Title March 2025

  • Home   /  2025   /  
  • March
    • ( Page2 )

Understanding the Power of Prayer

Part One

Psalm 66:20: “Blessed be God, who has not turned away my prayer, nor His mercy from me.” (NKJV)

Prayer is far more powerful than any weapon known to mankind. Today, let’s reflect on this through a simple yet profound analogy involving a mobile phone.

To unlock the full potential of your phone, you must first connect it to the internet.

The internet is an invisible network that coordinates fast communication and facilitates the immediate exchange of information across vast distances.

Once your phone is connected to the internet, you can download essential tools known as applications (apps).

These apps significantly enhance the functionality of your phone.

For example, if you want your phone to read articles, you need a specific app for reading those articles.

Similarly, if you want your phone to play music in an ordered sequence, you must download the right music player app, and so on.

Phones with a wide variety of apps are more capable, while those lacking apps often have limited functionality and struggle to meet modern demands.

In a similar way, our lives, both spiritual and physical, function much the same. There are certain things we cannot do or possess without the empowering “apps” of the Holy Spirit.

For example, you cannot truly understand and engage with the Bible unless you are empowered by the Holy Spirit. Without that empowerment, the words may seem like mere text, and you may struggle to keep your focus. Jesus Himself said in John 14:26: “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” (NASB)

You cannot effectively preach the Gospel without the empowerment of the Holy Spirit. In Acts 1:8, Jesus promises His disciples: “But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (NASB) This power equips believers to do the work of God.

You cannot live a victorious Christian life without the Holy Spirit’s empowerment. In Romans 8:13, Paul reminds us, “For if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.” (NASB) Without the Spirit’s power, overcoming sin becomes an insurmountable challenge.

The Holy Spirit’s role is to connect us to God’s divine network, much like how a phone connects to the internet.

When we are connected to this heavenly network through prayer, we are able to download heavenly resources, spiritual “apps,” that strengthen us. We access these tools through one powerful means: prayer.

In Romans 8:26, Paul also writes, “In the same way, the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.” (NASB) This passage underscores how our prayers are even assisted by the Holy Spirit, making them more effective.

When you pray, you are not simply speaking words into the air; you are engaging in a divine transaction where you are downloading heavenly tools that increase your inner strength, wisdom, and spiritual authority.

Remember: Prayer doesn’t just give you things directly! Instead, it empowers you to do the things God calls you to do, and it equips you to receive His blessings and power.

That’s why, after consistent prayer, you’ll notice:

An increase in your ability to read and understand God’s Word. The Spirit opens your mind to the truths of Scripture, as seen in Luke 24:45: “Then He opened their minds to understand the Scriptures.” (NASB)

An increase in the power to preach and share the Gospel, as 2 Timothy 4:2 instructs: “Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” (NASB) Prayer gives you the spiritual boldness and clarity to do this.

An increase in your ability to overcome sin, because the Holy Spirit empowers you to put to death the deeds of the flesh (Romans 8:13).

An increase in perseverance, enabling you to continue faithfully in your salvation journey, as Philippians 1:6 reassures us: “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” (NASB)

When you see these increases, it means that the “apps” of heaven have been downloaded into your life and are working. This is the power of prayer!

Just like mobile apps that are regularly updated to enhance performance, a prayerful person doesn’t simply pray once and stop. Prayer becomes a regular habit that strengthens our connection to God and enhances our spiritual capacity.

However, if you stop praying, you will begin to feel stagnant. James 4:2 reminds us, “You do not have because you do not ask.” (NASB) Without regular prayer, you won’t experience the spiritual growth and breakthroughs God wants for you.

And if you were once a prayerful person but have reduced your prayer life, your spiritual “apps” will lose their strength. Luke 18:1 teaches, “Now He was telling them a parable to show that at all times they ought to pray and not to lose heart.” (NASB) A lack of prayer leads to spiritual fatigue and weakness.

Start making prayer a regular part of your life. There are things that will not happen without prayer—especially prayer combined with fasting.

In Matthew 17:21, Jesus says, “But this kind does not go out except by prayer and fasting.” (NASB) Some spiritual breakthroughs require both prayer and fasting to access deeper levels of God’s power.

God bless you as you pursue a deeper, more powerful prayer life!

 

 

 

Print this post

HOW DID CHRIST BEAR OUR SINS?

 

To truly understand how forgiveness of sins works and how our Lord Jesus Christ bore our sins, let us reflect on a simple illustration.

In the legal system, if a prisoner who has been sentenced to serve time dies during the course of his sentence, and the death is confirmed by the prison authority and documented by medical reports, then the sentence is considered complete. His case is closed—permanently.

Now, imagine that same prisoner comes back to life after a few days. Legally, he no longer has any charges against him because the punishment he was to serve has already been executed through death. In fact, many courts do not recognize resurrection; they continue to believe the individual is dead based on the official records.

This picture helps us grasp what happened with the Lord Jesus. He willingly took on our guilt and bore our many sins, even though He Himself was sinless. He accepted judgment as if He were the one who had committed our offenses.

As He began to suffer the severe punishment (which, in reality, would have been eternal for us), He died in the middle of it. And according to the law of justice, death brings an end to a sentence. Therefore, when Christ died, the punishment for sin was fulfilled, and He was no longer under its burden—He was free.

“For he who has died is freed from sin.”
– Romans 6:7 (ESV)

The miracle is that Jesus did not stay dead. On the third day, He rose again! Since His sentence had already been fulfilled through death, He came back not as a man burdened by sin and shame, but as one glorified and victorious. That’s why, after the resurrection, we don’t see Him weeping in pain or agony. Instead, we see Him full of glory.

Had Christ not died, He would have remained under the curse and guilt of the sins He carried on our behalf. That would have meant eternal separation from God. But because He died, the judgment was completed.

“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.’”
– Galatians 3:13 (ESV)

His death brought a final end to the punishment that we ourselves deserved. Now, when we put our faith in Him, we are brought into the flow of forgiveness and righteousness. But if we reject Him, our sins remain upon us. It’s that simple.

So let me ask you: Have you believed in the Lord Jesus?
Have you been baptized in the right way—through full immersion in water and by the Holy Spirit?

If not, what are you waiting for? Can’t you see the high price Jesus paid for you so that you may be forgiven and set free?

Receive Jesus today. Don’t wait for tomorrow.

Maranatha – the Lord is coming!

Please share this good news with others!

If you would like help in receiving Jesus into your life—completely free—feel free to contact us using the numbers listed below this article.

Print this post

Understanding Proverbs 15:24

The path of life leads upward for the wise, that he may turn away from Sheol beneath.

What Is the Meaning of This Verse?

Proverbs 15:24 reveals a profound spiritual truth about the destiny of those who walk in wisdom versus those who reject it. It speaks of three elements:

  1. The Wise Person
  2. The Path of Life
  3.  The Upward Direction Leading Away from Sheol

1. The Wise Person

In Scripture, wisdom is not mere intelligence but a reverent fear of the Lord—a posture of humble obedience to His Word. Proverbs 9:10 (NKJV) says, “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is understanding.”

This wisdom enables a believer to discern between the path that leads to life and the one that leads to destruction (Matthew 7:13-14). The prudent person deliberately chooses the narrow, upward road, knowing it aligns with God’s will and leads to eternal reward.

2. The Path of Life

The “path of life” symbolizes the believer’s spiritual journey toward eternal life in God’s presence. Notice that the verse describes this path as upward. This is not just poetic language—it illustrates spiritual ascent: growing in holiness, righteousness, and intimacy with God.

Paul urges believers in Colossians 3:1-2 (NIV):

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.

The upward path contrasts sharply with the downward pull of sin and worldly desires. While the world focuses on material gains—wealth, fame, or status—the wise person seeks treasures in heaven (Matthew 6:19-21).

3. Turning Away from Sheol (The Grave)

“Sheol” in Hebrew refers to the realm of the dead—a symbol of spiritual ruin and eternal separation from God. The upward journey of the wise leads them away from this destiny. Through Christ’s redemptive work, believers are rescued from death and given eternal life:

John 5:24 (ESV):

Whoever hears my word and believes him who sent me has eternal life. He does not come into judgment but has passed from death to life.

 

Romans 6:23 (NKJV):

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Theological Implications

1. Sanctification Is Progressive and Upward

The Christian life is not stagnant. We are called to grow from “faith to faith” (Romans 1:17) and “glory to glory” (2 Corinthians 3:18). Proverbs 15:24 shows that the path to life always leads upward—closer to God and further from the grip of sin.

2. Heavenly Mindedness Guards Against Apostasy

By focusing upward, believers avoid the downward drift into worldliness and eternal ruin. As Hebrews 12:2 (ESV) exhorts, “Let us fix our eyes on Jesus, the founder and perfecter of our faith.”

3. Salvation Redirects Our Course

Apart from Christ, all paths lead downward to Sheol. But through repentance and faith, God places us on the upward road toward eternal life (John 14:6).

A Personal Call to Action

Have you chosen the upward path? Scripture warns that earthly ambitions alone cannot save you:

For what will it profit a man if he gains the whole world, and loses his own soul?

(Mark 8:36, NKJV)

If you have not surrendered your life to Jesus, the call is urgent:

Now is the day of salvation

(2 Corinthians 6:2).

Repent, believe in the Lord Jesus Christ, and begin walking the upward path that leads to life everlasting (Acts 16:31).

 

 

 

 

 

 

 

 

 

Print this post

What Does It Mean That God “Tested” Them? (Exodus 15:25)

Question: What does the word “tested” mean in Exodus 15:25?

Understanding the Passage

Exodus 15:24–25 (NKJV):

And the people complained against Moses, saying, ‘What shall we drink?’ So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet. There He made a statute and an ordinance for them. And there He tested them.

Here, the word tested (Hebrew: nāsāh) does not refer to tasting food or drink but rather to examining or proving someone’s faithfulness. God allowed this moment at Marah to reveal what was in the hearts of the Israelites and to teach them to trust Him fully (see also Deuteronomy 8:2).

Why Does God Test His People?

1. To Reveal What’s in Our Hearts

God’s tests are not for His knowledge—He already knows all things (Psalm 139:1–4)—but for our own awareness. Trials show us whether we are walking in obedience or rebellion.

2. To Refine and Strengthen Faith

Tests are like fire that purifies gold (1 Peter 1:6–7). They remove impurities and deepen our dependence on Him.

3. To Prepare Us for Greater Blessings

Before leading Israel into the Promised Land, God had to prepare them through testing. Likewise, He prepares us for His promises by shaping our character through trials (James 1:2–4).

Jesus Weighs Our Spiritual Temperature

The risen Christ addressed the church in Laodicea using similar imagery:

Revelation 3:15–16 (ESV):

I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.

Here, “lukewarm” describes spiritual complacency—outward religiosity without wholehearted devotion. God finds this more offensive than open unbelief because it misrepresents Him.

Lessons from Israel’s Wilderness Testing

God’s testing at Marah was just the beginning. Throughout their journey, Israel faced repeated tests:

At Rephidim, where they complained of no water (Exodus 17:1–7).

At Sinai, where God gave His law to test their obedience (Exodus 20:20).

At Kadesh Barnea, where their unbelief barred them from the land (Numbers 13–14).

These moments revealed whether they trusted God’s character or defaulted to grumbling. Sadly, many failed.

God also warned that the Promised Land itself would “vomit out” its inhabitants if they defiled it with sin, just as it had vomited out the Canaanites before them:

Leviticus 18:25–28 (NKJV):

For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants… lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.

This shows that holiness is required to dwell in God’s blessings. God’s presence is not compatible with unrepentant sin.

Application: Are You Hot, Cold, or Lukewarm?

This passage challenges us to examine ourselves (2 Corinthians 13:5):

Are we hot—zealous for God, eager to obey Him?

Are we cold—far from Him and openly rebellious?

Or are we lukewarm—half-committed, trying to live for God and the world at the same time?

Lukewarmness shows up when someone goes to church on Sunday but indulges in sinful habits the rest of the week, or professes Christ yet lives no differently from unbelievers. This double life is what Christ condemns.

God’s Desire in Testing

Even in judgment, God’s goal is restoration. He disciplines those He loves (Hebrews 12:6) and calls lukewarm believers to repent and open the door of fellowship:

Revelation 3:19–20 (NKJV):

As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

Prayer

Father, thank You for loving us enough to test us and reveal what is in our hearts. Forgive us for lukewarmness and half-hearted devotion. Ignite our hearts with holy zeal so that when You test us, You will find faithfulness. Keep us pure until the day of Christ’s return. In Jesus’ name, Amen.

Maranatha! Come, Lord Jesus!

 

 

 

 

 

 

Print this post

ELOI, ELOI, LAMA SABACHTHANI?

My God, My God, Why Have You Forsaken Me?

 

Psalm 22:1 (ESV)

My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning?

This Psalm opens with one of the most anguished cries in all of Scripture. It is the voice of a righteous sufferer who feels utterly abandoned by God. Though he prays day and night, he perceives no answer and finds no rest. This lament is not merely personal—it prophetically foreshadows the Messiah’s suffering on the cross.

David’s Experience of Feeling Forsaken

David, the author of this psalm, endured prolonged seasons of trial where God’s silence felt unbearable. In Psalm 69:10–17 (NKJV), David describes how even his acts of humility—fasting, wearing sackcloth—led others to mock him:

“When I wept and chastened my soul with fasting, That became my reproach. I also made sackcloth my garment; I became a byword to them. Those who sit in the gate speak against me, And I am the song of the drunkards. But as for me, my prayer is to You, O LORD, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation. Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters.”

David even sought refuge among the Philistines—the very enemies he had once defeated and called “uncircumcised pagans” (1 Samuel 27:1–7). Yet this desperation did not stem from sin or prayerlessness. Scripture describes David as “a man after God’s own heart” (Acts 13:22). But in the human experience of suffering, even the righteous can feel abandoned.

Despite this, David repeatedly urged himself and others to “Wait on the Lord” (Psalm 37:7; 27:14; 40:1). Waiting does not mean inactivity but trusting in God’s timing, even when His silence is painful.

Jesus Quoting Psalm 22 on the Cross

Centuries later, Jesus took David’s lament upon His own lips as He hung on the cross:

Matthew 27:45–46 (ESV)

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have You forsaken me?

Was Jesus Truly Forsaken?

Theologically, this cry reveals both the depth of Christ’s suffering and the mystery of the atonement:

1. Identification with Humanity’s Pain:

Jesus was fully human (Hebrews 2:14-18) and experienced the anguish of feeling forsaken, just as David did. This demonstrates His ability to sympathize with our weaknesses (Hebrews 4:15).

2. Bearing Sin and God’s Judgment:

On the cross, Jesus became the sin-bearer for all humanity (2 Corinthians 5:21). As Isaiah 53:6 declares, “The LORD has laid on Him the iniquity of us all.” In this moment, He endured the weight of divine wrath—not because the Father stopped loving Him, but because justice required sin to be punished.

3. Prophetic Fulfillment:

By quoting Psalm 22, Jesus pointed to the fulfillment of prophecy. That psalm, though beginning in despair, ends in triumph and worldwide worship (Psalm 22:27–31). Thus, His cry foreshadows victory.

4. Not Literal Abandonment:

Jesus Himself affirmed earlier in John 16:32, “I am not alone, for the Father is with me.” Though He felt forsaken, the Triune God was still united in the work of redemption.

From Darkness to Triumph

Immediately after Jesus breathed His last, extraordinary events confirmed that this was not defeat but victory:

Matthew 27:50–53 (NKJV)

And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised.

The tearing of the temple veil signified the removal of the barrier between God and humanity (Hebrews 10:19–20). Three days later, Jesus rose from the grave (Matthew 28:6), securing salvation for all who trust in Him.

Practical Encouragement for Us

There are seasons when believers feel forgotten by God—when prayers seem unanswered, illnesses linger, and hardships refuse to lift. In those moments, remember:

God’s silence is not His absence. He may be working in ways unseen (Romans 8:28).

Jesus understands your pain. He endured it Himself (Hebrews 4:15).

Victory often follows the darkest hour. Resurrection came after the cross.

Like David, choose to “wait on the Lord” (Isaiah 40:31). Like Jesus, entrust your spirit to the Father, even when you cannot see His hand (Luke 23:46).

Closing Exhortation

What begins as “Why have You forsaken me?” can end with “The Lord has done it!” (Psalm 118:23). Hold on. Keep praying. Endure in faith. After the fire of trial comes the refreshing rain of God’s deliverance.

Shalom.

 

 

 

 

 

 

 

Print this post

What Does It Mean That We Are a Royal Priesthood?

1 Peter 2:9: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (NKJV)

Answer: This verse from 1 Peter emphasizes the dignity and honor of those who have accepted Jesus Christ. It highlights that believers in Christ are not just ordinary people, but are part of a “chosen generation.” This means we are specifically chosen by God for His purposes. We are also described as a “royal priesthood,” a term that carries both spiritual and royal significance.

In the Bible, priests are those who mediate between God and people, offering sacrifices, prayers, and worship on behalf of others. However, the term “royal” adds an important aspect: it means that our priesthood is not only functional but also has a kingly or sovereign character. Theologically, this points to the reality that believers in Christ are now both spiritual priests and spiritual kings, which reflects our shared identity with Jesus Christ, who is both our High Priest and our King.

The Role of a Priest:

In the Old Testament, priests were part of the tribe of Levi, and their main role was to represent the people before God, offering sacrifices for sins and making intercession on their behalf (Exodus 28:1; Hebrews 5:1). The high priest, specifically, was allowed to enter the Holy of Holies once a year to make atonement for the sins of the people (Leviticus 16:2-34). This priesthood was critical for the reconciliation of people to God.

In the New Testament, believers in Christ are given the privilege of being priests through Him. This does not mean that we offer sacrifices in the same way that the Old Testament priests did, but rather, we offer our lives as living sacrifices (Romans 12:1). This is in keeping with the New Covenant, where Jesus, as the ultimate High Priest, made the final sacrifice for sin (Hebrews 7:27; Hebrews 9:12).

The Role of a King:

Kings, in the Bible, represent God’s authority and rule. They govern, protect, and lead the people according to God’s will. The first earthly king of Israel, Saul, was anointed by God (1 Samuel 9:16), but David, who was after God’s own heart, is often used as a model of the ideal king (Acts 13:22). The role of a king involves ruling with justice and wisdom, and kings also had military authority to protect their people and maintain peace.

Jesus, as the King of kings, holds this perfect authority. In Revelation 19:16, He is described as “King of Kings and Lord of Lords.” This underscores His supreme authority over all earthly and heavenly realms.

As believers, we share in the authority of Christ. We are granted dominion over sin, the enemy, and the forces of darkness (Luke 10:19). We also are promised to rule and reign with Christ in His eternal kingdom (Revelation 20:6). Theologically, this reflects our identity as co-heirs with Christ, inheriting both the priestly and kingly roles that He fulfilled.

Jesus as Our High Priest and King:

Jesus Christ is the ultimate fulfillment of both the priesthood and kingship. Hebrews 7:11-17 explains that Jesus is both the eternal High Priest and the King in the order of Melchizedek, a priest-king who appears in Genesis 14:18-20 and is described as a type of Christ. Jesus, unlike the Levitical priests, does not offer sacrifices for His own sins because He is sinless, but He offers Himself as the once-for-all sacrifice for the sins of the world (Hebrews 7:27).

Jesus’ dual role as both priest and king is foundational to the Christian faith. As our priest, He mediates between us and God. As our King, He rules over us and His kingdom with authority and power. Through His life, death, and resurrection, Jesus established a kingdom that is both spiritual (in the hearts of believers) and will be fully manifested in the future (Revelation 11:15).

Our Inheritance:

As believers in Christ, we are heirs to all that Christ has.

1 Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (NKJV)

This inheritance includes the spiritual blessings of being priests who can approach God, intercede for others, and experience His presence. It also includes the privilege of being kings who have been given authority to rule over sin, the enemy, and even creation in Christ’s name.

We also share in the future reign of Christ during the millennial kingdom. Revelation 5:10 states, “And have made us kings and priests to our God; and we shall reign on the earth.” (NKJV) This speaks of a future time when believers will reign with Christ during His 1,000-year reign on earth, which is part of the fulfillment of God’s kingdom on earth.

Practical Implications:

As members of this royal priesthood, believers are called to live with both spiritual authority and responsibility. We are called to live lives of holiness, offering spiritual sacrifices to God (Romans 12:1), and to proclaim the message of salvation, calling others into the kingdom of God. This royal identity also gives believers the strength and authority to face the challenges of life with confidence, knowing that we have been empowered by the Holy Spirit.

Have You Received This Grace?

Have you accepted the grace that makes you a part of this royal priesthood? Salvation through Jesus Christ is available to all who repent and believe in Him (Acts 2:38). It is by His grace that we are made part of His kingdom, and through His sacrifice, we are made righteous and able to approach God directly.

Romans 10:9 says: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

If you’re ready to accept Jesus as your Lord and Savior, now is the time. Pray and ask Him to forgive your sins, and your name will be written in the book of life.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” – Ephesians 2:8-9 (NKJV)

May God bless you, and may you share this good news with others!

Print this post

Which Holy City Did Satan Take Jesus To?

In Matthew 4:5–7 (ESV), we read:

“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“He will command his angels concerning you,” and “On their hands they will bear you up,
lest you strike your foot against a stone.”’
Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”

1. What Is the Holy City Referred To?

The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.

Theological Note:
The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.

2. Why Would Satan Bring Jesus to the Temple?

Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.

Satan even quotes scripture, Psalm 91:11–12 (ESV):

“For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against a stone.”

But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.

Jesus answers with Scripture properly interpreted:
Deuteronomy 6:16 (ESV):

“You shall not put the Lord your God to the test.”

Theological Insight:
Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.

3. Lessons for Believers Today

Satan’s strategy here teaches us something important:
He doesn’t always tempt us in dark, obvious places—but often in holy ones.

In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.

1 Peter 5:8 (ESV) warns:

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”

That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.

This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):

“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”

4. What About the New Jerusalem?

Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.

Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:

“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)

This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.

Conclusion: Stay Watchful in Holy Places

Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.

We must be especially discerning within sacred spaces, just as Jesus was in the Temple.

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
— James 4:7 (ESV)

May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.

May the Lord help us to stand firm. Shalom.

Print this post

Who Was Philip—and How Many Philips Are Mentioned in the Bible?

The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.

1. Philip the Apostle – A Disciple Called to Follow Christ

Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:

“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)

As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”

Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.

2. Philip the Evangelist (One of the Seven Deacons)

This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.

“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)

Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:

“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)

After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.

Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.

Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.

3. Philip the Tetrarch – A Just Ruler but Not a Disciple

This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:

“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”

Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)

Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.

4. Philip, Husband of Herodias – A Figure in a Moral Crisis

This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)

This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.

Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.

Final Reflection: One Name, Four Lives – What Sets Them Apart?

Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.

Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.

“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)

Conclusion:

The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.

May the Lord bless and guide you.

Print this post

Where Did Herod Get the Idea to Kill Baby Jesus?

After the birth of Jesus, King Herod ordered the brutal killing of all male children in Bethlehem two years old and under (Matthew 2:16). But where did this idea come from? Was it Herod’s own jealousy and fear alone, or was there a deeper spiritual force influencing his decision?

And if it was Satan behind the plot, why didn’t he stop the massacre once Joseph and Mary had already fled with Jesus to Egypt?

The Real Power Behind Herod’s Actions: Satan

To begin, it’s important to understand that Herod was not acting independently. The murderous intent that drove him was not just political fear it was inspired by Satan himself. Herod was merely a vessel through whom the devil was attempting to destroy the promised Messiah.

This is clearly seen in the Book of Revelation:

Revelation 12:3–5 (NKJV)
“And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.”

This symbolic passage reveals a heavenly view of what was happening on Earth: Satan (the dragon) stood ready to destroy Christ (the male child) at birth. Herod was the earthly tool being used to fulfill that demonic plan.

Why Didn’t Satan Cancel the Massacre Once Jesus Had Escaped?

Some may wonder: if Satan is a spiritual being, didn’t he realize that Jesus had already fled to Egypt? If so, why did the massacre in Bethlehem still happen?

This points us to a vital theological truth: Satan is not all-knowing (omniscient) or all-powerful (omnipotent) like God. While Satan is a highly intelligent fallen angel with spiritual influence, he cannot read minds or be everywhere at once (see Job 1:7, 1 Peter 5:8). He relies on observation, demonic agents, and human cooperation to carry out his schemes.

When Satan fails to achieve his goals through supernatural means (e.g., direct demonic attack), he often turns to human beings as instruments. This usually involves influencing the mind and heart planting seeds of jealousy, fear, pride, or hatred. But this process takes time.

Ephesians 2:2 (NKJV)
“…in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience…”

Herod, driven by paranoia and a desperate grip on power, became a perfect candidate for Satan’s influence. But once Satan plants a thought in someone’s heart, changing that plan is not simple. Ideas, when nourished by human emotions like fear or jealousy, begin to grow roots.

So even after Satan became aware that Jesus had escaped to Egypt (Matthew 2:13–14), the thought he had already planted in Herod’s heart had taken over. Herod proceeded with the mass killing because the sin had matured and controlled him.

Sin Doesn’t Start with Action It Begins as a Thought

This situation reveals a deep biblical truth: sin is a process. It doesn’t appear suddenly. It begins with a thought, a suggestion often subtle and if that thought is not rejected, it grows until it becomes action.

James 1:14–15 (NKJV)
“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”

If Herod had resisted the initial thought possibly fear or jealousy over a future “king of the Jews” he would not have become a murderer. But by entertaining Satan’s whisper, he became a vessel for evil.

This same pattern is seen with Cain:

Genesis 4:6–7 (NKJV)
“So the Lord said to Cain, ‘Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.’”

God warned Cain when jealousy first entered his heart. But Cain ignored the warning and ultimately murdered his brother Abel.

What Can We Learn? Resist Sin at the Root

The key lesson here is that we must learn to resist sin early at the level of thoughts and emotions before it becomes action. Once a sinful idea matures in the heart, it becomes much harder to resist. That’s why Herod couldn’t simply change his plan when Jesus fled the sin had already taken root.

Proverbs 4:23 (NKJV)
“Keep your heart with all diligence, for out of it spring the issues of life.”

Like Herod and Cain, we too are vulnerable to Satan’s influence if we fail to guard our thoughts. Jealousy, anger, bitterness, pride these are all doorways the enemy uses to plant greater sin.

But through the Holy Spirit, we are given the power to resist:

2 Corinthians 10:4–5 (NKJV)
“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ…”

Conclusion

Herod’s plan to kill baby Jesus didn’t come from his own mind it was planted there by Satan, who sought to destroy the Messiah. Though Satan knew Jesus had escaped, he couldn’t easily cancel the plan because the sinful thought had already taken hold in Herod’s heart.

This teaches us that sin often begins in seed form through thoughts or emotions and must be resisted early. Once it matures, it dominates. Like Cain, Herod allowed sin to grow instead of resisting it, and the result was devastating.

Let us, therefore, be vigilant. Take captive every thought. Reject sin when it’s still a seed, and guard your heart diligently.

Shalom.

Print this post

HOW CAN I STOP SINNING?

 

Blessed be the Name of our Lord and Savior, JESUS CHRIST. Welcome to this Bible teaching. The Word of our God is the lamp and light to our path, as it is written:

“Your word is a lamp to my feet and a light to my path.”
— Psalm 119:105 (ESV)

Let’s begin with this powerful truth:

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

From this, we learn a key principle: Suffering in the flesh is the pathway to freedom from sin.

Now, who is the ultimate example of one who suffered in the flesh and ceased from sin?

None other than our Lord JESUS CHRIST. He suffered in His body and broke the power of sin — not because He had any sin of His own (He was sinless), but because our sins were laid upon Him by the Father. He was counted among the sinners though He was holy, and He suffered and died on account of the world’s sins.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.”
— Romans 6:10 (ESV)

Jesus died, was buried, and rose again without those sins — leaving them in the grave. That is the miraculous victory over sin.

How Do We Follow That Pattern?

To be free from sin, we must follow the same path: suffering, death, and resurrection — spiritually speaking.

But since no human being can walk that path exactly like Jesus did, God made it simpler for us through faith in Christ.

When we believe in Jesus, deny ourselves, and turn away from the world, we are entering into His suffering.

When we are immersed in water baptism, we identify with His death.

And when we rise from the water, we identify with His resurrection.

“Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”
— Colossians 2:12 (ESV)

These three steps — self-denial, baptism, and rising to new life — spiritually mirror Jesus’ suffering, death, and resurrection.

Therefore, the verse:

“Whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

becomes a reality in us.

“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
— Galatians 5:24 (ESV)

Why Do Some Believers Still Struggle with Sin?

If you find that sins such as sexual immorality, drunkenness, hatred, jealousy, or witchcraft still rule over you, as listed in Galatians 5:19–21, it may be a sign that your flesh has not yet been crucified with Christ. And that’s why sin still has power over you.

The Solution?

  • Deny yourself daily and take up your cross (Matthew 16:24)

  • Be baptized in full immersion in water in the Name of the Lord Jesus

  • Receive the baptism of the Holy Spirit

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’”
— Acts 2:38 (ESV)

When these three things happen, sin loses its grip on your life — because you have died to it!

“By no means! How can we who died to sin still live in it?”
— Romans 6:2 (ESV)

Think of it like this: a patient who suffered from a fever, after receiving the right medicine, becomes completely healed. In the same way, anyone who genuinely denies themselves and follows Jesus has taken the first pill of deliverance from sin. The second and third pills are water baptism and the baptism of the Holy Spirit.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions.”
— Romans 6:10–12 (ESV)

May the Lord Bless You.

 

Print this post

Archives

Search

Archives

Migawanyo