Category Archive bible questions

What Does 1 Corinthians 4:7 Mean?

Question:

I would like to understand the meaning of 1 Corinthians 4:7.

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 

1 Corinthians 4:7 (ESV)

Answer:

When reading 1 Corinthians from the beginning, it becomes clear that Paul is addressing serious divisions within the church at Corinth. These divisions arose largely because of factionalism—some believers were aligning themselves with different leaders such as Paul, Apollos, or Cephas (Peter), causing strife and pride within the community (1 Corinthians 1:12-13). The root problem was a misunderstanding of the nature of the church and the source of spiritual gifts.

Paul’s correction is grounded in the truth that the church belongs to Christ alone, not to any human leader or teacher. He emphasizes that every believer’s role in the body of Christ is a divine calling and gift. As Paul explains in 1 Corinthians 3:6-7 (ESV):

I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth.

In verse 4:7, Paul challenges the Corinthians’ arrogance by asking, “What do you have that you did not receive?” This rhetorical question highlights that all spiritual gifts, talents, and ministries are received from God by grace (Ephesians 2:8-9). Nothing belongs to us inherently; everything is a gift.

Paul’s further question, “If you did receive it, why do you boast as though you did not?” exposes the folly of boasting. Boasting suggests self-sufficiency, as if the gifts were earned by human effort rather than graciously given by God. This contradicts the biblical teaching that salvation and ministry are acts of God’s grace (Romans 11:6).

Theologically, this passage underscores the doctrine of grace and spiritual humility. It reminds believers that every good thing, including spiritual authority and gifting, comes from God and is meant for building up the body of Christ (Ephesians 4:11-13). Human pride in ministry roles or gifts fractures the unity that God intends for His church (John 17:21).

Paul’s analogy of planting and watering points to the cooperative but dependent nature of ministry:

Some preach the gospel (plant),

Others nurture the faith of believers (water),

But it is God alone who causes spiritual growth and fruitfulness.

Therefore, the glory belongs solely to God.

This teaching is not only historically relevant to Corinth but remains crucial for the church today. Many believers still struggle with spiritual pride and competition over ministries or church leadership. Such attitudes betray immaturity and a worldly mindset (1 Corinthians 3:1-3).

Paul’s exhortation is a call to humility, unity, and dependence on the Holy Spirit, who distributes gifts as He wills (1 Corinthians 12:4-11). Every believer, regardless of their role, is part of the one body of Christ, connected to the vine, Jesus Himself (John 15:1-5).

If a Christian finds themselves embroiled in ministry rivalries, it is a sign to examine their heart and seek spiritual growth in humility and love.

May the Lord guide us in recognizing that all we have and are comes from Him, and may we serve together for His glory.

 

 

 

 

 

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“Behold, the Judge is standing at the door!” (James 5:9)

What does this mean?

In James 5:9, the apostle gives a sobering reminder to believers:

“Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.” (ESV)

This verse is part of a broader section (James 5:7–11) that encourages believers to be patient in the midst of suffering and injustice. James draws attention to two important truths:

  1. God sees everything, even our heart attitudes.

  2. Judgment is near, and Christ will return to execute justice.

Why should we not grumble?

Complaining or grumbling (Greek: stenazō – to sigh or groan inwardly) against one another reveals a lack of patience and trust in God’s timing. It often stems from bitterness, frustration, or a desire to take justice into our own hands.

James warns that such attitudes open us up to God’s judgment. He reminds us that Jesus, the righteous Judge (2 Timothy 4:8), is not distant or indifferent—He is at the door, ready to respond. This echoes the Old Testament idea that God is both just and near to His people (Psalm 34:18; Nahum 1:7).

When we complain unjustly or fail to show grace, we forget the grace we’ve received. Jesus Himself warned:

“For with what judgment you judge, you will be judged.” (Matthew 7:2, NKJV)

What does it mean that the Judge is “at the door”?

This phrase points to the imminent return of Christ, and also to His present nearness. In Jewish tradition, the image of someone “at the door” meant that a decision was about to be made or something was about to happen (cf. Revelation 3:20).

Jesus is both present with us in our suffering (Matthew 28:20) and coming soon to set all things right (Revelation 22:12).

This means:

  • He is aware of the injustices we face.

  • He will judge justly, either in this life or in the final judgment (Romans 12:19).

  • He calls us to respond with patience, not retaliation.

“Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.” (Romans 12:19, NKJV)

A call to gentleness and patience

In Philippians 4:5, Paul gives a similar encouragement:

“Let your gentleness be known to all men. The Lord is at hand.” (NKJV)

God’s nearness should shape how we speak and act, especially in difficult moments. Knowing that Jesus is watching, we’re called to walk in patience, humility, and self-control, relying on the Holy Spirit to help us.

Practical conclusion

As believers, before we speak words of complaint or judgment toward others, we must remember that Jesus is present and listening. He knows our pain, but He also expects us to trust Him to act justly. Let us not be quick to speak, but instead grow in endurance, grace, and trust.

“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.” (James 1:19, NKJV)

A personal reflection

Have you surrendered your life to Jesus? Have you received His forgiveness and the gift of the Holy Spirit?

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38, NKJV)

If you haven’t yet:

  • Repent of your sins.

  • Believe in the saving work of Jesus Christ.

  • Be baptized by immersion in the name of Jesus (as modeled in the early church).

  • Receive the Holy Spirit, who empowers you to live a godly, patient life until Christ returns.


May the Lord bless you and give you the strength to wait patiently, trust deeply, and live faithfully—knowing that the Judge is near.

 

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WHAT DOES IT REALLY MEAN TO BE BUILT ON THE ROCK?

Are you truly built on the Rock?

If you ask most Christians what “the Rock” refers to in the Bible, many will quickly respond, “Jesus.” And rightly so—Scripture affirms this truth:

“The stone the builders rejected has become the cornerstone.”
Matthew 21:42

“…they drank from the spiritual rock that accompanied them, and that rock was Christ.”
1 Corinthians 10:4

Clearly, Jesus is the Rock—the unshakable foundation of our salvation and hope. This is a cornerstone of Christology (the doctrine of Christ): Jesus is both the rejected stone and the foundation of the new covenant people of God.

However, Jesus Himself tells us what it actually means to be built on Him—and it’s not just about knowing who He is.

Let’s look at His words in Matthew 7:24–27:

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
Matthew 7:24–27

This passage is the conclusion of Jesus’ Sermon on the Mount (Matthew 5–7), which lays out the ethics of the Kingdom of God. Jesus ends this sermon with a call not just to listen but to live His teachings.

Key Point: The foundation (the “rock”) is not merely Jesus’ identity—it is obedience to His Word.

This ties to the biblical doctrine of sanctification: the ongoing transformation of the believer’s life through the power of the Holy Spirit and obedience to Christ. James echoes this in his epistle:

“Do not merely listen to the word, and so deceive yourselves. Do what it says.
James 1:22

What the Rock Is Not

  • It’s not just knowing Jesus’ name.
  • It’s not reading or memorizing the Bible.
  • It’s not being able to explain deep theology, Greek, or Hebrew terms.
  • It’s not even being an excellent teacher or preacher.

All of these can exist without obedience.

What the Rock Is

  • Hearing Jesus’ words
  • And putting them into practice

This is what builds a life that can withstand spiritual storms—temptation, suffering, persecution, or trials.

“Everyone who hears…and does them…”
This is the biblical picture of a true disciple (see Luke 6:46—“Why do you call me, ‘Lord, Lord,’ and do not do what I say?”).

The Tragedy Today

In today’s Church, many believers are built on teaching, but not on obedience.
We admire good sermons, feel blessed by Bible studies, and say things like, “That message was powerful”—but if we do not live it, it has no real power in our lives.

Theology without application becomes empty knowledge (see 1 Corinthians 8:1—“Knowledge puffs up, but love builds up”).

The Simple Truth

If you live out even one word Jesus spoke, you are spiritually stronger than someone who knows the entire Bible but never obeys it.

Love righteousness. Pursue holiness. Practice purity of heart. Commit to spiritual growth. Do good.

This is how you build on the Rock.


May the Lord bless you, give you grace to walk in obedience, and keep you strong in every storm.
Shalom.

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What’s the Difference Between “Mwivi” and “Mwizi”?

Question:

Why does the Swahili Bible use the word “mwivi” instead of “mwizi”? What does mwivi really mean?

Answer:
The words mwivi and mwizi both mean the same thing: a thief—someone who steals. The difference between them is not in meaning, but in language usage across time.

The Swahili used in early Bible translations—especially the Union Version Bible—was based on an older coastal dialect known as Kimvita, historically used in Mombasa and along the East African coast. This dialect contains vocabulary and expressions that are no longer commonly used in modern standard Swahili.

That’s why, in older Swahili Bible translations, you’ll frequently encounter words like mwivi (thief) instead of the more familiar modern term mwizi. Despite the different spelling and pronunciation, mwivi still refers to a thief.

Biblical Examples of “Mwivi” (Thief) in Scripture:

Here are some examples from the Swahili Union Version and their English equivalents from the English Standard Version:

  1. Exodus 22:2
    • Swahili: “Ikiwa mwivi akiingizwa…”
    • ESV: “If a thief is found breaking in…”
  2. Job 24:14
    • Swahili: “Mwivi huamka alfajiri…”
    • ESV: “The murderer rises before it is light… and the thief breaks in at night.”
  3. Psalm 50:18
    • Swahili: “Ulipomwona mwivi, ulipendezwa naye…”
    • ESV: “If you see a thief, you are pleased with him…”
  4. Proverbs 6:30
    • Swahili: “Watu hawamdharau mwivi akiiba…”
    • ESV: “People do not despise a thief if he steals…”
  5. Joel 2:9
    • Swahili: “Huteka nyara kama mwivi…”
    • ESV: “They enter through the windows like a thief.”
  6. Luke 12:39
    • Swahili: “Kama mwenye nyumba angalijua saa atakayokuja mwivi…”
    • ESV: “If the master of the house had known at what hour the thief was coming…”

These passages reflect that mwivi is simply the older word for mwizi, used consistently throughout the Swahili Union Bible.


Why Is Jesus Described as Coming “Like a Thief”?

Beyond the language question, there’s a profound theological truth in the way Jesus’ return is described in Scripture.

Revelation 16:15

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”

This verse echoes Jesus’ earlier teachings in the Gospels, where He warns His followers to always be ready, because His return will be sudden and unexpected—just like the arrival of a thief who does not announce his coming.

  • Matthew 24:43–44 

    “But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

  • 1 Thessalonians 5:2–4 

    “For you yourselves are fully aware that the day of the Lord will come like a thief in the night… But you are not in darkness, brothers, for that day to surprise you like a thief.”

The idea of Jesus coming “like a thief” emphasizes watchfulness, spiritual preparedness, and urgency. A thief does not ring the bell or give prior notice. Likewise, Christ’s second coming will not be scheduled on a calendar for the world to prepare. Those who are spiritually awake and clothed in righteousness will not be caught off guard. Those asleep in sin, however, will face judgment.

This imagery also humbles us: while the world may expect a conquering king with fanfare (like a soldier), Christ’s return will be quiet and surprising—to test the readiness of our hearts.

  • Mwivi and mwizi are simply two versions of the same Swahili word, meaning “thief.”
  • The use of mwivi in the Bible reflects the older Kimvita dialect used in early Swahili translations.
  • More importantly, the use of the word in Scripture draws attention to a crucial truth: Jesus will return like a thief—suddenly and without warning.
  • As believers, we must be spiritually awake, alert, and clothed in righteousness (Revelation 16:15), always ready for His return.

May the Lord bless you as you remain watchful.
Come, Lord Jesus. (Revelation 22:20)

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Who are those for whom the places at Jesus’ right and left have been prepared, and why did Jesus respond as He did?

Answer:

To answer this, let’s begin by reading from Matthew 20:20–23 (NIV):

20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked.
She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”
“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”


Theological Reflection:

The request made by the mother of James and John (the sons of Zebedee) reveals a misunderstanding common among the disciples — that greatness in the Kingdom of God is achieved through status or favor. Jesus uses this moment to teach a fundamental truth: honor in God’s Kingdom is not given through request or proximity, but through suffering, obedience, and divine purpose.


1. The Cup of Suffering (Participation in Christ’s Suffering)

Jesus asks, “Can you drink the cup I am going to drink?”
In Scripture, the “cup” is often a symbol of suffering and God’s judgment (cf. Isaiah 51:17; Jeremiah 25:15; Matthew 26:39).

Matthew 26:39 (NIV):
“My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

Here, Jesus refers to His impending suffering and death. When He tells James and John that they will drink from His cup, He means they too will suffer for the sake of the Gospel.

  • James was later martyred (Acts 12:2).
  • John suffered exile on the island of Patmos (Revelation 1:9).

Their willingness to suffer does not automatically grant them positions of honor — it simply aligns them with Christ’s path.


2. The Baptism of Christ (Total Identification with His Death and Resurrection)

Mark 10:38–39 (NIV):
“Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

The baptism here refers to more than water — it symbolizes Jesus’ death, burial, and resurrection (see Romans 6:3–5).

Luke 12:50 (NIV):
“But I have a baptism to undergo, and what constraint I am under until it is completed!”

Though Christian baptism symbolizes union with Christ, the baptism Jesus refers to here is unique — His suffering and victory through death.

Only those truly united to Christ in suffering and perseverance will share in His glory (2 Timothy 2:12).


3. Appointed by the Father: Not Granted by Favor

Jesus explicitly says,

“These places belong to those for whom they have been prepared by my Father.” (Matthew 20:23b)

This reinforces the doctrine of divine sovereignty — that God the Father alone appoints positions of eternal honor, based not on human ambition, but on His eternal will and foreknowledge (Romans 8:29–30).

This also aligns with the idea of rewards based on faithful service, not favoritism (1 Corinthians 3:12–15; Revelation 22:12).


4. Possible Fulfillment – The Two Witnesses (Revelation 11)

Some theologians view the two witnesses in Revelation 11 as examples of individuals who fully share in the “cup” and “baptism” of Christ:

Revelation 11:11–12 (NIV):
“But after the three and a half days the breath of life from God entered them, and they stood on their feet… Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on.”

These witnesses suffer, die, rise, and ascend — reflecting Jesus’ own journey — and may represent the kind of faithful servants for whom high positions are prepared.


Final Reflection:

Have you received Christ and committed your life to Him? We live in the last days, and Jesus is returning soon. Positions of honor in His Kingdom are not given to the proud or ambitious, but to those who faithfully suffer with Him, walk in obedience, and endure to the end.

Romans 8:17 (NIV):
“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

Maranatha – Come, Lord Jesus!


 

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What is “Kalafati”? (Ezekiel 27:9)

Question: Who are the people called those who apply “Kalafati”?

Answer:
The term “Kalafati” appears only twice in Scripture—in Ezekiel 27:9 and Ezekiel 27:27. It refers to a “thin cotton rope” used by ancient shipbuilders to seal or caulk the seams between wooden planks, preventing water from leaking into the ship.

In other words, “Kalafati” describes skilled workers who made ships watertight by applying caulking material.

Ezekiel 27:9
“The elders of Gebal and their skilled workers were within you, applying Kalafati; all the ships of the sea and their sailors came alongside to trade for your merchandise.”


What does this mean in context?

If you read Ezekiel chapter 27, you find a prophecy against the city and king of Tyre. Tyre was a wealthy, powerful trading city famous for its sea commerce. The “Kalafati” here symbolize the skilled workers who maintained the ships, vital for Tyre’s trading power.

This passage illustrates human pride and reliance on worldly riches and power, especially in commerce and political strength, which is ultimately fragile and temporary.

God’s judgment comes on the proud king of Tyre because of his arrogance and sinful ways (see Ezekiel 28 for a direct address to the king). His ships, crewed by sailors, captains, and “caulkers”, will sink — representing the total collapse of his power.

Ezekiel 27:27
“Your wealth, merchandise, sailors, captains, caulkers, merchants, and all your fighting men on board will sink into the heart of the sea on the day of your shipwreck.”

This shipwreck is symbolic of God’s judgment on human pride and false security apart from Him.


The Broader Picture: Fall of the World System

This prophecy also points forward to the final judgment of worldly powers and false religions in the end times, as described in the book of Revelation.

The fall of Babylon the Great in Revelation symbolizes the ultimate destruction of corrupt worldly systems opposed to God.

Revelation 18:2-3
“Fallen! Fallen is Babylon the Great! She has become a dwelling for demons… For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries.”

Revelation 18:9-10
“When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn… ‘Woe! Woe to you, great city, you mighty city of Babylon! In one hour your doom has come!’”

The lesson here is clear: any human power or wealth built on pride, sin, and rebellion against God will ultimately perish.


Salvation in Christ Alone

The Bible warns that all worldly glory and riches are temporary. The only true security is found in Jesus Christ, who saves us from judgment and gives eternal life.

Mark 16:16
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

We live in the last days, and Christ’s return is near. Have you placed your faith in Him? Have you responded by baptism, as the Scripture commands?


Blessing

May the Lord bless you and keep you as you trust in Him.

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What is the meaning of proverbs 6:30–31 “People do not despise a thief if he steals to satisfy his appetite when he is hungry”?

Imagine this: a man has not eaten for three days. Starving and desperate, he sees a nearby shop left unattended and, driven by hunger, sneaks in and grabs a loaf of bread to eat. Later, the shop owner returns, notices the theft, and begins to track him down. Eventually, he finds the man hiding, in a terrible state, eating the bread.

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What Are Oars? (Jonah 1:13)

Question: What does it mean to “row with oars”?

An oar is a tool used to move a boat through the water by rowing. The plural is oars. Oars are long, paddle-like instruments that sailors or rowers use to push against the water and move a vessel forward. They are essential when there is no wind for sailing or when navigating through rough waters.

In Jonah 1:13, we read:

“Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before.”

In this verse, the sailors were desperately trying to save themselves and Jonah by rowing back to shore. But no matter how hard they tried, their human effort wasn’t enough—the storm only became more violent. The original Hebrew word translated as “row” literally means “to dig,” suggesting just how strenuous and desperate their efforts were.


Human Effort vs. Divine Will

This moment in the story of Jonah highlights a profound theological truth: human effort is limited when it’s outside of God’s will. The sailors tried everything they could to avoid throwing Jonah overboard, but God had already determined the course of action. Their struggle teaches us that our strength, wisdom, or good intentions cannot override God’s purposes.

This echoes what we find in:

  • Proverbs 19:21 – “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.”
  • Psalm 127:1“Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain.”

The sailors weren’t wicked men—they were trying to do the right thing. But even righteous effort must be surrendered to God’s sovereign plan.


Other Bible References About Oars and Rowing

  • Mark 6:48 “He saw the disciples straining at the oars, because the wind was against them…”
    → Even Jesus’ disciples experienced struggle when rowing against forces beyond their control—until Jesus showed up and brought peace.
  • John 6:19  – “When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water…”
    → Again, we see that human effort takes us only so far—until Jesus meets us in the storm.
  • Isaiah 33:21 and Ezekiel 27:6 also reference boats and oars in poetic and prophetic imagery.

Takeaway: Surrender Is Stronger Than Struggle

Jonah’s story reminds us that there are times when letting go and surrendering to God’s will is more powerful than rowing harder. Whether it’s a decision, a hardship, or a storm in life, we must ask ourselves:
Am I rowing against God’s will, or am I trusting His direction?

Take time to read Jonah chapter 1 and reflect on your own storms. Are you relying on your own strength, or are you seeking God’s will above all?

Shalom.

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What Does “Strong Wind” Mean? (Matthew 14:24)

Question: What are “strong winds” mentioned in the Bible?

Answer: Let’s carefully examine the passage from Matthew 14:23-26.

“After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, the boat was already a considerable distance from land, buffeted by strong winds.” (Matthew 14:23-24)

Here, the term “strong winds” (Greekliterally means winds blowing against — winds opposing the boat’s direction. This indicates hardship and opposition.

We find a similar description in Acts 27:4:

“We put out to sea and sailed along the coast of Crete, opposite Salmone. The wind was against us.” (Acts 27:4)


The Meaning of “Strong Winds”

In biblical imagery, winds often represent spiritual forces or influences (John 3:8). When the Bible describes “strong winds” opposing believers, it symbolizes spiritual opposition, trials, and obstacles sent by the enemy (Ephesians 6:12). These are challenges that hinder or delay God’s purposes in our lives.

In the story of Matthew 14, Jesus’ disciples experienced such opposition as they crossed the sea — a symbol of chaos and the unknown (Psalm 107:29). The “strong winds” were obstacles trying to stop them from fulfilling God’s mission.

Yet, when Jesus came to them (Matthew 14:25-27), walking on water and calming the storm, it showed His authority over nature and spiritual powers (Mark 4:39). This reveals a key theological truth:

Jesus has authority over all spiritual opposition and life’s storms.


What Does This Mean for Us?

  1. Spiritual Opposition Is Real
    The “strong winds” represent difficulties and attacks from the enemy that seek to discourage or derail our faith journey (1 Peter 5:8).
  2. Faith Is the Key to Overcome
    Just as Jesus calmed the storm, we are called to stand firm in faith and rebuke the challenges in His name (Mark 11:23-24).
  3. Jesus Is Our Refuge and Power
    In every trial, Jesus is present to calm our fears and guide us through (Psalm 46:1-3)

The “strong winds” in Matthew 14:24 symbolize spiritual opposition and hardships that test our faith. However, Jesus’ presence brings peace and victory over these challenges.

When you face “strong winds” in life—whether spiritual battles, personal struggles, or setbacks—remember to stand firm in faith and call on Jesus’ name. His power will calm your storms.


Blessings to you. Maran

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Where Is the Resurrection of the Lord Prophesied in the Old Testament?

Question: Where in the Old Testament was it predicted that Jesus would rise from the dead?

Answer: Before examining the prophecy of Jesus’ resurrection, it is important to first understand the prophecies concerning His suffering, burial, and the three days He would spend in the grave. These events are crucial because the resurrection is the fulfillment of God’s plan to save humanity through Jesus’ sacrifice.


1. The Suffering of Jesus

Jesus’ suffering is central to Christian theology because it fulfills the concept of the Suffering Servant described in Isaiah 53. This passage reveals that Jesus would suffer vicariously, bearing the sins and punishment deserved by humanity (substitutionary atonement). This suffering is not random but part of God’s redemptive plan.

Isaiah 53:4-5

“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”


2. Burial and Three Days in the Grave

Jesus’ burial and time in the tomb emphasize His true death, affirming that He fully experienced death. The “three days and three nights” prophecy corresponds with Jewish reckoning of time and reflects the completeness of Jesus’ death before His resurrection. The connection to Jonah highlights God’s use of typology—where Old Testament events foreshadow New Testament truths.

Matthew 12:39-40

“He answered, ‘A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.’”

Jonah’s story foreshadows Jesus’ death and resurrection, illustrating God’s power over death and His mercy in offering salvation.


3. The Resurrection of Jesus

The resurrection is the cornerstone of Christian faith (1 Corinthians 15:14). It confirms Jesus as the Messiah, conquering sin and death. The resurrection fulfills Old Testament prophecy and validates Jesus’ divine nature and victory over the grave.

David’s prophecy in Psalm 16 is understood as messianic, indicating that the Messiah would not undergo decay—a clear hint to bodily resurrection.

Psalm 16:10

“because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay.”

The Apostle Peter connects this prophecy directly to Jesus in his Pentecost sermon:

Acts 2:29-32

“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.
But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.
Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the grave, nor did his body see decay.
God has raised this Jesus to life, and we are all witnesses of it.”

This confirms Jesus’ resurrection as the fulfillment of Old Testament prophecy, affirming His victory over death.


Summary of Jesus’ Prophecies in the Old Testament

The Old Testament contains detailed prophecies about Jesus’ life, death, resurrection, and future reign, demonstrating God’s sovereign plan of salvation:

  • Birth in Bethlehem: Micah 5:2
  • Triumphal entry into Jerusalem on a donkey: Zechariah 9:9
  • Betrayal by Judas: Psalm 41:9
  • Soldiers dividing His clothes: Psalm 22:18
  • Jesus’ cry of abandonment: Psalm 22:1
  • Given vinegar to drink: Psalm 69:21
  • Crucified with criminals: Isaiah 53:12

These fulfilled prophecies validate Jesus as the promised Messiah and God’s chosen Savior.


What About You?

Salvation is available to all who believe in Jesus’ death and resurrection. The New Testament emphasizes repentance, faith, baptism, and receiving the Holy Spirit as the response to Jesus’ redemptive work (Acts 2:38).

The Bible also promises Jesus’ second coming, when He will gather His followers and judge the world (1 Thessalonians 4:16-17).

If you haven’t accepted Jesus yet, today is the time. Choose to believe, be baptized, and receive the Holy Spirit.

Invitation:
“Believe in the Lord Jesus, and you will be saved—you and your household.” (Acts 16:31)

May God bless you!

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