding of God’s will.
Let’s examine the verses carefully:
2 Timothy 3:5-9 (NIV):
[5] “They have a form of godliness but deny its power. Have nothing to do with such people.”
[6] “They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires,”
[7] “always learning but never able to come to a knowledge of the truth.”
[8] “Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.”
[9] “But they will not get very far, because, as in the case of those men, their folly will be clear to everyone.”
What Does “Knowledge” Mean?
The concept of “knowledge” in the Bible goes far beyond mere intellectual understanding or information. Knowledge (Greek: epignosis) in a biblical sense is a deep, intimate, and transformative understanding of God’s will and truth. This knowledge leads to a life that reflects God’s holiness, aligning one’s actions with His purposes.
In the Old Testament, the word “knowledge” often describes an experiential understanding that comes from living in covenant relationship with God. For example, in
Hosea 4:6 (NIV), it is written:
“My people are destroyed from lack of knowledge. Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.”
This shows that true knowledge of God is not just intellectual but is tied to obedience and relationship.
In the New Testament, epignosis refers to the knowledge that leads to godliness and transformation. This is why Paul can say in
Titus 1:1 (NIV):
“Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God’s elect and their knowledge of the truth that leads to godliness.”
True knowledge of God’s truth is not merely for academic understanding but results in a transformed life that seeks to reflect God’s character—especially His holiness.
The people in 2 Timothy 3:7 were always learning but never able to reach that deep, transformative knowledge of God’s truth. They might have had an intellectual grasp of religious ideas, but their lives didn’t demonstrate the practical holiness that should result from knowing Christ.
The Deception of a “Form of Godliness”
In 2 Timothy 3:5, Paul warns of people who “have a form of godliness but deny its power.” This describes individuals who outwardly appear to be religious—they may speak Christian language, adopt Christian practices, and even hold positions in the church. However, their lives do not demonstrate the power of true godliness, which is the transformative effect of the Holy Spirit working in and through them.
This is echoed in
Matthew 7:21-23 (ESV), where Jesus warns that outward religious activity alone is not sufficient:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”
This highlights a critical point: the power of godliness is not in outward rituals or intellectual knowledge but in the deep, personal relationship with Christ that leads to holiness and obedience.
True Knowledge: Holiness
So, what is this “true knowledge” that Paul refers to? True knowledge is godliness or holiness—it is the knowledge that transforms a person’s life, leading them to become more like Christ in their actions, attitudes, and values. The Bible makes it clear that genuine knowledge of God will always lead to godliness, as seen in
Titus 1:1:
“Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God’s elect and their knowledge of the truth that leads to godliness.”
This transformation is a hallmark of a true believer’s life—one that is being conformed to the image of Christ. Paul emphasizes this again in
Romans 12:2 (ESV):
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
The Modern Parallel
This scenario is evident today. In many places, there is an overwhelming amount of biblical knowledge available. We have seminaries, online resources, Bible translations, and teachings that far exceed anything people in the past had access to. Yet, despite all this knowledge, many still fail to live lives that reflect the holiness of Christ. Knowledge is abundant, but the true transformation it should bring is often lacking.
As
2 Timothy 3:7 describes, people can be “always learning, but never able to come to the knowledge of the truth.”
This is a warning for us to reflect on our own spiritual journey. Are we truly allowing God’s truth to transform us into His image, or are we simply accumulating knowledge without real change?
A Personal Reflection: Have We Reached True Knowledge?
This should be a question we ask ourselves: Has our knowledge of God truly led us to holiness? In the last days, there is a danger of accumulating knowledge without allowing it to transform our lives. Are our teachings and our lives reflecting the character of Christ? Are we pursuing holiness, as we are called to do in
1 Peter 1:16 (ESV):
“Since it is written, ‘You shall be holy, for I am holy.'”
As we continue in these last days, let us not fall into the trap of merely learning about God without truly knowing Him in a way that changes our hearts and actions. Let us pursue the knowledge of the truth that leads to godliness, as we follow Christ in holiness.
May the Lord bless you
Understanding Matthew 6:34 – “Each Day Has Enough Trouble of Its Own”
Bible Verse (NIV):
“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” – Matthew 6:34
What Did Jesus Mean?
In this verse from the Sermon on the Mount, Jesus addresses a common human issue: anxiety about the future. He reminds His followers not to carry the burden of tomorrow today. God created us to live one day at a time—trusting Him for our needs daily, not all at once.
This is also reflected in the Lord’s Prayer:
“Give us today our daily bread.” – Matthew 6:11 (NIV)
Jesus did not teach us to ask for our “yearly bread” or “monthly provision.” Why? Because God’s design is for us to walk with Him daily, depending on His mercy and provision every single day.
Theology Behind This Teaching
God’s Grace is Daily, Not Bulk-Delivered
God provides grace sufficient for each day.
“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning…” – Lamentations 3:22–23 (NIV)
This means today’s grace is meant for today’s challenges—tomorrow’s grace will come tomorrow.
Worry Distracts from God’s Presence
Jesus warns that worry divides our attention.
“Can any one of you by worrying add a single hour to your life?” – Matthew 6:27 (NIV)
Worry pulls us away from living fully in the now and trusting in the One who holds the future.
Trouble is Inevitable—But Not to be Multiplied
Jesus acknowledges that each day comes with its own difficulties—spiritual battles, temptations, and life’s burdens. When we try to carry tomorrow’s weight today, we pile up stress and open ourselves to spiritual discouragement or sin.
This aligns with 1 Corinthians 10:13 (NIV):
“God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out…”
In other words, God provides strength in proportion to what you face—one moment, one trial, one day at a time.
Practical Takeaway
Jesus is encouraging present-moment faith. When you start worrying excessively about the future, you’re trying to live outside the grace God has given you for today. That leads to anxiety, burnout, and weakened faith.
Instead, face today’s battles with today’s strength. Trust that God, who was faithful yesterday and is faithful today, will also be faithful tomorrow.
Share this message of peace and hope with others.
If you want help to accept Jesus Christ into your life—or to grow deeper in your faith—feel free to contact us through the information below.
Contact Numbers:
+255789001312 or +255693036618
May the Lord bless you and keep you strong, one day at a time
THINGS TO CONSIDER DURING FASTING
Fasting is a deeply spiritual discipline that aligns the heart with God’s will. It’s not simply a physical act of abstaining from food, but a sacred moment of seeking God through humility, prayer, and spiritual focus. Below are seven key principles, supported by Scripture, to guide your fast effectively:
1. Prayer Must Accompany Fasting
Fasting without prayer is incomplete. Prayer is the spiritual engine of your fast. Jesus made it clear that certain breakthroughs require both prayer and fasting.
Mark 9:29 (NIV): “He replied, ‘This kind can come out only by prayer.’”
Matthew 17:21 (KJV): “Howbeit this kind goeth not out but by prayer and fasting.”
Fasting intensifies our prayers. It helps us surrender our physical needs so we can become more spiritually sensitive and dependent on God. Every fasting day should be filled with intentional, heartfelt, and often extended prayer.
2. Be Quiet and Withdrawn When Possible
Fasting is a time of inward focus. Avoid distractions, social outings, and unnecessary errands. Jesus often withdrew to solitary places to pray (Luke 5:16), and we are encouraged to do the same during fasting.
Psalm 46:10 (NIV): “Be still, and know that I am God.”
Quietness enables us to listen to God more attentively and engage in deeper self-examination.
3. Guard Your Speech
The tongue must also fast. Avoid idle talk, gossip, or excessive conversation during your fast. Fasting helps us become more mindful of our words and focus on what matters most—God’s voice.
Proverbs 10:19 (NIV): “Sin is not ended by multiplying words, but the prudent hold their tongues.”
Let your words be few, your thoughts focused, and your spirit tuned to God’s presence.
4. Abstain from Fleshly Desires
Fasting is not only from food but from all physical indulgence. Paul calls us to crucify the desires of the flesh.
Galatians 5:24 (NIV): “Those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
Married couples may choose to abstain from sexual intimacy temporarily, as modeled in 1 Corinthians 7:5, to devote themselves more fully to prayer.
5. Don’t Replace Meals—Reduce Intake
Fasting is about sacrifice, not rescheduling. Avoid turning your fast into a feast at sunset. Eat modestly and thoughtfully when breaking your fast.
Isaiah 58:3-5 (NIV) critiques fasting with wrong motives and shows that God desires a fast that transforms the heart, not just one that manipulates meal times.
The true fast weakens the flesh but strengthens the spirit. Overeating after fasting dulls the spiritual alertness you’ve cultivated throughout the day.
6. Avoid Pleasurable Foods
Daniel practiced a partial fast where he gave up rich and pleasurable foods to humble himself before God.
Daniel 10:2–3 (NIV): “At that time I, Daniel, mourned for three weeks. I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.”
Fasting means choosing discipline over desire. If we consume our favorite foods during a fast, we risk turning it into a moment of indulgence rather than sacrifice.
7. Keep Your Fast Private and Humble
Jesus warned against fasting for show. Spiritual disciplines should be done in secret, for the glory of God—not to gain admiration from others.
Matthew 6:16–18 (NIV):
“When you fast, do not look somber as the hypocrites do… But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”
If necessary, close family members or a spiritual mentor can be informed for support and accountability—but never for recognition.
Final Encouragement
Fasting is about aligning with God’s heart, not manipulating Him. The reward is not material gain, but deeper intimacy with the Father. As you fast, let it be rooted in humility, fueled by prayer, and driven by a desire to know God more fully.
Isaiah 58:6 (NIV): “Is not this the kind of fasting I have chosen: to loose the chains of injustice… and to break every yoke?”
May the Lord bless and strengthen you as you fast.
What does the phrase “speaks against the law and judges the law” mean in James 4:11?
(James 4:11, ESV):
“Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.”
Answer:
To fully understand what James means, we need to explore both the context of his epistle and the broader biblical principles he draws upon. James, the half-brother of Jesus and leader of the Jerusalem church, writes this letter to believers facing internal divisions, worldliness, and judgmental attitudes. James warns that speaking evil or passing judgment on fellow believers is a serious matter—not merely an interpersonal issue but a spiritual offense against God’s law.
Let’s break it down with a practical example:
Imagine a president visits a rural area and finds a destitute family where all members are disabled and unable to work. Out of compassion, he orders that they be given a home, monthly food supplies, and their basic needs be covered by the government for life. After the president leaves, the regional governor visits and decides the family is simply lazy and unworthy of such help. He accuses them, delays their assistance, and treats them harshly.
On the surface, it may appear the governor is just being critical of the family. But in reality, he’s rejecting and disobeying the president’s command. His actions indirectly question the president’s wisdom, compassion, and authority—even if he claims to respect him.
Likewise, James is saying that when we judge or speak evil of our brothers and sisters in Christ, we are not only harming them—we’re positioning ourselves above the law of God, which commands love, mercy, and humility. In essence, we declare the law to be flawed, and assume a role that belongs to God alone: the role of Judge.
The Law of Christ
The “law” James refers to is likely the royal law mentioned earlier in
James 2:8 (ESV):
“If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well.”
This echoes the teaching of Jesus in Matthew 22:37–40, where He says all the Law and the Prophets depend on the commands to love God and love your neighbor.
Furthermore,
Matthew 7:1–2 (ESV) warns:
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.”
Jesus is not forbidding all discernment but condemns a hypocritical and self-righteous spirit that ignores one’s own faults while harshly condemning others (see Matthew 7:3–5).
Restoration, Not Condemnation
Instead of condemning, Scripture teaches us to restore our brothers and sisters gently and with humility.
Galatians 6:1–2 (ESV):
“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ.”
This “law of Christ” is the command to love sacrificially, just as Christ loved us (John 13:34–35). Judging others without love not only violates this law, but it reveals a failure to grasp God’s grace, which we ourselves depend on.
Conclusion:
When we slander or judge fellow believers, we don’t merely offend them—we oppose God’s law and set ourselves up as superior to it. Instead of judging, God calls us to live out His law through love, compassion, and gentle correction. We are not judges—we are fellow recipients of grace, called to walk humbly and help one another grow in Christ.
May the Lord bless and guide you as you walk in His grace
What Does “Munyu” (Salt) Mean
Colossians 4:6 (NKJV) says:
“Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.”
The Swahili word “munyu” translates to “salt” in English. Although this specific word “munyu” appears only once in the Swahili Bible, its biblical significance spans much deeper. The concept of salt in Scripture is rich with symbolic meaning—ranging from purity, preservation, covenant, and value, to judgment and speech.
1. The Historical Use of Salt in the Bible
Salt was more than a flavor enhancer in the ancient world. It was a preservative, especially critical in the days before refrigeration. It was also a symbol of covenant loyalty, purity, and durability. That’s why in biblical times, salt was even used in offerings.
Leviticus 2:13 (NKJV):
“And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.”
This reference speaks of the “salt of the covenant”, symbolizing permanence and loyalty in God’s relationship with His people. Salt, then, is not just a cooking ingredient—it is a theological metaphor for enduring truth and divine covenant.
2. Salted Speech: What Does It Mean?
When Paul writes that our words should be “seasoned with salt”, he is encouraging believers to speak with grace but also with truth, wisdom, and lasting spiritual value. Salted words are:
- Gracious: Not harsh, condemning, or careless. They reflect the unearned kindness and mercy of God.
- Wise and Thoughtful: Able to build up others, not tear them down (Ephesians 4:29).
- Preservative: They preserve truth in a decaying moral world. They don’t fade or lose meaning with trends.
- Evangelistic: They point to eternal hope, not temporary worldly gain.
Jesus Himself used this imagery when He taught His disciples.
Matthew 5:13 (NKJV):
“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.”
Here, salt represents the disciple’s role in preserving the truth and influencing the world. Our words, then, must reflect our spiritual identity and mission.
3. Salted Words Are Enduring Words
Unlike fleeting, worldly speech, salted speech carries eternal weight.
Matthew 24:35 (NKJV):
“Heaven and earth will pass away, but My words will by no means pass away.”
Jesus’ words are the ultimate model of salted speech—they are full of truth, unchanging, and life-giving. As believers, when we speak about salvation, hope, righteousness, and the Kingdom of God, we are echoing this eternal message.
4. Words Without Salt: The Contrast
In contrast, speech that lacks salt is focused on temporal, earthly matters, often driven by pride, greed, or anxiety about the future. James issues a strong reminder against this kind of thinking:
James 4:13–14 (NKJV):
“Come now, you who say, ‘Today or tomorrow we will go to such and such a city… and make a profit’; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor…”
Such words may seem logical in the moment but have no lasting value. They are like unsalted food—bland, perishable, and ultimately forgettable.
5. Final Encouragement
Let us strive, by God’s grace, to ensure our words are seasoned with salt—full of grace, truth, and life. This kind of speech not only honors God but also strengthens others, pointing them to eternal hope.
Prayer:
Lord, help us to speak words that are gracious, truthful, and lasting—seasoned with the salt of Your Word and empowered by Your Spirit.
Shalom
PRAY TO THE LORD OF THE HARVEST TO SEND OUT WORKERS
Matthew 9:38 (NIV): “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Jesus, moved with compassion for the crowds, who were “harassed and helpless, like sheep without a shepherd” (Matthew 9:36), turned to His disciples and gave them this divine instruction. It’s a direct command—not merely a suggestion—that we are to pray for laborers in the work of the Kingdom. This reveals not only the importance of evangelistic and pastoral ministry but also the urgency of it.
This prayer request points us to a fundamental truth: God is the Lord of the harvest, meaning He is sovereign over the mission, the field (the world), and those He sends. Our role is to participate with Him through intercession and obedience.
Below are six critical mission fields where the Church must urgently pray for and support workers:
1. In the Church
Ephesians 4:11-12 (NIV): “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.”
The Church is both a training ground and a mission field. God has gifted individuals to build up the Church, yet many congregations lack enough leaders, Sunday school teachers, youth ministers, and worship leaders. Prayer is needed for more equipped and Spirit-filled workers to rise within the body. Let’s ask the Lord to send those who will shepherd, disciple, and equip others.
2. In Schools
Proverbs 22:6 (NIV): “Start children off on the way they should go, and even when they are old they will not turn from it.”
Educational institutions are strategic spiritual battlegrounds. While knowledge is shared, so too are ideologies that can draw children and youth away from God’s truth. We need believers—students and teachers—who will act as salt and light (Matthew 5:13–14) within these environments.
As Paul encouraged Timothy, we must also encourage young people to set an example in speech, conduct, love, faith, and purity (1 Timothy 4:12).
3. In Hospitals
James 5:14-15 (NIV): “Is anyone among you sick? Let them call the elders of the church to pray over them… And the prayer offered in faith will make the sick person well.”
Hospitals are places of both physical and spiritual suffering. In many cases, chaplains or visiting ministers are not always allowed access due to legal or institutional limitations. However, when Christian medical professionals are Spirit-led, they can become vessels of God’s healing—not just medically, but spiritually.
We must pray for a revival among doctors, nurses, and caregivers to carry out Christ’s compassion and power in their workplaces.
4. In Government
Daniel 6:3 (NIV): “Now Daniel so distinguished himself among the administrators… that the king planned to set him over the whole kingdom.”
The presence of godly people in governance is critical. Scripture provides numerous examples—Daniel, Joseph, Esther—of people God used to influence nations.
The enemy seeks to manipulate justice, policies, and leadership, but when believers are in positions of authority, they can speak truth and uphold righteousness. Pray that God raises up modern-day Daniels and Esthers who will be unashamed witnesses in public service.
5. In the Streets
Luke 14:23 (NIV): “Go out to the roads and country lanes and compel them to come in, so that my house will be full.”
The streets represent everyday life—where people work, socialize, and often fall into moral and spiritual decay. Many who need Jesus won’t come to church buildings. The Church must go to them.
We need evangelists and urban missionaries, even those redeemed from lives of addiction, crime, or prostitution, who will now bring the same zeal into spreading the gospel.
6. Online and Social Media
Romans 10:17 (NIV): “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.”
The internet has become a massive global “marketplace” for ideas and influence—both good and evil. Unfortunately, it’s dominated by voices that promote sin, deception, and rebellion against God. Yet, God can redeem this platform.
Imagine if the influencers and content creators who once promoted darkness began proclaiming the light of Christ. We must pray for digital missionaries—those called to engage, evangelize, and disciple others through blogs, videos, social media, and podcasts.
Conclusion: A Call to Prayer
Each of these six mission fields is vital to advancing God’s Kingdom. They are also under threat by the forces of darkness. But God’s strategy for transformation begins with prayer.
Don’t limit your prayers to personal needs alone. As someone saved by grace, take up the call to intercede for laborers in every sector. Jesus has already told us what to do: Pray to the Lord of the harvest. He is ready to send; are we ready to ask?
Matthew 9:38 (NIV): “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
Maranatha – Come, Lord Jesus.
Is Using Emojis a Sin for a Christian?
Question: As Christians, are we allowed to use emojis when communicating digitally?
Answer:
Let’s look at this issue biblically and theologically.
The Bible teaches that the morality of something often depends more on how it is used than what it is in itself. Consider what Paul wrote:
Titus 1:15 (NIV) –
“To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.”
This verse reminds us that objects and tools—including emojis—are morally neutral. Their impact depends on the heart and intention of the person using them. In theology, this relates to the principle of Christian liberty (Romans 14), where believers are free to use things that are not inherently sinful, provided they do so in faith and with pure motives.
So, what are emojis?
Emojis are small digital icons used to express emotions, tone, or meaning in digital conversations. They help clarify intent in text-based communication, especially where tone can be misunderstood.
Some concerns have been raised that certain emojis might carry hidden demonic meanings or be associated with occult symbols. But let’s apply logic and biblical discernment here.
If we believe an emoji could carry a hidden spiritual danger, we should ask: what about the letters and numbers we use daily on our keyboards—are they any safer? Could the letter “X” or “Y” be spiritually harmful? If that logic holds, then nearly all forms of digital communication (phones, apps, logos, etc.) would be off-limits.
Yet Jesus did not ask the Father to remove us from the world, but to protect us in it:
John 17:15 (NIV) –
“ My prayer is not that you take them out of the world but that you protect them from the evil one.”
This means our goal isn’t to run from everything in the world, but to be spiritually wise and holy within it (see also 1 John 2:15–17). We are called to live in the world without becoming like it.
Theological Insight:
In Christian ethics, the issue of conscience (see 1 Corinthians 8 and Romans 14) plays a major role. If a believer is convinced something is wrong for them—even if it isn’t inherently sinful—they should refrain. But they should not impose that conviction on others as a universal standard.
So, is using emojis a sin?
No, not inherently.
Using emojis is not sinful, and it does not invite demonic influence—as long as they are used in a wholesome, respectful, and God-honoring way. For example, using a heart emoji to show love or a smiley face to express joy is not sinful. But using emojis to promote lust, profanity, gossip, or mockery is a misuse—and that’s where sin enters the picture.
Ephesians 4:29 (NIV) –
“. Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up…that it may benefit those who listen.”
This also applies to digital language—emojis included.
If someone chooses not to use emojis out of personal conviction, that’s okay. There’s no biblical command to use or avoid them. But that choice should not become a judgment against others.
Conclusion:
The issue is not the emoji, but the heart of the user. A pure heart will use digital tools—including emojis—in a way that reflects Christ. A corrupt heart will find a way to sin, with or without emojis.
1 Corinthians 10:31 (NIV) –
“So whether you eat or drink or whatever you do, do it all for the glory of God.”
May the Lord give us discernment, purity, and grace in all we do—including how we communicate
